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<a href="https://www.marquette.edu/philosophy/directory/grant-silva.php" target="_blank" rel="noopener">Grant Silva</a> is an Associate Professor of Philosophy at Marquette University. According to his university profile, he “specializes in Latin American philosophy, political philosophy, and the philosophy of race and ethnicity.” Silva also says he is working on a “monograph entitled Racism as Self-Love in which he explores the egoist motivations at the core of racist activity.”
Silva discussed how “anxious” he feels whenever he sees an <a href="https://www.thecollegefix.com/american-flag-causes-anxiety-for-marquette-professor/" target="_blank" rel="noopener">American flag</a> in an interview with Teran Powell on WUWM, a National Public Radio affiliate in Milwaukee. In the interview, published on Flag Day, Silva says:
“I also get a little bit anxious around the excessive imagery of the flag in part because in my experience, patriotism quickly slips into nationalism. Especially the simplistic version of patriotism, the flag waving, my country love it or leave it kind of attitude. That is just a hop, skip and a jump away from becoming nationalism.” 
Teran Powell shared her thoughts, saying:
“I’m Black American, and over the past few years, I’ve continued to analyze what the American Flag means to me. Especially considering the growth in extremism post-Trump-presidency and those extremists using the American flag against people of color to say they’re the real Americans.” 
Silva <a href="https://www.washingtonexaminer.com/news/marquette-professor-american-flag-source-of-fear-and-anxiety" target="_blank" rel="noopener">agreed, adding</a>:
“As much as I would like to see the flag displayed in a proud manner, it all too quickly takes on the stakes that, as a non-white person, can mean a lot, right? It can mean a sense of inclusion or exclusion.”
He continued:
“A sense of belonging or the ascription of perpetual foreigner, perpetual outsider status; that that flag is not for me unless I’m willing to abide by the assimilatory paradigm that some of these individuals that you’re talking about tend to put forward.”
&nbsp;
Published &#8211; July 5, 2023

marquette-university-2

Marquette University

<a href="https://www.marquette.edu/psychology/directory/debra-oswald.php">Dr. Debra Oswald </a>and her research partner at Marquette University found a way to make most normal parenting actions seem sexist. Sexist behaviors included helping your daughter learn how to put on makeup, holding open the door open for her, and making your daughter feel “special”. These are signs of a sexist father according to Oswald.

<a href="https://chemistry.mines.edu/project/holz-richard-c/">Dr. Richard Holz</a> is a Professor of Chemistry and Provost at the Colorado School of Mines and formerly served as a Dean at Marquette University. While at Marquette, he subverted university policy and a professor's contract to carry out an investigation into the blogging of a conservative professor, John McAdams. McAdams had stepped in to defend a student who supported traditional marriage and was called a bigot by his instructor. According to Holz, McAdams was responsible for the people who wrote vulgar things to the instructor.

<a href="https://www.marquette.edu/philosophy/directory/grant-silva.php" target="_blank" rel="noopener">Grant Silva</a> is an Associate Professor of Philosophy at Marquette University. According to his university profile, he “specializes in Latin American philosophy, political philosophy, and the philosophy of race and ethnicity.” Silva also says he is working on a “monograph entitled Racism as Self-Love in which he explores the egoist motivations at the core of racist activity.”

Silva discussed how “anxious” he feels whenever he sees an <a href="https://www.thecollegefix.com/american-flag-causes-anxiety-for-marquette-professor/" target="_blank" rel="noopener">American flag</a> in an interview with Teran Powell on WUWM, a National Public Radio affiliate in Milwaukee. In the interview, published on Flag Day, Silva says:
“I also get a little bit anxious around the excessive imagery of the flag in part because in my experience, patriotism quickly slips into nationalism. Especially the simplistic version of patriotism, the flag waving, my country love it or leave it kind of attitude. That is just a hop, skip and a jump away from becoming nationalism.” 
Teran Powell shared her thoughts, saying:
“I’m Black American, and over the past few years, I’ve continued to analyze what the American Flag means to me. Especially considering the growth in extremism post-Trump-presidency and those extremists using the American flag against people of color to say they’re the real Americans.” 
Silva <a href="https://www.washingtonexaminer.com/news/marquette-professor-american-flag-source-of-fear-and-anxiety" target="_blank" rel="noopener">agreed, adding</a>:
“As much as I would like to see the flag displayed in a proud manner, it all too quickly takes on the stakes that, as a non-white person, can mean a lot, right? It can mean a sense of inclusion or exclusion.”
He continued:
“A sense of belonging or the ascription of perpetual foreigner, perpetual outsider status; that that flag is not for me unless I’m willing to abide by the assimilatory paradigm that some of these individuals that you’re talking about tend to put forward.”
&nbsp;
Published - July 5, 2023

<a href="https://www.marquette.edu/education/directory/blake_oneal_turner.php" target="_blank" rel="noopener">Blake O’Neal Turner</a> is an Assistant Professor in the College of Education at Marquette University. According to her university profile:
“Blake’s research attends to the ways that mathematics education is an instantiation of an anti-black and white institutional space and how critical research methodologies, and theoretical frameworks can be used as a tool towards liberation for minoritized and marginalized communities, but particularly Black doers, learners, and teachers of mathematics.” 
In an article for <a href="https://today.marquette.edu/2023/09/bringing-creativity-to-the-math-classroom/" target="_blank" rel="noopener">Marquette Today</a>, Turner discusses <a href="https://www.professorwatchlist.org/professor/rochellegutierrez" target="_blank" rel="noopener">Dr. Rochelle Gutierrez’s</a> statement that “Mathematics is considered whiteness.” Turner agrees, saying it guides “who gets credit for doing mathematics, whose mathematics do we take as valid and relevant.” She adds:
“Those things tend to marginalize Black and non-Black students of color. They’re used even when we think of testing. There’s these ‘achievement gaps,’ but our research is showing that its opportunity gaps, particularly for Black and non-Black students of color. That context matters and we have to take that into consideration.” 
In regards to how her research has impacted her teaching in the classroom, Turner stated:
“I am definitely a different teacher—having done this research—than I was before. We have a lot of conversations about how we can be critically reflective and check our own positionality and recognize the way that we did education models the way that we were trained as students and as learners. It’s ok to let that go and learn something new.” 
In the book “Teaching for Equity,” Turner and University of Southern California Postdoctoral Scholar Kristyn Lue authored a chapter entitled “<a href="https://jfepublications.org/wp-content/uploads/2020/09/TeachingforEquity2020-Final-small.pdf#page=141" target="_blank" rel="noopener">The Stories We Tell: Disrupting the Myth of Neutrality in Math through Counternarratives</a>.” The authors write:
“Framed by Critical Race Theory (CRT), our autoethnographic explorations confront the ways race and its intersections create unjust - yet normalized - power dynamics enmeshed in our society through years of historical oppression and legacies of white supremacy.” 
The authors claim there is a “permanence of racism in mathematics spaces and structures” and they view mathematics as “white property.” The authors argue testing is an example of the alleged racism within mathematics:
“Testing, although purporting to be objective and neutral, is used to reproduce racialized hierarchies in mathematics. Testing is just one structure that functions to maintain whiteness in mathematics education and restrict minoritized students from accessing resources and opportunities.” 
&nbsp;
Published - January 3, 2024

<a href="https://www.marquette.edu/philosophy/directory/desiree-valentine.php" target="_blank" rel="noopener">Desiree Valentine</a> is an Assistant Professor of Philosophy at Marquette University. On her faculty profile, Valentine states:

“My work lies at the intersection of Critical Philosophy of Race, Feminist Philosophy, Queer Theory, and Disability Bioethics. My past projects have included a philosophical exploration of the concept of ‘mixed race’ and its role in U.S. cultural imaginaries concerning racial justice and liberation.”

In May 2021, Valentine was featured in a Marquette News Center <a href="https://www.marquette.edu/news-center/2021/marquette-philosophy-professor-receives-prestigious-career-enhancement-fellowship.php">article</a> after she received a Career Enhancement Fellowship from the Institute for Citizens and Scholars, formerly the Woodrow Wilson National Fellowship Foundation.

<a href="https://woodrowwilsonhouse.org/wilson-topics/wilson-and-race/" target="_blank" rel="noopener">Note</a> that Woodrow Wilson—the 28th President of the United States—held office during the Jim Crow era, advancing segregation and overt racism toward black Americans during his tenure. Wilson is also infamously known for hosting a screening of the Klu Klux Klan film <a href="https://youtu.be/ebtiJH3EOHo" target="_blank" rel="noopener">The Birth of a Nation</a> at the White House.

The News Center <a href="https://www.marquette.edu/news-center/2021/marquette-philosophy-professor-receives-prestigious-career-enhancement-fellowship.php" target="_blank" rel="noopener">article</a> praised Valentine, saying, “Valentine will be afforded the opportunity by this fellowship to devote time and resources to ongoing projects of racial, disability, and reproductive rights.”

<img class="aligncenter size-large wp-image-3907" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/12/pwl-8-1024x791.png" alt="" width="640" height="494" />

On October 10, 2024, Valentine co-authored a peer-reviewed <a href="https://www.tandfonline.com/doi/full/10.1080/15265161.2024.2388994?scroll=top&amp;needAccess=true" target="_blank" rel="noopener">article</a> titled “Thinking Through How Race, Disability, and Gender Work Together,” in which she discussed recognizing racial diversity in bioethics programs. 

The abstract of Valentine’s <a href="https://philpapers.org/rec/VALRFR" target="_blank" rel="noopener">paper</a> “Reparations for Reproductive Slavery and Its Afterlives” says:

“Contemporary US discourse on reparations tends to focus on the suppression of [b]lack economic interests, but the harms of slavery are not exhausted by the labor expropriation of slaves and its concomitant wealth accumulation for white people and the United States at large. Reproductive oppression was constitutive of the institution of slavery, and its harms continue to reverberate today.”

In the abstract, Valentine failed to address the fact that abortion—a <a href="https://ohiosenate.gov/news/on-the-record/abortion-is-killing-the-black-community" target="_blank" rel="noopener">procedure</a> with a history of targeting black children—disproportionately <a href="https://www.congress.gov/115/meeting/house/106562/witnesses/HHRG-115-JU10-Wstate-ParkerS-20171101-SD001.pdf" target="_blank" rel="noopener">affects the black community</a> with over 40% of all abortions in the U.S. <a href="https://www.texastribune.org/2022/06/30/texas-abortion-black-women/" target="_blank" rel="noopener">performed</a> on black women.

In a March 2024 interview <a href="https://www.ijfab.org/blog/2024/03/feminist-bioethics-scholar-spotlight-desiree-valentine/" target="_blank" rel="noopener">published</a> on the IJFAB Blog, Valentine responded to questions about “feminist bioethics.” When asked, “What next directions in your research are you most excited about?” Valentine said:

“My work on race and reproduction has brought me to engage with the framework of reproductive justice (RJ). RJ offers a radical shift in understanding the breadth and depth of reproductive oppression. RJ was inspired by the movement of women of color feminists concerned with reproductive rights and protections beyond abortion.”

She further asserted that the idea of black people receiving reparations, with a focus on funding abortions, could help with “racial repair” in the United States.

<img class="aligncenter size-large wp-image-3908" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/12/pwl-9-1024x791.png" alt="" width="640" height="494" />

Please send tips, updates, and information on Desiree Valentine to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - December 4, 2024

Racial Ideology

Grant Silva

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Professor <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">Chanequa Walker-Barnes</a> is an associate professor of practical theology at <a href="https://www.mercer.edu/">Mercer University</a> in Georgia. According to her university <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">profile</a>, Professor Walker-Barnes teaches courses in pastoral care and counseling, spiritual formation, and reconciliation studies.
Professor Walker-Barnes describes herself as a clinical psychologist, public theologian, and ecumenical minister on her personal <a href="https://www.drchanequa.com/">website</a>. She states <a href="https://www.drchanequa.com/about">in her biography</a> that her work focuses on healing the legacies of racial and gender oppression. Walker-Barnes is also the author of, <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, and, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People: A Womanist for Racial Reconciliation</a>.
In the book <a href="https://www.sarahbessey.com/books/rhythm-of-prayer">A Rhythm of Prayer: A Collection of Meditations for Renewal</a> (edited by Sarah Bessey), there is a chapter authored by Walker-Barnes. Titled <a href="https://www.drchanequa.com/blog">Prayer of a Weary Black Woman</a>, Professor Walker-Barnes uses this chapter to write a letter to God in which she:
<ul>
<li style="font-weight: 400;" aria-level="1">Asks God to “help me hate White people”;</li>
<li style="font-weight: 400;" aria-level="1">Asks God to help her to “stop caring about [White people], individually and collectively”;</li>
<li style="font-weight: 400;" aria-level="1">Claims she wants to “stop believing that [White people] can be better, that then can stop being racist”; and</li>
<li style="font-weight: 400;" aria-level="1">Prays that God will “harden my heart” so that she can “imagine [White people] … as white-hooded robes standing in front of burning crosses”.</li>
</ul>
<img decoding="async" loading="lazy" class="size-full wp-image-1364 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png" alt="" width="433" height="372" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png 433w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM-300x258.png 300w" sizes="(max-width: 433px) 100vw, 433px" />
<img decoding="async" loading="lazy" class="size-full wp-image-1365 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png" alt="" width="435" height="210" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png 435w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM-300x145.png 300w" sizes="(max-width: 435px) 100vw, 435px" />
In her book <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, Dr. Walker-Barnes writes about what she perceives as stereotypes forced on African-American women. One example she <a href="https://www.scribd.com/read/399736984/Too-Heavy-a-Yoke-Black-Women-and-the-Burden-of-Strength">lists</a> is the expectation for her to be a “StrongBlackWoman,” a concept she claims is rooted in a late nineteenth-century “racial uplift movement” and “developed as a racialized version of the cult of true womanhood—a White, middle-class ideal characterized by piety, purity, domesticity, and submissiveness.”
 <img decoding="async" loading="lazy" class="size-large wp-image-1366 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png" alt="" width="580" height="198" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-300x103.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-768x263.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1200x410.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
In an interview with <a href="https://www.youtube.com/watch?v=0A-gadEfYag&amp;t=79s">WIPF and Stock Publishers</a> about her book, Dr. Walker-Barnes states that stereotypes are imposed on Black women because Christian doctrine has been constructed by “white, European, and US men.”
<div style="width: 640px;" class="wp-video">
<video class="wp-video-shortcode" id="video-0-1" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4?_=1" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4</a></video></div>
&nbsp;
Later in the same video, Dr. Walker-Barnes absolves Black women of alleviating racism in America. She states that “White identity” oppresses women of color and it is therefore incumbent upon only White Christians to interrogate their own “whiteness”.
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-2" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4?_=2" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4</a></video></div>
&nbsp;
Dr. Walker-Barnes further details her beliefs about “whiteness” in a lecture titled, <a href="https://www.youtube.com/watch?v=rc5VzRLgK_4">Pathological Whiteness</a>, stating its purpose is the maintenance of white supremacy. She contends the 2016 election of President Donald J. Trump is proof that America is afflicted with the problem of “whiteness.” After claiming this problem exists in the “bodies” of white people, Dr. Walker-Barnes proceeds to ask the white members of the audience “How does it feel to be a problem?”
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-3" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4?_=3" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4</a></video></div>
&nbsp;
In her book, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People</a>, Dr. Walker-Barnes writes that the solution to dismantling whiteness is “racial reconciliation”, which she <a href="https://books.google.com/books?id=C_ayDwAAQBAJ&amp;printsec=frontcover&amp;source=gbs_atb#v=onepage&amp;q&amp;f=false">defines</a> as follows: “Racial reconciliation focuses its efforts upon dismantling white supremacy.” 
Dr. Walker-Barnes further details her definition of reconciliation during a presentation titled <a href="https://www.youtube.com/watch?v=FDBTwMQ70Y4&amp;t=461s&amp;ab_channel=BiolaUniversity">The Curse of Reconciliation</a>, at <a href="https://www.biola.edu/">Biola University</a>. At one point, Dr. Walker-Barnes claims that Christians cannot gain salvation unless racism is ended.
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-4" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4?_=4" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4</a></video></div>
&nbsp;
Further in the same sermon, Dr. Walker-Barnes claims that reconciliation requires that law enforcement “lay prostrate” and beg for forgiveness. She additionally claims that America is in a “racial mess” because white Christians pledge more allegiance to the flag than to the cross.
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-5" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4?_=5" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4</a></video></div>
&nbsp;
The full sermon may be viewed below.
&nbsp;
<iframe loading="lazy" title="YouTube video player" src="https://www.youtube.com/embed/FDBTwMQ70Y4" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
&nbsp;
The Professor Watchlist Team reached out to Dr. Walker-Barnes for comment but has not received a reply at the time of publication.
To read more, readers may view TPUSA Contributor Isabel Brown’s article on Chanequa Walker-Barnes at <a href="https://www.tpusa.com/live/target-is-promoting-woke-christianity">TPUSA Live</a>.
&nbsp;
Parents and students may contact <a href="https://www.mercer.edu/">Mercer University</a> at (800) 637-2378
Updated &#8211; Spring, 2021 
&nbsp;

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Professor <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">Chanequa Walker-Barnes</a> is an associate professor of practical theology at <a href="https://www.mercer.edu/">Mercer University</a> in Georgia. According to her university <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">profile</a>, Professor Walker-Barnes teaches courses in pastoral care and counseling, spiritual formation, and reconciliation studies.

Professor Walker-Barnes describes herself as a clinical psychologist, public theologian, and ecumenical minister on her personal <a href="https://www.drchanequa.com/">website</a>. She states <a href="https://www.drchanequa.com/about">in her biography</a> that her work focuses on healing the legacies of racial and gender oppression. Walker-Barnes is also the author of, <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, and, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People: A Womanist for Racial Reconciliation</a>.

In the book <a href="https://www.sarahbessey.com/books/rhythm-of-prayer">A Rhythm of Prayer: A Collection of Meditations for Renewal</a> (edited by Sarah Bessey), there is a chapter authored by Walker-Barnes. Titled <a href="https://www.drchanequa.com/blog">Prayer of a Weary Black Woman</a>, Professor Walker-Barnes uses this chapter to write a letter to God in which she:
<ul>
 	<li style="font-weight: 400;" aria-level="1">Asks God to “help me hate White people”;</li>
 	<li style="font-weight: 400;" aria-level="1">Asks God to help her to “stop caring about [White people], individually and collectively”;</li>
 	<li style="font-weight: 400;" aria-level="1">Claims she wants to “stop believing that [White people] can be better, that then can stop being racist”; and</li>
 	<li style="font-weight: 400;" aria-level="1">Prays that God will “harden my heart” so that she can “imagine [White people] … as white-hooded robes standing in front of burning crosses”.</li>
</ul>
<img class="size-full wp-image-1364 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png" alt="" width="433" height="372" />

<img class="size-full wp-image-1365 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png" alt="" width="435" height="210" />

In her book <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, Dr. Walker-Barnes writes about what she perceives as stereotypes forced on African-American women. One example she <a href="https://www.scribd.com/read/399736984/Too-Heavy-a-Yoke-Black-Women-and-the-Burden-of-Strength">lists</a> is the expectation for her to be a “StrongBlackWoman,” a concept she claims is rooted in a late nineteenth-century “racial uplift movement” and “developed as a racialized version of the cult of true womanhood—a White, middle-class ideal characterized by piety, purity, domesticity, and submissiveness.”

 <img class="size-large wp-image-1366 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png" alt="" width="580" height="198" />

In an interview with <a href="https://www.youtube.com/watch?v=0A-gadEfYag&amp;t=79s">WIPF and Stock Publishers</a> about her book, Dr. Walker-Barnes states that stereotypes are imposed on Black women because Christian doctrine has been constructed by “white, European, and US men.”

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4"][/video]

&nbsp;

Later in the same video, Dr. Walker-Barnes absolves Black women of alleviating racism in America. She states that “White identity” oppresses women of color and it is therefore incumbent upon only White Christians to interrogate their own “whiteness”.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4"][/video]

&nbsp;

Dr. Walker-Barnes further details her beliefs about “whiteness” in a lecture titled, <a href="https://www.youtube.com/watch?v=rc5VzRLgK_4">Pathological Whiteness</a>, stating its purpose is the maintenance of white supremacy. She contends the 2016 election of President Donald J. Trump is proof that America is afflicted with the problem of “whiteness.” After claiming this problem exists in the “bodies” of white people, Dr. Walker-Barnes proceeds to ask the white members of the audience “How does it feel to be a problem?”

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4"][/video]

&nbsp;

In her book, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People</a>, Dr. Walker-Barnes writes that the solution to dismantling whiteness is “racial reconciliation”, which she <a href="https://books.google.com/books?id=C_ayDwAAQBAJ&amp;printsec=frontcover&amp;source=gbs_atb#v=onepage&amp;q&amp;f=false">defines</a> as follows: “Racial reconciliation focuses its efforts upon dismantling white supremacy.” 

Dr. Walker-Barnes further details her definition of reconciliation during a presentation titled <a href="https://www.youtube.com/watch?v=FDBTwMQ70Y4&amp;t=461s&amp;ab_channel=BiolaUniversity">The Curse of Reconciliation</a>, at <a href="https://www.biola.edu/">Biola University</a>. At one point, Dr. Walker-Barnes claims that Christians cannot gain salvation unless racism is ended.

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4"][/video]

&nbsp;

Further in the same sermon, Dr. Walker-Barnes claims that reconciliation requires that law enforcement “lay prostrate” and beg for forgiveness. She additionally claims that America is in a “racial mess” because white Christians pledge more allegiance to the flag than to the cross.

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4"][/video]

&nbsp;

The full sermon may be viewed below.

&nbsp;

<iframe title="YouTube video player" src="https://www.youtube.com/embed/FDBTwMQ70Y4" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

The Professor Watchlist Team reached out to Dr. Walker-Barnes for comment but has not received a reply at the time of publication.

To read more, readers may view TPUSA Contributor Isabel Brown’s article on Chanequa Walker-Barnes at <a href="https://www.tpusa.com/live/target-is-promoting-woke-christianity">TPUSA Live</a>.

&nbsp;
Parents and students may contact <a href="https://www.mercer.edu/">Mercer University</a> at (800) 637-2378
Updated - Spring, 2021 
&nbsp;

<a href="https://theology.mercer.edu/faculty-and-staff/gushee/" target="_blank" rel="noopener">Reverend Dr. David Gushee</a> is a Distinguished University Professor of Christian Ethics at Mercer University. According to his university profile, Gushee is “one of the world’s leading Christian ethicists” and was elected “Past-President” of the American Academy of Religion and the Society of Christian Ethics.

Gushee claims conservative white Christians are a <a href="https://www.salon.com/2024/01/09/religious-scholar-on-the-civil-war-within-christianity--and-the-urgency-of-stopping/" target="_blank" rel="noopener">threat to our country’s democracy</a>. In discussing his latest book, “<a href="https://www.amazon.com/Defending-Democracy-Its-Christian-Enemies/dp/0802882935" target="_blank" rel="noopener">Defending Democracy from its Christian Enemies</a>”, Gushee says his “thesis is that many Christians in the United States and elsewhere today are demonstrating an attraction to a dangerous <a href="https://baptistnews.com/article/my-argument-in-defending-democracy-from-its-christian-enemies/" target="_blank" rel="noopener">authoritarian and reactionary politics</a> that poses a grave threat to free and open democracy.”

He believes this population has been “powerfully seduced by authoritarian ideology” and “could be ushering in a democracy-free future with open arms.” When asked in a <a href="https://web.archive.org/web/20240116014001/https://www.businessinsider.com/david-gushee-christian-nationalists-support-trump-reelection-authoritarianism-2024-1" target="_blank" rel="noopener">Business Insider</a> interview what particular incident caused him concern, Gushee answered, “The immediate crisis is the phenomenon of Donald Trump and the strong conservative support for Trump, which continues to this day.”

He argues many Christians have not accepted the cultural changes that have taken place since the 1960s, including legal abortions, the feminist movement, and “large-scale immigration from non-European countries” which has caused “significant racial backlash to a multiracial society with equal rights for people of color.”

He says this has created a population of “reactionary” Christians who are “willing to sacrifice democracy to get what they want politically.” He believes that this demographic would be willing to <a href="https://www.thecollegefix.com/christian-ethics-professor-says-trump-evangelical-voters-enemies-of-democracy/" target="_blank" rel="noopener">abolish the two-term limit</a> for U.S. presidents, support the imprisonment of political opponents, and “officially enshrine Christian values into the Constitution.”

Gushee also told Business Insider:
“One way to interpret what’s gone wrong is that America’s democracy was always damaged by white supremacy because of allowing and enshrining slavery and then allowing and enshrining Jim Crow, lynching, then segregation.” 
He explains:
“And so one way to focus on the racial dimension of the reactionary move is a certain percentage of white Americans who say ‘no, we prefer 18th-century versions of democracy where white people are in charge. We don’t like this thing where Barack Obama, a man of his background and race, could become president. This society belongs to white people.’” 
He concludes:
“And so it’s either we either move forward into genuine multiracial, equal democratic citizenship or we are pushed backward into something like white ethnocratic quasi-democracy, and I think there are people who really want that.”
&nbsp;
Published - February 5, 2024

Anti-Judeo-Christian Values

Chanequa Walker-Barnes

screenshot-2024-06-05-at-8-40-32-am

Screenshot 2024-06-05 at 8.40.32 AM

<a href="https://glas.uic.edu/profiles/naber-nadine/" target="_blank" rel="noopener">Nadine Naber</a> is a Professor of Gender and Women’s Studies and Global Asian Studies at the University of Illinois Chicago. Her <a href="https://gws.uic.edu/profiles/naber-nadine/">profile</a> says:
“Dr. Naber’s research interests lie at the intersections of transnational feminisms; women of color and queer of color theory; de-colonizing feminisms; empire studies; critical race studies; and Middle East Studies; and Arab American Studies. Drawing upon these fields, Dr. Naber’s research theorizes the racialization of Arab and Muslim Americans within the contexts of empire and diaspora.”
In December 2023, Naber wrote a <a href="https://truthout.org/articles/when-abolitionists-say-free-them-all-we-mean-palestine-too/" target="_blank" rel="noopener">TruthOut opinion editoria</a>l called “When Abolitionists Say ‘Free Them All,’ We Mean Palestine Too.” She compared Israel’s response to the October 7, 2023, Hamas terrorist attack to the police response during the <a href="https://www.britannica.com/place/Ferguson#ref1204126" target="_blank" rel="noopener">Ferguson riots in 2014</a>. 
In 2021, Naber <a href="https://www.jadaliyya.com/Details/43566" target="_blank" rel="noopener">participated in an interview</a> to discuss her article “The Radical Potential of Mothering during the Egyptian Revolution.” When asked why she wrote <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">the publication</a>, Naber replied:
<img decoding="async" loading="lazy" class="aligncenter wp-image-3680 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1024x791.png" alt="" width="640" height="494" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1024x791.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-300x232.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-768x594.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1200x927.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl.png 1299w" sizes="(max-width: 640px) 100vw, 640px" />
While conducting research and interviews for the paper, Naber said her observations revealed the “exclusion” of mothers from social movements who lack childcare or want to participate in adult-only meetings. Naber’s <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">article</a> requires JSTOR credentials, but the following excerpt was included in her interview transcript:
“Asserting the radical potential of mothering allows us to recognize how heteropatriarchal concepts and traditional gender norms can be disrupted and how we might imagine an ever-expansive revolution that is not limited to the boundaries of a public square or to a singular notion of the revolutionary actor.”
<img decoding="async" loading="lazy" class="aligncenter wp-image-3681 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-1024x791.png" alt="" width="640" height="494" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-1024x791.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-300x232.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-768x594.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-1200x927.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1.png 1299w" sizes="(max-width: 640px) 100vw, 640px" />
Alongside <a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Professo</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">r</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener"> Maya </a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Mikdashi</a>, Naber participated in a <a href="https://youtu.be/P62E9was7G4" target="_blank" rel="noopener">Rutgers University panel discussion</a> called “Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle.” During her presentation, Naber gave a trigger warner before stating:
“Indeed the practices of rape and sexual assaults that have been well documented during the founding of Israel, that continue today, are not an exception or a secondary impact of colonial violence. But [they] are part of the settler, colonial, white supremacist logics and practices of Israel, that conflate colonized women with the land and nature and assume that, therefore, to dominate the land necessitates dominating Palestinian women’s bodies and their reproductive capacities from 1948 until today.”
The full speech can be heard below.
<iframe loading="lazy" title="Rutgers University: Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle" src="https://www.youtube.com/embed/P62E9was7G4" width="951" height="535" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
In the past, Naber participated in another <a href="https://youtu.be/4GX3m-8k8m4" target="_blank" rel="noopener">panel discussion</a> on the “feminism and liberation struggles” of Palestinian people who — according to the host, Professor Sabina Vaught — are victims of an “ongoing US-Israeli colonization, occupation, settlement, and genocide.” Naber also led a TEDx Talk titled “<a href="https://www.ted.com/talks/nadine_naber_arab_feminism_is_not_an_oxymoron" target="_blank" rel="noopener">Arab Feminism is Not an Oxymoron</a>,” discussing the history of head coverings.
During the Talk, Naber remarked that Muslim women in the 1980s held different beliefs about covering their hair. She then declared, “[T]he ‘veil’ has taken on new meaning in the 21st century — at a time when people are increasingly turning to religion as a refuge across the globe, including in the United States.”
She continued, “Especially after September 11 [2001] — in response to increased anti-muslim racism and war — more and more Arab Muslim women are proudly claiming their faith, and their Muslim identity, by covering their hair.” 
According to the Middle East Research and Information Project:
“Many accounts have suggested that the <a href="https://www.britannica.com/topic/intifada" target="_blank" rel="noopener">intifada</a> has enabled Palestinian women to make great strides toward their social as well as political liberation … it is also true that the intifada has been the context for a vicious campaign in Gaza to impose the hijab (headscarf) on all women. The campaign included the threat and use of violence and developed into a comprehensive social offensive.”
<img decoding="async" loading="lazy" class="aligncenter size-large wp-image-3682" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-1024x791.png" alt="" width="640" height="494" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-1024x791.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-300x232.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-768x594.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-1200x927.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2.png 1299w" sizes="(max-width: 640px) 100vw, 640px" />
Please send tips, updates, and information on Nadine Naber to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________ 
Published &#8211; June 5, 2024

university-of-illinois-chicago-2

University of Illinois - Chicago

*Following coverage by the Professor Watchlist team, O'Brien retired from her position."
&nbsp;

Dr. Patricia O’Brien, a <a href="https://today.uic.edu/excellence-in-teaching-patricia-obrien">former</a> Professor of Social Work at the University of Illinois-Chicago, believes that women should not be put in prison and that women’s prisons should be shut down. She believes that the only reason women are in prison is that they are marginalized and disrespected in society not because they are criminals.

<a href="https://billayers.org/biographyhistory/">Dr. William Ayers</a> is a <a href="https://creativewriting.uchicago.edu/people/william-ayers">member</a> of the Visiting Faculty and Lecturers at the University of Chicago and is formerly a Distinguished Professor of Education at the University of Illinois-Chicago. Ayers was the leader of the “Weather Underground” group responsible for setting off bombs that destroyed government property and infrastructure. Of his group, he said, "We are a guerrilla organization. We are communist women and men ... deeply affected by the historic events of our time in the struggle against U.S. imperialism."

Alexandra Filindra is an <a href="https://pols.uic.edu/profiles/filindra-alexandra/" target="_blank" rel="noopener">Associate Professor of Political Science and Psychology</a> at the University of Illinois Chicago. She focuses on American gun politics, immigration policy, race and ethnic politics, public opinion, and political psychology.

Professor Filindra has been outspoken about her beliefs that gun ownership and racism are related.

She co-authored a study titled <a href="https://link.springer.com/article/10.1007/s11109-015-9326-4" target="_blank" rel="noopener">“Racial Resentment and Whites’ Gun Policy Preferences in Contemporary America.”</a> The study states that “the language of individual freedom used by the gun rights movement utilizes the same racially meaningful tropes as the rhetoric of the white resistance to black civil rights that developed after WWII and into the 1970s.” Filindra claims the study’s results show “racial resentment is a statistically significant and substantively important predictor of white opposition to gun control.”

She co-authored another study titled <a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/soin.12388" target="_blank" rel="noopener">“Racial Resentment or Sexism? White Americans’ Outgroup Attitudes as Predictors of Gun Ownership and NRA Membership.”</a> This study sought to link racial and gender ideologies to gun ownership among white Americans. She states: “We find strong evidence that racial resentment is associated with gun ownership, rationales for owning firearms, and NRA membership, but the results for sexiam are generally not consistent with expectations.”

Professor Filindra led a research group that conducted an online survey to compare views on American identity, guns, and political violence between white and black participants. Filindra commented on the group’s findings in a <a href="https://today.uic.edu/survey-measures-whites-blacks-views-on-american-identity-guns-political-violence/" target="_blank" rel="noopener">UIC press release</a>:
“We cannot ignore that a non-negligible minority of Americans believes that gun rights extend to the context of political protests, that people should have the authority to shoot at protesters based on their personal judgments of danger, and that a substantial number of gun owners would bring their firearms to a political event.”
She continued:
“The free exchange of political ideas, a citizen’s right to assemble and to petition government is inconsistent with the public carry of firearms. Weapons do not foster political exchange; they are designed to hamper it.” 
&nbsp;
You can contact the Department of Political Science by email: pols@uic.edu or phone: 312-996-3105
&nbsp;
Published - October 14, 2022

<a href="https://hist.uic.edu/profiles/mccloskey-deirdre/" target="_blank" rel="noopener">Deirdre McCloskey</a> is a Distinguished Professor of History, Economics, English, and Communication at the University of Illinois Chicago. McCloskey is the author of 15 books and is a trans woman who says he has been “socially performing” as a woman for 27 years.

Professor McCloskey was scheduled to <a href="https://pittnews.com/article/180576/news/status-of-transgenderism-and-womanhood-debate-at-pitt-uncertain-after-participant-drops-out/#photo" target="_blank" rel="noopener">debate the topic of “Transgenderism and Womanhood”</a> with Michael Knowles at an event hosted by the University of Pittsburgh’s College Republicans and the Intercollegiate Studies Institute. Leading up to the event, a petition was circulated around campus calling for the event to be canceled. On March 11, in response to this, McCloskey tweeted:
<blockquote class="twitter-tweet">
A thousand people have signed a petition against Michael Knowles 'debating" me on transgender matters on April 18 at Pittsburgh. They should be ashamed. True, Knowles is an anti-Jesus Catholic, a fascist advocating state power over ideas. But we live in a free country.
— Deirdre Nansen McCloskey (@DeirdreMcClosk) <a href="https://twitter.com/DeirdreMcClosk/status/1634660304465321990?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">March 11, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In an interview with <a href="https://pittnews.com/article/180187/news/deirdre-mccloskey-discusses-upcoming-debate-with-michael-knowles-criticizes-petition-to-cancel-event/" target="_blank" rel="noopener">The Pitt News</a>, McCloskey said:
“That people recommend it’s a good idea to stop open conversation in a university because someone says something they don’t agree with is counter to the purposes, the noble purposes, of the University of Pittsburgh. It’s a complete undermining of the ideals of Western civilization.” 
McCloskey also claimed:
“Opposing him speaking is exactly what he wants because then the cruel conservatives, which he’s a good example [of], can say, ‘Ah, you see, those leftists, they don’t believe in free speech.’ That’s the kind of people they are. So you can see how stupid it is to oppose this.” 
However, just a few weeks later, McCloskey <a href="https://freebeacon.com/latest-news/trans-professor-backs-out-of-debate-with-conservative-commentator-the-ideology-is-indefensible/" target="_blank" rel="noopener">pulled out of the debate</a>. Michael Knowles announced the news on Twitter, saying:
<blockquote class="twitter-tweet">
I've just learned that Prof. McCloskey has dropped out of our debate scheduled for next week. For weeks, he's baselessly smeared me as a "fascist" but nonetheless insisted upon the importance of debating ideas rather than running from them. Apparently he's changed his mind. 🧵 <a href="https://t.co/pKJaLECR26" target="_blank" rel="noopener">https://t.co/pKJaLECR26</a>
— Michael Knowles (@michaeljknowles) <a href="https://twitter.com/michaeljknowles/status/1645832971507716096?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">April 11, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

McCloskey told <a href="https://campusreform.org/article?id=21940" target="_blank" rel="noopener">Campus Reform</a> the appearance was canceled because Knowles is “utterly uninterested in finding the truth,” adding:
“He is interested in stirring up hatred and violence towards people who do not fit his extremely conservative Catholic beliefs, beliefs quite contrary to those of, for example, Pope Francis. I decided not to participate in giving [Knowles] a platform.”
&nbsp;
Published - April 19, 2023

<a href="https://education.uic.edu/profiles/muhammad-gholnecsar/" target="_blank" rel="noopener">Gholnecsar (Gholdy) Muhammad</a> is an Associate Professor of Literacy, Language, and Culture at the University of Illinois Chicago. According to her university profile, she “studies black historical excellence within educational communities with goals of reframing curriculum and instruction today.” She is the author of the book “<a href="https://www.amazon.com/Cultivating-Genius-Culturally-Historically-Responsive/dp/1338594893" target="_blank" rel="noopener">Cultivating Genius</a>: An Equity Model for Culturally and Historically Responsive Literacy.”

Muhammad <a href="https://www.ace-ed.org/teaching-toward-genius-an-equity-model-for-pedagogy-in-action/" target="_blank" rel="noopener">created the “HILL” model of teaching</a> which “responds to students’ histories, identities, literacies and liberation.” Muhammad describes her education model as:
“The HILL model is an equity framework for teaching and learning across all disciplines. Honoring traditions and theories of culturally responsive learning, this model is historically responsive and grounded in Black education and Black excellence. Members of 19th century African American literary societies had four collective goals toward advancing their education.” 
Muhammad defines these four goals as: Identity, Skills, Intellectualism, and Criticality. For Identity, she writes:
“Because we are complex beings, we have racial, cultural, gender, environmental, and community identities, to name a few. Not only is it important to teach youths who they are, but educators should also teach students about the identities and cultures of others different from them.” 
The description for Criticality reads:
“Criticality is the capacity and ability to read, write, think, and speak in ways to understand power and equity in order to understand and promote anti-oppression. In Cultivating Genius, I define oppression simply as any wrongdoing, hurt, or harm, including racism, sexism, homophobia, ableism, or any other oppression. Unlike lower case “c” critical, which is just deep and analytical thinking, Critical with a capital “c” is related to power, equity, and anti-oppression. As learning takes place, one asks, ‘How am I developing an understanding of power, equity, anti-racism and anti-oppression?’” 
In 2018, Muhammad founded <a href="https://hillpedagogies.com/" target="_blank" rel="noopener">HILL Pedagogies LLC</a>. According to its website, the company is a “consultation and presentation agency with a focus on the historical foundations of literacy development and the writing practices among Black communities. The agency offers professional learning that shapes the national conversation for educating youth who have been underserved and works with teachers and young people across the United States and abroad in best practices in culturally responsive instruction.”

<a href="https://defendinged.org/report/gholnecsar-muhammad/" target="_blank" rel="noopener">Parents Defending Education</a> reports Muhammad received a grant of $749,896 in 2018 from the U.S. Department of Education. The <a href="https://news.gsu.edu/2018/11/26/muhammad-receives-749895-grant-to-support-secondary-school-teachers-stem-literacy-instruction/" target="_blank" rel="noopener">grant</a> was intended “to study a professional development model designed to improve secondary school teachers’ literacy instruction in STEM content areas.”

Muhammad received $4,000 from Olentangy Schools for a one-hour presentation and $2,875 from Naperville Community Unit School District 203 for a two-hour virtual workshop. She also participated in a “Black Futures &amp; Black Joy” panel with Castro Valley Unified School District and was named Los Angeles Unified School District’s “Equity Champion in Residence.”

&nbsp;
Published - August 24, 2023

<a href="https://education.uic.edu/profiles/morton-terrell/" target="_blank" rel="noopener">Terrell Morton</a> is an Assistant Professor of Identity and Justice in STEM Education at the University of Illinois Chicago. According to his university profile, Morton “works to transform STEM learning environments, creating spaces that are recognized and understood as extensions of students' identity rather than sites of oppression that perpetuate hostility and exclusion.”

Morton published an article in <a href="https://www.nature.com/articles/s41557-023-01271-5.epdf?sharing_token=RoV77bDjzlvUTQdh8RUTYNRgN0jAjWel9jnR3ZoTv0PTC_5KGRwngX4s8AJcmQPKX1Y_ambGQDJcXzrJrKIgVWt2ZpHkTDBnR7ZPe2xAlHOG3jQM9YwzHHi7XTQotfYdTCrcMeOqrrP_5_yBrTJRmhpcB10GDPO9hkg4UnazmIk%3D" target="_blank" rel="noopener">Nature Chemistry</a> titled, “Critical race theory and its relevance for chemistry.” He begins by stating, “Critical race theory—an academic framework that serves to understand systemic racism in the USA and beyond—can help inform endeavors to advance justice and equity in the chemistry community.”

Morton argues that the field of science underrepresents black people and “favors white, cisgender, middle-to-high socioeconomic status, heterosexual, non-disabled men.”

Professor Morton discusses critical race theory’s (CRT) core tenets and how they apply to the field of chemistry. Morton defines one core tenet, racial realism, as the belief that “racism is endemic, permanent, systemic and integral to all social institutions.” He believes this tenet explains the “continuing numerical underrepresentation of Black people” as “an outcome of structural racism or gendered racism.”

He also argues <a href="https://www.foxnews.com/media/chicago-professor-dismisses-meritocracy-myth-advocates-crt-false-reality" target="_blank" rel="noopener">meritocracy</a> is a myth, saying, “The belief in individualism and the bootstrap mentality communicated through US laws and social norms is a false reality given racism and its de facto outcomes.”

Morton believes that “structural change” is needed, writing:
“Inequities in the field of chemistry can also be mitigated as the field collectively validates the systemic presence and continuous influence of racism and gendered racism on scientific inquiry and education. Each person should evaluate their position and actions towards social justice - with respect to their identity, privilege, exposure, awareness and commitment.” 
When discussing his article with <a href="https://today.uic.edu/education-professor-probes-causes-of-systemic-racism-in-chemistry/" target="_blank" rel="noopener">UIC Today</a>, Morton said:
“One of the things that scientists have struggled with understanding is that racism is structural and systemic, not just interpersonal. There are power structures at play that impact our everyday experiences, including the research that is done, how we do the research, who gets access to that research and who we recognize as a chemist.” 
In April 2021, Morton gave a <a href="https://www.thecollegefix.com/identity-and-justice-scholar-explores-structural-racism-in-chemistry/" target="_blank" rel="noopener">presentation</a> at Utah State University titled, “<a href="https://www.usu.edu/safe-at-usu/speakers/TMorton_UtahStatePresentation.pdf" target="_blank" rel="noopener">Deprogramming Whiteness</a> to Advance Liberation: A Critical Examination of the ‘Self’ in Social Justice Endeavors.”

In this 21-slide presentation, Morton says, “The practicing of justice (recognition and action) are driven by individual and societal philosophical ideologies of reality, knowledge, and ethics (morality)...where the underlying conceptions of normality are rooted in a culture of whiteness.” He also advised participants “check your ‘self,’” which he defines as “biases, privileges, position, power, commitments, and actions.”

&nbsp;
Published - September 11, 2023

<a href="https://glas.uic.edu/profiles/naber-nadine/" target="_blank" rel="noopener">Nadine Naber</a> is a Professor of Gender and Women’s Studies and Global Asian Studies at the University of Illinois Chicago. Her <a href="https://gws.uic.edu/profiles/naber-nadine/">profile</a> says:
“Dr. Naber’s research interests lie at the intersections of transnational feminisms; women of color and queer of color theory; de-colonizing feminisms; empire studies; critical race studies; and Middle East Studies; and Arab American Studies. Drawing upon these fields, Dr. Naber’s research theorizes the racialization of Arab and Muslim Americans within the contexts of empire and diaspora.”
In December 2023, Naber wrote a <a href="https://truthout.org/articles/when-abolitionists-say-free-them-all-we-mean-palestine-too/" target="_blank" rel="noopener">TruthOut opinion editoria</a>l called “When Abolitionists Say ‘Free Them All,’ We Mean Palestine Too.” She compared Israel’s response to the October 7, 2023, Hamas terrorist attack to the police response during the <a href="https://www.britannica.com/place/Ferguson#ref1204126" target="_blank" rel="noopener">Ferguson riots in 2014</a>. 

In 2021, Naber <a href="https://www.jadaliyya.com/Details/43566" target="_blank" rel="noopener">participated in an interview</a> to discuss her article “The Radical Potential of Mothering during the Egyptian Revolution.” When asked why she wrote <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">the publication</a>, Naber replied:

<img class="aligncenter wp-image-3680 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1024x791.png" alt="" width="640" height="494" />

While conducting research and interviews for the paper, Naber said her observations revealed the “exclusion” of mothers from social movements who lack childcare or want to participate in adult-only meetings. Naber’s <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">article</a> requires JSTOR credentials, but the following excerpt was included in her interview transcript:
“Asserting the radical potential of mothering allows us to recognize how heteropatriarchal concepts and traditional gender norms can be disrupted and how we might imagine an ever-expansive revolution that is not limited to the boundaries of a public square or to a singular notion of the revolutionary actor.”
<img class="aligncenter wp-image-3681 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-1024x791.png" alt="" width="640" height="494" />

Alongside <a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Professo</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">r</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener"> Maya </a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Mikdashi</a>, Naber participated in a <a href="https://youtu.be/P62E9was7G4" target="_blank" rel="noopener">Rutgers University panel discussion</a> called “Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle.” During her presentation, Naber gave a trigger warner before stating:
“Indeed the practices of rape and sexual assaults that have been well documented during the founding of Israel, that continue today, are not an exception or a secondary impact of colonial violence. But [they] are part of the settler, colonial, white supremacist logics and practices of Israel, that conflate colonized women with the land and nature and assume that, therefore, to dominate the land necessitates dominating Palestinian women’s bodies and their reproductive capacities from 1948 until today.”
The full speech can be heard below.

<iframe title="Rutgers University: Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle" src="https://www.youtube.com/embed/P62E9was7G4" width="951" height="535" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

In the past, Naber participated in another <a href="https://youtu.be/4GX3m-8k8m4" target="_blank" rel="noopener">panel discussion</a> on the “feminism and liberation struggles” of Palestinian people who — according to the host, Professor Sabina Vaught — are victims of an “ongoing US-Israeli colonization, occupation, settlement, and genocide.” Naber also led a TEDx Talk titled “<a href="https://www.ted.com/talks/nadine_naber_arab_feminism_is_not_an_oxymoron" target="_blank" rel="noopener">Arab Feminism is Not an Oxymoron</a>,” discussing the history of head coverings.

During the Talk, Naber remarked that Muslim women in the 1980s held different beliefs about covering their hair. She then declared, “[T]he ‘veil’ has taken on new meaning in the 21st century — at a time when people are increasingly turning to religion as a refuge across the globe, including in the United States.”

She continued, “Especially after September 11 [2001] — in response to increased anti-muslim racism and war — more and more Arab Muslim women are proudly claiming their faith, and their Muslim identity, by covering their hair.” 

According to the Middle East Research and Information Project:

“Many accounts have suggested that the <a href="https://www.britannica.com/topic/intifada" target="_blank" rel="noopener">intifada</a> has enabled Palestinian women to make great strides toward their social as well as political liberation … it is also true that the intifada has been the context for a vicious campaign in Gaza to impose the hijab (headscarf) on all women. The campaign included the threat and use of violence and developed into a comprehensive social offensive.”

<img class="aligncenter size-large wp-image-3682" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-1024x791.png" alt="" width="640" height="494" />

Please send tips, updates, and information on Nadine Naber to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - June 5, 2024

Antisemitism

Feminism

Protests

Terror Supporter

Nadine Naber

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Screen Shot 2021-03-11 at 1.38.08 PM

<a href="https://med.nyu.edu/faculty/arthur-l-caplan">Arthur Caplan</a> is the Dr. William F. and Virginia Connolly Mitty Professor of Bioethics at New York University (NYU) and Director of the Division of Medical Ethics at NYU.
&nbsp;
Censorship
As <a href="http://www.campusreform.org/?ID=6690">reported</a> by Campus Reform, Caplan compares Donald Trump’s 2016 presidential campaign to the rise of Adolf Hitler.
In the weeks following Donald Trump’s <a href="https://abcnews.go.com/Politics/donald-trump-announces-2016-presidential-campaign-make-country/story?id=31799741">announcement</a> that he would seek the 2016 Republican nomination, Caplan writes in <a href="https://www.poynter.org/reporting-editing/2015/commentary-the-danger-of-laughing-at-donald-trump/">Poynter, </a> a non-profit journalism and research center, that news organizations must hold Trump and the Republican party accountable “for the damage [Trump] does.” Caplan characterizes Trump’s views as racist and legitimizing of those American citizens who fear changing demographics.
While acknowledging that he views Trump’s chances as winning the nomination for the presidency unlikely, Kaplan draws parallels between Trump&#8217;s campaign and the unexpected rise of Hitler in Germany.
<img decoding="async" loading="lazy" class="aligncenter wp-image-1176 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-1024x345.png" alt="" width="580" height="195" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-1024x345.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-300x101.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-768x259.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-1200x405.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
Caplan further states in the same article that Trump is dangerous and that his speech is a classic ploy to generate fear and sow divisiveness.  Caplan urges journalists to treat more seriously the “danger” that Trump poses. Caplan accuses Trump of characterizing Mexicans as being criminals, rapists, and carrying diseases. Caplan says that these characterizations are similar to the rhetorical tactics used by the Nazi party against the Jews.
<img decoding="async" loading="lazy" class="aligncenter wp-image-1177 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-1024x276.png" alt="" width="580" height="156" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-1024x276.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-300x81.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-768x207.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-1200x323.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
Despite his comparisons of Trump to Hitler, Caplan <a href="http://www.bioethics.net/2005/07/misusing-the-nazi-analogy/">argued</a> against the use of Nazi analogies to describe other people or political movements. In an article for bioethics.net, Caplan <a href="http://www.bioethics.net/2005/07/misusing-the-nazi-analogy/">states</a> that often those who draw analogies in arguments to Nazis, “do not know what they are talking about.”
<img decoding="async" loading="lazy" class="aligncenter wp-image-1178 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-1024x440.png" alt="" width="580" height="249" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-1024x440.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-300x129.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-768x330.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-1200x515.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
In the same article, Kaplan states that it is “ethically incumbent” on those who use these analogies to understand the history behind the Nazis, and not to diminish the horror of their atrocities. Kaplan describes the “cavalier” use of these analogies as “unethical.”
&nbsp;
&nbsp;
Parents and Students may contact NYU at (212) 998-1212
Updated, Spring 2021

new-york-university-2

New York University

<a href="https://med.nyu.edu/faculty/arthur-l-caplan">Arthur Caplan</a> is the Dr. William F. and Virginia Connolly Mitty Professor of Bioethics at New York University (NYU) and Director of the Division of Medical Ethics at NYU.

&nbsp;
Censorship
As <a href="http://www.campusreform.org/?ID=6690">reported</a> by Campus Reform, Caplan compares Donald Trump’s 2016 presidential campaign to the rise of Adolf Hitler.

In the weeks following Donald Trump’s <a href="https://abcnews.go.com/Politics/donald-trump-announces-2016-presidential-campaign-make-country/story?id=31799741">announcement</a> that he would seek the 2016 Republican nomination, Caplan writes in <a href="https://www.poynter.org/reporting-editing/2015/commentary-the-danger-of-laughing-at-donald-trump/">Poynter, </a> a non-profit journalism and research center, that news organizations must hold Trump and the Republican party accountable “for the damage [Trump] does.” Caplan characterizes Trump’s views as racist and legitimizing of those American citizens who fear changing demographics.

While acknowledging that he views Trump’s chances as winning the nomination for the presidency unlikely, Kaplan draws parallels between Trump's campaign and the unexpected rise of Hitler in Germany.

<img class="aligncenter wp-image-1176 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T135453.240-e1615496377900-1024x345.png" alt="" width="580" height="195" />

Caplan further states in the same article that Trump is dangerous and that his speech is a classic ploy to generate fear and sow divisiveness.  Caplan urges journalists to treat more seriously the “danger” that Trump poses. Caplan accuses Trump of characterizing Mexicans as being criminals, rapists, and carrying diseases. Caplan says that these characterizations are similar to the rhetorical tactics used by the Nazi party against the Jews.

<img class="aligncenter wp-image-1177 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140031.352-e1615496458532-1024x276.png" alt="" width="580" height="156" />

Despite his comparisons of Trump to Hitler, Caplan <a href="http://www.bioethics.net/2005/07/misusing-the-nazi-analogy/">argued</a> against the use of Nazi analogies to describe other people or political movements. In an article for bioethics.net, Caplan <a href="http://www.bioethics.net/2005/07/misusing-the-nazi-analogy/">states</a> that often those who draw analogies in arguments to Nazis, “do not know what they are talking about.”

<img class="aligncenter wp-image-1178 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-2021-03-11T140208.462-e1615496552778-1024x440.png" alt="" width="580" height="249" />

In the same article, Kaplan states that it is “ethically incumbent” on those who use these analogies to understand the history behind the Nazis, and not to diminish the horror of their atrocities. Kaplan describes the “cavalier” use of these analogies as “unethical.”

&nbsp;

&nbsp;
Parents and Students may contact NYU at (212) 998-1212
Updated, Spring 2021

<a href="http://steinhardt.nyu.edu/faculty/Mark_Crispin_Miller">Dr. Mark Crispin Miller</a>, a professor at New York University warned that President Bush was spreading propaganda in order to form a theocracy in the United States. He also compared Bush to Hitler, saying “All the major war-drives in modern history... in Germany, in the Soviet Union, and in the Middle East -- have been impelled by people who believed that they were at risk, that they were being persecuted, that they faced annihilation. Hitler actually believed that 'world Jewry' threatened Germany, and that his bloody enterprise was a means of self-defense against the Jews. We know all too well that al-Qaeda's people universally regard the Jews and Christians as plotting to wipe out Islam. And the Christo-fascist types now in control of the United States believe that they're the victims of non-Christians."

<a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html">Dr. Ulrich Baer</a> is a Professor of Comparative Literature at New York University. He wrote an editorial in the New York Times supporting the suppression of free speech on college campuses. He claimed "The idea of freedom of speech does not mean a blanket permission to say anything anybody thinks. It means balancing the inherent value of a given view with the obligation to ensure that other members of a given community can participate in discourse as fully recognized members of that community."

As of January 25, 2024, Husain has been <a href="https://www.nyu.edu/about/news-publications/news/2024/january/statement-by-nyu-spokesperson-john-beckman-regarding-amin-husain.html" target="_blank" rel="noopener">suspended</a> by NYU for remarks made about Zionism and Hamas during a teach-in arranged by Students for Justice in Palestine. A shortened video of the talk can be viewed in a report compiled by <a href="https://www.thefp.com/p/nyu-prof-tells-students-hamas-atrocities-untrueu" target="_blank" rel="noopener">The Free Press</a>. 

During the lecture, which took place at The New School, Husain made several controversial statements about the Israel and Palestine conflict. Mentioning other locations that are friendly to Palestinians, the professor suggested such is not the case in a “Zionist city” like New York. He also said he embraced the “Anti-Semitic” epithet that had been attached to him by the <a href="https://canarymission.org/professor/Amin_Husain" target="_blank" rel="noopener">Canary Mission</a> for his views on the Palestinian resistance efforts towards Israel:
“I have a petition going around, right, because I’m antisemitic. I won the honors of antisemitic multiple times.”
During the teach-in, Husain explained his solution for those who “don’t like Hamas” and justified the political and military motives of the various Palestinian resistance groups. The professor stated,
 “If you don’t like Hamas.. free the land and the people. But if you don’t like Hamas, also read their <a href="https://www.middleeasteye.net/news/hamas-2017-document-full" target="_blank" rel="noopener">charter</a> in 2017… These groups are fighting for the liberation of their people and their land. That’s a right. You do it.”
In October 2023, a Change.org <a href="https://www.change.org/p/demand-the-dismissal-of-nyu-professor-amin-hussain-for-promoting-hate-speech">petition</a> was put in place by NYU alumni calling for Husain’s dismissal from the university.

Husain said he participated in the First Intifada riots in Palestine in 1987. <a href="https://www.thefp.com/p/nyu-prof-tells-students-hamas-atrocities-untrueu" target="_blank" rel="noopener">The Free Press</a> noted “At a Times Square rally in 2016, [Husain] <a href="https://www.youtube.com/watch?v=n1lhMCj4ESw" target="_blank" rel="noopener">declared</a>, ‘Living 18 years in Palestine, I was fighting in the first uprising, I was throwing rocks, Molotov cocktails, the like.’”

Concerning the Hamas attacks on Israel in October 2023, Husain denied that any Israeli citizens were raped or beheaded. He alleges such events to be lies put forth by the media:
“Don’t take what the media says. It’s really important… Because these kind of questions try to put you on the defensive. They try to say. . .‘Oh my God, you’re supporting rapists and people that behead babies,’ both of which, you know… we know it’s not true.”
 As of the publication Husain has yet to comment on his suspension or the statements that prompted it.
Updated - January 31, 2024
<a href="https://gallatin.nyu.edu/people/faculty/amh20.html">Amin Husain</a> is a part-time faculty member at New York University and the Pratt Institute. According to the university’s website, Husain’s work focuses on “resistance and liberation, movement generated theory and practice.”

Husain is also confounded and directs the NYC-based activist group, “<a href="https://decolonizethisplace.org/">Decolonize This Place</a>” (DTP).  According to their website, DTP events center around “Indigenous Struggle, Black Liberation, Free Palestine, Global Wage Workers, and De-Gentrification.”

Husain and DTP are known for their extreme rhetoric and aggressive confrontations with law enforcement. Husain and DTP utilize ANTIFA style-tactics during protests. The <a href="https://decolonizethisplace.org/">homepage</a> of DTP regularly features videos of burning police vehicles.

Prior to the Museum of Natural History’s decision to remove their statue of Theodore Roosevelt, Husain joined a chorus of activists demanding that the statue be removed. DTP itself <a href="https://static1.squarespace.com/static/5c5e0c57d86cc9226827c754/t/5ee7ad184833d0007a2078fd/1592241433767/How+To+Take+Down+A+Monument_Poster.jpg">posted</a> a detailed graphic with instructions on toppling statues.

In January, DTP posted the following graphic for an upcoming <a href="https://www.campusreform.org/?ID=14391">protest</a> against the NYP. The damage from the protests led by Husain resulted in 13 arrests and over $100,000 in <a href="https://nypost.com/2020/02/15/nyu-professor-founded-anarchist-group-that-attacked-subways-last-month/">damages</a> to the NYC subway system.

As a member of NYC Solidarity With Palestine, Husain is known for using his position to entwine his anti-police and anti-Israel views. Husain projected his radicalism at the June “No To Annexation” rally, hosted by the anti-Israel group <a href="https://www.wolpalestine.com/about">Within Our Lifetimes</a>. Husain can be seen telling the crowd that police "are our enemy" in a video captured by the Middle-East watchdog the <a href="https://www.memri.org/tv/no-to-annexation-anti-israel-rally-abolish-police-israel-american-government-death-to-america">Middle East Research Institute</a>.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Hussain-Clip-3-.mp4"][/video]

At an Al-Quds Day rally in 2016, Husain spoke <a href="https://www.youtube.com/watch?v=n1lhMCj4ESw&amp;feature=youtu.be&amp;t=325">glowingly</a> of Islamic Jihadists.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Amin-Hussain-Clip-3.mp4"][/video]
Published - Spring 2021

In a piece for <a href="https://theconversation.com/trumps-promotion-of-an-image-of-strength-after-assassination-attempt-borrows-from-authoritarian-playbook-235038" target="_blank" rel="noopener">The Conversation</a>, Ben-Ghiat wrote about the personal and sociopolitical effect of the July 13 assassination attempt on President-Donald Trump. She compared the assassination attempt with attempts made on fascist leaders in the 20th century:

“The effects of the assassination attempt on Trump are so far in line with authoritarian history. Chief among its aftereffects is a boost to Trump’s victimhood persona.” 

Ben-Ghiat continued on the same subject:
“[W]ith each failed attempt, the personality cult themes about the leader’s macho toughness, resilience and invincibility gain credence among his followers. This was certainly the case with Castro and Mussolini, and it has been the case so far with former President Donald Trump.”
The professor further claims that Trump wearing a bandage to cover his gunshot wound is a gesture similar to that of Benito Mussolini, who wore a large bandage on his nose after he was almost assassinated. 

According to Ben-Ghiat, these attempts-–including the one on Trump—have been used throughout history to justify authoritarianism:

“The assassination attempt on Trump may be used as justification for these measures, just as other attacks have been used by other authoritarians in history.”

Ben-Ghiat claims the events at the U.S. Capitol on January 6, 2021, were a “self-coup” by former President Donald Trump that influenced other similar alleged “coups” throughout the world. In a July 2024 blog <a href="https://lucid.substack.com/p/autocrats-like-trump-and-maduro-want" target="_blank" rel="noopener">post</a>, Ben-Ghiat wrote the following:

“Although Trump’s ‘self-coup’ failed (the term used for attempts by incumbents to stay in power illegally), it was influential abroad, inspiring Jair Bolsonaro’s failed Jan. 8, 2023 Brazilian insurrection. Having had a coup that led to a decades-long dictatorship, the Brazilians took the danger of propagating electoral fraud seriously, convicting Bolsonaro for it and banning him from politics until 2030.”  

The professor then drew connections between Chinese head of state Xi Jinping and President-elect Donald Trump:

“When Trump <a href="https://newrepublic.com/article/184076/trumps-alarming-new-rant-praising-dictators-shows-media-failing-us" target="_blank" rel="noopener">praises</a> Chinese head of state Xi Jinping for his ability to rule ‘with an iron fist,’ he is praising a situation in which opposition parties don’t exist, which makes elections moot and ‘simplifies’ political life.”

At the conclusion of her post, Ben-Ghiat claimed President-electTrumps' goal is to do away with elections altogether:

“The endgame of MAGA election denial is not challenging this or that election, but convincing Americans that elections as a practice are unnecessary. Trump would be delighted to relieve us of the ‘burden; of voting, just like Mussolini did for Italians a century ago.”

Around the same time as the publication of The Conversation piece, Ben-Ghiat did an interview with <a href="https://www.theguardian.com/us-news/article/2024/jul/13/ruth-ben-ghiat-strongmen-book-authoritarian-playbook">The Guardian</a> titled “Rule of the lawless: what does the authoritarian playbook look like?”

In the interview, Ben-Ghiat claimed that President-elect Trump will greatly benefit from the U.S. Supreme Court <a href="https://www.supremecourt.gov/opinions/23pdf/23-939_e2pg.pdf">ruling</a> in favor of presidents having broad immunity from criminal prosecution. She also stated that Trump ran for president only to escape legal issues:

“Trump is part of the category of authoritarians who run for office, to get back into office, because they have charges against them, and they must get into power so they can make their legal problems go away. Regular politicians don’t want to run for office if they have indictments or charges, but the strongman must run for office because he must make himself feel safe from prosecution… Authoritarianism is about replacing the rule of law with rule by the lawless…”

In another interview in June with <a href="https://www.project-syndicate.org/onpoint/how-authoritarian-leaders-dismantle-democracy-trump-orban-netanyahu-meloni-by-ruth-ben-ghiat-2024-06-1-2024-06?h=zqERgfHOrWvhXfSv10C5SHJXn2IpYOHBijyEtez%2fd0M%3d&amp;]" target="_blank" rel="noopener">Project Syndicate</a>, Ben-Ghiat focused on Trump’s alleged tyrannical goal regarding presidential immunity: 

“I have no doubt that Trump would try to exert dictatorial power so that he could end his legal troubles and repress his critics and investigators without consequences.”

“Now add Trump’s quest to achieve personal immunity for any crimes he will commit, his efforts to attract more unscrupulous cronies by promising pardons, and his vow to grant police officers immunity from prosecution. It becomes easy to see how the rule of law would be transformed into rule by the lawless, with Trump as chief thug.”

Please send tips and updates on Ruth Ben-Ghiat to <a href="mailto:Watchlists@tpusa.com" target="_blank" rel="noopener">Watchlists@tpusa.com</a>. 
Updated - August 12, 2024
&nbsp;

<a href="https://as.nyu.edu/content/nyu-as/as/faculty/ruth-ben-ghiat.html" target="_blank" rel="noopener">Dr. Ruth Ben-Ghiat</a> is a Professor of Italian and History at <a href="https://as.nyu.edu/" target="_blank" rel="noopener">New York University</a>. Her <a href="https://as.nyu.edu/content/nyu-as/as/faculty/ruth-ben-ghiat.html" target="_blank" rel="noopener">professional biography lists her as an expert on fascism, authoritarianism, war, propaganda, and Donald Trump.</a> She is the author of the book, “<a href="https://www.amazon.com/Strongmen-Mussolini-Present-Ruth-Ben-Ghiat/dp/1324001542" target="_blank" rel="noopener">Strongman: From Mussolini to the Present</a>,” and frequently makes appearances on CNN and MSNBC.

Dr. Ben-Ghiat frequently criticizes conservatives, characterizing them as violent and an outright threat to democracy. She additionally alleges that supporters of the second-amendment birthed a culture that directly resulted in the January 6th “insurrection.”

In an article for CNN—titled, “Parental control is a smokescreen tactic for right-wing activists”—Dr. Ben-Ghiat <a href="https://www.cnn.com/2021/10/14/opinions/parental-control-smoke-screen-right-wing-activists-ben-ghiat/index.html" target="_blank" rel="noopener">denounces parents who object to COVID-19 restrictions in schools</a>.

She is referring to <a href="https://www.msn.com/en-us/news/us/orange-county-parents-protest-vaccine-mandates-at-school-board-meeting/ar-AAPZFid" target="_blank" rel="noopener">nation-wide protests occurring at county and district school boards</a>. Peaking during the Fall 2021 semester, parents with <a href="https://www.breitbart.com/education/2021/11/03/virginia-parents-democrats-crt-transgender-policies/" target="_blank" rel="noopener">school-age children are vocally objecting to mandatory masking, COVID-19 vaccinations, and curriculum containing elements of critical race theory.</a> The epicenter of protests against county school boards stemmed from Loudon County, which saw Board Members <a href="https://nypost.com/2021/10/27/loudoun-county-parents-demand-resignations-over-sexual-assault/" target="_blank" rel="noopener">allegedly participate in a cover-up of a sexual assault in a local high school.</a>

Users can learn more about <a href="https://www.schoolboardwatchlist.org/districts/loudoncountypublicschools" target="_blank" rel="noopener">Loudon County and other school boards by visiting TPUSA’s School Board Watchlist</a>.

Dr. Ben-Ghiat describes these parents as elements of the “authoritarian culture” that is eroding democracy. She specifically cites their opposition to mandatory masking and vaccination of children, alleging it stems from a “Q-Anon” belief.

She states that “anti-vaccine militants” and “white-christian evangelicals” are using “parental rights” as a smokescreen to abolish private education. She decries parents allegedly “censoring” books that would teach children about the “centrality of racism and slavery” to this country’s founding. She further criticizes calls for parental control in education, describing it as the installation of “authoritarian culture” in towns and local school boards.

In a separate article for the Washington Post—titled,”<a href="https://www.washingtonpost.com/outlook/2021/10/26/gun-violence-authoritarianism-normalization/" target="_blank" rel="noopener">America’s Gun Culture is Priming Us for Authoritarianism</a>,”—Dr. Ben-Ghiat alleges the Capitol Riots are the inevitable result of an armed citizenry.

She is referring to the incident surrounding January 6, 2021 at the Capital <a href="https://www.npr.org/2021/02/09/965472049/the-capitol-siege-the-arrested-and-their-stories" target="_blank" rel="noopener">in which a number of protestors breached the Capitol’s Doors during certification of the 2020 Presidential Election</a>, some violently so. Despite claims to the contrary, even the FBI has determined that <a href="https://www.washingtonexaminer.com/opinion/fbi-confirms-there-was-no-insurrection-on-january-6" target="_blank" rel="noopener">no evidence exists that any rioters coordinated to commit an “insurrection.</a>”

Dr. Ben-Ghiat alleges that general access to lethal weapons enables “mass death” and a “democratic decline” in America. She bizarrely connects the January 6th “insurrection” to civilian ownership of firearms, alleging the later enables “mass death” and desensitizes others to human life.

Dr. Ben-Ghiat further alleges that gun owners are willing to harm others in exchange for their freedoms, alleging that no loss of life seems to deter them:

<img class="alignnone size-full wp-image-1865" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-23-at-7.21.24-AM.png" alt="" width="546" height="249" />

She then connects gun ownership to a rise of fascism in America, alleging that dictators controlled masses through a climate of fear and mass death. She states that gun owners are using this same formula to encourage “fundamentalist and cult ideologies'':

<img class="alignnone size-full wp-image-1866" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-23-at-7.21.07-AM.png" alt="" width="520" height="253" />

&nbsp;
Parents and Students can contact New York University at (212) 998-4500.

<a href="https://its.law.nyu.edu/facultyprofiles/index.cfm?fuseaction=profile.overview&amp;personid=47170" target="_blank" rel="noopener">Deborah Archer</a> is a Professor of Clinical Law and Co-Faculty Director of the Center on Race, Inequity, and the law at NYU School of Law. Courses taught by Archer include the titles “Race and Inequality Colloquium”, “Civil Rights Clinic Seminar”, and “Critical Race Theory Seminar.” The <a href="https://its.law.nyu.edu/courses/description.cfm?id=29639" target="_blank" rel="noopener">description for CRT Seminary</a> says,

“This seminar explores Critical Race Theory, a movement that examines the relationship among race, racism, and the U.S. legal system and the role of law in constructing and upholding racial hierarchy…We will also consider the theoretical promises of CRT, its application to the law, and its practical and theoretical limitations in addressing contemporary legal issues.”

In 2020, Archer published “<a href="https://cdn.vanderbilt.edu/vu-wp0/wp-content/uploads/sites/278/2020/10/19130728/White-Mens-Roads-Through-Black-Mens-Homes-Advancing-Racial-Equity-Through-Highway-Reconstruction.pdf" target="_blank" rel="noopener">White Men’s Road Through Black Men’s Homes”: Advancing Racial Equity Through Highway Reconstruction</a>” in the Vanderbilt Law Review. The paper discusses segregated public transportation in the United States prior to Civil Rights reform. Archer’s introduction says,

“The passage of the Federal-Aid Highway Act of 1956, popularly known as the National Interstate and Defense Highways Act or the Interstate Highway Act, buoyed both highway construction and the destruction of Black communities. Often under the guise of ‘slum removal,’ federal and state officials' purposes targeted Black communities to make a way for massive highway projects.”

She continued,

“In other communities, the highway spared Black homes but became a permanent racial barrier between white and Black neighborhoods, further entrenching racial segregation and walling off economic opportunities.”

Archer’s efforts and research to end racial segregation continue through the Center on Race, Inequity, and the Law. The Center published a video titled “The Enduring Problem of School Segregation” in which civil rights activists and lawmakers are interviewed regarding the progress of integration in the American education systems.

Archer celebrated a long-awaited victory in Tennessee by posting the following Tweet:
<blockquote class="twitter-tweet">
It’s ridiculous that we have to fight for and celebrate this in 2022, yet here we are. <a href="https://t.co/mJnNb4iUzv">https://t.co/mJnNb4iUzv</a>
— Deborah Archer (@DeborahNArcher) <a href="https://twitter.com/DeborahNArcher/status/1590445275940032512?ref_src=twsrc%5Etfw">November 9, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Published - November 17, 2022

<a href="https://gallatin.nyu.edu/people/faculty/srl3.html" target="_blank" rel="noopener">Sarah Leonard</a> is a part-time faculty member at the New York University - Gallatin. Her interests include feminism, history of technology, and cultural criticism. Her university profile says she “works at the intersection of old and new left-wing publications in New York City…Her writing about feminism, work, and technology has been widely published.”

Leonard teaches “<a href="https://gallatin.nyu.edu/academics/courses/2022/SP/pract-ug1460_001.html" target="_blank" rel="noopener">PRACT-UG1460</a>: The Politics of New Media: How the Internet Works and for Whom.” The course description says,

“We will examine surveillance historically and theoretically, with a focus on the role of emerging technologies. We will work our way up to the early anonymous days of the internet, the rise of social media platforms, and finally the <a href="https://www.google.com/search?q=edward+snowden&amp;rlz=1C5CHFA_enUS1026US1026&amp;ei=gpWHY_LJMtDekPIPnIe3oAQ&amp;ved=0ahUKEwjyku7Iudb7AhVQL0QIHZzDDUQQ4dUDCBA&amp;uact=5&amp;oq=edward+snowden&amp;gs_lcp=Cgxnd3Mtd2l6LXNlcnAQAzIHCC4QsQMQQzIECAAQQzIECAAQQzIECAAQQzIECAAQQzIECAAQQzIFCAAQgAQyBAgAEEMyBwgAELEDEEMyBQgAEIAEOgoIABBHENYEELADOgQILhBDOhEILhCABBCxAxCDARDHARDRAzoLCC4QsQMQgwEQ1AI6DgguELEDEIMBEMcBENEDOgsIABCABBCxAxCDAToICAAQsQMQgwE6CAguEIAEELEDOgUILhCABDoLCC4QgAQQsQMQgwE6CAgAEIAEELEDOgsILhCABBCxAxDUAkoECEEYAEoECEYYAFDCDViYHmCVIGgCcAF4AYABdYgBqgiSAQQxMi4ymAEAoAEByAEIwAEB&amp;sclient=gws-wiz-serp" target="_blank" rel="noopener">Snowden</a> revelations, the Trump administration and an understanding of the internet…”

Leonard <a href="https://www.google.com/books/edition/The_Future_We_Want/7IYpAgAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">co-authored a book</a> titled “The Future We Want: Radical Solutions for the 21st Century”. In the introduction, she writes,

“The most grotesque feature of the 2016 election is the razor-thin spectrum of solutions proposed by the front runners to a historic set of problems…no viable candidate [offered] any hope for a radically more equal society: the policies on offer would merely mitigate the dire inequality that has been growing since Reagan…The United States is now, in effect, an oligarchy.”

In the chapter Sex Class, she says, 

“Gender currently divides the working class — women’s struggles are often pushed aside as if they are not half the population — but it shouldn’t be central to our struggle, an asset…The first step toward gender justice would require a reexamination of the nuclear family.”

After the overturning of Roe v. Wade in June 2022, Leonard — who serves as the editor-in-chief for Lux Magazine — published an opinion editorial titled “<a href="https://lux-magazine.com/article/the-next-abortion-strategy/" target="_blank" rel="noopener">The Next Abortion Strategy</a>.” In the opening paragraph, she writes,

“Some part of me laughs as these conservatives grasping for control over women when somewhere, right now, a pregnant person is self-managing an abortion and a hundred Brett Kavanaughs can’t stop it. We’ve always had abortions and we will tomorrow and the next day.”

Leonard was featured in <a href="https://www.yaf.org/news/nyu-hosts-panel-on-sexual-reproductive-justice-featuring-professor-who-defended-violence-against-pro-life-centers-and-universitys-associate-director-of-sexua/" target="_blank" rel="noopener">an article from Young America’s Foundation</a> (YAF) after she appeared as a panel member for New York University’s discussion “Sexual &amp; Reproductive Justice.” YAF identified Leonard as a “[defender of] the actions of violent abortion activists following the landmark Dobbs victor in the Supreme Court..”

<img class="alignnone size-large wp-image-2641" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-32-e1669917354107-1024x401.jpg" alt="" width="640" height="251" />

<img class="alignnone size-large wp-image-2642" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-33-e1669917511728-1024x481.jpg" alt="" width="640" height="301" />

&nbsp;
Published - December 1, 2022

<a href="https://socialwork.columbia.edu/faculty-research/faculty/adjunct/danielle-elleman/" target="_blank" rel="noopener">Danielle Elleman</a> is an Adjunct Lecturer at the Columbia School of Social Work, Supervisor of the Bellevue Hospital Victim Services Program, and the Associate Director of New York University’s Center for Sexual and Relationship Respect Services. 

Elleman is a co-host of the Center’s podcast <a href="https://www.nyu.edu/students/health-and-wellness/services/healthy-living/good-sex-at-nyu.html" target="_blank" rel="noopener">Good Sex @ NYU</a>, where guests join her to discuss sexually explicit topics and answer general questions from students on campus. The podcast homepage — which describes the show as “sometimes serious, sometimes funny, always sex-positive” — says,

“We aim to destigmatize conversations around sex and relationships while providing practical information to NYU students and our community. From stories of pleasure to compassionate insights, you’ll hear NYU community members discuss how they feel about their sexual journey, helpful information on the stigma around sex, education, and so much more!”

In October 2022, Elleman was a participant in NYU’s Student Government Association panel discussion on “Reproductive and Sexual Justice.” The session was closed to the general public but the description on Instagram says the event was held “to spread awareness about advocacy motives and initiatives on campus and beyond.”

<img class="alignnone size-full wp-image-2644" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-01-at-11.09.33-AM.png" alt="" width="400" height="400" />

&nbsp;
Published - December 1, 2022

<a href="https://www.sps.nyu.edu/homepage/academics/faculty-directory/19002-gabrielle-n-simpson.html" target="_blank" rel="noopener">Gabrilelle Gambrell</a> is “an Adjunct Instructor in Marketing and Public Relations at New York University (NYU). According to her university profile, she “teaches graduate-level courses in integrated marketing, digital and social media, media relations, corporate communications and more.”

In a <a href="https://www.youtube.com/watch?v=Mzjy8qMUNi4">program</a> for the Dr. Phil Show, Gambrell was consulted for her opinions on censorship and the effect of “offensive” tweets on a person’s job. 

<iframe title="YouTube video player" src="https://www.youtube.com/embed/Mzjy8qMUNi4" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Responding to Dr. Phil’s question about the censorship of “hate speech,” Gambrell stated: 

“I am extremely in favor of the First Amendment…but we have seen things that happen when social media is not censored…where there’s negativity there should be censorship.” She cited what she deemed were instances of racist, homophobic, and other types of “nasty” behavior recorded on social media posts, but gave no examples.

Gambrell believes that, “In certain instances where [a social media post is] harmful, in certain instances where it can hurt people, where there’s negative intent, there should be censorship.” 

The NYU professor — who formerly held jobs in U.S. media — went on to say she feels satisfaction when users of hate speech lose their jobs because of what they posted on social media:
“In some instances where I see viral videos where someone is clearly racist or homophobic or anything nasty and then the video goes viral, they lose their job, I’m like ‘score’ because that person does not deserve to have this title which can impact certain communities, they need to work on themselves.”
Gambrell’s <a href="https://www.giftofgabrielle.com/" target="_blank" rel="noopener">website</a> states that she is “a champion for diversity, equity and inclusion,” which are also problems she seeks to solve through “e​​xecutive, corporate and brand consulting services.”
Published - January 30, 2023

<a href="https://as.nyu.edu/faculty/isabella-hammad.html" target="_blank" rel="noopener">Isabella Hammad</a> is an Artist in Residence at New York University. She is also an author and novelist. 

In an interview with <a href="https://www.worldliteraturetoday.org/2021/summer/always-more-place-conversation-about-palestine-isabella-hammad-keija-parssinen" target="_blank" rel="noopener">World Literature Today</a>, Hammad discussed her book “<a href="https://www.amazon.com/Parisian-Isabella-Hammad/dp/0802129439" target="_blank" rel="noopener">The Parisian</a>.” While discussing her novel’s protagonist “Midhat,” Hammad claims that Western individualism cannot apply to those who are not European or American:
“You could say that Midhat initially embraces a model of Western individualism, which he then realizes doesn’t apply to him, because the model of the Western individual is only available to the white European or American.”
She proceeds to discuss one of her purposes in writing the novel:
“So if it serves an educational purpose in enlightening some readers who, for example, might have fallen victim to the idea that before the state of Israel was created, Palestine was “a land without a people,” then I’ll be happy about that. But I think that in order for such a thing to happen effectively, the book has to succeed as a novel on its own terms, and it must convince the reader aesthetically and emotionally.” 
To close the interview, Hammad addressed her desire for the Palestine/Israel conflict:
“I don’t want to talk about hope—but I can talk about dreaming and desire. What do I desire? No more house demolitions, no more separation wall, no more administrative detention, no more withholding Palestinian corpses, no more separate roads for Palestinians and Israelis, no more deliberately complicated bureaucratic procedures, no more making the act of staying where you live an exhausting act of resistance, no more arms deals with America, no more testing out weapons and surveillance technology on Palestinians, no more ideology that perceives Palestinians as a demographic threat, no more ‘mowing the lawn’ in Gaza, no more night raids, no more stealing water and selling it back, no more siege, no more killing unarmed civilians, no more checkpoints, no more, no more.”
She continued:
“It’s easy to say what you don’t want and harder to say what you do. Let’s start with this: civil and political rights for everyone on the land. My dream is that one day Palestine will no longer be a cause, it will just be a place, where some of us happen to be from, and we could fly into the airport without being interrogated and drive over to Nablus for lunch and then go further up to Akka and swim in the sea . . .”
The <a href="https://nypost.com/2023/09/20/upenn-hosting-antisemitic-literature-festival-featuring-speakers-who-said-death-to-israel-donned-nazi-outfit/" target="_blank" rel="noopener">Palestine Writes Literature Festival</a> was hosted at the University of Pennsylvania in September 2023, at which Hammad was a <a href="https://palestinewrites.org/participants-2022/" target="_blank" rel="noopener">participant</a> speaker and presenter.

The <a href="https://nypost.com/2023/09/20/upenn-hosting-antisemitic-literature-festival-featuring-speakers-who-said-death-to-israel-donned-nazi-outfit/" target="_blank" rel="noopener">New York Post</a> reports that the festival featured “speakers who have made ‘antisemitic’ comments, including ‘Death to Israel,’ and someone who has worn a Nazi-style uniform.”
Published - October 20, 2023

<a href="https://journalism.nyu.edu/about-us/profile/chenjerai-kumanyika/" target="_blank" rel="noopener">Chenjerai Kumanyika</a> is an Assistant Professor of Journalism at New York University. According to his faculty profile, “Kumanyika specializes in using narrative non-fiction audio journalism to critique the ideology of American historical myths about issues such as race, the Civil War, and policing.”

RACE IDEOLOGY

During his time as a professor at Rutgers University, Kumanyika was featured in a <a href="https://www.campusreform.org/article/rutgers-journalism-prof-claims-language-matters-compares-death-cult-gop-fecal-matter/16410" target="_blank" rel="noopener">Campus Reform</a> article titled “Rutgers journalism prof claims ‘language matters,’ then compares ‘death cult’ GOP to ‘fecal matter.’” The source said, “In February [2020], [Kumanyika] appeared at an event with Boston University for Anti-Racist Research Director Ibram Kendi in which he declared that ‘language matters.’”

<iframe title="Chenjerai Kumanyika &amp; Ibram X. Kendi: Language Matters" src="https://www.youtube.com/embed/EkXUbmpl2z0" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
Kumanyika called conservatives “fecal matter” on social media and told his “liberal friends” to “call out” and “organize against” the Biden-Harris administration if they tried to work with opposition leaders. 
<blockquote class="twitter-tweet">
You don't have to wait and "work with them" for two years as Republicans work to shit out something even more putrid in 2022. <a href="https://t.co/5ROCfjAeDx">https://t.co/5ROCfjAeDx</a>
— Chenjerai Kumanyika (@catchatweetdown) <a href="https://twitter.com/catchatweetdown/status/1331002330284765186?ref_src=twsrc%5Etfw">November 23, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In a 2020 Resilience article called “Seeing White: Chenjerai’s Challenge,” Kumanyika provides a transcript of a podcast where he asked the host <a href="https://kenan.ethics.duke.edu/john-biewen-joins-kenan-institute-for-ethics-as-director-of-storytelling-and-public-engagement/" target="_blank" rel="noopener">John Biewen</a>, “How attached are you to the idea of being white?” Kumanyika also posed questions such as, “[W]hen was whiteness good? It’s kind of like, when was America great?” Later in the episode, he told Biewen:

<img class="aligncenter size-large wp-image-3744" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/07/pwl-5-1024x791.png" alt="" width="640" height="494" />

<iframe style="min-width: 300px;" src="https://play.prx.org/e?ge=fdaf9bf62365a0bd348eef8ca7cda5a9&amp;uf=http%3A%2F%2Ffeeds.sceneonradio.org%2FSceneOnRadio" width="100%" height="200" frameborder="0" scrolling="no"></iframe>

Send tips, updates, and information on Chenjerai Kumanyika to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________
Updated - July 2024

<a href="https://as.nyu.edu/faculty/emma-heaney.html" target="_blank" rel="noopener">Emma Heaney</a> is Clinical Assistant Professor and Faculty Advisor of Experimental Writing at New York University. 

According to her faculty profile, Heaney is “a scholar of comparative literature, feminist studies, and trans studies.”

For the spring semester of 2026, Heaney will be teaching a <a href="https://as.nyu.edu/departments/xe/curriculum/courses-spring-2026/marxism-beyond-marx-.html#:~:text=This%20course%20studies%20Marxism%20through,and%20queer%20and%20trans%20people." target="_blank" rel="noopener">course</a> titled “Marxism Beyond Marx." The course description lists various intellectual traditions through which students study Marxism, including racial: 

“This course studies Marxism through the intellectual traditions of people of color, people from colonized and formerly colonized places, feminists, and queer and trans people. We will begin the course with two influential works by Marx to establish the analytic and political frame of his method against the historical backdrop that produced it.”

The description continues:

“The course then studies traditions that have been designated either with adjectival modifications of Marxism (as in Black Marxism, Postcolonial Marxism, and Queer/Trans Marxism) or use the adjective Marxist as a modifier for a noun denoting a political and intellectual tradition (as in Marxist Feminism).” 

The goal of “Marxism Beyond Marx” is to familiarize students “with these traditions, but also to address the long-standing and still vibrant conceptual question this grammar suggests: do the historical formations of race, sex, and sexuality derive from political economy or do these historical formations constitute the substance of class itself?”

In her 2017 book “<a href="https://escholarship.org/content/qt11z5g0mz/qt11z5g0mz.pdf?t/u003dou2s6f" target="_blank" rel="noopener">The New Woman</a>,” Heaney examines “transgenderism” and sexuality in various works of modernist literature.

“The New Woman: Literary Modernism, Queer Theory, and the Trans Feminine Allegory traces the use of the trans feminine as an allegorical figure, from the practice's origins in nineteenth-century sexology through writings in the fields of psychoanalysis, Modernist fiction, and contemporary Queer Theory,” the publisher’s description states. 

For instance, Heaney claims that the character Leopold Bloom in James Joyce’s 1922 novel “Ulysses” is “transsexual,” along with his wife Molly:

“[Bloom’s] female feeling ushers in Molly Bloom’s moment of trans masculine identification in the novel’s final episode. This constitutes the Blooms as Modernism’s twice transsexual first couple,” Heaney claimed.

While these characters display qualities and express sentiments that are conventionally associated with the opposite sex, this does not mean that Joyce intended to make either a transsexual according to the contemporary view of “transgenderism.”
Published - May 21, 2025

Anti-1st Amendment

Arthur Caplan

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<a href="https://www.siue.edu/education/teaching-and-learning/faculty-staff/jonesbio.shtml" target="_blank" rel="noopener">Angel Jones</a> is a Visiting Assistant Professor at Southern Illinois University Edwardsville. According to her university profile, her areas of expertise include racial microaggressions, Racial Battle Fatigue, and gendered-racism.
Her work “is grounded in Critical Race Theory and Critical Race Feminism and acknowledges the roles that race and racism play in the lives of Black students.” <a href="https://www.foxnews.com/media/professor-demands-black-people-special-paid-time-off-deal-fatigue-trauma-systemic-racism" target="_blank" rel="noopener">Fox News</a> defines Critical Race Theory as “an ideology and lens that holds America’s institutions are systemically racist and views individuals in an oppressor vs. oppressed narrative.”
In February 2023, Jones published an article in <a href="https://www.timeshighereducation.com/campus/wheres-our-black-bereavement-leave" target="_blank" rel="noopener">Times Higher Education</a> where she argued that black people should get special bereavement leave and counseling services to deal with systemic racism. Jones writes:
“I am a proud educator who loves what I do. But before that, I am a Black woman. A Black woman who is expected to return to ‘business as usual’ on Monday after seeing a member of my community murdered on Friday.” 
Jones believes universities <a href="https://nypost.com/2023/03/05/illinois-professor-angel-jones-urges-bereavement-for-black-educators-to-process-racism-trauma/" target="_blank" rel="noopener">should offer counseling for black faculty</a> in order to fight “racial battle fatigue” (RBF), “a term coined by William Smith that refers to the psychological and physiological consequences of experiencing racism.” She writes:
“Free counseling services, by culturally competent counselors familiar with identifying and addressing RBF, should be available at all times, not just when our trauma has been televised.” 
She also believes black faculty should be given bereavement leave, saying:
“Some may have thought I was joking when I mentioned Black bereavement leave, but I wasn’t. We need space and time to grieve without having to explain or defend it.” 
Further, Jones says some people may just need a day off while others may need to work from home or have responsibilities taken off their plate completely.
After receiving <a href="https://www.dailymail.co.uk/news/article-11814043/College-professor-claims-black-workers-paid-time-black-person-killed.html" target="_blank" rel="noopener">pushback</a> for her article from several mainstream news outlets, Jones tweeted:
<blockquote class="twitter-tweet">
Thousands of people are in their feelings because they’ve drawn clickbait conclusions about an article that I doubt they even read. 
Black bereavement is a mental health day to deal with the psychological consequences of anti-Black racism. 
Don’t like it? Then end racism 🤷🏽‍♀️
— Angel Jones, PhD (@AngelJonesPhD) <a href="https://twitter.com/AngelJonesPhD/status/1632120634774790147?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">March 4, 2023</a></blockquote>
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&nbsp;
Published &#8211; March 15, 2023

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<a href="https://www.siue.edu/education/teaching-and-learning/faculty-staff/jonesbio.shtml" target="_blank" rel="noopener">Angel Jones</a> is a Visiting Assistant Professor at Southern Illinois University Edwardsville. According to her university profile, her areas of expertise include racial microaggressions, Racial Battle Fatigue, and gendered-racism.

Her work “is grounded in Critical Race Theory and Critical Race Feminism and acknowledges the roles that race and racism play in the lives of Black students.” <a href="https://www.foxnews.com/media/professor-demands-black-people-special-paid-time-off-deal-fatigue-trauma-systemic-racism" target="_blank" rel="noopener">Fox News</a> defines Critical Race Theory as “an ideology and lens that holds America’s institutions are systemically racist and views individuals in an oppressor vs. oppressed narrative.”

In February 2023, Jones published an article in <a href="https://www.timeshighereducation.com/campus/wheres-our-black-bereavement-leave" target="_blank" rel="noopener">Times Higher Education</a> where she argued that black people should get special bereavement leave and counseling services to deal with systemic racism. Jones writes:
“I am a proud educator who loves what I do. But before that, I am a Black woman. A Black woman who is expected to return to ‘business as usual’ on Monday after seeing a member of my community murdered on Friday.” 
Jones believes universities <a href="https://nypost.com/2023/03/05/illinois-professor-angel-jones-urges-bereavement-for-black-educators-to-process-racism-trauma/" target="_blank" rel="noopener">should offer counseling for black faculty</a> in order to fight “racial battle fatigue” (RBF), “a term coined by William Smith that refers to the psychological and physiological consequences of experiencing racism.” She writes:
“Free counseling services, by culturally competent counselors familiar with identifying and addressing RBF, should be available at all times, not just when our trauma has been televised.” 
She also believes black faculty should be given bereavement leave, saying:
“Some may have thought I was joking when I mentioned Black bereavement leave, but I wasn’t. We need space and time to grieve without having to explain or defend it.” 
Further, Jones says some people may just need a day off while others may need to work from home or have responsibilities taken off their plate completely.

After receiving <a href="https://www.dailymail.co.uk/news/article-11814043/College-professor-claims-black-workers-paid-time-black-person-killed.html" target="_blank" rel="noopener">pushback</a> for her article from several mainstream news outlets, Jones tweeted:
<blockquote class="twitter-tweet">
Thousands of people are in their feelings because they’ve drawn clickbait conclusions about an article that I doubt they even read.
Black bereavement is a mental health day to deal with the psychological consequences of anti-Black racism.
Don’t like it? Then end racism 🤷🏽‍♀️
— Angel Jones, PhD (@AngelJonesPhD) <a href="https://twitter.com/AngelJonesPhD/status/1632120634774790147?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">March 4, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Published - March 15, 2023

Angel Jones

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<a href="https://www.slu.edu/arts-and-sciences/bioethics/faculty/braswell-harold.php" target="_blank" rel="noopener">Harold Braswell, Ph.D.</a> is an Associate Professor and Director of Undergraduate Programs in Health Care Ethics at Saint Louis University. According to his university profile, his research interests include bioethics, medical anthropology, history of medicine, disability studies, and medical humanities.
In November 2021, Braswell signed a <a href="https://unewsonline.com/2021/11/faculty-statement-of-solidarity/" target="_blank" rel="noopener">“Faculty and Staff Statement of Solidarity”</a> in response to a campus event featuring Matt Walsh. The event was titled “Why The Pro-Life Movement is Center Stage in the Culture War.” According to the letter, Walsh publicly expressed that he would change the title of the talk to, “What Is A Woman? How The Trans Agenda Erases Women And Denies Reality?”
The letter says Walsh is known “for making degrading statements about LGBTQ+ identities” and claims “child-birth should not determine a person’s gender identity nor should it delegitimize their womanhood.” The statement concludes:
“We want to be clear &#8211; Matt Walsh’s viewpoints, rhetoric, and tactics do not represent the perspective of the undersigned SLU faculty and staff … We want to use the power of our position to affirm transgender and nonbinary students, in particular &#8211; we see you, you matter to us, we care for you and we hear your concerns.” 
According to the <a href="https://www.washingtonexaminer.com/policy/st-louis-university-student-faces-suspension-or-expulsion-for-advertising-matt-walsh-lecture" target="_blank" rel="noopener">Washington Examiner</a>, the Matt Walsh event did take place but was held off campus after university officials refused to provide a venue.
In September 2020, Braswell also participated in a movement known as #ScholarStrike. The event—originally planned as a walk-out on SLU’s campus—turned into a teach-in where students and faculty gathered near the SLU clock tower <a href="https://unewsonline.com/2020/09/scholar-strike-on-slus-campus/" target="_blank" rel="noopener">to raise awareness and educate on the topics of racism and inequality.</a>
According to The University News, Professor Braswell spoke at the event, discussing “his experiences, acknowledging the ways he has benefited from racism, and how racism can affect geriatric care in ways you may not expect.”
&nbsp;
Published &#8211; December 1, 2022

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<a href="https://www.slu.edu/arts-and-sciences/bioethics/faculty/braswell-harold.php" target="_blank" rel="noopener">Harold Braswell, Ph.D.</a> is an Associate Professor and Director of Undergraduate Programs in Health Care Ethics at Saint Louis University. According to his university profile, his research interests include bioethics, medical anthropology, history of medicine, disability studies, and medical humanities.

In November 2021, Braswell signed a <a href="https://unewsonline.com/2021/11/faculty-statement-of-solidarity/" target="_blank" rel="noopener">“Faculty and Staff Statement of Solidarity”</a> in response to a campus event featuring Matt Walsh. The event was titled “Why The Pro-Life Movement is Center Stage in the Culture War.” According to the letter, Walsh publicly expressed that he would change the title of the talk to, “What Is A Woman? How The Trans Agenda Erases Women And Denies Reality?”

The letter says Walsh is known “for making degrading statements about LGBTQ+ identities” and claims “child-birth should not determine a person’s gender identity nor should it delegitimize their womanhood.” The statement concludes:
“We want to be clear - Matt Walsh’s viewpoints, rhetoric, and tactics do not represent the perspective of the undersigned SLU faculty and staff … We want to use the power of our position to affirm transgender and nonbinary students, in particular - we see you, you matter to us, we care for you and we hear your concerns.” 
According to the <a href="https://www.washingtonexaminer.com/policy/st-louis-university-student-faces-suspension-or-expulsion-for-advertising-matt-walsh-lecture" target="_blank" rel="noopener">Washington Examiner</a>, the Matt Walsh event did take place but was held off campus after university officials refused to provide a venue.

In September 2020, Braswell also participated in a movement known as #ScholarStrike. The event—originally planned as a walk-out on SLU’s campus—turned into a teach-in where students and faculty gathered near the SLU clock tower <a href="https://unewsonline.com/2020/09/scholar-strike-on-slus-campus/" target="_blank" rel="noopener">to raise awareness and educate on the topics of racism and inequality.</a>

According to The University News, Professor Braswell spoke at the event, discussing “his experiences, acknowledging the ways he has benefited from racism, and how racism can affect geriatric care in ways you may not expect.”

&nbsp;
Published - December 1, 2022

<a href="https://www.slu.edu/law/faculty/belinda-dantley.php" target="_blank" rel="noopener">Belinda Dantley</a> is a full-time faculty member and the Assistant Dean for Diversity, Equity, and Inclusion in the School of Law at Saint Louis University. According to her university biography, Dantley teaches Child Advocacy and is “dedicated to creating and fostering spaces for inclusive learning and diverse viewpoints.”

In February 2022, Dantley signed a “<a href="https://www.judiciary.senate.gov/imo/media/doc/2.25.22%20-%20200+%20Black%20Women%20Law%20Professors%20Support%20for%20Jackson.pdf" target="_blank" rel="noopener">Strong Letter of Support from Black Women Law Professors for Judge Ketanji Brown Jackson</a> to Serve as Associate Justice of the United States Supreme Court.” The letter says “Throughout the history of the United States, laws have been created, enacted, interpreted, and enforced predominantly by white men.” The signers claim that “fairness, justice, and the Court’s legitimacy … are weakened when its justices neither look like the rest of the United States nor reflect the values of a segment of society.”

The letter also states:
“As more than 200 Black women law professors, we write to express our unequivocal support for the nomination and appointment of Judge Ketanji Brown Jackson … We urge you to confirm her appointment to the Supreme Court of the United States without delay.” 
Ketanji Brown Jackson has a record of being lenient on child pornography cases. During her Supreme Court hearing, <a href="https://www.hawley.senate.gov/when-pressed-sen-hawley-her-lenient-record-judge-jackson-cant-respond" target="_blank" rel="noopener">Senator Josh Hawley questioned Jackson</a> on a case (<a href="https://www.courtlistener.com/docket/5057626/united-states-v-hawkins/" target="_blank" rel="noopener">United States v. Hawkins</a>) where she sentenced the defendant to three months in prison even though the probation officer recommended eighteen months. Hawley asked Jackson if she had anything to add about her decision, to which she responded “No, Senator.”

In November 2021, Dantley signed another letter titled <a href="https://unewsonline.com/2021/11/faculty-statement-of-solidarity/" target="_blank" rel="noopener">“Faculty and Staff Statement of Solidarity”</a> in response to a campus event featuring Matt Walsh. The event was titled “Why The Pro-Life Movement is Center Stage in the Culture War.” According to the letter, Walsh publicly expressed that he would change the title of the talk to “What Is A Woman? How The Trans Agenda Erases Women And Denies Reality?”

The letter says Walsh is known “for making degrading statements about LGBTQ+ identities” and claims “child-birth should not determine a person’s gender identity nor should it delegitimize their womanhood.” The statement concludes:
“We want to be clear - Matt Walsh’s viewpoints, rhetoric, and tactics do not represent the perspective of the undersigned SLU faculty and staff … We want to use the power of our position to affirm transgender and nonbinary students, in particular - we see you, you matter to us, we care for you and we hear your concerns.” 
According to the <a href="https://www.washingtonexaminer.com/policy/st-louis-university-student-faces-suspension-or-expulsion-for-advertising-matt-walsh-lecture" target="_blank" rel="noopener">Washington Examiner</a>, the Matt Walsh event did take place but was held off campus after university officials refused to provide a venue.
&nbsp;
Published - December 1, 2022

<a href="https://www.slu.edu/research/research-institute/big-ideas/institute-for-healing-justice-and-equity/amber-johnson.php" target="_blank" rel="noopener">Amber Johnson, Ph.D.</a> is a Professor of Communication and Social Justice at Saint Louis University. According to her university biography, her research focuses on “narratives of identity, protest, and social justice in digital media, popular media, and everyday lived experiences.” Johnson, who uses they/them pronouns, is the co-founder of the <a href="https://www.slu.edu/research/research-institute/big-ideas/institute-for-healing-justice-and-equity/index.php" target="_blank" rel="noopener">Institute for Healing Justice and Equity</a>.

In November 2021, Johnson signed a <a href="https://unewsonline.com/2021/11/faculty-statement-of-solidarity/" target="_blank" rel="noopener">“Faculty and Staff Statement of Solidarity”</a> in response to an event being held on campus featuring Matt Walsh. The event was titled “Why The Pro-Life Movement is Center Stage in the Culture War.” According to the letter, Walsh publicly expressed that he would change the title of the talk to “What Is A Woman? How The Trans Agenda Erases Women And Denies Reality?”

The letter says Walsh is known “for making degrading statements about LGBTQ+ identities” and claims “child-birth should not determine a person’s gender identity nor should it delegitimize their womanhood.” The statement concludes:
“We want to be clear - Matt Walsh’s viewpoints, rhetoric, and tactics do not represent the perspective of the undersigned SLU faculty and staff … We want to use the power of our position to affirm transgender and nonbinary students, in particular - we see you, you matter to us, we care for you and we hear your concerns.” 
According to the <a href="https://www.washingtonexaminer.com/policy/st-louis-university-student-faces-suspension-or-expulsion-for-advertising-matt-walsh-lecture" target="_blank" rel="noopener">Washington Examiner</a>, the Matt Walsh event did take place but was held off campus after university officials refused to provide a venue.

Johnson is also the creator of <a href="https://www.thejusticefleet.com/" target="_blank" rel="noopener">The Justice Fleet TM</a>, “a mobile social justice museum that fosters healing through art, dialogue and play.” One of the exhibits in the museum, titled Transfuturism, is described as “an art activism exhibit that projects Black trans and gender nonconforming people as super heroes in an effort to render visible the embodied heroic work of dismantling the gender binary.”

&nbsp;
Published - December 2, 2022

<a href="https://www.slu.edu/medicine/family-medicine/mft/faculty.php" target="_blank" rel="noopener">Katie Heiden-Rootes</a> is an Associate Professor in the Medical Family Therapy Program at Saint Louis University. She is also the Assistant Vice President for the Division of Diversity and Innovative Community Engagement (DICE).

According to its website, <a href="https://www.slu.edu/diversity/index.php" target="_blank" rel="noopener">DICE’s mission</a> is to “establish a culture of inclusive excellence, equity, and human flourishing for all members of Saint Louis University and our connected communities through education, elimination, and transformation.”

DICE hosts a Diversity and Inclusion Webinar Series that examines “whiteness, anti-blackness, and anti-racism in society.” The website states:
“This is Saint Louis University’s commitment to achieving the commitment of the values rooted in Ignatian spirituality in achieving social justice and racial equality through the promotion of diversity, equity, and inclusion.” 
Heiden-Rootes is also a part of the <a href="https://sites.google.com/a/slu.edu/katie-m-heiden-rootes-phd-lmft/" target="_blank" rel="noopener">Rainbow Research Lab</a> and the director of the <a href="https://sites.google.com/a/slu.edu/katie-m-heiden-rootes-phd-lmft/medical-family-therapy-program---faculty" target="_blank" rel="noopener">Rainbow Research Practicum Group</a> through the Medical Family Therapy Program. The Rainbow Research Lab’s mission is to “identify interpersonal processes in family and health care systems that promote health for marginalized and vulnerable sexual, gender, and racial minority persons.”

In March 2023, Heiden-Rootes—along with dozens of other professors—signed a “<a href="https://www.gamcstatement.org/" target="_blank" rel="noopener">Statement Regarding Laws Restricting Gender Affirming Medical Care</a>.” The statement focuses on two key points:
“First, there is consensus in the field, and amongst these signatories, that gender affirming medical care is important and beneficial for many transgender youth. Second, we do not support laws restricting access to gender affirmative care.” 
The signatories conclude their <a href="https://www.campusreform.org/article?id=21908" target="_blank" rel="noopener">statement</a>:
“We write this letter to make our position on this crystal clear: The signatories below all believe, based on the current evidence, that gender affirmative care is an important part of many transgender adolescents’ overall care, and that states and health systems should not restrict access to that care.”
&nbsp;
Published - April 17, 2023

Harold Braswell

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<a href="https://www.ucsfbenioffchildrens.org/providers/diane-ehrensaft" target="_blank" rel="noopener">Diane Ehrensaft</a> is a Psychologist, Mental Health Director, and Gender Specialist at the University of California &#8211; San Francisco.
In 2016, Ehrensaft wrote a book titled “<a href="https://www.shopatmatter.com/product/the-gender-creative-child/" target="_blank" rel="noopener">The Gender Creative Child</a>” about transgenderism and some of the individuals – including minors – who she influenced to transition. In its first chapter, she writes about the concept of the “Gender Creative Child,” which she had coined in her previous book titled “Gender Born, Gender Made.” 
“While writing Gender Born, Gender Made, I conjured up the concept of the gender creative child–the child who weaves together nature, nurture, and culture in an infinite variety of ways to establish the gender that is ‘me’. That ‘me’ may be a boy, a girl, or a mélange of gender, and may not reflect the sex that was listed on the child’s birth certificate–or it could.”
She also responds to political commentator Laura Ingraham’s criticism of youth transgenderism from the years 2012 &#8211; 2014, and finishes her response with the following call to her audience:
“It is important for all of us to remember that in our efforts to create a gender creative life of all of us, the Laura Ingrahams of the world need to be either silenced or reeducated if we are to stop the flow of toxic messages to children that their gender expression is just foolish child’s play or attention getting behavior.”
Ehrensaft believes that children should be the main authority in their lives  when it comes to making gender decisions:
“Children are the experts of their own gender self, and, at most, we adults are their translators—striving to understand what they are telling us about their gender in words, actions, feelings, thoughts and relationships…we measure in stages not ages.”
In August, <a href="https://www.foxnews.com/media/feminist-medical-school-professor-says-trans-kids-identifying-minotaurs-part-gender-revolution" target="_blank" rel="noopener">Fox News</a> reported that Ehrensaft recently promoted the idea of a “gender minotaur” in a lecture (see image below). This “gender minotaur” consists of one gender “on top” and another “on bottom” in a fashion similar to the Greek mythological figure. 
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-3112" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-11.00.06-AM.png" alt="" width="625" height="301" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-11.00.06-AM.png 625w, https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-11.00.06-AM-300x144.png 300w" sizes="(max-width: 625px) 100vw, 625px" />
Published &#8211; September 5, 2023

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<a href="https://profiles.ucsf.edu/jack.turban" target="_blank" rel="noopener">Dr. Jack Turban</a> is an Assistant Professor in Child and Adolescent Psychiatry at The University of California, San Francisco. 

In addition to his teaching and commentary, Turban is the author of the textbook, “<a href="https://www.amazon.com/Pediatric-Gender-Identity-Gender-affirming-Transgender/dp/3030389081" target="_blank" rel="noopener">Pediatric Gender identity: Gender-Affirming Care for Transgender &amp; Gender Diverse Youth</a>.” According to the description, Turban outlines methods for gender-affirming care for pediatrics to follow. As stated on his <a href="https://www.jackturban.com/" target="_blank" rel="noopener">personal site</a>, Turban is a sought-after commentator and regularly appears in the New York Times and The Washington Post, amongst other publications.  

Dr. Turban’s biography describes his research as focused on the mental health of “transgender and gender diverse youth.” He’s advocated for gender transitions and puberty blockers for minors. He urges trans-men to compete in women’s sporting leagues, and accused his critics of being “anti-science.” 

In an article for the <a href="https://web.archive.org/web/20220422201159/https://www.nytimes.com/2017/04/08/opinion/sunday/hannah-is-a-girl-doctors-finally-treat-her-like-one.html?searchResultPosition=1" target="_blank" rel="noopener">New York Times</a>, Dr. Turban celebrates the transition of a 14-year-old boy named “Hannah.” Although acknowledging the teenager was born as a biological male, Dr. Turban claims that he is now living as his “true self.” 

Labeling puberty a “dangerous time for transgender youth,” Dr. Turban praises the use of cross-sex hormones. He claims that these drugs are easily reversible and Hannah may resume puberty whenever he wishes. 

“The puberty blocker is the first step. In the unlikely event that a child were to change her mind about being transgender, we could remove the implant, and she would then go through male puberty.

Even if the dosage is <a href="https://www.commonsense.news/p/top-trans-doctors-blow-the-whistle?s=r" target="_blank" rel="noopener">halted mid-transition, children are still unable to undergo puberty.</a> Despite this, Dr. Turban advocates beginning cross-sex hormones on children as young as 14 to spare them the “stigma” of puberty.

In a tweet on his personal account, Turban claims that it is far more dangerous to allow teenagers to undergo puberty than to allow them to take hormones to halt it. 
<blockquote class="twitter-tweet">
Puberty blockers (temporary, reversible) are more benign than going through a puberty that can’t be undone.
If you can’t see that, then you really need to reflect on your biases and whether you consider <a href="https://twitter.com/hashtag/trans?src=hash&amp;ref_src=twsrc%5Etfw" target="_blank" rel="noopener">#trans</a> people *at all* when you form your opinions.

— Jack Turban MD 🏳️‍⚧️🧠🏳️‍🌈 (@jack_turban) <a href="https://twitter.com/jack_turban/status/1514694985261617169?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">April 14, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Turban believes that parents who object to their child’s transition are reacting out of fear of “<a href="https://www.vox.com/policy-and-politics/23281683/trans-kids-transition-medicine-surgery" target="_blank" rel="noopener">gender nonconformity.</a>” He goes so far as to accuse other critics of denying science due to their transphobia.

In an op-ed for CNN, titled, “<a href="https://www.vox.com/policy-and-politics/23281683/trans-kids-transition-medicine-surgery" target="_blank" rel="noopener">Attacks on Trans People Are Also Attacks on Science Itself,” </a>Turban claims that trans people prove the science behind gender transition by “virtue of existing.” He writes that trans people are “natural manifestations of human diversity” whose expertise is invaluable to his field. 

Turban further claims there is little to no evidence that gender identity is determined by one’s genitalia or chromosomes. Rather, he writes that “our conscious brains” determine our gender and that is where our gender identity ultimately lies: 

As any trans person could tell you, we don’t need these [SIC] biological data to justify our humanity, but they do empirically defang anti-trans ideology. 

In an article for <a href="https://www.vox.com/policy-and-politics/23281683/trans-kids-transition-medicine-surgery" target="_blank" rel="noopener">Scientific American</a>, Turban continues to dismiss scientific evidence and advocates for trans-men to have the freedom to compete on female teams. Turban accuses critics of driving transgender athletes to anxiety, depression, and homelessness by excluding them from women’s teams. 

“(Transgender athletes) suffer from higher rates of bullying, anxiety and depression—all of which make it more difficult for them to train and compete. They also have high rights of homelessness and poverty because of common experiences of family rejection.”

In 2022, <a href="https://www.vox.com/policy-and-politics/23281683/trans-kids-transition-medicine-surgery" target="_blank" rel="noopener">National Review</a> reported that Turban’s work is indirectly funded by pharmaceutical companies that manufacture puberty blockers. 

&nbsp;
Published - November 18, 2022

<a href="https://www.ucsfbenioffchildrens.org/providers/diane-ehrensaft" target="_blank" rel="noopener">Diane Ehrensaft</a> is a Psychologist, Mental Health Director, and Gender Specialist at the University of California - San Francisco.

In 2016, Ehrensaft wrote a book titled “<a href="https://www.shopatmatter.com/product/the-gender-creative-child/" target="_blank" rel="noopener">The Gender Creative Child</a>” about transgenderism and some of the individuals – including minors – who she influenced to transition. In its first chapter, she writes about the concept of the “Gender Creative Child,” which she had coined in her previous book titled “Gender Born, Gender Made.” 
“While writing Gender Born, Gender Made, I conjured up the concept of the gender creative child–the child who weaves together nature, nurture, and culture in an infinite variety of ways to establish the gender that is ‘me’. That ‘me’ may be a boy, a girl, or a mélange of gender, and may not reflect the sex that was listed on the child’s birth certificate–or it could.”
She also responds to political commentator Laura Ingraham’s criticism of youth transgenderism from the years 2012 - 2014, and finishes her response with the following call to her audience:
“It is important for all of us to remember that in our efforts to create a gender creative life of all of us, the Laura Ingrahams of the world need to be either silenced or reeducated if we are to stop the flow of toxic messages to children that their gender expression is just foolish child’s play or attention getting behavior.”
Ehrensaft believes that children should be the main authority in their lives  when it comes to making gender decisions:
“Children are the experts of their own gender self, and, at most, we adults are their translators—striving to understand what they are telling us about their gender in words, actions, feelings, thoughts and relationships…we measure in stages not ages.”
In August, <a href="https://www.foxnews.com/media/feminist-medical-school-professor-says-trans-kids-identifying-minotaurs-part-gender-revolution" target="_blank" rel="noopener">Fox News</a> reported that Ehrensaft recently promoted the idea of a “gender minotaur” in a lecture (see image below). This “gender minotaur” consists of one gender “on top” and another “on bottom” in a fashion similar to the Greek mythological figure. 

<img class="alignnone size-full wp-image-3112" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-11.00.06-AM.png" alt="" width="625" height="301" />
Published - September 5, 2023

<a href="https://medicine.ucsf.edu/people/rupa-marya">Dr. Rupa Marya</a> is a Professor of Medicine at the University of California - San Francisco. Marya’s faculty profile states that her “work sits at the nexus of climate, health and racial justice.” Her research “explores the intersection of society and illness, including how social structures may predispose various groups to certain conditions.”

Since the recent developments of the Israeli-Palestinian conflict in October 2023, Marya has openly expressed her support for Palestine on X. Marya, who is of Punjabi Indian descent, stated in a post that she sides with the Palestinians due to the prior “European invasion of [her ancestral] homeland” which (allegedly) “killed 100,000,000” of her “people.” Thus, she said she does not want to see history repeat itself in the same manner with the Palestinians. Because of this felt sympathy of experience between her ancestors and the Palestinians, Marya calls herself a Palestinian. (See post below). 
<blockquote class="twitter-tweet">
I’m not Palestinian. I’m Punjabi. But my ancestors survived European invasion of my homeland. They killed 100,000,000 of my people through colonial policies. And so I advocate for Palestine because I can’t stand by as history is repeated. In that way, I’m also Palestinian. 🙏🏾
— Rupa Marya, MD (@DrRupaMarya) <a href="https://twitter.com/DrRupaMarya/status/1724328777260613863?ref_src=twsrc%5Etfw">November 14, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Marya believes in a one-state solution, with that state being Palestinian only: 
<blockquote class="twitter-tweet">
It's time to talk about a ONE STATE solution. Where Palestinians and others live with equal rights. Where Palestinians can get their houses, farmland and olive groves back. Where Israelis can no longer torture, detain, oppress or murder with impunity.
— Rupa Marya, MD (@DrRupaMarya) <a href="https://twitter.com/DrRupaMarya/status/1723000625699422249?ref_src=twsrc%5Etfw">November 10, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Marya, as one involved in the medical industry, has also been vocal about people taking conventional preventative measures against COVID-19. In 2021, Marya posted on X that “Allowing unvaccinated people on flights is reckless endangerment of the public.” Accompanying this statement was a screenshot of Marya’s message to United Airlines about her experience on a flight where she sat next to an unvaccinated United worker who coughed throughout the flight. After the flight, Marya said that she became feverish, and even got the chills. (See post below).
<blockquote class="twitter-tweet">
My message to <a href="https://twitter.com/united?ref_src=twsrc%5Etfw">@United</a> Airlines. Allowing unvaccinated people on flights is reckless endangerment of the public. <a href="https://t.co/mwGvPSwndy">pic.twitter.com/mwGvPSwndy</a>
— Rupa Marya, MD (@DrRupaMarya) <a href="https://twitter.com/DrRupaMarya/status/1463210450003263490?ref_src=twsrc%5Etfw">November 23, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

As late as June of 2023, Marya boasted of a leopard-patterned mask she had worn on an airplane due to her belief that the COVID-19 pandemic is not over. She recommends mask usage indoors to protect the vulnerable as well. (See post below).
<blockquote class="twitter-tweet">
I got a sexy leopard print KN95 mask for the airplane because <a href="https://twitter.com/hashtag/CovidIsntOver?src=hash&amp;ref_src=twsrc%5Etfw">#CovidIsntOver</a>

Mask up indoors to support chronically ill people, elders and babies being able to safely participate. ❤️‍🩹 <a href="https://t.co/wZmVS5NudK">pic.twitter.com/wZmVS5NudK</a>
— Rupa Marya, MD (@DrRupaMarya) <a href="https://twitter.com/DrRupaMarya/status/1670053412707385345?ref_src=twsrc%5Etfw">June 17, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Published - January 31, 2024

LGBTQ

Sexualization

Diane Ehrensaft

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<a href="https://www.fredonia.edu/academics/colleges-schools/college-liberal-arts-sciences/philosophy/faculty/Stephen-Kershnar" target="_blank" rel="noopener">Dr. Stephen Kershnar</a> is a professor in the philosophy department at the State University of New York at Fredonia. Dr. Kershnar’s university profile claims that he has written one hundred articles on topics such as abortion, hell, pornography, sexual fantasies, slavery, and adult-child sex.
Dr. Kershnar is known for his academic attempts to justify controversial stances and illegal acts. Several of his articles include:
&#8211; <a href="https://philpapers.org/rec/KERFTA-2" target="_blank" rel="noopener">When torture may be permissible</a>.
&#8211; <a href="https://philpapers.org/rec/KERGTV" target="_blank" rel="noopener">Why Americans should not be grateful to veterans.</a>
&#8211; <a href="https://philpapers.org/rec/KERTCT-2" target="_blank" rel="noopener">How morality and responsibility are fictitious concepts</a>.
&#8211; <a href="http://isme.tamu.edu/JSCOPE06/Kershnar06.html" target="_blank" rel="noopener">Why killing civilians in war is justified.</a>
&#8211; <a href="https://philpapers.org/rec/KERALA" target="_blank" rel="noopener">Why slavery, in of itself, may not be a human rights violation</a>.
In one paper—titled, <a href="https://philpapers.org/rec/KERPAA-7" target="_blank" rel="noopener">“Pedophilia and Adult-Child Sex: A Philosophical Analysis</a>,”— Dr. Kershnar describes moral opposition to pedophilia as “aesthetic.” While acknowledging that many regard “adult-child” relationships as sickening, he states that there exists no clear reason as to whether these judgments are justified or wrong.
In a separate interview, Dr. Kershnar argues that there is nothing immoral about an adult male having a relationship with a “willing” 12-year-old girl.
“Imagine that an adult male wants to have sex with a 12-year-old girl. Imagine that she’s a willing participant. A very standard, very widely held view is that there’s something deeply wrong about this. It’s wrong independent of it being criminalized. It’s not obvious to me that it’s in fact wrong.”
<blockquote class="twitter-tweet">
SUNY Fredonia Professor questions the widely held sociteal belief that it’s deeply wrong for an adult man to want to have sex year with a 12 year old girl. <a href="https://t.co/qUAbSexFxp" target="_blank" rel="noopener">pic.twitter.com/qUAbSexFxp</a>
— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488673725176479744?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
Continuing, Dr. Kershnar then decries the age of consent. He states that it’s “not quite obvious” that restrictions should apply to adult relationships with children as young as one-year-old. He then states that he does not consider there to be a “blanket wrong” for any age.
“One is even if you are looking for a threshold. Let’s say there’s a threshold. I’m making this number up, but let’s say it’s at age 8. Still, that tells you that some adult-child sex is permissible. Second, the notion that it’s wrong even with a one-year-old is not quite obvious to me…So no, I don’t think there’s a blanket period beyond which this is permissible…but yeah, I don’t think there’s a blanket wrong in any age.” 
<blockquote class="twitter-tweet">
Why is Professor Stephen Kershnar still on <a href="https://twitter.com/FredoniaU?ref_src=twsrc%5Etfw">@FredoniaU</a> payroll? <a href="https://t.co/XjYbd35VGW" target="_blank" rel="noopener">pic.twitter.com/XjYbd35VGW</a>
— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488677738596732931?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
In the same interview, Dr. Kershnar even claims there may be “evolutionary advantages” to “adult-child sex.”
“I would claim that in evolutionary terms, as best as we can determine, it’s more likely than not there’s a strong evolutionary case for adult-child sex.” 
<blockquote class="twitter-tweet">
SUNY <a href="https://twitter.com/FredoniaU?ref_src=twsrc%5Etfw">@FredoniaU</a> Professor Stephen Kershnar states there are “evolutionary advantages to child/adult sex”.
FIRE AND JAIL. <a href="https://t.co/w6dmOtSbEE" target="_blank" rel="noopener">pic.twitter.com/w6dmOtSbEE</a>
— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488701649858273285?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
The comments—which were captured by the Twitter account, “<a href="https://twitter.com/MythinformedMKE" target="_blank" rel="noopener">Mythinformed MKE</a>,”—were made by Dr. Kershnar during an appearance on the <a href="https://anchor.fm/braininavat" target="_blank" rel="noopener">Brain in a Vat</a> podcast. The full interview can be viewed below. 
<iframe loading="lazy" title="YouTube video player" src="https://www.youtube.com/embed/QFrCHJJqETo" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
&nbsp;
Once the remarks began receiving attention from various media outlets, SUNY-Fredonia President, Stephen Kolison, released a statement calling the remarks “reprehensible” and “do not represent the values of SUNY Fredonia.”
<blockquote class="twitter-tweet">
A message from SUNY Fredonia President Stephen H. Kolison <a href="https://t.co/EDZCHCE7ch" target="_blank" rel="noopener">pic.twitter.com/EDZCHCE7ch</a>
— SUNY Fredonia (@FredoniaU) <a href="https://twitter.com/FredoniaU/status/1488726120338006017?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
The Professor Watchlist team reached out to Dr. Kershnar for comment but has not received a reply by the time of publication.
&nbsp;
UPDATE &#8211; 02/03/21
 President Kolison has announced that Dr. Kershnar will remain off-campus and will have no contact with students while the university conducts its investigation,
&#8220;Effective immediately and until further notice, the professor is being assigned to duties that do not include his physical presence on campus and will not have contact with students while the investigation is ongoing.&#8221;
&nbsp;
&nbsp;
Students and Parents may contact the <a href="https://www.fredonia.edu/academics/colleges-schools/college-liberal-arts-sciences/philosophy" target="_blank" rel="noopener">Department of Philosophy</a> at SUNY-Fredonia at (716) 673-3495 or at Philosophy.Department@fredonia.edu 
&nbsp;
Updated &#8211; February 3rd, 2022

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Screen Shot 2022-02-02 at 3.59.03 PM

<a href="https://www.fredonia.edu/academics/colleges-schools/college-liberal-arts-sciences/philosophy/faculty/Stephen-Kershnar" target="_blank" rel="noopener">Dr. Stephen Kershnar</a> is a professor in the philosophy department at the State University of New York at Fredonia. Dr. Kershnar’s university profile claims that he has written one hundred articles on topics such as abortion, hell, pornography, sexual fantasies, slavery, and adult-child sex.

Dr. Kershnar is known for his academic attempts to justify controversial stances and illegal acts. Several of his articles include:
- <a href="https://philpapers.org/rec/KERFTA-2" target="_blank" rel="noopener">When torture may be permissible</a>.
- <a href="https://philpapers.org/rec/KERGTV" target="_blank" rel="noopener">Why Americans should not be grateful to veterans.</a>
- <a href="https://philpapers.org/rec/KERTCT-2" target="_blank" rel="noopener">How morality and responsibility are fictitious concepts</a>.
- <a href="http://isme.tamu.edu/JSCOPE06/Kershnar06.html" target="_blank" rel="noopener">Why killing civilians in war is justified.</a>
- <a href="https://philpapers.org/rec/KERALA" target="_blank" rel="noopener">Why slavery, in of itself, may not be a human rights violation</a>.
In one paper—titled, <a href="https://philpapers.org/rec/KERPAA-7" target="_blank" rel="noopener">“Pedophilia and Adult-Child Sex: A Philosophical Analysis</a>,”— Dr. Kershnar describes moral opposition to pedophilia as “aesthetic.” While acknowledging that many regard “adult-child” relationships as sickening, he states that there exists no clear reason as to whether these judgments are justified or wrong.

In a separate interview, Dr. Kershnar argues that there is nothing immoral about an adult male having a relationship with a “willing” 12-year-old girl.

“Imagine that an adult male wants to have sex with a 12-year-old girl. Imagine that she’s a willing participant. A very standard, very widely held view is that there’s something deeply wrong about this. It’s wrong independent of it being criminalized. It’s not obvious to me that it’s in fact wrong.”
<blockquote class="twitter-tweet">
SUNY Fredonia Professor questions the widely held sociteal belief that it’s deeply wrong for an adult man to want to have sex year with a 12 year old girl. <a href="https://t.co/qUAbSexFxp" target="_blank" rel="noopener">pic.twitter.com/qUAbSexFxp</a>
— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488673725176479744?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Continuing, Dr. Kershnar then decries the age of consent. He states that it’s “not quite obvious” that restrictions should apply to adult relationships with children as young as one-year-old. He then states that he does not consider there to be a “blanket wrong” for any age.

“One is even if you are looking for a threshold. Let’s say there’s a threshold. I’m making this number up, but let’s say it’s at age 8. Still, that tells you that some adult-child sex is permissible. Second, the notion that it’s wrong even with a one-year-old is not quite obvious to me…So no, I don’t think there’s a blanket period beyond which this is permissible…but yeah, I don’t think there’s a blanket wrong in any age.” 
<blockquote class="twitter-tweet">
Why is Professor Stephen Kershnar still on <a href="https://twitter.com/FredoniaU?ref_src=twsrc%5Etfw">@FredoniaU</a> payroll? <a href="https://t.co/XjYbd35VGW" target="_blank" rel="noopener">pic.twitter.com/XjYbd35VGW</a>
— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488677738596732931?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

In the same interview, Dr. Kershnar even claims there may be “evolutionary advantages” to “adult-child sex.”

“I would claim that in evolutionary terms, as best as we can determine, it’s more likely than not there’s a strong evolutionary case for adult-child sex.” 
<blockquote class="twitter-tweet">
SUNY <a href="https://twitter.com/FredoniaU?ref_src=twsrc%5Etfw">@FredoniaU</a> Professor Stephen Kershnar states there are “evolutionary advantages to child/adult sex”.
FIRE AND JAIL. <a href="https://t.co/w6dmOtSbEE" target="_blank" rel="noopener">pic.twitter.com/w6dmOtSbEE</a>

— Mythinformed MKE (@MythinformedMKE) <a href="https://twitter.com/MythinformedMKE/status/1488701649858273285?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

The comments—which were captured by the Twitter account, “<a href="https://twitter.com/MythinformedMKE" target="_blank" rel="noopener">Mythinformed MKE</a>,”—were made by Dr. Kershnar during an appearance on the <a href="https://anchor.fm/braininavat" target="_blank" rel="noopener">Brain in a Vat</a> podcast. The full interview can be viewed below.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/QFrCHJJqETo" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

Once the remarks began receiving attention from various media outlets, SUNY-Fredonia President, Stephen Kolison, released a statement calling the remarks “reprehensible” and “do not represent the values of SUNY Fredonia.”
<blockquote class="twitter-tweet">
A message from SUNY Fredonia President Stephen H. Kolison <a href="https://t.co/EDZCHCE7ch" target="_blank" rel="noopener">pic.twitter.com/EDZCHCE7ch</a>
— SUNY Fredonia (@FredoniaU) <a href="https://twitter.com/FredoniaU/status/1488726120338006017?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 2, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

The Professor Watchlist team reached out to Dr. Kershnar for comment but has not received a reply by the time of publication.

&nbsp;
UPDATE - 02/03/21
 President Kolison has announced that Dr. Kershnar will remain off-campus and will have no contact with students while the university conducts its investigation,

"Effective immediately and until further notice, the professor is being assigned to duties that do not include his physical presence on campus and will not have contact with students while the investigation is ongoing."

&nbsp;

&nbsp;
Students and Parents may contact the <a href="https://www.fredonia.edu/academics/colleges-schools/college-liberal-arts-sciences/philosophy" target="_blank" rel="noopener">Department of Philosophy</a> at SUNY-Fredonia at (716) 673-3495 or at Philosophy.Department@fredonia.edu 
&nbsp;
Updated - February 3rd, 2022

Abortion

Stephen Kershnar

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Screen Shot 2023-12-04 at 9.44.05 AM

<a href="https://anthrosoc.lafayette.edu/people/monica-salas-landa/" target="_blank" rel="noopener">Monica Salas Landa</a> is an Associate Professor of Anthropology at Lafayette College. According to her <a href="https://news.lafayette.edu/2023/08/23/monica-salas-landa/" target="_blank" rel="noopener">university profile</a>, her research “focuses on political processes of state formation, nation building, and collective remembrance in post-revolutionary and contemporary Mexico.”
Salas Landa taught a Fall 2023 course titled, “Museum Studies: History, Theory, and Debates.” The <a href="https://anthrosoc.lafayette.edu/courses/" target="_blank" rel="noopener">course description</a> reads:
“Thinking about the idea of the ‘modern’ museum as an instrument and technology of power, we will first consider how the practices and ideologies of colonialism, looting, and exploitation have shaped the construction of museums and their collections since the cabinets of curiosities of the Enlightenment.” 
“Second, we will explore specific collections and exhibits of natural history, anthropology, and art to question whether museums can be transformed into spaces for restitution, repatriation, community building, and the unlearning of the imperial foundations of knowledge.” 
As part of the course requirements, students <a href="https://www.thecollegefix.com/museum-collections-deeply-entrenched-in-violence-colonialism-professor-says/" target="_blank" rel="noopener">curated an exhibit</a> on campus titled “Potential History and Unlearning Imperialism.” Students chose museum objects that had “imperialist ties erased from them” and “their histories reframed” by museums. Salas Landa told <a href="https://lafayettestudentnews.com/155287/culture/class-interrogates-imperialism-with-pop-up-exhibit/" target="_blank" rel="noopener">The Lafayette</a>:
“What we did is to challenge the language that is used in museums that sanitize these objects, that obscure the very violent context of their extraction.”
The exhibit is <a href="https://www.amazon.com/Potential-History-Ariella-Azoulay/dp/1788735714/ref=sr_1_1?crid=30P71OU4ZRY0W&amp;keywords=Potential+History+and+Unlearning+Imperialism&amp;qid=1700109000&amp;sprefix=potential+history+and+unlearning+imperialism%2Caps%2C67&amp;sr=8-1" target="_blank" rel="noopener">modeled after a book</a> titled “Potential History: Unlearning Imperialism” which calls on readers to “recognize the imperial foundations of knowledge and to refuse its strictures and its many violences.” Salas Landa states:
“The whole point of the book is to make us see objects and the museum as an institution differently. The way that this message is conveyed is by making us think about where these objects come from and under which conditions were they taken.” 
“Once you start asking those questions, the answer is imperialism. Most of these objects were extracted under very violent circumstances. This very violent process of extraction was tied to imperial projects.”
&nbsp;
Published &#8211; December 4, 2023

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fHC92tPJ_400x400

<a href="https://anthrosoc.lafayette.edu/people/monica-salas-landa/" target="_blank" rel="noopener">Monica Salas Landa</a> is an Associate Professor of Anthropology at Lafayette College. According to her <a href="https://news.lafayette.edu/2023/08/23/monica-salas-landa/" target="_blank" rel="noopener">university profile</a>, her research “focuses on political processes of state formation, nation building, and collective remembrance in post-revolutionary and contemporary Mexico.”

Salas Landa taught a Fall 2023 course titled, “Museum Studies: History, Theory, and Debates.” The <a href="https://anthrosoc.lafayette.edu/courses/" target="_blank" rel="noopener">course description</a> reads:
“Thinking about the idea of the ‘modern’ museum as an instrument and technology of power, we will first consider how the practices and ideologies of colonialism, looting, and exploitation have shaped the construction of museums and their collections since the cabinets of curiosities of the Enlightenment.” 
“Second, we will explore specific collections and exhibits of natural history, anthropology, and art to question whether museums can be transformed into spaces for restitution, repatriation, community building, and the unlearning of the imperial foundations of knowledge.” 
As part of the course requirements, students <a href="https://www.thecollegefix.com/museum-collections-deeply-entrenched-in-violence-colonialism-professor-says/" target="_blank" rel="noopener">curated an exhibit</a> on campus titled “Potential History and Unlearning Imperialism.” Students chose museum objects that had “imperialist ties erased from them” and “their histories reframed” by museums. Salas Landa told <a href="https://lafayettestudentnews.com/155287/culture/class-interrogates-imperialism-with-pop-up-exhibit/" target="_blank" rel="noopener">The Lafayette</a>:
“What we did is to challenge the language that is used in museums that sanitize these objects, that obscure the very violent context of their extraction.”
The exhibit is <a href="https://www.amazon.com/Potential-History-Ariella-Azoulay/dp/1788735714/ref=sr_1_1?crid=30P71OU4ZRY0W&amp;keywords=Potential+History+and+Unlearning+Imperialism&amp;qid=1700109000&amp;sprefix=potential+history+and+unlearning+imperialism%2Caps%2C67&amp;sr=8-1" target="_blank" rel="noopener">modeled after a book</a> titled “Potential History: Unlearning Imperialism” which calls on readers to “recognize the imperial foundations of knowledge and to refuse its strictures and its many violences.” Salas Landa states:
“The whole point of the book is to make us see objects and the museum as an institution differently. The way that this message is conveyed is by making us think about where these objects come from and under which conditions were they taken.” 
“Once you start asking those questions, the answer is imperialism. Most of these objects were extracted under very violent circumstances. This very violent process of extraction was tied to imperial projects.”
&nbsp;
Published - December 4, 2023

Monica Salas Landa

b0b65ed0-ac19-4eca-8bdf-5eb7999c27ec

B0B65ED0-AC19-4ECA-8BDF-5EB7999C27EC

Jennifer Kling is an Assistant Professor of Philosophy and Director of the Center for Legal Studies at the University of Colorado, Colorado Springs. According to her <a href="https://philosophy.uccs.edu/directory/faculty/kling" target="_blank" rel="noopener">university</a> profile, her “philosophical areas of special interest” include Philosophy of Race, Feminism, and Social and Political Philosophy.
To date, the professor has co-authored many books, written articles in several academic journals and edited collections. Her works include:
<ul>
<li><a href="https://www.routledge.com/Can-War-Be-Justified-A-Debate/Fiala-Kling/p/book/9780367409166#:~:text=Kling%20argues%20that%20war%20is,from%20utter%20destruction%20and%20death." target="_blank" rel="noopener">Can War Be Justified? A Debate</a> (with Andrew Fiala, Routledge 2023)</li>
<li><a href="https://rowman.com/ISBN/9781793640420/Racist-Not-Racist-Antiracist-Language-and-the-Dynamic-Disaster-of-American-Racism" target="_blank" rel="noopener">Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism</a> (with Leland Harper, Lexington 2022)</li>
<li><a href="https://rowman.com/ISBN/9781786613202/The-Philosophy-of-Protest-Fighting-for-Justice-without-Going-to-War" target="_blank" rel="noopener">The Philosophy of Protest: Fighting for Justice without Going to War</a> (with Megan Mitchell, Rowman &amp; Littlefield 2021)</li>
<li><a href="https://rowman.com/ISBN/9781498562508/War-Refugees-Risk-Justice-and-Moral-Responsibility" target="_blank" rel="noopener">War Refugees: Risk, Justice, and Moral Responsibility</a> (Lexington 2019)</li>
</ul>
In 2022, Anna Squires, a reporter for <a href="https://communique.uccs.edu/?p=143136" target="_blank" rel="noopener">The Communique</a>, interviewed Kling about her new book, “Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism.” The book discusses how situations are categorized as either racist, not racist, or antiracist. The authors argue this is a problem because there is no language to describe situations that could be considered in-between. The description states:
“This is especially true for white people, who tend to take claims of racism—be they interpersonal or institutional—as a personal attack. This is problematic, not only because it means that white people never learn about their own racially troubling behaviors, but also because such fragility keeps them from being able to engage in productive discussions about systemic racial oppression.”
The reporter, Anna Squires, said that, “at the heart of the book is the idea that America could become a W.E.B. Du Boisian democracy.” Du Bois was a profound marxist, and Kling argued that his race-centered ideas for society should be introduced in the US, saying:
“To transform the United States into a Du Boisian democracy, we need to create conversational spaces where people can engage in difficult, productive dialogue about the nature of the race-based problems American society faces and potential solutions. For this to happen, we need to find a way to converse with others about race-based incidents without triggering their white fragility. Only then do we have a chance of achieving true democratic equality for all.”

screen-shot-2021-05-24-at-4-09-24-pm

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Dr. <a href="https://www.colorado.edu/ethnicstudies/people/core-faculty/jennifer-ho">Jennifer Ho</a> is a Professor of Asian American Studies and Director of the Center for Humanities &amp; the Arts at the University of Colorado-Boulder. According to her university <a href="https://www.colorado.edu/ethnicstudies/people/core-faculty/jennifer-ho">biography</a>, Professor Ho’s research interests include cultural studies, intersectionality, critical race studies, anti-racist theory, and critical mixed race studies.

Critical Theory, or Critical Race Theory, is an intellectual branch of Marxism that alleges American society and all of its founding institutions are infected with white supremacy. Furthermore, proponents of Critical Race Theory believe that people should take proactive steps to dismantle these institutions in the name of equity, which is also referred to as being “anti-racist.” Some Critical Race Theorists, such as Nikole Hannah-Jones, also <a href="https://reason.com/2020/09/23/1619-project-nikole-hannah-jones-1776-founding-race-new-york-times/">claim</a> that America’s real founding was in 1619 when the first slave stepped foot in North America, and not 1776 when the American colonies declared independence from England.

In an <a href="https://theconversation.com/white-supremacy-is-the-root-of-all-race-related-violence-in-the-us-157566">article</a> for The Conversation, titled, “White Supremacy is the Root of all race-related violence in the US,” Professor Ho alleges that all hate crimes committed in the United States are the result of white supremacy. The article is her response to the March 16th, 2021 <a href="https://www.nbcnews.com/news/us-news/3-dead-shooting-georgia-massage-parlor-suspect-loose-n1261262">mass shooting</a> of massage parlors in Atlanta, George, that killed eight people, six of them being Asian-Americans.

Professor Ho attributes not just the March 2021 Atlanta shootings to white supremacy, but she actually attributes all hate crimes to white supremacy, regardless of whether or not they were committed by a white person. In the same <a href="https://theconversation.com/white-supremacy-is-the-root-of-all-race-related-violence-in-the-us-157566">article</a>, Professor Ho lists a series of anti-Asian hate crimes perpetrated by black men before stating that white supremacy is the cause for all of them.

<img class="size-large wp-image-1381 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-24T162337.311-e1621898679178-1024x381.png" alt="" width="580" height="216" />

Professor Ho further <a href="https://theconversation.com/white-supremacy-is-the-root-of-all-race-related-violence-in-the-us-157566">describes</a> white supremacy as an ideology “ingrained” into American institutions and the driving force behind the dehumanizing of Asian-Americans as well Black Americans.

The University of Colorado-Boulder features Professor Ho’s work on the College of Arts and Science’s website, in a <a href="https://www.colorado.edu/asmagazine/2020/04/08/anti-asian-racism-and-covid-19">web page</a> titled, “Anti-Asian Racism and Covid-19”. In addition to claiming that “millions” of unarmed black men have been killed by police, Professor Ho also alleges that it is also racist to state that COVID-19 originated in China.

&nbsp;

<a href="https://www.colorado.edu/asmagazine/2020/04/08/anti-asian-racism-and-covid-19"><img class="aligncenter wp-image-1386" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-24-at-4.57.43-PM-1024x464.png" alt="" width="750" height="340" /></a><a href="https://www.colorado.edu/asmagazine/2020/04/08/anti-asian-racism-and-covid-19"><img class="aligncenter wp-image-1385" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-24-at-4.53.34-PM-1024x464.png" alt="" width="750" height="340" /></a>

Professor Ho also co-<a href="https://www.coursera.org/learn/antiracism-1#instructors">teaches</a> a class on anti-racism, titled, “Anti-Racism l”. According to the description of the course, participants will learn the following from Professor Ho:
<ul>
 	<li style="font-weight: 400;" aria-level="1">How to critically discuss “Whiteness.”</li>
 	<li style="font-weight: 400;" aria-level="1">Recognize that all white people possess white privilege.</li>
 	<li style="font-weight: 400;" aria-level="1">How the history of racism in the United States has created racial hierarchies that still exist.</li>
 	<li style="font-weight: 400;" aria-level="1">The true foundations of the United States are that of “settler colonialism."</li>
 	<li style="font-weight: 400;" aria-level="1">How white supremacy benefits white people.</li>
 	<li style="font-weight: 400;" aria-level="1">Why the phrases, “All Lives Matter” and “Blue Lives Matter” are racist.</li>
</ul>
For more information on Critical Race Theory, readers may view TPUSA Founder and CEO Charlie Kirk’s <a href="https://www.youtube.com/watch?v=36js0wIiulM&amp;ab_channel=CharlieKirkCharlieKirkVerified">explanation</a> of the field below.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/36js0wIiulM" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

The Professor Watchlist Team reached out to Professor Ho for comment but has not received a reply by the time of publication.

&nbsp;
Parents may contact the College of Arts and Sciences at the <a href="https://www.colorado.edu/">University of Colorado-Boulder</a> at 303-492-7294.
Updated - May 2021

<a href="https://www.colorado.edu/ethnicstudies/people/core-faculty/reiland-rabaka" target="_blank" rel="noopener">Dr. Reiland Rabaka</a> is a Professor of Africana Studies as well as Critical Race, Class, Gender, and Sexuality Studies in the <a href="https://www.colorado.edu/ethnicstudies/" target="_blank" rel="noopener">Department of Ethnic Studies</a> at the <a href="https://www.colorado.edu/" target="_blank" rel="noopener">University of Colorado at Boulder</a>. He also serves as <a href="https://www.colorado.edu/humanities/reiland-rabaka" target="_blank" rel="noopener">Professor of Humanities</a> in the <a href="https://www.colorado.edu/artsandsciences/" target="_blank" rel="noopener">College of Arts and Sciences</a>.

Dr. Rabaka identifies publicly as a “democratic socialist” and a scholar of fields such as “black radical politics,” decolonial theory, and critical race theory. His lectures depict the United States as an inherently white-supremacist nation and herald the Black Lives Matter (BLM) movement as a necessary counter to systematic racism.

In a video sponsored by the university, Dr. Rabaka describes American society as having <a href="https://www.coursera.org/lecture/antiracism-2/dr-reiland-rabaka-interventions-in-racist-terminologies-qp12a" target="_blank" rel="noopener">culminated in the “social, economic, spiritual, and cultural” death of black people</a>. He attributes this to our nation's alleged addiction to “black death.”

[video width="960" height="540" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Rabaka-America-is-addicted-to-Black-Death.mp4"][/video]

&nbsp;

He repeated this accusation during a lecture for Florida Gulf Coast University’s <a href="https://www.fgcu.edu/ccres/" target="_blank" rel="noopener">Center for Critical Race and Ethnic Studies</a>. During the event—hosted by professor and the Center Director, <a href="https://www.fgcu.edu/directory/tthornhill">Dr. Ted Thornill</a>—Dr. Rabaka <a href="https://www.youtube.com/watch?v=NsS6RAfiesI&amp;ab_channel=FGCUUniversityMarketingCommunications" target="_blank" rel="noopener">characterizes the nation as a “colonial project” that was built on racial and economic enslavement</a>.

To learn more about Dr. Thornhill, readers can view his <a href="https://www.professorwatchlist.org/professor/tedthornhill" target="_blank" rel="noopener">profile on TPUSA’s Professor Watchlist</a>.

Dr. Rabaka addresses BLM at length during the Q&amp;A section, characterizing the movement as a response to the nation’s “deeply entrenched racism.” At one point, a member of the audience asks Dr. Rabaka how he would respond if BLM was characterized as a terrorist organization; Rather than answer the question, he proceeds to deflect and counter that Christopher Columbus should be considered a terrorist for committing a “holocaust” against Native Americans. He denounces both the Founding Fathers and Pilgrims in his tirade, accusing each of participating in “racial terrorism.”

[video width="960" height="540" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Rabaka-the-Pilgrims-are-terrorists.mp4"][/video]

&nbsp;

Continuing, he urges “white administrators” to invest in BLM-themed curriculums and workshops in order to raise consciousness about the movement. Dr. Rabaka <a href="https://www.colorado.edu/asmagazine/2021/03/02/black-lives-matter-course-aims-foster-campus-transformation" target="_blank" rel="noopener">personally teaches a BLM-themed course at UC-Boulder</a>.

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the acquittal of George Zimmerman for his murder. Although purporting to be a civil-rights organization, the movement has been tied to violent confrontations and riots across the country.

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

Throughout his lecture, Dr. Rabaka praises Angela Davis and Assata Shakur, whose work he considers instrumental to the BLM movement. Shakur is a former <a href="https://spectatorworld.com/topic/black-lives-matter-praising-terrorist-assata-shakur/" target="_blank" rel="noopener">member of the Black Liberation Army and convicted cop killer</a>. She currently resides in Cuba as a guest of the communist government; authorities have offered 2 million dollars for her capture.

Angela Davis is a former vice-presidential candidate for the Communist Party and early member of the Black Panther Party. Davis is notoriously known for <a href="https://archives.frontpagemag.com/fpm/hollywoods-undying-love-communist-angela-davis-arnold-ahlert/" target="_blank" rel="noopener">her role in the Marin County Civic Center Attack, which left 4 dead</a>.

To learn more about Angela Davis, users can view her <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">profile on TPUSA’s Professor Watchlist</a>.

Another individual Dr. Rabaka praises in his lecture is scholar W.E.B Du Bois. A prominent author at the turn of the 20th century, Du Bois was a life-long adherent to communism, going <a href="https://www.marxists.org/reference/archive/stalin/biographies/1953/03/16.htm" target="_blank" rel="noopener">so far as to eulogize Soviet dictator Joseph Stalin after his death in 1953</a>.

In a separate lecture at the University of Massachusetts at Amherst, <a href="https://www.youtube.com/results?search_query=Reiland+Rabaka+" target="_blank" rel="noopener">Dr. Rabaka lauds Du Bois specifically for his contributions to socialism</a>. At one point, the professor displays pictures of Du Bois meeting with Nikita Khrushchev and Mao Zedong, hailing both as proof of Du Bois international standing.

[video width="960" height="540" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Rabka-Du-Bois-and-Mao-.mp4"][/video]

&nbsp;

<a href="https://www.britannica.com/biography/Mao-Zedong">Mao</a>—who chaired the Chinese Communist Party from 1935 until his death in 1976—is widely considered one of the deadliest heads of state in history–<a href="https://www.heritage.org/asia/commentary/the-legacy-mao-zedong-mass-murder" target="_blank" rel="noopener">an estimated 65 million Chinese perished from his regime</a>. Mao's deadliest campaign—referred to as the “Great Leap Forward”—<a href="https://www.hudson.org/research/7342-mao-s-great-leap-forward-and-the-power-of-history" target="_blank" rel="noopener">caused an estimated 40 million to die from starvation and overwork in labor camps</a>.

All three lectures are listed at the bottom of the profile in full.

The Professor Watchlist Team reached out to Dr. Rabaka for comment but has not received a response by the time of publication.

&nbsp;
Students and Parents may contact the College of Arts and Sciences at the University of Colorado at Boulder at (303) 492-7294.
Updated - October 13, 2021

<a href="https://www.colorado.edu/wgst/soares" target="_blank" rel="noopener">Dr. Kristie Soares</a> is an Assistant Professor of Women &amp; Gender Studies, and Co-Director of the LGBTQ Studies Certificate Program at the <a href="https://www.colorado.edu/" target="_blank" rel="noopener">University of Colorado Boulder</a>. 

On her <a href="https://www.kristiesoares.com/bio" target="_blank" rel="noopener">website</a>, she states that her <a href="https://www.youtube.com/watch?v=PfnX4ygH_Uc&amp;feature=youtu.be" target="_blank" rel="noopener">teaching</a> focuses on queer and performance methodologies. “I encourage students to ‘try out’ intellectual concepts using their bodies, through decolonial pedagogies such as Spoken Word Poetry and Theatre of the Oppressed.”

Additionally, her <a href="https://lareviewofbooks.org/contributor/kristie-soares/" target="_blank" rel="noopener">current book project</a>, “Salsa Epistemology, engages with salsa — a music and dance tradition — to show how embodied playfulness figures as an integral part of queer activism in the Spanish Caribbean diaspora.”
Some of her featured publications include:

<ul>
 	<li style="font-weight: 400;" aria-level="1">“<a href="https://www.colorado.edu/wgst/sites/default/files/attached-files/cuban_missile_crisis.pdf" target="_blank" rel="noopener">The Cuban Missile Crisis of White Masculinity: Tito Bonito and the Burlesque Butt.</a>” The Routledge Companion to Gender, Sex and Pop Culture in Latin America. Routledge (2017) 
<ul>
 	<li style="font-weight: 400;" aria-level="2">“but his sexuality and gender performance are queered by where he keeps his Cubanness—on his butt. He lifts the flag so that the audience can applaud his bare butt cheeks, which he gyrates enticingly before bending down to pick up just two props for his stage exit—his bright blue raft and the tiny American flag which he waves with a comic enthusiasm as he backs off of the stage, indicating the fragility of both U.S.-based and Cuban masculinities.”</li>
</ul>
</li>
 	<li style="font-weight: 400;" aria-level="1">“Reflections on Anti-Racist Feminist Pedagogy &amp; Organizing: This Bridge, 40 Years Later.” Forthcoming in a special issue of Feminist Studies. (2021)</li>
</ul>
Published — October 3, 2022

Jennifer Kling is an Assistant Professor of Philosophy and Director of the Center for Legal Studies at the University of Colorado, Colorado Springs. According to her <a href="https://philosophy.uccs.edu/directory/faculty/kling" target="_blank" rel="noopener">university</a> profile, her “philosophical areas of special interest” include Philosophy of Race, Feminism, and Social and Political Philosophy.

To date, the professor has co-authored many books, written articles in several academic journals and edited collections. Her works include:
<ul>
 	<li><a href="https://www.routledge.com/Can-War-Be-Justified-A-Debate/Fiala-Kling/p/book/9780367409166#:~:text=Kling%20argues%20that%20war%20is,from%20utter%20destruction%20and%20death." target="_blank" rel="noopener">Can War Be Justified? A Debate</a> (with Andrew Fiala, Routledge 2023)</li>
 	<li><a href="https://rowman.com/ISBN/9781793640420/Racist-Not-Racist-Antiracist-Language-and-the-Dynamic-Disaster-of-American-Racism" target="_blank" rel="noopener">Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism</a> (with Leland Harper, Lexington 2022)</li>
 	<li><a href="https://rowman.com/ISBN/9781786613202/The-Philosophy-of-Protest-Fighting-for-Justice-without-Going-to-War" target="_blank" rel="noopener">The Philosophy of Protest: Fighting for Justice without Going to War</a> (with Megan Mitchell, Rowman &amp; Littlefield 2021)</li>
 	<li><a href="https://rowman.com/ISBN/9781498562508/War-Refugees-Risk-Justice-and-Moral-Responsibility" target="_blank" rel="noopener">War Refugees: Risk, Justice, and Moral Responsibility</a> (Lexington 2019)</li>
</ul>
In 2022, Anna Squires, a reporter for <a href="https://communique.uccs.edu/?p=143136" target="_blank" rel="noopener">The Communique</a>, interviewed Kling about her new book, “Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism.” The book discusses how situations are categorized as either racist, not racist, or antiracist. The authors argue this is a problem because there is no language to describe situations that could be considered in-between. The description states:
“This is especially true for white people, who tend to take claims of racism—be they interpersonal or institutional—as a personal attack. This is problematic, not only because it means that white people never learn about their own racially troubling behaviors, but also because such fragility keeps them from being able to engage in productive discussions about systemic racial oppression.”
The reporter, Anna Squires, said that, “at the heart of the book is the idea that America could become a W.E.B. Du Boisian democracy.” Du Bois was a profound marxist, and Kling argued that his race-centered ideas for society should be introduced in the US, saying:
“To transform the United States into a Du Boisian democracy, we need to create conversational spaces where people can engage in difficult, productive dialogue about the nature of the race-based problems American society faces and potential solutions. For this to happen, we need to find a way to converse with others about race-based incidents without triggering their white fragility. Only then do we have a chance of achieving true democratic equality for all.”

Jennifer Kling

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<a href="https://web.archive.org/web/20201024182929/https://www.binghamton.edu/sociology/faculty/profile.html?id=acandela" target="_blank" rel="noopener">Dr. Ana Maria Candela</a> is an Assistant Professor of Sociology at <a href="https://www.binghamton.edu/" target="_blank" rel="noopener">Binghamton University</a>. According to her university biography, Dr. Candela’s research focuses on Chinese History, Society, and Migrations.
A leaked syllabus for Dr. Candela’s class—“Social Change-Introduction to Sociology”— announces that in class discussions, priority will be given to people of color and women.
The syllabus—first reported on by Campus Reform—<a href="https://www.scribd.com/document/559564087/SOC-100B-2022-Spring-Syallbus-2-Redacted#download&amp;from_embed" target="_blank" rel="noopener">asks students who are “white, male, or someone who is privileged by racial or gender structures</a>” to yield their questions or comments to women and “non-white folks” under the section titled “Class Discussion Guidelines.”  Dr. Candela describes the practice as “progressive stacking,” which grants preferential treatment to individuals based on skin color, sexuality, gender, and race.
“We practice progressive stacking when calling on people to participate in class discussions. This means we try to give priority to non-white folks, to women, and to shy and quiet people who rarely raise their hands. It also means that if you are a white male, or someone privileged by the racial and gender structures of our society, to have your voice easily voiced and heard, we will often ask you to hold off on your questions or comments to give others priority and will come back to you a bit later or at another time.” 
<a href="https://dailycaller.com/2017/11/06/progressive-stacking-is-infiltrating-college-classrooms/" target="_blank" rel="noopener">Professors across the country have adopted this tactic</a>. Students considered marginalized by society are called on before white males. The tactic appears to have begun during Occupy Wall Street in 2011 before spreading to academia.
Earlier in the same section, Dr. Candela quotes Chinese dictator Mao Zedong favorably,
“Mao Zedong is famous for having once said, “No investigation, no right to speak.” While a bit harsh, it helps to convey the idea that speaking during class discussions should be based on having done your investigative work.” 
<a href="https://www.britannica.com/biography/Mao-Zedong" target="_blank" rel="noopener">Mao</a>—who chaired the Chinese Communist Party from 1935 until his death in 1976—is considered one of the deadliest heads of state in history. <a href="https://www.heritage.org/asia/commentary/the-legacy-mao-zedong-mass-murder" target="_blank" rel="noopener">An estimated 65 million Chinese perished during his regime</a>. Mao’s farming collectivization—known as the “Great Leap Forward”—contributed to upwards of 40 million of these deaths during the largest man-made famine in history.
During China’s “Cultural Revolution”, Mao enlisted students—dubbed the “Red Guard&#8221;—<a href="https://www.theatlantic.com/magazine/archive/2021/01/chinas-rebel-historians/617265/" target="_blank" rel="noopener">to target teachers, intellectuals, workers, government officials, and civilians deemed insufficiently supportive of the Communist Party</a>. Millions were publicly shamed. An estimated 1.5 million people were killed before the purges ended in 1976.
The syllabus takes further care to note that masks are mandated during class. If any students arrive without a mask, Dr. Candela threatens to dismiss everyone in attendance and cancel the lecture entirely.
In a statement, a Binghamton University <a href="https://www.foxnews.com/us/binghamton-university-slaps-down-professors-progressive-stacking-section-of-syllabus-for-non-white-folks" target="_blank" rel="noopener">spokesman told Fox News the syllabus violates the faculty staff handbook and the term “progressive stacking” has been removed</a>.
The Professor Watchlist reached out to Binghamton University for comment but has not received a response by publication.
&nbsp;
UPDATE &#8211; October 4, 2022
&nbsp;
 Dr. Candela has resigned her position, citing the <a href="https://www.thecollegefix.com/professor-who-called-on-the-privileged-last-in-class-ends-up-resigning/" target="_blank" rel="noopener">&#8220;callous disrespect by members of the administration, [the] media and public relations and by a student in my course that to continue to contribute my labor to the institution would involve a profound lack of self-love and self-respect.&#8221;</a>
&nbsp;
Students and Parents may contact the Department of Sociology at (607) 777-2628 or at <a href="mailto:sociology@binghamton.edu" target="_blank" rel="noopener">sociology@binghamton.edu</a> 
Published &#8211; February 22nd, 2022

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<a href="https://web.archive.org/web/20201024182929/https://www.binghamton.edu/sociology/faculty/profile.html?id=acandela" target="_blank" rel="noopener">Dr. Ana Maria Candela</a> is an Assistant Professor of Sociology at <a href="https://www.binghamton.edu/" target="_blank" rel="noopener">Binghamton University</a>. According to her university biography, Dr. Candela’s research focuses on Chinese History, Society, and Migrations.

A leaked syllabus for Dr. Candela’s class—“Social Change-Introduction to Sociology”— announces that in class discussions, priority will be given to people of color and women.

The syllabus—first reported on by Campus Reform—<a href="https://www.scribd.com/document/559564087/SOC-100B-2022-Spring-Syallbus-2-Redacted#download&amp;from_embed" target="_blank" rel="noopener">asks students who are “white, male, or someone who is privileged by racial or gender structures</a>” to yield their questions or comments to women and “non-white folks” under the section titled “Class Discussion Guidelines.”  Dr. Candela describes the practice as “progressive stacking,” which grants preferential treatment to individuals based on skin color, sexuality, gender, and race.

“We practice progressive stacking when calling on people to participate in class discussions. This means we try to give priority to non-white folks, to women, and to shy and quiet people who rarely raise their hands. It also means that if you are a white male, or someone privileged by the racial and gender structures of our society, to have your voice easily voiced and heard, we will often ask you to hold off on your questions or comments to give others priority and will come back to you a bit later or at another time.” 

<a href="https://dailycaller.com/2017/11/06/progressive-stacking-is-infiltrating-college-classrooms/" target="_blank" rel="noopener">Professors across the country have adopted this tactic</a>. Students considered marginalized by society are called on before white males. The tactic appears to have begun during Occupy Wall Street in 2011 before spreading to academia.

Earlier in the same section, Dr. Candela quotes Chinese dictator Mao Zedong favorably,

“Mao Zedong is famous for having once said, “No investigation, no right to speak.” While a bit harsh, it helps to convey the idea that speaking during class discussions should be based on having done your investigative work.” 

<a href="https://www.britannica.com/biography/Mao-Zedong" target="_blank" rel="noopener">Mao</a>—who chaired the Chinese Communist Party from 1935 until his death in 1976—is considered one of the deadliest heads of state in history. <a href="https://www.heritage.org/asia/commentary/the-legacy-mao-zedong-mass-murder" target="_blank" rel="noopener">An estimated 65 million Chinese perished during his regime</a>. Mao’s farming collectivization—known as the “Great Leap Forward”—contributed to upwards of 40 million of these deaths during the largest man-made famine in history.

During China’s “Cultural Revolution”, Mao enlisted students—dubbed the “Red Guard''—<a href="https://www.theatlantic.com/magazine/archive/2021/01/chinas-rebel-historians/617265/" target="_blank" rel="noopener">to target teachers, intellectuals, workers, government officials, and civilians deemed insufficiently supportive of the Communist Party</a>. Millions were publicly shamed. An estimated 1.5 million people were killed before the purges ended in 1976.

The syllabus takes further care to note that masks are mandated during class. If any students arrive without a mask, Dr. Candela threatens to dismiss everyone in attendance and cancel the lecture entirely.

In a statement, a Binghamton University <a href="https://www.foxnews.com/us/binghamton-university-slaps-down-professors-progressive-stacking-section-of-syllabus-for-non-white-folks" target="_blank" rel="noopener">spokesman told Fox News the syllabus violates the faculty staff handbook and the term “progressive stacking” has been removed</a>.

The Professor Watchlist reached out to Binghamton University for comment but has not received a response by publication.

&nbsp;
UPDATE - October 4, 2022
&nbsp;

 Dr. Candela has resigned her position, citing the <a href="https://www.thecollegefix.com/professor-who-called-on-the-privileged-last-in-class-ends-up-resigning/" target="_blank" rel="noopener">"callous disrespect by members of the administration, [the] media and public relations and by a student in my course that to continue to contribute my labor to the institution would involve a profound lack of self-love and self-respect."</a>

&nbsp;
Students and Parents may contact the Department of Sociology at (607) 777-2628 or at <a href="mailto:sociology@binghamton.edu" target="_blank" rel="noopener">sociology@binghamton.edu</a> 
Published - February 22nd, 2022

<a href="https://www.coursicle.com/binghamton/professors/Meisha+Lohmann/">Meisha Lohmann</a> is a lecturer in the English Department at Binghamton University.

In a piece for <a href="https://theconversation.com/wonka-movie-holds-remnants-of-novels-racist-past-217069">The Conversation</a>, Lohmann writes about the 2023 film “Wonka.” She addresses what she calls a racial agenda regarding the film’s character “Noodle” along with that of the original Willy Wonka story written by Roald Dahl. She writes:
“Unfortunately, the latest <a href="https://www.wonkamovie.com/">Wonka</a> movie also engages in the type of implicit racism that remains in the revised 1974 version of the novel. The most prominent Black character, a girl named Noodle, played by the talented <a href="https://www.imdb.com/name/nm7412362/">Calah Lane</a>, takes a back seat to Wonka in the major events of the film.”
Noodle, according to Lohmann, is a girl cast “in the position of an unfortunate Black girl who can only hope for a ride on Wonka’s velvet coattails.” Wonka’s role is seen as that of a “white savior.”

Lohmann also discusses the original Willy Wonka story in Dahl’s book “Charlie and the Chocolate Factory” (part of which was re-written a few years after its publication in 1964). Regarding the original story, Lohmann writes of Wonka’s actions towards the Oompa-Loompas:
“Wonka describes how he ‘smuggled’ the Oompa-Loompas into the country in ‘large packing cases with holes in them,’ the image clearly recalls slave ships navigating the <a href="https://www.nps.gov/articles/the-middle-passage.htm#:%7E:text=The%20Middle%20Passage%20itself%20lasted,15%25%20grew%20sick%20and%20died.">Middle Passage</a>.” 
Donald Sturrock’s “<a href="https://books.google.com/books?id=udN6caZEJesC&amp;printsec=frontcover&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q=naacp&amp;f=false" target="_blank" rel="noopener">Storyteller: TheAuthorized Biography of Roald Dahl</a>” addresses the controversy behind Dahl’s original Oompah-Loompa character. Upon facing criticism of the African Oompa-Loompas from the NAACP, Dahl changed their appearance and nature. Dahl was dismayed with the disapproval of these characters in their original form. He felt the NAACP believed his book to be “a subtle anti-negro manual,” which he said was far from his intentions.

Returning to the more recent Willy Wonka film, Lohmann cited some dialogue, with her descriptions, between Wonka and Noodle: 
“I know things haven’t been easy for you.” ‘Wonka says in the movie.’ “They’re going to get better.”
“You promise?” ‘Noodle replies, hopefully, and he does promise, highlighting his role as her white savior. Another character in voice-over agrees:’ “You could change her life, Mr. Wonka. Change all their lives.”
Lohmann finished the piece by lamenting “Wonka’s” failure to move “away from the novel’s racist origins,” and impart “the power of imagination on a new generation.”  She cautions moviegoers from watching the film and to wait for a Wonka movie devoid of what she perceives as racism. 
“Unfortunately, moviegoers may find themselves having to hold their breath and make a wish, as Gene Wilder <a href="https://www.youtube.com/watch?v=SVi3-PrQ0pY" target="_blank" rel="noopener">stated in a song</a> from the 1971 movie, for a version that holds no remnants of its racist past.”
Published - January 23, 2024

<a href="https://www.binghamton.edu/psychology/people/profile.html?id=mjohnson" target="_blank" rel="noopener">Matthew D. Johnson </a>is a professor of Professor of Psychology and Director of Clinical Training, <a href="https://theconversation.com/institutions/binghamton-university-state-university-of-new-york-2252" target="_blank" rel="noopener">Binghamton University, State University of New York</a>. According to his faculty profile, Johnson’s “research includes determining whether the current body of empirical literature about the predictors of relationship discord applies to low-income couples and people of color.”

Alongside a P.h.D. research assistant, Johnson wrote a <a href="https://theconversation.com/profiles/matthew-d-johnson-254463/articles" target="_blank" rel="noopener">piece</a> on June 18 for The Conversation titled “Expansion of marriage rights to same-sex couples also expanded access to the psychological benefits that come with tying the knot.”

The article aims to prove the benefits of marriage over cohabitation, with regard specifically to same-sex couples.

The authors wrote critically of heterosexual relationships (which they call “other-sex” relationships) and claim same-sex relationships have advantages that heterosexual ones do not. 

“In other-sex relationships, women tend to fall into <a href="https://doi.org/10.1111/j.1741-3737.2010.00726.x">subordinate positions</a>,” they claim. On the other hand, “Same-sex couples are free from traditional male-female gender dynamics, allowing more of a balance of power.”

Elaborating further on this position, the authors wrote:

“For instance, they have a more even division of <a href="https://doi.org/10.1111/j.1741-3737.2012.00992.x" target="_blank" rel="noopener">household chores</a>, and partners have a more equal say when <a href="https://doi.org/10.1111/j.0963-7214.2005.00375.x">resolving conflicts</a>. Greater equality may improve the quality of same-sex relationships,” they wrote.
Published - June 23, 2025

COVID-19

Ana Maria Candela

screenshot-2024-04-29-at-4-22-36-pm

Screenshot 2024-04-29 at 4.22.36 PM

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, &#8220;Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory.&#8221;
In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 
The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published &#8211; April 29, 2024

princeton-university

Princeton University

Princeton Bioethics Professor Peter Singer made headlines after sharing his views on sex acts with animals. On November 8, 2023, Singer shared what he called a “thought-provoking article” titled “<a href="https://drive.google.com/file/d/1mOOHWhgfENSAz-Bl7kQb9fPHHzRqh9Dm/view" target="_blank" rel="noopener">Zoophilia Is Morally Permissible</a>.” Singer said that “[the article] challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual contact between humans and animals.”
<blockquote class="twitter-tweet">
Another thought-provoking article is "Zoophilia Is Morally Permissible" by Fira Bensto (pseudonym), which is just out in the current issue of <a href="https://twitter.com/JConIdeas?ref_src=twsrc%5Etfw">@JConIdeas</a>.
This piece challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual… <a href="https://t.co/32fIaJEJ1J">pic.twitter.com/32fIaJEJ1J</a>

— Peter Singer (@PeterSinger) <a href="https://twitter.com/PeterSinger/status/1722440246972018857?ref_src=twsrc%5Etfw">November 9, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The article Singer referred to states that “[s]ex with animals is a powerful social taboo that exposes its practitioners to utmost indignation and stigma.” The piece also claims, “Many people who have sex with animals do not strictly speaking have a zoophilic orientation, but use animals as surrogates for human sex partners.”
The New York Post <a href="https://nypost.com/2023/11/11/lifestyle/princeton-professor-ignites-outrage-by-calling-journal-article-about-sex-with-animals-thought-provoking-someone-check-his-hard-drive/" target="_blank" rel="noopener">noted</a> that Singer followed up his original post with an essay on Facebook where he clarified:
“I didn’t write the article on the permissibility of zoophilia [but] I am a co-editor for that journal. The fact that we judge an article worthy of publication does not indicate that I or my co-editors agree with the views contained in it…The Journal of Conversational Ideas is free and open access for everyone to read…
“Now imagine that you are an animal living with a person who cares for you and loves you in all the ways that most people love their companion animals, but in addition, this person sometimes has sexual contact with you, making sure that the contact does not hurt you, and leaving you free to move away if you don't like it…”
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One commenter said Singer was “adopting the language of predator abusers, the same words used to dismiss and denigrate [rape] survivors.”

In a <a href="https://www.nationalreview.com/corner/peter-singer-compares-abortion-to-turning-off-a-computer/" target="_blank" rel="noopener">National Review article</a> titled, “Peter Singer Compares Abortion to Turning Off a Computer,” the author writes, “To understand Singer’s perspective: He doesn’t believe that human life has moral value simply because he or she is human. Rather, value has to be earned, primarily be being self-aware or able to value life [sic]. He argues that self-aware entities are ‘persons’ —including some animals.”

National Review continued, “[Singer] also believes that non-self-aware beings—including human infants, unborn babies, and people who have serious dementia, persistent unconsciousness or minimal consciousness—are not persons. Non-persons, in his view, have lower moral value than persons and can be killed or used instrumentally for the benefit of persons…”

Please send information on Peter Singer to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Updated - January 11, 2024
__________________________
Peter Singer is a Professor of Bioethics at Princeton University. As a philosopher and self-identified “<a href="https://longtermrisk.org/hedonistic-vs-preference-utilitarianism/" target="_blank" rel="noopener">hedonistic utilitarian</a>,” Dr. Singer holds a number of controversial views on human and animal ethics. These include stances on abortion, euthanasia, and infanticide.

More than an advocate for abortion, Dr. Singer claims there is nothing inherently immoral about killing a child.

<a href="https://www.youtube.com/watch?v=DB5IZXGmk08&amp;feature=emb_title" target="_blank" rel="noopener">During a debate at Harvard University</a>, Dr. Singer recognized that fetuses in the womb are living human beings. However, he added people—including those not yet born—have varying degrees of value based on whether or not they feel pain.

He further claimed that only people who are fully conscious or feel pain have a right to their own lives. Abortion, he argued, cannot be considered immoral. Dr. Singer acknowledges that his stance presents a “challenging” problem regarding recently-born children.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/DB5IZXGmk08" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Dr. Singer has also justified infanticide for babies who are disabled or have serious health conditions. In the 1979 edition of Practical Ethics, he wrote: “<a href="https://archive.org/details/practicalethics0000sing/page/n3/mode/2up" target="_blank" rel="noopener">Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all</a>.”

Many have accused <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">Dr. Singer of being sympathetic to eugenics</a> due to his apparent empathy towards parents who <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">select particular genes in human fetuses for more desirable children</a>.

During a 2015 radio interview, Dr. Singer argued that it was “reasonable” <a href="https://www.thecollegefix.com/ethics-professor-kill-severely-disabled-infants-under-obamacare/" target="_blank" rel="noopener">to euthanize disabled infants to prevent higher premiums under Obamacare</a>. In a Q&amp;A hosted on his personal website, Dr. Singer <a href="https://petersinger.info/faq/" target="_blank" rel="noopener">claims that newborns are not persons as they have “no sense of the future</a>.”

“[Killing] a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living.”

Dr. Singer added that although killing an infant is a “terrible thing to do,” parents should have the freedom to end the life of their newborn. He added that the presiding doctor would then take steps to “swiftly and humanely” end the child’s life.

According to his biography, Dr. Singer <a href="https://uchv.princeton.edu/people/peter-singer" target="_blank" rel="noopener">has been teaching at Princeton since 1999</a>. He authored other books on utilitarianism, veganism, and animal liberation.

&nbsp;
Published - August 18, 2022

<a href="https://aas.princeton.edu/people/keeanga-yamahtta-taylor#:~:text=Keeanga-Yamahtta%20Taylor%20is%20an%20Assistant%20Professor%20in%20the,and%20a%202020%20finalist%20for%20the%20Pulitzer%20in" target="_blank" rel="noopener">Dr. Keeanga-Yamahtta Taylor</a> is a Professor in the <a href="https://aas.princeton.edu/" target="_blank" rel="noopener">Department of African-American Studies</a> at <a href="https://www.princeton.edu/" target="_blank" rel="noopener">Princeton University</a>. According to her University biography, Dr. Taylor is a scholar of racial inequity in public policymaking, and writes “extensively” about race, politics, and “radical activism.”

As a Professor and political commentator, Dr. Taylor offers her opinion across a wide variety of social media platforms and media outlets. She is known to condemn capitalism, the United States, and Israel while lauding socialism and the Soviet Union.

On her personal <a href="https://twitter.com/KeeangaYamahtta" target="_blank" rel="noopener">Twitter account</a>, Dr. Taylor smears Israel as a racial, apartheid state that actively commits genocide against Arabs in the Middle East. In one tweet, she alleges that Israel is attempting to “annihilate” Palestine:
<blockquote class="twitter-tweet">
The consequence of apartheid is not separation, it’s annihilation. End the occupation, free Palestine <a href="https://t.co/2jUOpL3oBq" target="_blank" rel="noopener">https://t.co/2jUOpL3oBq</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392287946653503490?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

In another post, she flagrantly alleges that Israel is engaged in the ethnic cleansing of the West Bank and Gaza, despite the <a href="https://www.camera.org/article/methodist-staffer-demonizes-israel-reveals-ignorance/" target="_blank" rel="noopener">resident Arab population quadrupling since 1948</a>,
<blockquote class="twitter-tweet">
What we are witnessing is not the “eviction” of Palestinians from their homes. This is ethnic cleansing. This is the most basic expression of settler colonialism. This is the illegal and immoral expulsion of Palestinians with the expectation they are “accepted” elsewhere. <a href="https://t.co/erLUdzIdP8" target="_blank" rel="noopener">https://t.co/erLUdzIdP8</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392286002950164480?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor likewise alleges the United States is a brutally racist and oppressive society. In an article for the Marxist publication, Jacobin,<a href="https://www.jacobinmag.com/2019/05/reparations-slavery-racism-united-states-foundation" target="_blank" rel="noopener"> she depicts racism as foundational to the United States</a>.

<img class="aligncenter wp-image-1846" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T122121.004-e1637349803441-1024x363.png" alt="" width="500" height="177" />

A frequent critic of policing, which she views as systemic racism embedded in the United States, Dr. Taylor lauds the Black Lives Matter (BLM) movement as a “liberation struggle.” With communist, vice-presidential candidate, and Black Panther Party member, <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">Angela Davis</a>, writing the forward, Dr. Taylor’s book—<a href="https://www.haymarketbooks.org/books/1646-from-blacklivesmatter-to-black-liberation-expanded-second-edition">From #BlackLivesMatter to Black Liberation</a>—she praises the movement for having “awakened a new generation of activists” that will fight for “black liberation.”

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the trial of George Zimmerman for his murder. After a jury acquitted Zimmerman in 2013, <a href="https://patrissecullors.com/" target="_blank" rel="noopener">Patrice Cullors</a> joined with <a href="https://aliciagarza.com/" target="_blank" rel="noopener">Alicia Garza</a> and <a href="https://www.opaltometi.org/" target="_blank" rel="noopener">Opal Tometi</a> to found an organization, <a href="https://blacklivesmatter.com/about/" target="_blank" rel="noopener">as stated on its website</a>.

“....whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” 

BLM came to further prominence following the <a href="https://www.foxnews.com/us/gunshots-looting-after-grand-jury-in-ferguson-case-does-not-indict-officer-in-michael-brown-shooting" target="_blank" rel="noopener">riots in Ferguson, Missouri</a> in reaction to the acquittal of police officer Darren Wilson in the shooting of robbery suspect, Michael Brown. Although later determined that Brown had attacked the officer, <a href="https://www.washingtonexaminer.com/hands-up-dont-shoot-makes-wapos-list-of-outlandish-claims" target="_blank" rel="noopener">BLM was instrumental in spreading the lie</a> that Brown was shot at point-blank range with his hands raised.

To learn more about <a href="https://www.professorwatchlist.org/professor/patrissecullors" target="_blank" rel="noopener">Patrisse Cullors, visit her profile on the Professor Watchlist.</a>

In an interview with the progressive news outlet, DemocracyNow, in June of 2020, Dr. Taylor praises the BLM movement’s fight against systemic racism, stating that our nation is witnessing <a href="https://www.youtube.com/watch?v=xMOG-W_X9m8&amp;ab_channel=DemocracyNow%21" target="_blank" rel="noopener">an “uprising” against “racial terrorism” being inflicted upon black Americans by police officers</a>.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/xMOG-W_X9m8" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

&nbsp;

In separate Twitter posts, Dr. Taylor has condemned capitalism as being inherently exploitative while promoting the merits of socialism.
<blockquote class="twitter-tweet">
There is no good US capitalism. The so called golden age of capitalism relied on shackling women to the home, bolting LGBT people in the closet, restricting immigration to Europeans, &amp; segregating Black people into resource starved enclaves. Capitalism has always been the problem
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1144415575348862977?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">June 28, 2019</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
Sequins are not too good for the working class! Socialism is about sharing the abundance not accepting the false idea of scarcity. <a href="https://t.co/Yd025LUrYd" target="_blank" rel="noopener">https://t.co/Yd025LUrYd</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1231334079968268289?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 22, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor’s positive view on socialism extends to the embrace of communist dictatorships. While attending the “This is Socialism!” conference in 2017, Dr. Taylor delivered a speech that <a href="https://www.youtube.com/watch?v=ndSASqMLYMg&amp;ab_channel=WeAreManyMedia" target="_blank" rel="noopener">praised the Russian Revolution</a> for its inspiration towards American communists and "revolution" against capitalism.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Taylor-Russian-Revolution-.mp4"][/video]

&nbsp;

Despite her praise, the Bolshevik Revolution and the resulting formation of the Soviet Union cost millions of lives. Upon overthrowing the Russian government in October 1917, Vladimir Lenin immediately set up <a href="https://duckduckgo.com/?q=lenin%27s+red+terror&amp;atb=v263-1&amp;ia=web" target="_blank" rel="noopener">a series of concentration camps for political prisoners and led the Soviet secret police in a brutal crackdown</a> known as the “Red Terror.” As many as one million people perished before the carnage ended with the cessation of the Russian Civil War in 1921. Over the course of the USSR's existence, as <a href="https://fee.org/articles/the-staggering-toll-of-the-russian-revolution/" target="_blank" rel="noopener">many as 60 million people perished under Soviet rule</a>.

In recognition of her work, Dr. Taylor was <a href="https://aas.princeton.edu/news/2021-macarthur-fellow-keeanga-yamahtta-taylor" target="_blank" rel="noopener">awarded a MacArthur Foundation “Genius” Award</a> in 2021. The <a href="https://www.cnn.com/2021/09/28/us/macarthur-genius-grant-winners-2021/index.html" target="_blank" rel="noopener">foundation grants $625,000</a> for each recipient's <a href="https://www.macfound.org/programs/fellows/strategy" target="_blank" rel="noopener">“exceptional creativity” and “track record of significant accomplishments.”</a>

&nbsp;
 Students and Parents may contact the Department of African American Studies at Princeton University at (609) 258-4270 or aas21@princeton.edu
&nbsp;
Updated - November 19, 2021

Wallace D. Best is a <a href="https://aas.princeton.edu/people/wallace-d-best" target="_blank" rel="noopener">Hughes-Rogers Professor in the Department of African American Studies and the Department of Religion</a> at Princeton University. He’s also the Director of the Program in Gender and Sexuality Studies.

<img class="size-large wp-image-2418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-13-1-e1666302603328-1024x432.jpg" alt="" width="640" height="270" />

Best was featured in a 2020 Princeton press release titled <a href="https://www.princeton.edu/news/2020/09/30/wallace-best-leads-program-gender-and-sexuality-studies-dynamic-new-era" target="_blank" rel="noopener">Wallace Best leads the Program in Gender and Sexuality Studies into a dynamic new era</a>. In the article, Best responds to questions regarding his experience with feminine studies. When asked, “What is the value of studying gender and sexuality studies in the current era in America?,” Best said:
“It’s interdisciplinary in that it’s connected to more historically formal disciplines like sociology, political science and religion, but draws each in robust and engaging ways. I think about what’s happening with the Black Lives Matter movement, for example. Some of that activist work is born from the scholarship within the intellectual orbit — scholars who have centered issues of gender and sexuality in its inextricable connection to race, class, location and ethnicity.” 
He continued,
“So, when I see those protests, I feel quite proud that some of what the leaders say is born from the discourses of feminism, Black feminism, queer studies, and from gender and sexuality studies. So, I would say this is one of the most exciting times to be involved in this field.”
Best also holds a Ph.D. in Religion. His areas of research and teaching include African American religious history, religion and literature, Pentecostalism, and Womanist theology. One course Best teaches, <a href="https://religion.princeton.edu/courses/spring-2022/black-women-and-spiritual-narrative" target="_blank" rel="noopener">“Black Women and Spiritual Narrative</a>,” focuses on “the hypothesis that religious metaphor and symbolism have figured prominently in Black women’s writing across literary genres.” He’s currently working on a book entitled “The Spiritual Capital of Black America: Twentieth Century Harlem’s World of Religion and Churches.”

<img class="aligncenter wp-image-2419 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-14-e1666302750687-1024x491.jpg" alt="" width="640" height="307" />
Published October 20, 2022

Catherine Clune-Taylor is an <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">Assistant Professor of Gender and Sexuality Studies</a> at Princeton University. Her interests are focused on the Philosophy of Sex, Gender and Sexuality, as well as Feminist Theory, Bioethics, and the work of Michel Foucault — a deceased philosopher and political activist.

Clune-Taylor was featured in a Princeton Alumni Weekly article titled “<a href="https://paw.princeton.edu/article/conversation-science-ethics-and-policy" target="_blank" rel="noopener">A Conversation: Science, Ethics, and Policy.</a>” Her research is described as taking “an interdisciplinary and intersectional feminist approach to the science, bioethics, and biopolitics of medically managing intersex conditions in children.” In the article, she discussed her values and views on medical discrimination against “patients of color” and those on the gender spectrum.

<img class="alignnone size-large wp-image-2422" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-15-e1666303552945-1024x399.jpg" alt="" width="640" height="249" />

Her Princeton <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">profile</a> states she earned a Ph.D. from the Department of Philosophy at the University of Alberta. Her dissertation was in defense of “ethics and politics of medical production” in cisgendered people. “[The] project considers the revised treatment model of intersex conditions introduced in 2006 — which is controversially reclassified them as Disorders of Sex Development (DSDs).” 

Clune-Taylor’s <a href="https://www.clune-taylor.com/" target="_blank" rel="noopener">personal website</a> says she’s an Assistant Professor of Feminist Science and Technology Studies in the Department of Women’s Studies at San Diego State University. She further highlights her Ph.D. focus of “[exploring] the various bio-scientific, political, and bureaucratic efforts…to force individuals into ‘cisgendered futures.’” She also offers diversity, equity, and inclusion lectures across multiple academic disciplines.

<img class="alignnone size-large wp-image-2423" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-16-e1666303573431-1024x340.jpg" alt="" width="640" height="213" />
Published October 20, 2022

Gender and Sexuality Studies Professor <a href="https://english.princeton.edu/people/anne-mcclintock">Anne McClintock</a> is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. McClintock joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
McClintock and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Anne McClintock to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Updated - February 22, 2024
Anne McClintock is Princeton University’s <a href="https://gss.princeton.edu/people/anne-mcclintock" target="_blank" rel="noopener">A. Barton Hepburn Professor of Gender and Sexuality Studies</a>. She’s also an Affiliated Faculty for the Princeton Environmental Institute and Department of English and serves on the Executive Committee of the Program in American Studies.

McClintock’s faculty profile says her “interdisciplinary and transitional work — both scholarly and creative — explores the intersections between race, gender and sexualities; imperialism and globalization.” Her interests also include sexual and gender violence, climate chaos, and animal studies.

McClintock is the author of “<a href="https://www.google.com/books/edition/Imperial_Leather/wRwiAQAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Imperial Leather: Race, Gender and Sexuality in the Colonial Contest</a>.” The publisher notes that the book “chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling.” In one chapter called The White Family of Man, she says,
“King Solomon’s Mines was [sic] intimately concerned with events in South Africa following the discovery of diamonds and then gold: specifically, the reordering of women’s sexuality and work in the African homestead and the diversion of black male labor into the mines.”
She continues, 
“The Story illuminates not only relations between the imperial metropolis and the colonies but also the refashioning of gender relations in South Africa, as a nascent capitalism penetrated the region and disrupted already contested power relations with the homesteads.”
In 2019, McClintock was among several Princeton faculty members who participated in a campus strike. <a href="https://paw.princeton.edu/article/princeton-students-faculty-join-community-climate-strike" target="_blank" rel="noopener">Princeton Alumni Weekly</a> listed her as an event speaker in a protest to “demand climate justice.” That same year, she was also featured in The Nation’s article titled “<a href="https://www.thenation.com/article/archive/princeton-students-are-sitting-in-for-title-ix-reform/" target="_blank" rel="noopener">Princeton Students are Sitting in for Title IX Reform</a>.” This protest was organized after “believe all women” posters appeared in campus bathrooms and “Title IX protects rapists” was graffitied on a walking path.

<img class="alignnone size-large wp-image-2429" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-19-e1666306411896-1024x432.jpg" alt="" width="640" height="270" />
Published October 20, 2022

Brian Herrera is the <a href="https://effroncenter.princeton.edu/people/brian-herrera" target="_blank" rel="noopener">Associate Professor of Theater at the Lewis Center for the Arts at Princeton University</a> and the Director of the Mellon Mays Undergraduate Fellowship Program. 

Herrera also serves as a core faculty member in the Program in Gender and Sexuality Studies. His research “examines the history of gender, sexuality and race within and through U.S. popular performance.” His interests include Latinx theatre, LGBTQ+ performance history, and equity and access in the Performing Arts.

In July 2022, Herrera received the Betty Jean Jones Award and was featured in an article for Princeton’s <a href="https://arts.princeton.edu/news/2022/07/theater-professor-brian-herrera-wins-betty-jean-jones-award-for-excellence-in-teaching/" target="_blank" rel="noopener">Lewis Center of Arts News</a>. The article says, “The annual award [established in 1997] honors individuals who have achieved excellence as college/university teachers and mentors in the field of American theater.” The award committee further notes, “Herrera’s personal impact on students is especially resonant for students of color, first generation, and LGBTQ+ students who are buoyed by the ‘representation in action’ that is generated by [his] highly participatory presence.”

<img class="alignnone size-large wp-image-2427" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-17-e1666305101801-1024x401.jpg" alt="" width="640" height="251" />

Herrera has written several books and articles on gender ideology and hosts a <a href="https://www.brianherrera.org/" target="_blank" rel="noopener">personal website</a> that provides instructions on essay writing. In January 2021, he published a blog titled “<a href="https://www.brianherrera.org/2021/01/" target="_blank" rel="noopener">How to Write an Essay on Gender and Sexuality?</a>” He acknowledged that “students all over the world get writing assignments on this topic” and offered practical tips for arranging a successful paper. In 2009, he was published in <a href="https://glreview.org/article/article-570/" target="_blank" rel="noopener">The Gay &amp; Lesbian Review</a> where he reflected on his admiration for the gay activist and politician named Harvey Milk.

<a href="https://www.latin-numbers.com/the-book.html" target="_blank" rel="noopener"><img class="alignnone wp-image-2426 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-18-e1666305044209-1024x530.jpg" alt="" width="640" height="331" /></a>
Published October 20, 2022

Ruha Benjamin serves as the <a href="https://aas.princeton.edu/people/ruha-benjamin" target="_blank" rel="noopener">Director of Graduate Affairs and a Professor for the Department of African American Studies</a> at Princeton University. Her university profile says she “specializes in the interdisciplinary study of science, medicine, and technology with a focus on the relationship between innovation and social equity.” 

Professor Benjamin is the author of several publications including a book titled “<a href="https://www.google.com/books/edition/Race_After_Technology/G6-hDwAAQBAJ?hl=en&amp;gbpv=0" target="_blank" rel="noopener">Race After Technology: Abolitionist Tools for the New Jim Code</a>.” The book explores how “emerging technologies can reinforce White supremacy and deepen social inequity.”

The introduction contains a section called Race as Technology where she states that technology is “designed to separate, stratify, and sanctify the many forms of injustice experienced by members of racialized groups, but one that people routinely reimagine and redeploy to other ends.”
<img class="alignnone size-large wp-image-2358" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-12-e1665699428164-1024x407.jpg" alt="" width="640" height="254" />
In a <a href="https://youtu.be/rY8RkET3KC0" target="_blank" rel="noopener">video discussing her reasons for writing</a> “Race After Technology,” Benjamin gave an example of how technology is racist. She said, “Two friends [were] using an automated soap dispenser and the soap wouldn’t come out [for] the individual with darker skin because darker skin absorbs light. So if it’s infrared technology, it’s not going to work as effectively.”

Professor Benjamin <a href="https://youtu.be/_8RrX4hjCr0" target="_blank" rel="noopener">also gave a Ted Talk</a> where she used laboratory and park benches to discuss how “the idea of discriminatory design is a global phenomenon.” She also says, “I think at the heart of discriminatory design is this idea that we can create technological fixes for social crises…we create short-term responses that often get the issues out of sight, out of mind.”

&nbsp;
Published - October 13, 2022

Princeton English Professor <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Gayle Salamon</a> was featured in a 2019 <a href="https://www.browndailyherald.com/article/2019/12/princeton-professor-shares-research-on-gender-identity-u-s-judiciary-system" target="_blank" rel="noopener">article</a> titled “Princeton professor shares research on gender identity, U.S. judiciary system.” The report states that Salamon <a href="https://gss.princeton.edu/research/faculty-bookshelf/life-and-death-latisha-king-critical-phenomenology-transphobia" target="_blank" rel="noopener">followed the case</a> of Larry “Latisha” King, a male who “transitioned” to female and was later killed by a classmate. Salamon was quoted stating that she aimed to “carefully study the misrecognition at the heart of the case and how gender identity was misread as sexual identity.”

<img class="size-large wp-image-3415 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1024x791.png" alt="" width="640" height="494" />

Salamon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Salamon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Salamon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine…”

Please send information on Gayle Salamon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Updated - February 14, 2024
_________________________
Gayle Salamon is a <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Professor of English and Gender and Sexuality Studies</a> at Princeton University. Salamon’s faculty profile says her research interests include phenomenology, feminist philosophy, queer and transgender theory, contemporary Continental philosophy, and disability studies.

In Salamon’s Introductory to Gender and Sexual Studies course, she tackles questions such as: “What does it mean to be a woman or a man? Or neither?” “How do gender and sexuality, those seemingly most personal and private of attributes, emerge from networks of power and social relations?”

Her published works include two manuscripts, <a href="https://www.google.com/books/edition/Assuming_a_Body/s-idAwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=assuming+a+body&amp;printsec=frontcover" target="_blank" rel="noopener">“Assuming a Body: Transgender and Rhetorics of Materiality,”</a>  and<a href="https://www.google.com/books/edition/The_Life_and_Death_of_Latisha_King/bb84DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=the+life+and+death+of+latisha+king&amp;printsec=frontcover" target="_blank" rel="noopener"> “The Life and Death of Latisha King: A Critical Phenomenology of Transphobia."</a> She also published a peer-reviewed article titled <a href="https://www.semanticscholar.org/paper/The-Meontology-of-Masculinity%3A-Notes-on-Castration-Salamon/3784451626c47802e5acd00654de96bf5a7f8222#paper-header" target="_blank" rel="noopener">The Meontology of Masculinity: Notes on Castration Elation</a>. (Meontology is the philosophical study of non-being.)

In the Meontology of Masculinity abstract, Salamon cites LGBT “scholars” and says, “Gender is a matter of behavior, but also a result of ‘the more subtle channels of posture, carriage, gaze, and manner of leaning into some (more masculine) things away from other (more feminine) things.’ [Gender scholars] call for a phenomenology of lived gender experiences, to do justice to the variety of ways in which gender can be experienced and also perceived.”

In a <a href="https://thecriticallede.com/066-interview-with-gayle-salamon-author-of-assuming-a-body/" target="_blank" rel="noopener">2012 podcast interview with The Critical Lede,</a> Salamon discussed her book “Assuming a Body.” In thinking about the idea of “a man trapped in a woman’s body, and a woman trapped in a man’s body,” she said, “I keep looking for a book that was going to engage both of those things at the same time…My hope was to try to bring together some of the ideas about how we come to inhabit our bodies [and] what is the relationship between the body that everybody else in the world sees and the body that I feel myself to have.”

<img class="alignnone size-large wp-image-2347" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-8-e1665530502829-1024x415.jpg" alt="" width="640" height="259" />

<a href="https://politics.princeton.edu/people/richard-falk" target="_blank" rel="noopener">Richard Falk</a> is a Professor of International Law and Practice at Princeton University and a Research Associate at the Orfalea Center of Global Studies at the University of California - Santa Barbara. 

Dr. Falk has labeled Israel a racist, apartheid state that’s committing an ongoing genocide. 

The term “apartheid” refers to the legal system of <a href="https://www.britannica.com/topic/apartheid/Opposition-to-apartheid" target="_blank" rel="noopener">racial discrimination and separation in South Africa</a> from the 1950s to 1994. He has further alleged the true identity of the 9/11 hijackers has been covered up and blamed Israel for terrorist attacks in America. 

In an article titled, “<a href="http://www.oldsite.transnational.org/Area_MiddleEast/2007/Falk_PalestineGenocide.html" target="_blank" rel="noopener">Slouching toward a Palestinian Holocaust</a>,” Falk compares Israel’s treatment of the Palestinians to the extermination of the Jews in the Holocaust. He claims that Israel’s actions are “morally far worse” than the genocides committed in Rwanda, Bosnia, and Darfur.

Further in the article, Falk defends the terrorist organization Hamas as the duly elected representative of the Palestinian people. He claims the group has renounced violence and is willing to make peace with Israel. 

During a separate interview with DemocracyNow!, Falk praised the group for its “spirit of resistance” and again claimed that Hamas seeks “peaceful, co-existence with Israel.”
<iframe title="YouTube video player" src="https://www.youtube.com/embed/7aPN97izL-c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An Islamist terrorist group, Hamas’s charter calls for the <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">destruction of Israel and the death of all Jews:</a>
“Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.” - Hamas Charter
The organization is known to <a href="https://palwatch.org/page/18217" target="_blank" rel="noopener">deploy suicide bombers</a> and <a href="https://legalinsurrection.com/2019/05/prelude-to-war-palestinian-terrorists-fire-hundreds-of-rockets-at-israel-from-and-to-civilian-areas/" target="_blank" rel="noopener">fire rockets</a> that target civilian areas; Hamas is responsible for the deaths of <a href="https://www.fdd.org/in_the_news/2021/05/26/faq-hamas/" target="_blank" rel="noopener">thousands of Israelis and at least 25 Americans</a>. 

Despite his views, Dr. Falk was chosen by the United Nations to serve as the Special Rapporteur on Palestinian Human Rights. From this position, he accused Israel of ethnic cleansing of Palestinians in a report titled,”<a href="https://web.archive.org/web/20170316054753/https://www.unescwa.org/sites/www.unescwa.org/files/publications/files/israeli-practices-palestinian-people-apartheid-occupation-english.pdf" target="_blank" rel="noopener"> Israeli Practices toward the Palestinian People and the Question of Apartheid.</a>” 

The report maligns Israel as a “racial state” that pursues “racial domination” and forcible displacement of the Palestinians. Falk recommends that Israel be investigated by the International Criminal Court and that international governments hold unilateral trials for Israeli officials. 

He urges businesses to boycott the state as part of the BDS campaign. BDS—short for Boycott, Divestment, Sanctions—embraces the following three tenets as a feature of the campaign: 

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel. 

Following the publication of the document, Dr. Falk doubled down on his stance in an interview with The Forward, further calling for the <a href="https://forward.com/news/breaking-news/164986/richard-falk-calls-for-corporate-israel-boycott/#ixzz2APbfkSvl" target="_blank" rel="noopener">boycott of any company</a> that does business in Israel:
“My main recommendation is that the businesses highlighted in the report – as well as the many other businesses that are profiting from the Israeli settlement enterprise – should be boycotted until they bring their operations into line with international human rights and humanitarian law and standards.” 
Elsewhere, Dr. Falk has <a href="https://www.nationalreview.com/2017/07/un-anti-israel-bias-richard-falk-pro-iran-9-11-truther-investigates-jewish-state/" target="_blank" rel="noopener">disputed that Al-Qaeda is solely responsible for the 9/11 terrorist attacks</a>. In an interview on the site, Truth Jihad, he endorsed the idea the <a href="https://freebeacon.com/politics/special-rapporteur-for-911-truth/" target="_blank" rel="noopener">highjackings might have been a false-flag operation</a>. He further authored a blog post, “<a href="https://richardfalk.org/2013/04/19/a-commentary-on-the-marathon-murders/" target="_blank" rel="noopener">A Commentary on the Marathon Murders</a>,” that blamed the Boston Bombings on the foreign policy of DC and Tel Aviv. 

Due to his views, Dr. Falk was <a href="https://www.theguardian.com/commentisfree/2008/dec/19/israel-palestinian-territories-united-nations" target="_blank" rel="noopener">banned from Israel in 2008</a>. Although officially retired from teaching, he still holds the position of professor emeritus at Princeton. 

&nbsp;
Published - October 31, 2022

Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 

His personal biography webpage states,

“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”

“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”

Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”

<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other "disabled" artists.

[embed]https://youtu.be/oKwrERwKVNQ[/embed]

The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”

&nbsp;
Published - November 3, 2022

Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”

Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 

Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”

In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,

“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
 	<li style="font-weight: 400;" aria-level="1">College-educated</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Progressive</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared,


“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”

“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”

Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”

<img class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" />

&nbsp;
Published - December 1, 2022

<a href="https://history.princeton.edu/people/kevin-m-kruse" target="_blank" rel="noopener">Kevin Kruse</a> is a Professor of History and the Director of the Center for Collaborative History at Princeton University. His faculty biography says Kruse “studies the political social, and urban/suburban history of 20th-century America.” He’s also “focused on conflicts over race, rights, and religion…[with] particular interests in segregation and the civil rights movement.”

Kruse has published several manuscripts including a 2005 book entitled “<a href="https://www.amazon.com/White-Flight-Atlanta-Conservatism-Politics/dp/0691133867?asin=0691133867&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">White Flight: Atlanta and the Making of Modern Conservatism.</a>” Kruse introduces the novel by stating,

“This book explores the causes and course of white flight, with Atlanta serving as its vantage point…While many have assumed that white flight was little more than a literal movement of the white population, this book argues that it represented a much more important transformation in the political ideology of those involved.”

He continued,

“Because of their confrontation with the civil rights movement, white southern conservatives were forced to abandon their traditional, populist, and often starkly racist demagoguery and instead craft a new conservatism predicated on a language of rights, freedom, and individualism.”

In June 2022, <a href="https://freebeacon.com/campus/double-standards-princeton-turns-blind-eye-to-plagiarism-from-woke-professor/" target="_blank" rel="noopener">The Washington Free Beacon</a> featured Kruse in an article titled “Double Standards: Princeton Turns Blind Eye to Plagiarism From Woke Professor.” According to the Beacon, “On December 6, the economic historian Phillip Magness emailed Princeton’s dean of faculty, Gene Jarrett, with evidence that [Kruse] plagiarized several passages of his 2015 book ‘One Nation Under God.’”

Magness cited passages of Kruse’s book as allegedly originating from a New York Times Article that was published in the mid-1960s. The Beacon said, “The university never replied to Magness’s email…and has not announced an investigation of Kruse.”

<a href="https://www.dailyprincetonian.com/article/2022/08/kevin-kruse-plagiarism-allegations-academic-princeton-investigation-phillip-magness-history" target="_blank" rel="noopener">According to the Daily Princetonian</a>, “Kruse expressed ‘surprise’ at the allegations and attributed the lack of citations in one instance to an inadvertent oversight.” Kruse also allegedly plagiarized a professor in his 2000 Cornell University doctoral thesis. The Princetonian quoted an email response from Kruse stating,

“‘While I indicated my intellectual debts to [author] Prof. Baylor else in the text, endnotes and bibliography of the dissertation, I was surprised to see that there was an instance in the introduction [where] I failed to do so properly.’”

<a href="https://www.plagiarismtoday.com/2022/06/27/kevin-kruse-and-the-peak-political-plagiarism-scandal/" target="_blank" rel="noopener">Plagiarism Today said</a>, “Kruse is not your typical alleged plagiarist…Kruse has made a career for himself as an activist that corrects and criticizes right-wing talking points on history. He has over half a million followers on Twitter and a high-profile position at Princeton, both of which have given him clout.”

&nbsp;
Published - December 7, 2022

<a href="https://sociology.princeton.edu/people/frederick-wherry" target="_blank" rel="noopener">Frederick Wherry</a> is the Class of 1917 Professor of Sociology at Princeton University. In June 2022, he was named the inaugural vice dean for diversity and inclusion by the Office of the Dean of the Faculty.

Princeton’s Office of Communications <a href="https://www.princeton.edu/news/2022/06/30/wherry-appointed-vice-dean-diversity-and-inclusion-princetons-office-dean-faculty" target="_blank" rel="noopener">published Wherry’s appointment</a> in an announcement wherein the university president said, “‘After spending time with Professor Wherry and learning more about the impact and interventions of his scholarship, [and] his profound commitment to educating our students…he struck me as the ideal colleague to augur our efforts in fulfilling the vision of the vice dean for diversity and inclusion.’”

In the same publication, Wherry said,

“‘Diversity and inclusion are critical to our core mission. When our faculty and academic professionals can participate fully in our shared endeavor, we are all able to see problems in new ways, pushing the boundaries of what’s possible, making way for innovation.’”

As the Director of the <a href="https://www.dignityanddebt.org/" target="_blank" rel="noopener">Digntiy and Debt Network</a>, Wherry leads an organization of “experts” who research concepts of “dignity, respect, and fairness” in lending and debt collection. The organization studies debt along racial and socio-economic lines and states one of its goals is “to change the conversation about credit and debt among those measuring financial access and wellness…[b]y developing novel visualizations of dignity and debt…”

Wherry is in favor of canceling student loan debt. He believes borrowers are “victims” while lenders are “perpetrators.”
<blockquote class="twitter-tweet">
We are in the Times today calling on Biden to fix the failures of the student loan program by bailing out the victims rather than the perpetrators of the mess w ⁦<a href="https://twitter.com/CharlieEatonPhD?ref_src=twsrc%5Etfw">@CharlieEatonPhD</a> <a href="https://twitter.com/Amber_D?ref_src=twsrc%5Etfw">@amber_d</a>⁩_villa <a href="https://twitter.com/nytopinion?ref_src=twsrc%5Etfw">@nytopinion</a>⁩ ⁦<a href="https://twitter.com/Princeton?ref_src=twsrc%5Etfw">@Princeton</a>⁩ ⁦<a href="https://twitter.com/ASAnews?ref_src=twsrc%5Etfw">@ASAnews</a>⁩ <a href="https://t.co/r0mgNNO7kd">https://t.co/r0mgNNO7kd</a>
— frederick wherry ✊🏿🏳️‍🌈 (@ProfessorWherry) <a href="https://twitter.com/ProfessorWherry/status/1526509899001253889?ref_src=twsrc%5Etfw">May 17, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Wherry participated in a panel discussion called “<a href="https://youtu.be/DP7SK_-fXA8" target="_blank" rel="noopener">Native Son: Black Gay Leadership Forum</a>” to discuss ideas on wealth creation, social justice, and trauma within communities. When asked about the aspiration of building assets and stronger economic futures among black and gay people, Wherry stated,

“One of the things we have to keep in mind when building assets is that they look different for our community in part because we have a positive effect on our social networks and building assets. People help us out, sometimes we get that ‘white glove treatment’ by virtue of folks who can tell us how to most effectively take advantage of an opportunity when it arises.”

He continued,

“At the same time, we have to be realistic…our social networks also can deplete some of those traditional forms of asset building…When we are providing financial assistance to our kinfolk — when you compare us to our white counterparts, who don’t have the same kinds of requests coming in at the same level of occupation, at the same level of academic achievement — we just have less available for traditional asset-building.”

<a href="https://nes.princeton.edu/people/satyel-larson" target="_blank" rel="noopener">Satyel Larson</a> is an Assistant Professor of Near Eastern Studies at Princeton University. Larson’s areas of instruction are “Anthropology,” “Law and society,” “The Maghreb” and “Women, gender and sexuality.” Her faculty profile says:
“Her research and teaching lie at the intersections of law, science, technology and society; women, gender and sexuality; reproduction, health and medicine; Islam and secularism; colonialism, postcolonialism and globality; historical anthropology and epistemology; political economy; and language, discourse and narrative.”
Larson <a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">made headlines</a> for reportedly teaching a course “that claims black people can be considered disabled due to the purported systemic racism they face.” Princeton’s Undergraduate Courses-Fall 2023 <a href="https://nes.princeton.edu/courses">schedule</a> lists Larson as the instructor for “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” The course description says the course:
“Introduces the transdisciplinary field of trauma studies by examining visions of humanity…Reorienting healing as a decolonizing process enables students to re-politicize personal trauma as it intersects with global legacies of violence, war, racism, slavery, patriarchy, colonialism, orientalism, homophobia, ableism, capitalism and extractivism.”
<a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">Fox News</a> highlighted Larson’s racialized course along with a textbook on the <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=016853&amp;term=1242" target="_blank" rel="noopener">Sample Reading List.</a> According to the publisher, “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>” by Rutgers professor <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a> is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

On August 16, 2023, the Free Beacon featured Larson <a href="https://freebeacon.com/campus/satyel-larson-princeton-professor-anti-semitism/" target="_blank" rel="noopener">in an article</a> titled “5 Things We Absolutely Love About Princeton Professor Satyel Larson.” The Beacon said, “Professor Larson, a white female redhead, brings a valuable diverse perspective to the university’s stable of anti-Semites.” The list with corresponding photos is below:

1. She has a beautiful mind
<img class="alignnone size-large wp-image-3121" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.05-PM-1024x605.png" alt="" width="640" height="378" />

2. She’s resourceful
<img class="alignnone size-large wp-image-3122" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.46-PM-1024x605.png" alt="" width="640" height="378" />

3. She doesn’t judge
<img class="alignnone size-large wp-image-3123" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.45.19-PM-1024x605.png" alt="" width="640" height="378" />

4. She respects the First Amendment
<img class="alignnone size-large wp-image-3124" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.05-PM-1024x605.png" alt="" width="640" height="378" />

5. She’s just as comfortable chilling on the back porch as she is teaching in the classroom
<img class="alignnone size-large wp-image-3125" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.45-PM-1024x605.png" alt="" width="640" height="378" />

According to the <a href="https://www.nationalreview.com/news/israeli-minister-asks-princeton-to-remove-antisemitic-propaganda-from-course/" target="_blank" rel="noopener">National Review</a>, “The International Legal Forum, an Israel-based non-profit, criticized the decision to include [Puar’s] book in the course curriculum” and the “Israeli Minister and the International Legal Forum called for removing the book from the course.”

The Review also said, “Ronald Lauder, president of the World Jewish Congress, called for canceling the course and terminating [Larson].”
<blockquote class="twitter-tweet">
Princeton University is not only sanctioning hate speech, but establishing fertile ground for a new generation of antisemitic thought leaders. I am calling on Princeton University to cancel the course in question immediately, fire its professor, Satyel Larson, and issue a public…
— Ronald S. Lauder (@lauder_ronald) <a href="https://twitter.com/lauder_ronald/status/1690872880014274560?ref_src=twsrc%5Etfw">August 13, 2023</a></blockquote>
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_______________
Published: September 5, 2023

<a href="https://psych.princeton.edu/people/kristina-olson" target="_blank" rel="noopener">Kristina Olson</a> is a Professor in the Department of Psychology at Princeton University. Her faculty profile says:
“I study how children think about social groups, like those based on race and gender. Much of my most recent work has focused on sex and gender-diverse children with ongoing longitudinal projects exploring gender development and well-being in transgender, gender nonconforming and intersex children.”
In 2019, Olson<a href="https://www.pnas.org/doi/full/10.1073/pnas.1909367116" target="_blank" rel="noopener"> co-authored a study</a> entitled “Similarity in transgender and cisgender children’s gender development.” In the study “Abstract,” Olson, et al. conclude, “Our findings suggest that early sex assignment and parental rearing based on that sex assignment do not always define how a child identifies or expresses gender later.”

The study goes on to state that “young transgender children are different from their cisgender peers in their unique gender socialization experience, having lived part of their childhoods treated as members of one gender (before transitioning) and part of their childhoods treated as members of another gender (after transitioning).”

Olson <a href="https://publications.aap.org/pediatrics/article/150/2/e2021056082/186992/Gender-Identity-5-Years-After-Social-Transition?autologincheck=redirected">co-authored another study</a> on the effects of socially transitioning after five years. The study’s “methods” are based on data from the Trans Youth Project (TYP)—powered by Princeton University’s HUman[sic] Diversity Lab. The Lab reported data on 208 transgender girls and 109 transgender boys between ages 3 and 12 who had “made a ‘complete’ binary social transition.”

Notably, Olson is listed as the director of the HUman Diversity Lab <a href="https://hudl.princeton.edu/people" target="_blank" rel="noopener">on the “People” page</a>. 

In the study “Gender Identity 5 Years After Social Transition,” Olson, et al. wrote:
“As part of the larger longitudinal study, parents and youth were regularly asked about whether they had begun using puberty blockers and/or gender-affirming hormones…they were not asked about whether puberty had begun, though our available data suggests that…most participants were followed by an endocrinologist well before puberty began.”
In a discussion of the study’s findings, Olson, et al. concluded that “Five years after an initial binary social transition, 7% of youth had retransitioned at least once…Among those who had begun puberty blockers and/or gender-affirming hormones, only 1 had transitioned to live as cisgender…” 

However, Olson et al. admit in the study that they “did not assess whether participants met criteria for the Diagnostic and Statistical Manual of Mental Disorders, Fifth edition, diagnosis of gender dysphoria in children” and further stated that “many parents did not believe such diagnoses were either ethical or useful…”

Olson told <a href="https://www.nytimes.com/2022/05/04/health/transgender-children-identity.html" target="_blank" rel="noopener">The New York Times</a>:
“There’s this sort of idea that the kids are going to start [transitioning] and that they’re going to change their minds…And at least in our sample, we’re not finding that.”
<img class="size-large wp-image-3154 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/PWL-QUOTES-1-1-e1695057328596-1024x751.jpg" alt="" width="640" height="469" />
Published - September 18, 2023

<a href="https://history.princeton.edu/people/molly-greene" target="_blank" rel="noopener">Molly Greene</a> is a Professor of History and Hellenic Studies at Princeton University. 

In August 2023, Greene signed an <a href="https://www.dailyprincetonian.com/article/2023/08/princeton-opinion-academic-freedom-zionism-israel-free-speech" target="_blank" rel="noopener">open letter</a> defending antisemitic sentiments from <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Professor Satyel Larson</a>. While teaching a humanities course at Princeton, Larson assigned her students <a href="https://www.dukeupress.edu/the-right-to-maim" target="_blank" rel="noopener">The Right to Maim</a>, written by anti-Israel author <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a>. The Duke University Press website says Puar “outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.”

Greene is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Greene also joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Greene and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Molly Greene to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024

<a href="https://english.princeton.edu/people/andrew-cole" target="_blank" rel="noopener">Andrew Cole</a> is the Woodrow Wilson Professor of Literature in the Department of English at Princeton University. Cole’s faculty profile describes him as a “critical theorist,” and links to an <a href="https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist" target="_blank" rel="noopener">article</a> about Woodrow Wilson’s racism. The 2015 article details how students protested to have Wilson’s name completely removed from the college. 

Cole’s profile also says, "Like Wilson, Andrew is from Georgia, but unlike Wilson, he works against these pernicious legacies of racism in his teaching, writing, and activism."

Cole is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Cole joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Cole and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Andrew Cole to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024
___________________

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.

Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”

<img class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>

— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/max-weiss" target="_blank" rel="noopener">Max Weiss</a> is an Associate Professor of History at Princeton University. His profile says, “[Weiss] studies the cultural, intellectual, and literary history of the modern Middle East, and is Associated Faculty in Comparative Literature.”

Weiss is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Weiss’ name tops the list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Weiss and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Max Weiss to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - February 22, 2024

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”

Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://bholmes.scholar.princeton.edu/" target="_blank" rel="noopener">Brooke Holmes</a> is a Professor of Classics at Princeton University. Her research interests include “the history and philosophy of concepts,” “ancient philosophy,” “literary theory,” and “gender and sexuality studies.”

Holmes is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Holmes joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Holmes and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Brooke Holmes to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/meredith-martin" target="_blank" rel="noopener">Meredith Martin</a> is an Associate Professor of English at Princeton University. Martin’s profile says she “specializes in anglophone poetry, historical prosody, historical poetics, poetry and public culture, and disciplinary and pedagogical history.”

Martin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Martin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Martin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Meredith Martin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/zahid-r-chaudhary" target="_blank" rel="noopener">Zahid Chaudhary</a> is an Associate Professor of English at Princeton University. Chaudhary’s profile says he “specializes in postcolonial studies, visual culture, and critical theory.”

Chaudhary is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Chaudhary joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Chaudhary and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Zahid Chaudhary to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/nancy-coffin" target="_blank" rel="noopener">Nancy Coffin</a> is a Senior Lecturer and the Director of the Arabic Language Program at Princeton University. According to her faculty profile, her doctoral dissertation “examined Palestinian novels and resistance narratives [and] proposed fresh readings of a number of canonical Palestinian texts in light of influential postcolonial, feminist and Marxist theories.”

Coffin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Coffin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Coffin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Nancy Coffin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”

Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/gyan-prakash" target="_blank" rel="noopener">Gyan Prakash</a> is the Dayton-Stockton Professor of History at Princeton University. 

Prakash is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Prakash joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Prakash and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Gyan Prakash to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://plas.princeton.edu/news/2023/yarimar-bonilla-scholar-american-studies-latinoax-studies-and-caribbean-studies-appointed" target="_blank" rel="noopener">Yarimar Bonilla</a> is a Professor in American Studies and Latino/a/x Studies at Princeton University. Bonilla’s <a href="https://yarimarbonilla.com/bio" target="_blank" rel="noopener">personal website</a> says: 
“[Bonilla] teaches and writes about questions of race, history, and political culture across the Americas. She has tracked these issues across a broad range of sites and practices including: anti-colonial activism, race and social media, [and] the politics of the Trump presidency.”
Bonilla is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Bonilla joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Bonilla and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Yarimar Bonilla to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_____________________
Published - February 22, 2024

<a href="https://arts.princeton.edu/people/profiles/asper/" target="_blank" rel="noopener">Colleen Asper</a> is a Lecturer in Visual Arts at the Lewis Center of Arts at Princeton University. 

Asper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Asper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Asper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Colleen Asper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/rob-nixon" target="_blank" rel="noopener">Rob Nixon</a> is an Associate Professor of English at Princeton University. Nixon’s teaching and areas of interest include “Postcolonialism,” “Literature and Ethnicity,” and “Contemporary Literature and Culture.”

Nixon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Nixon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Nixon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Rob Nixon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/lara-harb" target="_blank" rel="noopener">Lara Harb</a> is an Associate Professor of Near Eastern Studies at Princeton University. Harb’s faculty profile says: 
“By looking at works of poetic criticism, philosophy, and theoretical treatments of the miraculousness of the Quran, Harb argues that the theorization of the aesthetic of wonder develops in the 11th century and represents a major paradigm shift from earlier criticism.” 
Harb is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Harb joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Harb and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Lara Harb to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - February 22, 2024

<a href="https://religion.princeton.edu/people/tehseen-thaver" target="_blank" rel="noopener">Tehseen Thaver</a> is an Assistant Professor of Religion at Princeton University. According to her profile, Thaver “teaches courses on the Qur’an and its interpretation, Sufism and Muslim Ethics, Muslim humanities, Shi’ism, and religion and culture of Iran.” 

Thaver is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Thaver joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Thaver and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Tehseen Thaver to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - February 22, 2024

<a href="https://classics.princeton.edu/people/faculty/core/dan-el-padilla-peralta" target="_blank" rel="noopener">Dan-el Padilla Peralta</a> is an Associate Professor of Classics at Princeton University. In his faculty profile, Padilla Peralta states: 
“I work on the religions and politics of the Roman Republic and Empire … The arc of Roman slavery in the period of Rome’s imperial expansion is central to my research and teaching, as are comparative histories of slavery, [and] Black feminist theory and historiography.”
Padilla Peralta is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Padilla Peralta joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Padilla Peralta and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Dan-El Padilla Peralta to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/daniel-sheffield" target="_blank" rel="noopener">Daniel Sheffield</a> is an Assistant Professor in the Department of Near Eastern Studies at Princeton University. According to his university profile, Sheffield “specializes in the religious, intellectual, and social history of the medieval and early modern Persian-speaking world.”

In April 2024, Sheffield signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 26, 2024

<a href="https://soa.princeton.edu/content/erin-besler" target="_blank" rel="noopener">Erin Besler</a>, who used the pronouns ”she/they,” is an Assistant Professor of Architecture at Princeton University. According to her university profile, her work is “characterized by a particular interest in construction technologies, social media, and other online platforms for producing and sharing content where digital interactions rely less on expertise and more on ubiquity.”

In April 2024, Besler signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/wendy-belcher-0" target="_blank" rel="noopener">Wendy Belcher</a> is a Professor of African Literature with a joint appointment in the Princeton University Department of Comparative Literature and the Department for African American Studies. 

Belcher’s university profile states: 
“Working at the intersection of diaspora, postcolonial, medieval, and early modern studies, she has a special interest in the literatures of Ethiopia and Ghana and is working to bring attention to early African literature (written between 1300 and 1900), particularly that in African languages, through her research and translation.”
In April 2024, Belcher signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/karen-emmerich" target="_blank" rel="noopener">Karen Emmerich</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, her research focuses on “Modern Greek literature, theories and practices of translation, experimental translation, experimental poetics, textual scholarship, [and] migration and regimes of citizenship and belonging.” 

In April 2024, Emmerich signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/julia-elyachar" target="_blank" rel="noopener">Julia Elyachar</a> is an Associate Professor of Anthropology at Princeton University. According to her university profile, Elyachar is “broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language.”

In April 2024, Elyachar signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Elyachar also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://music.princeton.edu/people/gavin-steingo/" target="_blank" rel="noopener">Gavin Steingo</a> is a Professor of Music at Princeton University. According to his university profile, Steingo’s research “examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy.”

In April 2024, Steingo signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Steingo also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://aas.princeton.edu/people/anna-arabindan-kesson" target="_blank" rel="noopener">Anna Arabindan-Kesson</a> is an Associate Professor of African American and Black Diasporic art with a joint appointment in the Department of Art and Archaeology at Princeton University. According to her university profile, Arabindan-Kesson’s research and teaching “focus on Black Diaspora Art, with an emphasis on histories of race, empire, and medicine in the long 19th century.”

In April 2024, Arabindan-Kesson signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://effroncenter.princeton.edu/people/allison-carruth" target="_blank" rel="noopener">Allison Carruth</a> is a Professor in the Program in American Studies and the High Meadows Environmental Institute at Princeton University. According to her university profile, Carruth’s research interests include “environmental narrative and science communication; the role of artists and writers in contemporary American environmental and food justice movements; and evolving relationships in the United States between technology and ecology.”

In April 2024, Carruth signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/rena-lederman" target="_blank" rel="noopener">Rena Lederman</a> is a Professor of Anthropology at Princeton University. According to her university profile, Lederman’s interests include, but are not limited to the following: “gendered/sexed experience, meanings, and ideologies,” “bureaucratic and regulatory policies and practices, administrative law and democracy,” and “relationality, agency, expertise, and ethics.”

In April 2024, Lederman signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://arts.princeton.edu/academics/visual-arts/visual-arts-people/" target="_blank" rel="noopener">James Welling</a> is a Lecturer with the Rank of Professor in Visual Arts at Princeton University.

In April 2024, Welling signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://soa.princeton.edu/content/spyros-papapetros" target="_blank" rel="noopener">Spyros Papapetros</a> is an Associate Professor of History and Theory of Architecture at Princeton University. According to his university profile, his work “focuses on the historiography of art and architecture, the intersections between architecture and the visual arts, as well as, the relationship between architecture, psychoanalysis and the history of psychological aesthetics.”

In April 2024, Papapetros signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://spo.princeton.edu/people/pedro-meira-monteiro" target="_blank" rel="noopener">Pedro Meira Monteiro</a> is the Arthur W. Marks ‘19 Professor of Spanish and Portuguese and Chair of the Department of Spanish and Portuguese at Princeton University.

In April 2024, Monteiro signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://fit.princeton.edu/people/f-nick-nesbitt" target="_blank" rel="noopener">F. Nick Nesbitt</a> is a Professor in the Department of French &amp; Italian at Princeton University. According to his university profile, his teaching and research interests include “Haitian, French-Caribbean and African Studies,” “Postcolonial and Critical Theory,” and “Capitalism and Slavery.”

In April 2024, Nesbitt signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://german.princeton.edu/department/people/faculty/core/barbara-nagel" target="_blank" rel="noopener">Barbara Nagel</a> is an Associate Professor in the Princeton German Department and an Associate Faculty member of the Program in Gender and Sexuality Studies. According to her university profile, her research and teaching interests include “gender and sexuality, theology, psychoanalysis, law with a historical focus on the Baroque, literature around 1800, and realism.”

In April 2024, Nagel signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://nes.princeton.edu/people/behrooz-ghamari-tabrizi" target="_blank" rel="noopener">Behrooz Ghamari-Tabrizi</a> is a Professor of Near Eastern Studies, Chair of the Near Eastern Studies Department, and Director of the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.

In April 2024, Ghamari-Tabrizi signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Ghamari-Tabrizi also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 30, 2024

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 

His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published - May 1, 2024

<a href="https://www.columbia.edu/~dbl11/selfintro.html" target="_blank" rel="noopener">David Lurie</a> is President of the Barnard and Columbia chapter of the American Association of University Professors (AAUP) and an Associate Professor of Japanese History and Literature at Columbia University.

Lurie participated in a Columbia University and Barnard College <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Lurie spoke at the walkout in opposition to the disciplinary actions brought against student protesters:
“We demand that all Barnard College and Columbia University suspensions and charges be dismissed immediately and expunged from students’ records.”
Lurie told the <a href="https://www.columbiaspectator.com/news/2024/04/23/aaup-drafts-resolution-of-censure-against-shafik-administration-following-nypd-sweep/" target="_blank" rel="noopener">Columbia Spectator</a> that the AAUP disapproved of Shafik’s response to the protesters and said:
“We want to be really clear that we are not calling for her resignation at this time. We want to work with her. We want her and her administration to turn back from the road that they’ve started down last week, and we’re really eager to partner with them in doing that.”
In a <a href="https://drive.google.com/file/d/1wLVMV9z_HGanmpN-9b84Iket-d5VM9VT/view" target="_blank" rel="noopener">press release</a> issued by the AAUP, titled “Resolution of Censure,” the following criticism was stated of Shafik and her view of the pro-Palestine protests:
“President Shafik falsely claimed that the students who were arrested for protesting on April 18 posed a ‘clear and present danger to the substantial functioning of the University,’ when in fact they ‘were peaceful, offered no resistance whatsoever, and were saying what they wanted to say in a peaceful manner,’ according to the NYPD Chief of Patrol John Chell. Her actions have endangered these students’ welfare, and her draconian and disproportionate punishments have endangered their futures.”
Lurie and the AAUP <a href="https://drive.google.com/file/d/1bnEhCa6mR7t_82QUf_qpGT7acudoOMIw/view" target="_blank" rel="noopener">maintain</a> that Shafik’s termination is not what they desire in their latest press release:
“Unwarranted statements by members of Congress, including calls for President Shafik’s resignation, undermine the traditions of shared governance and academic freedom that have long ensured America’s educational greatness.”
Published - April 26, 2024

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, "Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory."

In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://biology.barnard.edu/profiles/hilary-callahan" target="_blank" rel="noopener">Hilary Callahan</a> is a Professor of Biological Sciences at Barnard College. According to her university profile, Callahan’s “research examines many different features of plants — from roots to flowers to seeds.”

Callahan participated in a Columbia University and Barnard College faculty protest titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Callahan spoke at the walkout and compared the student protests to the Scopes Trial in 1924. During the Scopes Trial, an elementary school teacher was tried for teaching evolution at a school in Dayton, Tennessee. According to <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">BWOG</a>, “Callahan called the historical event an ‘emblem of how wrong it is to treat teachers as pawns and scapegoats,’” and connected it to the response of Columbia University to the protestation of its pro-Palestine faculty and students. 

Callahan then addressed the crowd with certain demands:
 “We insist on science and factual evidence… on delineating the boundaries between certainty and uncertainty…on honest, open, and difficult discourse,” discourse she claimed were “pathways to a more humane world.” 
Callahan described the university’s response to the protests and encampment as “intemperate and regrettable.” She said her and her associates would “work tirelessly to undo that error.”
Published - April 25, 2024

<a href="https://complit.princeton.edu/people/lital-levy" target="_blank" rel="noopener">Lital Levy</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, Levy’s work “strives to decolonize [her] main areas of study: comparative literature and Jewish studies.”

In April 2024, Levy signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - May 1, 2024

<a href="https://afs.princeton.edu/people/hamza-m-zafer" target="_blank" rel="noopener">Hamza M. Zafer</a> is a Lecturer in the Program in African Studies at Princeton University. According to his university profile, Zafer “specializes in the languages and literatures of the Red Sea world from the 6th to the 16th century.”

In April 2024, Zafer signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - May 6, 2024

<a href="https://soa.princeton.edu/content/s.e.-eisterer" target="_blank" rel="noopener">S.E. Eisterer</a> is an Assistant Professor of Architecture and Co-Director, Program in Media and Modernity at Princeton University. 

According to her faculty profile, Eisterer’s “research focuses on spatial histories of dissidence, feminist, queer, and trans* theory in architecture, as well as the labor of social and ecological movements.”

For the current Princeton spring semester, Eisterer is teaching a <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=017728&amp;term=1254" target="_blank" rel="noopener">course</a> titled “Queer Spaces in the World.” 

The course description asks a series of questions about architecture, and proposes gender theory as a way of interpreting architectural spaces: 

“How do sources determine the histories we can tell about architecture, urban space, and the agents that enliven it? How do we reconcile seeming absences and actual acts of erasure that stare back at us from the archive? How can feminist, gender, queer and trans* theory help us chart new avenues for writing critical architectural histories that are attentive to discourses of difference but also narratives of equity?" 

The course further seeks to discover groups and institutions of resistance towards dominant regimes and philosophies: 

“Which methods, beyond conventional modes of architectural inquiry, can we employ to uncover histories of groups and institutions that have actively resisted dominant regimes of power and their corresponding systems of knowledge?”

Eisterer contributes to an Instagram <a href="https://www.instagram.com/queerspaceworkinggroup/" target="_blank" rel="noopener">page</a> titled “queerspaceworkinggroup.” The page is described as a “transnational group of queer scholars &amp; architects 🏳️‍🌈 themed &amp; informal conversations about queer space(s).”

The page displays a focus on “queerifying” [sic] architectural spaces. (See image below from Instagram).

<img class="aligncenter size-large wp-image-3951" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-26-at-10.33.34 AM-1024x501.png" alt="" width="640" height="313" />

Eisterer’s most recent publication is <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">“Spatial Practices of Dissidence,”</a> which was a special issue for a project titled <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">Feminist Architectural Histories of Migration</a>. 
Published - February 26, 2025

Hal Foster

screenshot-2024-01-09-at-9-25-17-am

Screenshot 2024-01-09 at 9.25.17 AM

<a href="https://ysph.yale.edu/profile/megan-ranney/" target="_blank" rel="noopener">Megan Ranney</a> is the Dean of Yale University’s School of Public Health. Her research focuses on “developing, testing, and disseminating digital health interventions to prevent violence and related behavioral health problems, as well as on COVID-related risk reduction.” Ranney previously served as the Warren Alpert Endowed Professor of Emergency Medicine at Brown University.
In an <a href="https://www.cnn.com/2023/11/17/opinions/public-trust-in-scientists-ranney-jetelina/index.html" target="_blank" rel="noopener">opinion editorial for CNN</a>, Ranney addressed the decline in trust of physicians due to the over-administering of COVID-19 vaccines. Ranney writes:
“[Physicians are] worried about what lies ahead if we don’t turn the ship on trust in science. Imagine if there’s another pandemic, a climate disaster or a biosecurity hazard like anthrax—and we haven’t fixed the trust problem. Think about what might happen if we, as a country, stop funding the science innovation that has allowed our dramatic gains in human health. And what if more Americans refuse to get their kids vaccinated or if our public health institutions are shut down?”
On November 29, 2023, <a href="https://www.foxnews.com/politics/gun-crime-expert-blasts-red-state-cherry-picking-by-yale-professor-in-senate-hearing-political-bias" target="_blank" rel="noopener">Fox News featured Ranney</a> in an article titled “Gun crime expert blasts red state ‘cherry-picking’ by Yale professor in Senate hearing: ‘Political bias.’” While testifying before Congress about gun violence, Ranney was suspected of naming certain states based on her political ideology.
When asked why she thought “Chicago has become America’s largest outdoor shooting range?”, Fox said, “Ranney responded by comparing Chicago to three [conservative-led] states and claiming Mississippi, Louisiana and Missouri ‘actually have higher firearm death rates.’”
When further pressed about Chicago’s crime statistics, Ranney stated:
“I think there’s easy access to firearms combined with environmental conditions, lack of great education. There have actually been studies that when you green vacant lots and repair abandoned buildings in urban neighborhoods you see decreases in gunshots and violence as well as stress and depression in the neighborhoods around them.”
<a href="https://president.yale.edu/president/yale-talk/approaching-gun-violence-public-health-issue" target="_blank" rel="noopener">During her talk</a> with Yale University President Peter Salovey, Ranney <a href="https://president.yale.edu/sites/default/files/yaletalkepisode39-ranney-transcript.pdf" target="_blank" rel="noopener">responded to the question</a> of funding for firearm death research:
“The biggest reason is that from 1996-2020, there was virtually no federal funding…partly because it wasn’t defined as a public health problem, but partly because in 1996 [a representative] from Arkansas…passed the Dickey Amendment, which told the CDC that it was prohibited from using funds to promote or advocate for gun control.”
Please send information on Megan Ranney to <a href="mailto:Wathlists@tpusa.com">Wathlists@tpusa.com</a>. 
_____________________ 
Published &#8211; January 9, 2024

yale-university-3

Yale University

<a href="https://provost.yale.edu/people/jason-killheffer">Jason Killheffer</a> is the Assistant Provost of Academic Integrity Programs at Yale University. As part of an undercover operation by James O’Keefe and Project Veritas, Killheffer called the Constitution propaganda. He told an undercover journalist “If your freedom of expression impacts other people’s ability to engage actively in the community, to engage in their education or really take full advantage of everything that the university has to offer, then that’s when things cross that line.” In other words, Killheffer believes that being triggered by a Constitution is a valid reason for the university to step in and possibly prevent distribution.

Daniel Martinez HoSang is <a href="https://politicalscience.yale.edu/people/daniel-hosang" target="_blank" rel="noopener">an Associate Professor</a> of Ethnicity, Race &amp; Migration and American Studies at Yale University. He has written many publications and focuses his work on racism and race in politics. He holds strong opinions about conservatives and has both written and lectured several times on the subject.

<img class="alignnone size-full wp-image-1633" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Screen-Shot-2021-10-05-at-2.54.00-PM.png" alt="" width="528" height="166" />

Dr. HoSang recently wrote a book with <a href="https://professorwatchlist.org/professor/josephlowndes" target="_blank" rel="noopener">Dr. Joseph Lowndes</a>, who is also on the Professor Watchlist. The book, titled “<a href="https://www.upress.umn.edu/book-division/books/producers-parasites-patriots" target="_blank" rel="noopener">Producers, Parasites, Patriots: Race and the New Right-Wing Politics of Precarity</a>,” discusses white supremacy in conservative politics. In the book, Dr. HoSang accuses conservatives of being racist and participating in “multiracial white supremacy.”

According to Dr. HoSang, white conservatives work to maintain their economic power while also highlighting and praising minority conservatives in an effort to portray the concept that they aren’t racist.

https://twitter.com/yale/status/1292782749611429888?lang=en

Dr. HoSang has also recently become involved in K-12 learning. He was one of the founders of an organization in Connecticut called the <a href="https://antiracistteaching.org/" target="_blank" rel="noopener">Anti-Racist Teaching and Learning Collective</a>, or ARTLC. The organization works with students and teachers alike to push anti-racism, and in turn, Critical Race Theory, in K-12 schools across Connecticut. In an article for the CT Mirror, Dr. HoSang alleges that “if we want to address racism in society at large, we have to address it in policing, and housing, and health care — but we also need to address it in the 3rd grade music classroom, in the 7th grade social studies classroom.”

https://twitter.com/AAPolicyForum/status/1415803068617220096

Dr. HoSang also leads workshops for K-12 teachers that perpetuate the ideals that racism runs deep in education and teaching across all subjects. He helps teachers create curriculum centered on anti-racism and Critical Race Theory.  In the summers of 2020 and 2021, Dr. HoSang was a core faculty member of the AAPF’s Critical Race Theory Summer School lecture series for teachers and scholars. The program’s purpose is to counter conservative and republican efforts to keep Critical Race Theory out of the classroom.

According to the DailyMail, <a href="https://www.dailymail.co.uk/news/article-11418747/Yale-sophomore-student-20-reveals-hid-attempted-suicide-college-raped.html" target="_blank" rel="noopener">Paul Hoffman is the psychologist</a> in charge of student mental health at Yale University. Hoffman is at the center of a story involving Yale’s policies that ban suicidal students from campus. 

DailyMail said, “To return to class, [students] must reapply - writing an essay, and sending in letters of recommendation…Those who left for mental health reasons also had to demonstrate to Yale that they’d addressed their problems.”

Hoffman’s <a href="https://medicine.yale.edu/profile/paul-hoffman/" target="_blank" rel="noopener">university profile</a> says he’s Chief of Mental Health and Counseling, Voluntary Faculty for Departments and Organizations, and the <a href="https://yalehealth.yale.edu/directory/clinicians/paul-hoffman-phd" target="_blank" rel="noopener">Director of Mental Health</a> and Counseling for Yale. No further information is available regarding Hoffman’s employment.

After a student attempted suicide, Hoffman attended an unpublicized Zoom call between the student, her parents, and Yale representatives. <a href="https://www.washingtonpost.com/dc-md-va/2022/11/11/yale-suicides-mental-health-withdrawals/" target="_blank" rel="noopener">The Washington Post reported</a>, “In an interview, Hoffman and other Yale officials declined to discuss Yale’s withdrawal policies or specific student cases.”

Washington Post continued, “As soon as the Zoom call with Hoffman ended, hospital staffers handed [the student her cellphone]. She began typing out the email Hoffman had asked her to send.” The email eventually played a role in the student’s expulsion. 

Yale’s <a href="https://yalecollege.yale.edu/policies-procedures/leave-absence-withdrawal-and-reinstatement#:~:text=Any%20student%20may%20voluntarily%20withdraw,activities%2C%20or%20use%20University%20facilities." target="_blank" rel="noopener">mandatory medical withdrawal and reinstatement</a> policy says, 

"Any student may voluntarily withdraw; Yale College also reserves the right to require students to withdraw in certain cases. Students on withdrawal may not stay in residencies on campus, attend classes, participate in extracurricular activities, or use University facilities. They may come to campus only upon receiving prior permission from their residential college dean or the Dean of Student Affairs.”

<a href="https://www.dailymail.co.uk/news/article-11418747/Yale-sophomore-student-20-reveals-hid-attempted-suicide-college-raped.html" target="_blank" rel="noopener">According to DailyMail</a>, Hoffman said mandatory medical withdrawals are “very rarely used.” The source also said, “Hoffman said the majority of students are now able to keep therapy appointments within two weeks, and Yale is planning on increasing its mental health resources.”

&nbsp;
Published - November 17, 2022

<a href="https://medicine.yale.edu/psychiatry/psychology/profile/christy_olezeski/" target="_blank" rel="noopener">Christy Olezeski</a> is an Associate Professor of Psychiatry at Yale University. She serves as the Director and Co-Founder of the Yale Pediatric Gender Program. 

In a <a href="https://www.foxnews.com/us/yale-professor-blasted-program-working-3-year-olds-gender-journey" target="_blank" rel="noopener">now-deleted video</a>, Olezeski states, “the Yale gender program, is an interdisciplinary program working with gender-expansive individuals 3-25.” Continuing, she says the program “helps individuals who are questioning their gender identity as transgender or non-binary” and vows to help children on “their gender journey.”

The <a href="https://www.yalemedicine.org/departments/pediatric-gender-program" target="_blank" rel="noopener">program’s website</a> claims that surgeries are only preformed on individuals over the age of 18. The website further alleges, “Social transition is the only medically accepted form of gender-affirming care–and the only form of care we provide–for that age group.” 

Continuing it states, “Some youth are exploring their identity. Others know that how they feel inside does not match up with the gender they were assigned at birth. We help sort through these questions.” 

Yale has since deleted the YouTube video in which Olezeski discusses the gender program. She has also made her personal social media pages private. 

&nbsp;
Published - December 28, 2022
&nbsp;

<a href="https://americanstudies.yale.edu/people/zareena-grewal" target="_blank" rel="noopener">Zareena Grewal</a> is an Associate Professor of American Studies at Yale University. Grewal’s faculty profile says her research “focuses on race, gender, religion, nationalism, and transnationalism across a wide spectrum of American Muslim communities.”  

The university profile also describes <a href="https://www.amazon.com/Islam-Foreign-Country-American-Authority/dp/1479800562" target="_blank" rel="noopener">Grewal’s book</a> - “Islam is a Foreign Country: American Muslims and the Global Crisis of Authority”- as “an ethnography of transnational Muslim networks that link US mosques to Islamic movements in the post-colonial Middle East through debates about the reform of Islam.”

<a href="https://nyupress.org/9781479800568/islam-is-a-foreign-country/" target="_blank" rel="noopener">NYU Press</a> further promotes the book with questions like “What does it mean to be Muslim and American?” and “Who has the authority to speak for Islam and to lead the stunningly diverse population of American Muslims?”

Grewal was featured in the <a href="https://nypost.com/2023/10/12/radical-yale-professor-faces-calls-to-be-fired-over-comments-on-hamas-attacks/" target="_blank" rel="noopener">New York Post</a> after she allegedly defended the Hamas terrorist organization’s attack against Israel in October 2023. According to the Post, “[Grewal] is facing calls to be ousted over her social media posts in which she appeared to justify Hamas terrorists killing Israeli civilians—and called Israel a ‘murderous, genocidal settler state.’”

While Grewal’s <a href="https://twitter.com/ZareenaGrewal" target="_blank" rel="noopener">social media posts</a> remain in a protected and private status, the following screenshot from her account was shared across the internet:

<img class="size-full wp-image-3205 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screenshot-2023-10-20-at-2.48.08-PM.png" alt="" width="555" height="327" />

<img class="size-full wp-image-3206 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screenshot-2023-10-20-at-2.48.59-PM.png" alt="" width="454" height="497" />

<a href="https://yaledailynews.com/blog/2023/10/12/petition-to-oust-pro-palestine-professor-for-promoting-lies-and-violence-gains-25000-signatures-in-just-over-a-day/" target="_blank" rel="noopener">Yale News said</a>, “The University defended Grewal’s right to free speech in comments to the News.” The source also quoted Yale University spokesperson Karen Peart saying: “‘Yale is committed to freedom of expression, and the comments posted on Professor Grewal’s personal accounts represent her own views.’”

A <a href="https://www.change.org/p/remove-zareena-grewal-from-the-yale-faculty-for-hate-speech" target="_blank" rel="noopener">petition to terminate</a> Grewal has amassed over 53,000 signatures at the time of this post.
Published - October 20, 2023

<a href="https://medicine.yale.edu/profile/meredithe-mcnamara/" target="_blank" rel="noopener">Meredithe McNamara</a>, MD, is an Assistant Professor of Pediatrics and Affiliate Faculty at Yale School of Medicine. Her university profile says she “cares for youth aged 11–25” and is interested in “implementing best practices in the care of youth facing complex trauma and high-risk social situations.” Dr. McNamara’s Yale New Haven Health <a href="https://www.ynhh.org/physicians/meredithe-mcnamara" target="_blank" rel="noopener">profile</a> biography states:
“Adolescent medicine is a one-stop shopping for all of a youth’s health needs, including general care, mental health and coping with trauma…safe sex and birth control, substance use support, and gender-affirming care.”
In a video titled “<a href="https://vimeo.com/839075778" target="_blank" rel="noopener">Gender Transition in Young People</a>,” Dr. McNamara is asked how policies that restrict gender transition in minors affect their mental health. She stated:
“They’re very harmful to the mental health of trans and gender-diverse young people. The intrusion of legal interference in standard healthcare is not something that we’re really used to. This is kind of like a brand new and dangerous force that’s infiltrating not only our healthcare but also our social networks…”
She goes on to say that sex reassignment bans are “causing a lot of existential dread” and “deprive young people of life-saving healthcare that affirms who they are.”

Dr. McNamara appeared as a guest on <a href="https://youtu.be/9iHKUJPvjtc">News Nation</a>, with host Chris Cuomo, where she advocated for transitioning children from an early age:

<iframe title="Doctor: Reasoning for banning trans health care ‘deeply hypocritical’ | CUOMO" src="https://www.youtube.com/embed/9iHKUJPvjtc" width="954" height="537" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

In a <a href="https://ysph.yale.edu/news-article/day-of-silence-q-and-a/">Yale article</a> titled “Day of Silence Q + A with Meredithe McNamara,” Dr. McNamara further claims that “anti-gay legislation” negatively threatens the health and rights of LGBTQ people in five ways: 
“(1) perpetuates stigma and disrupts access to healthcare…
(2) leads to social and economic marginalization…
(3) gives tacit approval for violence and harassment,
 (4) worsens mental health, and 
(5) fuels persecution.”
<img class="size-large wp-image-3249 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/11/PWL-QUOTES-2-1024x791.jpg" alt="" width="640" height="494" />

When <a href="https://www.thecollegefix.com/yale-doctor-cant-name-a-study-that-supports-trans-drugs-surgeries/" target="_blank" rel="noopener">testifying before Congress</a> in 2023, Dr. McNamara couldn’t cite any legitimate medical study to prove her claims:
<blockquote class="twitter-tweet">
Dr. Meredithe McNamara also can’t name a single study that shows transition helps kids.<a href="https://t.co/yCHyWYrHIz">pic.twitter.com/yCHyWYrHIz</a>
— Billboard Chris 🇨🇦🇺🇸 (@BillboardChris) <a href="https://twitter.com/BillboardChris/status/1698788221029912731?ref_src=twsrc%5Etfw">September 4, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send information regarding Meredithe McNamara to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_________________
Published - November 6, 2023

<a href="https://ysph.yale.edu/profile/megan-ranney/" target="_blank" rel="noopener">Megan Ranney</a> is the Dean of Yale University’s School of Public Health. Her research focuses on “developing, testing, and disseminating digital health interventions to prevent violence and related behavioral health problems, as well as on COVID-related risk reduction.” Ranney previously served as the Warren Alpert Endowed Professor of Emergency Medicine at Brown University.

In an <a href="https://www.cnn.com/2023/11/17/opinions/public-trust-in-scientists-ranney-jetelina/index.html" target="_blank" rel="noopener">opinion editorial for CNN</a>, Ranney addressed the decline in trust of physicians due to the over-administering of COVID-19 vaccines. Ranney writes:
“[Physicians are] worried about what lies ahead if we don’t turn the ship on trust in science. Imagine if there’s another pandemic, a climate disaster or a biosecurity hazard like anthrax—and we haven’t fixed the trust problem. Think about what might happen if we, as a country, stop funding the science innovation that has allowed our dramatic gains in human health. And what if more Americans refuse to get their kids vaccinated or if our public health institutions are shut down?”
On November 29, 2023, <a href="https://www.foxnews.com/politics/gun-crime-expert-blasts-red-state-cherry-picking-by-yale-professor-in-senate-hearing-political-bias" target="_blank" rel="noopener">Fox News featured Ranney</a> in an article titled “Gun crime expert blasts red state ‘cherry-picking’ by Yale professor in Senate hearing: ‘Political bias.’” While testifying before Congress about gun violence, Ranney was suspected of naming certain states based on her political ideology.

When asked why she thought “Chicago has become America’s largest outdoor shooting range?”, Fox said, “Ranney responded by comparing Chicago to three [conservative-led] states and claiming Mississippi, Louisiana and Missouri ‘actually have higher firearm death rates.’”

When further pressed about Chicago’s crime statistics, Ranney stated:
“I think there’s easy access to firearms combined with environmental conditions, lack of great education. There have actually been studies that when you green vacant lots and repair abandoned buildings in urban neighborhoods you see decreases in gunshots and violence as well as stress and depression in the neighborhoods around them.”
<a href="https://president.yale.edu/president/yale-talk/approaching-gun-violence-public-health-issue" target="_blank" rel="noopener">During her talk</a> with Yale University President Peter Salovey, Ranney <a href="https://president.yale.edu/sites/default/files/yaletalkepisode39-ranney-transcript.pdf" target="_blank" rel="noopener">responded to the question</a> of funding for firearm death research:
“The biggest reason is that from 1996-2020, there was virtually no federal funding…partly because it wasn’t defined as a public health problem, but partly because in 1996 [a representative] from Arkansas…passed the Dickey Amendment, which told the CDC that it was prohibited from using funds to promote or advocate for gun control.”
Please send information on Megan Ranney to <a href="mailto:Wathlists@tpusa.com">Wathlists@tpusa.com</a>. 
_____________________
Published - January 9, 2024