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<a href="https://www.ou.edu/cas/wgs/people/faculty/traci-brynne-voyles" target="_blank" rel="noopener">Dr. Traci Brynne Voyles</a> is a Professor and Chair of Women’s and Gender Studies at The University of Oklahoma. Her university profile states that she is a “historian of colonialism, race, and environment&#8230;” Voyles&#8217;s research includes the study of North America from the nineteenth through the twenty-first centuries.
Voyles’s new book, <a href="https://www.google.com/books/edition/The_Settler_Sea/nCtEEAAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">The Settler Sea: California’s Salton Sea and the Consequences of Colonialism</a> covers a variety of topics on white settlers, oppression, environmental injustice, and more. The text states: “Rather than erasing white settlers’ relationships to (and oppression of) other non-Native people of color, those relationships of enslavement, racialized labor, and criminalization on an ‘inherited background field’ of Native dispossession…. (44) In its most fundamental formulation, environmental injustice occurs when people who are marginalized by racism, classism, settler colonialism, or heteropatriarchy are disproportionately targeted to bear the burdens of environmental harm. (45)” 
Another one of her publications, <a href="https://borderlandshistory.org/2016/06/14/cfp-not-just-green-not-just-white-race-justice-and-environmental-history/" target="_blank" rel="noopener">Not Just Green, Not Just White: Race, Justice, and Environmental History</a> (with Mary E. Mendoza) reads: “Race is a critical component to the study of environmental injustice, but environmental history, until very recently, has tended to leave out questions of race.”
A third publication is titled <a href="https://nyupress.org/9781479894567/sustainability/" target="_blank" rel="noopener">“Man Destroys Nature? Gender, History, and the Feminist Praxis of Situating Sustainabilities.” In Sustainability: Approaches to Environmental Justice and Social Power</a> (edited by Julie Sze, 196–215. New York: New York University Press, 2018. 19 pages.) This text is a “critical resource for approaching sustainability across the disciplines[.]”
&nbsp;
In a Q&amp;A conducted by <a href="https://edgeeffects.net/traci-brynne-voyles-anti-vaccination/" target="_blank" rel="noopener">Edge Effects</a>, Voyles talks about environmentalism, white supremacy, racism, and more. She states:
“But my research showed that it is also deeply racist.  In fact, the notion of pure and unpolluted white bodies is a key part of how environmental racism proceeds. The protection of purity from any kind of contamination has been a mechanism by which toxins are diverted into nonwhite spaces and how this distributional injustice is rationalized as common sense…”
&nbsp;
Published — November 17, 2022

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Kelli Alvarez is an <a href="https://www.ou.edu/cas/fyc/people/faculty" target="_blank" rel="noopener">Assistant Teaching Professor</a> at the University of Oklahoma. Her areas of interest include race and ethnicity in literature and film as well as indigenous and other ethnic literature. Alvarez teaches freshman-level courses, including English Composition, where she requires all students to read a publication by Professor Watchlist identified <a href="https://professorwatchlist.org/professor/ibramxkendi" target="_blank" rel="noopener">Ibram X. Kendi</a> titled, “When Free Speech Becomes Unfree Speech.”

<img class="alignnone size-full wp-image-1762" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-12-at-1.16.41-PM.png" alt="" width="456" height="211" />

When Alvarez isn’t teaching first-year composition courses, she is <a href="https://www.nationalreview.com/2021/07/classroom-censorship-comes-to-the-university-of-oklahoma/">leading workshops</a> for fellow teachers and professors on “anti-racist rhetoric &amp; pedagogies.” Over the summer of 2021, Alvarez led a classroom censorship workshop discussing how to “set an anti-racist tone” in the classroom and ultimately silence certain students. During the workshop, she discussed how particular students are emboldened to be overly racist in the classroom, both in-person and through their writing. She said that while some teachers may be afraid to tell students they can’t say something in class, teachers absolutely have the right to tell students to be quiet and stop talking.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Alvarez.mp4"][/video]

&nbsp;

Alvarez goes on to claim that the Supreme Court ruled that hate speech is not protected by the U.S. Constitution. She states, “the Supreme Court has actually upheld that hate speech, derogatory speech, any of the -isms do not apply in the classroom because they do not foster a productive learning environment.”

According to <a href="https://www.freedomforuminstitute.org/about/faq/what-rights-to-freedom-of-expression-do-students-have/" target="_blank" rel="noopener">Freedom Forum Institute</a>, The Supreme Court ruled in Tinker v. Des Moines Independent Community School District (1969) that students “do not shed their constitutional rights to freedom of speech and expression at the schoolhouse gate.”

Later in the lecture, Alvarez discusses a concept called “white institutional defensiveness,” which she describes as conditions that force non-white students to conform and assimilate to whiteness or else risk consequences. Alvarez asserts that not allowing non-white students to write in ABE style (Adult Basic Education) is racist and perpetuating white supremacy.

According to the Division of Adult and Career Education, ABE style is meant for native English-speakers with limited literacy, below a 9th grade level. The video of the entire workshop can be viewed <a href="https://www.youtube.com/watch?v=Byxl61VDYp8" target="_blank" rel="noopener">here</a>.

<a href="https://www.law.ou.edu/directory/steven-j-cleveland" target="_blank" rel="noopener">Dr. Steven J Cleveland</a> is the Alfred P. Murrah Professor of Law and Thomas P. Hester Presidential Professor at the<a href="https://law.ou.edu/" target="_blank" rel="noopener"> College of Law at the University of Oklahoma (OU</a>).

During the 2022 Spring Semester, the University of Oklahoma implemented strict mandates on students and faculty to limit the spread of COVID-19. Dr. Cleveland is currently enforcing these policies in his classroom to such an extreme extent that students are threatened with being removed from class and reported to the Dean of the school for not wearing a mask.

Upon returning for the Spring 2022 semester, students were informed by <a href="https://www.normantranscript.com/news/ou-requiring-masks-for-first-two-weeks-of-classes/article_704a7026-723a-11ec-aa7b-139ccc6f40da.html" target="_blank" rel="noopener">the university’s administration they will be forced to wear face masks</a> in classroom settings until February 1 when masks will then become<a href="https://www.ou.edu/together/campus-protocols/spring-2022" target="_blank" rel="noopener"> strongly recommended.</a>

This mandate is in direct contradiction with Oklahoma state law. In May of 2021, Governor Kevin Stitt <a href="https://www.breitbart.com/politics/2021/05/29/oklahoma-gov-kevin-stitt-bars-agencies-mask-vaccination-mandates/" target="_blank" rel="noopener">banned any state agency or building–including public universities–from requiring either a mask or vaccination status for entry</a>.

Nevertheless, professors at OU are still enforcing mask mandates and threatening to penalize students who do not comply with the restrictions. In communications reviewed by the Professor Watchlist team, professors are removing maskless students from class and threatening their grades due to the forced absences. Others refuse to even meet with students who are unvaccinated and will report unmasked students to their respective Dean.

One student, Alyssa Amundsen, vowed to defy the university mandates. She emailed each of her professors in the law school explaining that she would not wear a mask in class under any circumstance. While some professors were accommodating, many were not, and refused to allow her to attend in person.

Dr Cleveland was the most resistant to grant any exemptions. Amundsen was barred from attending class despite obtaining a medical exemption from wearing a mask last year from her doctor.

Amundsen emailed Dr. Cleveland to ask if she could attend class without a mask. Dr. Cleveland immediately refused her request and threatened to report her to the Dean of the Law School if she made a maskless appearance.

<img class="aligncenter wp-image-1939" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/02/IMG_9808-1-680x1024.png" alt="" width="450" height="678" />

&nbsp;

Amundsen then offered to take the class remotely via ZOOM since the course is already recorded for students who are absent due to COVID. Despite this, Dr. Cleveland again refused, stating that “taking a stand for her beliefs has consequences.”

<img class="aligncenter wp-image-1942" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/02/IMG_9810-2-707x1024.png" alt="" width="450" height="652" />

&nbsp;

n a follow-up conversation with two Deans of the law school—Dr. Steven Gensler and Dr. Kathleene Guzman—Amundsen was still adamant to reach a compromise. Both told her there is no recourse she and can only attend in-person classes while wearing a mask per university rules. She was eventually forced to drop the class or risk having her grade reduced due to her absences.

While an injunction has been placed on Governor Stitt’s executive order, the Judge <a href="https://abcnews.go.com/Health/wireStory/oklahoma-school-mask-mandate-ban-blocked-exemptions-79769836" target="_blank" rel="noopener">ruled that schools must include an “opt-out.” So far, OU has provided no such opt-out</a> for students and staff.

The Professor Watchlist team has reached out to Dr. Cleveland but has not received a reply by the time of publication.

&nbsp;
UPDATE
Following publication, the Professor Watchlist team has received the following statement from Mackenzie Scheer, Director of Media Relations at the University of Oklahoma, in regards to our inquiry.

"Since the onset of the pandemic, OU has sought to implement protocols that will protect our community, while also allowing for our in-person experience to continue. Given the transmission rate of Omicron and supply chain issues around testing, OU instituted a temporary addendum to its existing masking policy, requiring masking in all classrooms through Jan. 31. Beginning Feb. 1, the university reverted to its Fall 2021 masking guidance that expects masking in the classroom and requires masking for a two-week quarantine period when a confirmed positive COVID-19 case in the class is identified. While the university does not grant exemptions, it does evaluate requests for accommodations in certain cases. Students in need of accommodations due to health or religious reasons were instructed by law school administrators to contact the <a href="mailto:OU%20Accessibility%20and%20Disability%20Resource%20Center" target="_blank" rel="noopener">OU Accessibility and Disability Resource Center</a> at <a href="mailto:adrc@ou.edu" target="_blank" rel="noopener">adrc@ou.edu</a> or (405) 325-3852. All accommodation decisions are made on a case-by-case basis after considering each individual’s circumstance and in accordance with all applicable laws. Once a request has been approved, instructors are responsible for providing a student’s reasonable accommodation."

&nbsp;

&nbsp;
Students and Parents may contact the College of Law at the University of Oklahoma at (405) 325-4699. 
&nbsp;
Updated - Febuary 2, 2022

<a href="https://www.ou.edu/cas/english/about/faculty/r-keresztesi" target="_blank" rel="noopener">Rita Keresztesi</a> is an Assistant Professor of English at the University of Oklahoma. According to her university profile, her research and teaching interests consist of African American, Afro-Caribbean, and Black African literary and cultural studies; such as the Harlem Renaissance, Black Arts/Black Power, Afro-Caribbean literature, and postcolonial African cinema.

She has also authored many publications, such as: 
<ul>
 	<li><a href="https://www.routledge.com/Literary-Black-Power-in-the-Caribbean-Fiction-Music-and-Film/Keresztesi/p/book/9780367482015" target="_blank" rel="noopener">Literary Black Power in the Caribbean</a>. This book “focuses on the Black Power movement in the anglophone Caribbean…” </li>
 	<li><a href="https://www.nebraskapress.unl.edu/nebraska/9780803227675/" target="_blank" rel="noopener">Strangers at Home: American Ethnic Modernism between the World Wars.</a> The book description states “She argues that literary modernism grew out of a prejudiced, racially biased, and often xenophobic historical context that necessitated a politically conservative and narrow definition of modernism in America.”</li>
</ul>
Keresztesi’s <a href="https://fulbrightscholars.org/sites/default/files/documents/A6-Keresztesi-Rita-CV.pdf" target="_blank" rel="noopener">curriculum vitae</a> shows that ENGL 4333 Black Arts/Black Power is one of the many courses she has taught in the English Department. According to <a href="https://www.thecollegefix.com/university-of-oklahoma-english-course-to-focus-on-black-power/" target="_blank" rel="noopener">The College Fix</a>, The University of Oklahoma offered an English course (Spring, 2022) led by Keresztesi that focused on “Black Power.” An <a href="https://www.ou.edu/cas/english/academics/courses/catalogue" target="_blank" rel="noopener">online description</a> says that the course focused on the “cultural and political agendas of the “Black Arts” and “Black Power” movement from the 1960s to today with an emphasis on progressive agendas such as “the rise of the Prison-Industrial Complex and the #BlackLivesMatter movement…”

As stated in The College Fix, “Tamera Nealy, a student at the University of Oklahoma, said she believes the course sounds like it may be taught in a divisive manner and add to racial unrest on campus.”

If you would like to <a href="https://www.ou.edu/cas/english/contact" target="_blank" rel="noopener">contact</a> the English Department, you can email <a href="mailto:mountford@ou.edu">mountford@ou.edu</a>.

&nbsp;
Published — October 18, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/traci-brynne-voyles" target="_blank" rel="noopener">Dr. Traci Brynne Voyles</a> is a Professor and Chair of Women’s and Gender Studies at The University of Oklahoma. Her university profile states that she is a “historian of colonialism, race, and environment...” Voyles's research includes the study of North America from the nineteenth through the twenty-first centuries.

Voyles’s new book, <a href="https://www.google.com/books/edition/The_Settler_Sea/nCtEEAAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">The Settler Sea: California’s Salton Sea and the Consequences of Colonialism</a> covers a variety of topics on white settlers, oppression, environmental injustice, and more. The text states: “Rather than erasing white settlers’ relationships to (and oppression of) other non-Native people of color, those relationships of enslavement, racialized labor, and criminalization on an ‘inherited background field’ of Native dispossession…. (44) In its most fundamental formulation, environmental injustice occurs when people who are marginalized by racism, classism, settler colonialism, or heteropatriarchy are disproportionately targeted to bear the burdens of environmental harm. (45)” 

Another one of her publications, <a href="https://borderlandshistory.org/2016/06/14/cfp-not-just-green-not-just-white-race-justice-and-environmental-history/" target="_blank" rel="noopener">Not Just Green, Not Just White: Race, Justice, and Environmental History</a> (with Mary E. Mendoza) reads: “Race is a critical component to the study of environmental injustice, but environmental history, until very recently, has tended to leave out questions of race.”

A third publication is titled <a href="https://nyupress.org/9781479894567/sustainability/" target="_blank" rel="noopener">“Man Destroys Nature? Gender, History, and the Feminist Praxis of Situating Sustainabilities.” In Sustainability: Approaches to Environmental Justice and Social Power</a> (edited by Julie Sze, 196–215. New York: New York University Press, 2018. 19 pages.) This text is a “critical resource for approaching sustainability across the disciplines[.]”

&nbsp;

In a Q&amp;A conducted by <a href="https://edgeeffects.net/traci-brynne-voyles-anti-vaccination/" target="_blank" rel="noopener">Edge Effects</a>, Voyles talks about environmentalism, white supremacy, racism, and more. She states:
“But my research showed that it is also deeply racist.  In fact, the notion of pure and unpolluted white bodies is a key part of how environmental racism proceeds. The protection of purity from any kind of contamination has been a mechanism by which toxins are diverted into nonwhite spaces and how this distributional injustice is rationalized as common sense…”
&nbsp;
Published — November 17, 2022

<a href="https://www.ou.edu/cas/psc/faculty/shortle" target="_blank" rel="noopener">Allyson Shortle</a> is an Associate Professor in the Department of Political Science at The University of Oklahoma. According to Shortle’s <a href="http://www.allysonshortle.com/" target="_blank" rel="noopener">website</a>, her research “examines group identity dynamics in the context of American political behavior.” 

Her recent projects consist of “the nexus of race, nationalism, and political behavior.” On her website, she states, “I also often examine the race-gendered dynamics of criminal justice attitudes using experimental methods.” 

&nbsp;

Shortle has a variety of publications, such as:
<ul>
 	<li><a href="https://www.cambridge.org/core/books/everyday-crusade/34A0EF92928EB4E3AC25B014B6DF0FFC#fndtn-information" target="_blank" rel="noopener">The Everyday Crusade: Christian Nationalism in American Politics</a> (2022 – w. Eric L. McDaniel and Irfan Nooruddin). This text “examines the relationship between American religious exceptionalism and prejudicial and antidemocratic attitudes.” </li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://journals.sagepub.com/doi/10.1177/1532673X10371300" target="_blank" rel="noopener">Divine Boundaries: How Religion Shapes Citizens’ Attitudes Toward Immigrants</a> American Politics Research (January 2011. McDaniel, Eric L., Irfan Nooruddin, and Allyson Shortle). The article “argue[s] that religion affects immigration attitudes via a distinct religiously informed interpretation of America’s national identity, which we call Christian nationalism. Christian nationalists believe that America has a divinely inspired mission and link its success to God’s favor. Using social identity complexity theory, we argue that citizens who ascribe to this worldview should be least tolerant of those they perceive as symbolic threats to American national identity.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.tandfonline.com/doi/abs/10.1080/21565503.2022.2065320" target="_blank" rel="noopener">Ethnocultural or generalized? Nationalism and support for punitive immigration policy</a> (Ana Bracic, Mackenzie Israel-Trummel, and Allyson Shortle). The description reads: “We argue that ethnocultural forms of nationalism—beliefs about religious, ethnic, and gendered criteria for “true Americanness”—help explain support for family separations.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://link.springer.com/article/10.1007/s11109-018-9446-8" target="_blank" rel="noopener">Is Sexism for White People? Gender Stereotypes, Race, and the 2016 Presidential Election</a> (Ana Bracic, Mackenzie Israel-Trummel &amp; Allyson F. Shortle). The description states: “This paper offers the first observational test of how sexism affects presidential vote choice in the general election, adding to the rich literature on gender and candidate success for lower-level offices. We argue that the 2016 election implicated gender through Hillary Clinton’s candidacy and Donald Trump’s sexist rhetoric, and activated gender attitudes such that sexism is associated with vote choice.”</li>
</ul>
&nbsp;

<a href="https://abcnews.go.com/Politics/christian-nationalism-threatens-democracy-experts/story?id=91866475" target="_blank" rel="noopener">ABC News</a> asks Shortle: What does Christian nationalism mean for American democracy?
"I think democracy is on the line here as a result of the threats from Christian nationalism ... yes, it's a minority ideology, but we don't see a lot of opposition to it," she states.
Additionally, in an interview with <a href="https://www.kgou.org/show/capitol-insider/2022-08-26/rise-of-christian-nationalism-influences-political-discourse-and-elections-in-2022" target="_blank" rel="noopener">KGOU News</a>, Shortle states: 
“Well, in my own research, I've definitely found higher rates of white Christian Nationalism in Oklahoma than other parts of the country. So, using some Oklahoma nonprofit survey collectors through places like Sooner Poll, for instance, I found higher rates than when I run a national poll asking the same metrics of white Christian Nationalism. And not just how you define American identity, but also these particular myths of American religious exceptionalism that people adhere to - that America is God's chosen nation, for instance, America was picked by God to lead all other countries. These are American exceptionalist ideals, but they're also ideals that Christian Nationalists use to maybe speak to other Christian Nationalists without others knowing. Right?”
Professor Shortle offers a variety of courses, such as Public Opinion, Immigration Politics, Identity Politics, and more.

&nbsp;
Published — November 16, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/carrie-schroeder" target="_blank" rel="noopener">Carrie Schroeder</a> is a Women’s and Gender Studies professor at The University of Oklahoma. Schroeder’s interests include sexuality, gender, religion, history, homoeroticism, and more.

In Spring 2023, Dr. Schroeder will be teaching a new course, “Sex, Gender, and Early Christianities” (WGS 3463). According to The Department of Women’s and Gender Studies, the course will introduce students “to the diverse understanding of sexuality and gender that developed in early Christianities.”
<blockquote class="twitter-tweet">
Sex, Gender, and Early Christianities (WGS 3463) is a new course that is now available for Spring 2023 enrollment! The course introduces students to the diverse understanding of sexuality and gender that developed in early Christianities. Join Dr. Schroeder in Spring 2023! <a href="https://t.co/EwkQD2MuW7">pic.twitter.com/EwkQD2MuW7</a>
— OU WGS (@ouWGS) <a href="https://twitter.com/ouWGS/status/1585661317767045121?ref_src=twsrc%5Etfw">October 27, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Schroeder’s <a href="http://www.carrieschroeder.com/" target="_blank" rel="noopener">website</a> includes a variety of her publications, such as:
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://books.google.com/books?id=wysoDQAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false" target="_blank" rel="noopener">Melania: Early Christianity through the Life of One Family</a> (Edited by Catherine M. Chin and Caroline T. Schroeder. Christianity in Late Antiquity Series.) “And yet, the genderqueering of Melania also made possible a much more robust memory of her in a society in which the memory of male figures was always uppermost.” (10).</li>
</ul>
Additionally, she tweets about terminating a “nonviable bunch of cells…” See the tweet below:

<img class="aligncenter wp-image-2581 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-18-at-10.00.58-AM.png" alt="" width="461" height="230" />

&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/cas/anthropology/faculty-staff/elyse-singer1" target="_blank" rel="noopener">Elyse Singer</a> is an Assistant Professor in the Anthropology Department at The University of Oklahoma. According to her university profile, her research interests include: “Reproduction, Abortion, End of life care, Bioethics, Reproductive governance, Mexico, Health, Citizenship, Gender, and the body.”

Singer’s <a href="https://ou.academia.edu/ElyseSinger" target="_blank" rel="noopener">website</a> features many of her publications, such as:
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="http://www.medanthrotheory.org/article/view/5601/7407" target="_blank" rel="noopener">In a Bind: Navigating Ethical Demands in Feminist Abortion Research</a>: Singer highlights her position “as a pro-choice feminist researcher.…” The text “illuminates the difficulties inherent in feminist abortion research in a context of recent legalization and sustained anti-abortion sentiment.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.academia.edu/34146935/The_End_of_Feminist_Abortion_Counseling_Examining_Threats_to_Womens_Health" target="_blank" rel="noopener">The End of Feminist Abortion Counseling? Examining Threats to Women's Health</a>: The description states that “Drawing from ethnographic research in abortion clinics and their own experience as abortion counselors, the authors examine current threats to comprehensive abortion counseling in independent clinics and the implications of these changes for quality abortion care.”</li>
</ul>
&nbsp;

Singer was recently featured at an event covering “abortion as social labor” which was hosted by the <a href="https://twitter.com/ouWGS" target="_blank" rel="noopener">Department of Women's and Gender Studies at The University of Oklahoma</a>:
<blockquote class="twitter-tweet">
Join us TODAY at 4-5:30pm in Ellison Hall Room 132! <a href="https://t.co/fZ9HE5S5t9">pic.twitter.com/fZ9HE5S5t9</a>
— OU WGS (@ouWGS) <a href="https://twitter.com/ouWGS/status/1588254895941255168?ref_src=twsrc%5Etfw">November 3, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">Dr. Megan Sibbett</a> is an Assistant Professor of The Women’s and Gender Studies Department at The University of Oklahoma. “Her scholarly fields include queer and trans feminist theory, LGBTQ studies, and queer activism and movements.” Currently, Sibbett is a teacher and researcher with a focus on queer imagination of childhood and childhood cultures. 

Sibbett has several publications, such as
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://global.oup.com/ushe/product/feminist-and-queer-theory-9780190841799?cc=us&amp;lang=en&amp;" target="_blank" rel="noopener">“Breaking into Bad: The New Privileged Monsters, or Straight, Middle-Class, White Guys," Feminist and Queer Theories: An Intersectional and Transnational Reader</a>, Oxford University Press. This text “addresses both feminist and queer theory through intersectional and transnational lenses.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">"ACT UP! LIV MOORE!: Blood, Brains, and Bodies and the Queer Activism of the Monstrous in iZombie."</a> [forthcoming].</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">“Shock and Yawn: Resisting Banal Violence with Queer Storytelling.”</a> [forthcoming 2023].</li>
</ul>
&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/education/people/faculty/mirelsie-velazquez" target="_blank" rel="noopener">Mirelsie Velázquez</a> is an Associate Professor of Educational Leadership and Policy Studies at the University of Oklahoma. Her interests include gender, sexuality, race, and more. Velázquez teaches a variety of courses, such as “History of American Education, Puerto Rican Studies, Critical Race Theory, Latina Feminism, Latina/o Education, Oral History, and Historiography of Education.” 

A few of her thoughts on the United States, Christian fascism, abortion, and more are below:

<img class="aligncenter wp-image-2630" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-23-at-3.19.39-PM-e1669242239393.png" alt="" width="600" height="308" />

<img class="aligncenter wp-image-2631" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-23-at-3.20.46-PM.png" alt="" width="600" height="583" />

&nbsp;
Published — November 23, 2022

<a href="https://www.ou.edu/cas/philosophy/people/faculty/steve-ellis">Stephen Ellis</a> is an Associate Professor in the Department of Philosophy and Graduate Liaison at The University of Oklahoma. His research areas are “Decision Theory,” “Philosophy of Economics,” “Philosophy of Mind” and “Ethics.” A list of courses taught by Ellis include “Philosophy of Social Science,” “Contemporary Philosophy: Social Norms,” and “Contemporary Philosophy: The White Racial Frame.” 

The Professor Watchlist received an anonymous tip about a racially charged comment Ellis posted online. The concerned citizen said community members were discussing the legalities of Oklahoma’s homeless population when Ellis made the following statement:

<img class="alignnone size-full wp-image-3473 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.27.51 PM.png" alt="" width="458" height="409" />

Ellis’ Facebook cover photo shows the following graphic:

<img class="alignnone size-full wp-image-3474 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.28.39 PM.png" alt="" width="640" height="429" />

Rather than provide alternative solutions to the issue of homelessness, Ellis appears to have an affinity for poverty and has spoken out against police officers who attempt to maintain public safety and law and order.

<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fstephen.ellis.96930%2Fposts%2Fpfbid031FwriQDk2o7AmCJKYVxujkrzVg9e8SxtoVJmmxZqY25qpLmyMDxSwBtPbvWdwGyjl&amp;show_text=true&amp;width=500" width="500" height="628" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>

<img class="alignnone size-full wp-image-3475 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.29.44 PM.png" alt="" width="734" height="693" />

<img class="alignnone size-full wp-image-3476 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.30.00 PM.png" alt="" width="734" height="457" />

Please send tips and information on Stephen Ellis to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - March 1, 2024

Feminism

LGBTQ

Traci Brynne Voyles

screenshot-2024-05-01-at-10-37-32-am

Screenshot 2024-05-01 at 10.37.32 AM

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 
His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 
The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published &#8211; May 1, 2024

princeton-university

Princeton University

Princeton Bioethics Professor Peter Singer made headlines after sharing his views on sex acts with animals. On November 8, 2023, Singer shared what he called a “thought-provoking article” titled “<a href="https://drive.google.com/file/d/1mOOHWhgfENSAz-Bl7kQb9fPHHzRqh9Dm/view" target="_blank" rel="noopener">Zoophilia Is Morally Permissible</a>.” Singer said that “[the article] challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual contact between humans and animals.”
<blockquote class="twitter-tweet">
Another thought-provoking article is "Zoophilia Is Morally Permissible" by Fira Bensto (pseudonym), which is just out in the current issue of <a href="https://twitter.com/JConIdeas?ref_src=twsrc%5Etfw">@JConIdeas</a>.
This piece challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual… <a href="https://t.co/32fIaJEJ1J">pic.twitter.com/32fIaJEJ1J</a>

— Peter Singer (@PeterSinger) <a href="https://twitter.com/PeterSinger/status/1722440246972018857?ref_src=twsrc%5Etfw">November 9, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The article Singer referred to states that “[s]ex with animals is a powerful social taboo that exposes its practitioners to utmost indignation and stigma.” The piece also claims, “Many people who have sex with animals do not strictly speaking have a zoophilic orientation, but use animals as surrogates for human sex partners.”
The New York Post <a href="https://nypost.com/2023/11/11/lifestyle/princeton-professor-ignites-outrage-by-calling-journal-article-about-sex-with-animals-thought-provoking-someone-check-his-hard-drive/" target="_blank" rel="noopener">noted</a> that Singer followed up his original post with an essay on Facebook where he clarified:
“I didn’t write the article on the permissibility of zoophilia [but] I am a co-editor for that journal. The fact that we judge an article worthy of publication does not indicate that I or my co-editors agree with the views contained in it…The Journal of Conversational Ideas is free and open access for everyone to read…
“Now imagine that you are an animal living with a person who cares for you and loves you in all the ways that most people love their companion animals, but in addition, this person sometimes has sexual contact with you, making sure that the contact does not hurt you, and leaving you free to move away if you don't like it…”
<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2FPeterSingerOfficialPage%2Fposts%2Fpfbid02Au3SMtXhVsbkrHSkPJmVa4BhXei9y3Tpc822yVAKLLisxtVJ1bcpUhZEc8rHQp7Jl&amp;show_text=true&amp;width=500" width="500" height="792" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>

One commenter said Singer was “adopting the language of predator abusers, the same words used to dismiss and denigrate [rape] survivors.”

In a <a href="https://www.nationalreview.com/corner/peter-singer-compares-abortion-to-turning-off-a-computer/" target="_blank" rel="noopener">National Review article</a> titled, “Peter Singer Compares Abortion to Turning Off a Computer,” the author writes, “To understand Singer’s perspective: He doesn’t believe that human life has moral value simply because he or she is human. Rather, value has to be earned, primarily be being self-aware or able to value life [sic]. He argues that self-aware entities are ‘persons’ —including some animals.”

National Review continued, “[Singer] also believes that non-self-aware beings—including human infants, unborn babies, and people who have serious dementia, persistent unconsciousness or minimal consciousness—are not persons. Non-persons, in his view, have lower moral value than persons and can be killed or used instrumentally for the benefit of persons…”

Please send information on Peter Singer to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Updated - January 11, 2024
__________________________
Peter Singer is a Professor of Bioethics at Princeton University. As a philosopher and self-identified “<a href="https://longtermrisk.org/hedonistic-vs-preference-utilitarianism/" target="_blank" rel="noopener">hedonistic utilitarian</a>,” Dr. Singer holds a number of controversial views on human and animal ethics. These include stances on abortion, euthanasia, and infanticide.

More than an advocate for abortion, Dr. Singer claims there is nothing inherently immoral about killing a child.

<a href="https://www.youtube.com/watch?v=DB5IZXGmk08&amp;feature=emb_title" target="_blank" rel="noopener">During a debate at Harvard University</a>, Dr. Singer recognized that fetuses in the womb are living human beings. However, he added people—including those not yet born—have varying degrees of value based on whether or not they feel pain.

He further claimed that only people who are fully conscious or feel pain have a right to their own lives. Abortion, he argued, cannot be considered immoral. Dr. Singer acknowledges that his stance presents a “challenging” problem regarding recently-born children.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/DB5IZXGmk08" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Dr. Singer has also justified infanticide for babies who are disabled or have serious health conditions. In the 1979 edition of Practical Ethics, he wrote: “<a href="https://archive.org/details/practicalethics0000sing/page/n3/mode/2up" target="_blank" rel="noopener">Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all</a>.”

Many have accused <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">Dr. Singer of being sympathetic to eugenics</a> due to his apparent empathy towards parents who <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">select particular genes in human fetuses for more desirable children</a>.

During a 2015 radio interview, Dr. Singer argued that it was “reasonable” <a href="https://www.thecollegefix.com/ethics-professor-kill-severely-disabled-infants-under-obamacare/" target="_blank" rel="noopener">to euthanize disabled infants to prevent higher premiums under Obamacare</a>. In a Q&amp;A hosted on his personal website, Dr. Singer <a href="https://petersinger.info/faq/" target="_blank" rel="noopener">claims that newborns are not persons as they have “no sense of the future</a>.”

“[Killing] a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living.”

Dr. Singer added that although killing an infant is a “terrible thing to do,” parents should have the freedom to end the life of their newborn. He added that the presiding doctor would then take steps to “swiftly and humanely” end the child’s life.

According to his biography, Dr. Singer <a href="https://uchv.princeton.edu/people/peter-singer" target="_blank" rel="noopener">has been teaching at Princeton since 1999</a>. He authored other books on utilitarianism, veganism, and animal liberation.

&nbsp;
Published - August 18, 2022

<a href="https://aas.princeton.edu/people/keeanga-yamahtta-taylor#:~:text=Keeanga-Yamahtta%20Taylor%20is%20an%20Assistant%20Professor%20in%20the,and%20a%202020%20finalist%20for%20the%20Pulitzer%20in" target="_blank" rel="noopener">Dr. Keeanga-Yamahtta Taylor</a> is a Professor in the <a href="https://aas.princeton.edu/" target="_blank" rel="noopener">Department of African-American Studies</a> at <a href="https://www.princeton.edu/" target="_blank" rel="noopener">Princeton University</a>. According to her University biography, Dr. Taylor is a scholar of racial inequity in public policymaking, and writes “extensively” about race, politics, and “radical activism.”

As a Professor and political commentator, Dr. Taylor offers her opinion across a wide variety of social media platforms and media outlets. She is known to condemn capitalism, the United States, and Israel while lauding socialism and the Soviet Union.

On her personal <a href="https://twitter.com/KeeangaYamahtta" target="_blank" rel="noopener">Twitter account</a>, Dr. Taylor smears Israel as a racial, apartheid state that actively commits genocide against Arabs in the Middle East. In one tweet, she alleges that Israel is attempting to “annihilate” Palestine:
<blockquote class="twitter-tweet">
The consequence of apartheid is not separation, it’s annihilation. End the occupation, free Palestine <a href="https://t.co/2jUOpL3oBq" target="_blank" rel="noopener">https://t.co/2jUOpL3oBq</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392287946653503490?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

In another post, she flagrantly alleges that Israel is engaged in the ethnic cleansing of the West Bank and Gaza, despite the <a href="https://www.camera.org/article/methodist-staffer-demonizes-israel-reveals-ignorance/" target="_blank" rel="noopener">resident Arab population quadrupling since 1948</a>,
<blockquote class="twitter-tweet">
What we are witnessing is not the “eviction” of Palestinians from their homes. This is ethnic cleansing. This is the most basic expression of settler colonialism. This is the illegal and immoral expulsion of Palestinians with the expectation they are “accepted” elsewhere. <a href="https://t.co/erLUdzIdP8" target="_blank" rel="noopener">https://t.co/erLUdzIdP8</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392286002950164480?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor likewise alleges the United States is a brutally racist and oppressive society. In an article for the Marxist publication, Jacobin,<a href="https://www.jacobinmag.com/2019/05/reparations-slavery-racism-united-states-foundation" target="_blank" rel="noopener"> she depicts racism as foundational to the United States</a>.

<img class="aligncenter wp-image-1846" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T122121.004-e1637349803441-1024x363.png" alt="" width="500" height="177" />

A frequent critic of policing, which she views as systemic racism embedded in the United States, Dr. Taylor lauds the Black Lives Matter (BLM) movement as a “liberation struggle.” With communist, vice-presidential candidate, and Black Panther Party member, <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">Angela Davis</a>, writing the forward, Dr. Taylor’s book—<a href="https://www.haymarketbooks.org/books/1646-from-blacklivesmatter-to-black-liberation-expanded-second-edition">From #BlackLivesMatter to Black Liberation</a>—she praises the movement for having “awakened a new generation of activists” that will fight for “black liberation.”

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the trial of George Zimmerman for his murder. After a jury acquitted Zimmerman in 2013, <a href="https://patrissecullors.com/" target="_blank" rel="noopener">Patrice Cullors</a> joined with <a href="https://aliciagarza.com/" target="_blank" rel="noopener">Alicia Garza</a> and <a href="https://www.opaltometi.org/" target="_blank" rel="noopener">Opal Tometi</a> to found an organization, <a href="https://blacklivesmatter.com/about/" target="_blank" rel="noopener">as stated on its website</a>.

“....whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” 

BLM came to further prominence following the <a href="https://www.foxnews.com/us/gunshots-looting-after-grand-jury-in-ferguson-case-does-not-indict-officer-in-michael-brown-shooting" target="_blank" rel="noopener">riots in Ferguson, Missouri</a> in reaction to the acquittal of police officer Darren Wilson in the shooting of robbery suspect, Michael Brown. Although later determined that Brown had attacked the officer, <a href="https://www.washingtonexaminer.com/hands-up-dont-shoot-makes-wapos-list-of-outlandish-claims" target="_blank" rel="noopener">BLM was instrumental in spreading the lie</a> that Brown was shot at point-blank range with his hands raised.

To learn more about <a href="https://www.professorwatchlist.org/professor/patrissecullors" target="_blank" rel="noopener">Patrisse Cullors, visit her profile on the Professor Watchlist.</a>

In an interview with the progressive news outlet, DemocracyNow, in June of 2020, Dr. Taylor praises the BLM movement’s fight against systemic racism, stating that our nation is witnessing <a href="https://www.youtube.com/watch?v=xMOG-W_X9m8&amp;ab_channel=DemocracyNow%21" target="_blank" rel="noopener">an “uprising” against “racial terrorism” being inflicted upon black Americans by police officers</a>.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/xMOG-W_X9m8" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

&nbsp;

In separate Twitter posts, Dr. Taylor has condemned capitalism as being inherently exploitative while promoting the merits of socialism.
<blockquote class="twitter-tweet">
There is no good US capitalism. The so called golden age of capitalism relied on shackling women to the home, bolting LGBT people in the closet, restricting immigration to Europeans, &amp; segregating Black people into resource starved enclaves. Capitalism has always been the problem
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1144415575348862977?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">June 28, 2019</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
Sequins are not too good for the working class! Socialism is about sharing the abundance not accepting the false idea of scarcity. <a href="https://t.co/Yd025LUrYd" target="_blank" rel="noopener">https://t.co/Yd025LUrYd</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1231334079968268289?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 22, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor’s positive view on socialism extends to the embrace of communist dictatorships. While attending the “This is Socialism!” conference in 2017, Dr. Taylor delivered a speech that <a href="https://www.youtube.com/watch?v=ndSASqMLYMg&amp;ab_channel=WeAreManyMedia" target="_blank" rel="noopener">praised the Russian Revolution</a> for its inspiration towards American communists and "revolution" against capitalism.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Taylor-Russian-Revolution-.mp4"][/video]

&nbsp;

Despite her praise, the Bolshevik Revolution and the resulting formation of the Soviet Union cost millions of lives. Upon overthrowing the Russian government in October 1917, Vladimir Lenin immediately set up <a href="https://duckduckgo.com/?q=lenin%27s+red+terror&amp;atb=v263-1&amp;ia=web" target="_blank" rel="noopener">a series of concentration camps for political prisoners and led the Soviet secret police in a brutal crackdown</a> known as the “Red Terror.” As many as one million people perished before the carnage ended with the cessation of the Russian Civil War in 1921. Over the course of the USSR's existence, as <a href="https://fee.org/articles/the-staggering-toll-of-the-russian-revolution/" target="_blank" rel="noopener">many as 60 million people perished under Soviet rule</a>.

In recognition of her work, Dr. Taylor was <a href="https://aas.princeton.edu/news/2021-macarthur-fellow-keeanga-yamahtta-taylor" target="_blank" rel="noopener">awarded a MacArthur Foundation “Genius” Award</a> in 2021. The <a href="https://www.cnn.com/2021/09/28/us/macarthur-genius-grant-winners-2021/index.html" target="_blank" rel="noopener">foundation grants $625,000</a> for each recipient's <a href="https://www.macfound.org/programs/fellows/strategy" target="_blank" rel="noopener">“exceptional creativity” and “track record of significant accomplishments.”</a>

&nbsp;
 Students and Parents may contact the Department of African American Studies at Princeton University at (609) 258-4270 or aas21@princeton.edu
&nbsp;
Updated - November 19, 2021

Wallace D. Best is a <a href="https://aas.princeton.edu/people/wallace-d-best" target="_blank" rel="noopener">Hughes-Rogers Professor in the Department of African American Studies and the Department of Religion</a> at Princeton University. He’s also the Director of the Program in Gender and Sexuality Studies.

<img class="size-large wp-image-2418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-13-1-e1666302603328-1024x432.jpg" alt="" width="640" height="270" />

Best was featured in a 2020 Princeton press release titled <a href="https://www.princeton.edu/news/2020/09/30/wallace-best-leads-program-gender-and-sexuality-studies-dynamic-new-era" target="_blank" rel="noopener">Wallace Best leads the Program in Gender and Sexuality Studies into a dynamic new era</a>. In the article, Best responds to questions regarding his experience with feminine studies. When asked, “What is the value of studying gender and sexuality studies in the current era in America?,” Best said:
“It’s interdisciplinary in that it’s connected to more historically formal disciplines like sociology, political science and religion, but draws each in robust and engaging ways. I think about what’s happening with the Black Lives Matter movement, for example. Some of that activist work is born from the scholarship within the intellectual orbit — scholars who have centered issues of gender and sexuality in its inextricable connection to race, class, location and ethnicity.” 
He continued,
“So, when I see those protests, I feel quite proud that some of what the leaders say is born from the discourses of feminism, Black feminism, queer studies, and from gender and sexuality studies. So, I would say this is one of the most exciting times to be involved in this field.”
Best also holds a Ph.D. in Religion. His areas of research and teaching include African American religious history, religion and literature, Pentecostalism, and Womanist theology. One course Best teaches, <a href="https://religion.princeton.edu/courses/spring-2022/black-women-and-spiritual-narrative" target="_blank" rel="noopener">“Black Women and Spiritual Narrative</a>,” focuses on “the hypothesis that religious metaphor and symbolism have figured prominently in Black women’s writing across literary genres.” He’s currently working on a book entitled “The Spiritual Capital of Black America: Twentieth Century Harlem’s World of Religion and Churches.”

<img class="aligncenter wp-image-2419 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-14-e1666302750687-1024x491.jpg" alt="" width="640" height="307" />
Published October 20, 2022

Catherine Clune-Taylor is an <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">Assistant Professor of Gender and Sexuality Studies</a> at Princeton University. Her interests are focused on the Philosophy of Sex, Gender and Sexuality, as well as Feminist Theory, Bioethics, and the work of Michel Foucault — a deceased philosopher and political activist.

Clune-Taylor was featured in a Princeton Alumni Weekly article titled “<a href="https://paw.princeton.edu/article/conversation-science-ethics-and-policy" target="_blank" rel="noopener">A Conversation: Science, Ethics, and Policy.</a>” Her research is described as taking “an interdisciplinary and intersectional feminist approach to the science, bioethics, and biopolitics of medically managing intersex conditions in children.” In the article, she discussed her values and views on medical discrimination against “patients of color” and those on the gender spectrum.

<img class="alignnone size-large wp-image-2422" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-15-e1666303552945-1024x399.jpg" alt="" width="640" height="249" />

Her Princeton <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">profile</a> states she earned a Ph.D. from the Department of Philosophy at the University of Alberta. Her dissertation was in defense of “ethics and politics of medical production” in cisgendered people. “[The] project considers the revised treatment model of intersex conditions introduced in 2006 — which is controversially reclassified them as Disorders of Sex Development (DSDs).” 

Clune-Taylor’s <a href="https://www.clune-taylor.com/" target="_blank" rel="noopener">personal website</a> says she’s an Assistant Professor of Feminist Science and Technology Studies in the Department of Women’s Studies at San Diego State University. She further highlights her Ph.D. focus of “[exploring] the various bio-scientific, political, and bureaucratic efforts…to force individuals into ‘cisgendered futures.’” She also offers diversity, equity, and inclusion lectures across multiple academic disciplines.

<img class="alignnone size-large wp-image-2423" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-16-e1666303573431-1024x340.jpg" alt="" width="640" height="213" />
Published October 20, 2022

Gender and Sexuality Studies Professor <a href="https://english.princeton.edu/people/anne-mcclintock">Anne McClintock</a> is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. McClintock joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
McClintock and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Anne McClintock to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Updated - February 22, 2024
Anne McClintock is Princeton University’s <a href="https://gss.princeton.edu/people/anne-mcclintock" target="_blank" rel="noopener">A. Barton Hepburn Professor of Gender and Sexuality Studies</a>. She’s also an Affiliated Faculty for the Princeton Environmental Institute and Department of English and serves on the Executive Committee of the Program in American Studies.

McClintock’s faculty profile says her “interdisciplinary and transitional work — both scholarly and creative — explores the intersections between race, gender and sexualities; imperialism and globalization.” Her interests also include sexual and gender violence, climate chaos, and animal studies.

McClintock is the author of “<a href="https://www.google.com/books/edition/Imperial_Leather/wRwiAQAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Imperial Leather: Race, Gender and Sexuality in the Colonial Contest</a>.” The publisher notes that the book “chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling.” In one chapter called The White Family of Man, she says,
“King Solomon’s Mines was [sic] intimately concerned with events in South Africa following the discovery of diamonds and then gold: specifically, the reordering of women’s sexuality and work in the African homestead and the diversion of black male labor into the mines.”
She continues, 
“The Story illuminates not only relations between the imperial metropolis and the colonies but also the refashioning of gender relations in South Africa, as a nascent capitalism penetrated the region and disrupted already contested power relations with the homesteads.”
In 2019, McClintock was among several Princeton faculty members who participated in a campus strike. <a href="https://paw.princeton.edu/article/princeton-students-faculty-join-community-climate-strike" target="_blank" rel="noopener">Princeton Alumni Weekly</a> listed her as an event speaker in a protest to “demand climate justice.” That same year, she was also featured in The Nation’s article titled “<a href="https://www.thenation.com/article/archive/princeton-students-are-sitting-in-for-title-ix-reform/" target="_blank" rel="noopener">Princeton Students are Sitting in for Title IX Reform</a>.” This protest was organized after “believe all women” posters appeared in campus bathrooms and “Title IX protects rapists” was graffitied on a walking path.

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Published October 20, 2022

Brian Herrera is the <a href="https://effroncenter.princeton.edu/people/brian-herrera" target="_blank" rel="noopener">Associate Professor of Theater at the Lewis Center for the Arts at Princeton University</a> and the Director of the Mellon Mays Undergraduate Fellowship Program. 

Herrera also serves as a core faculty member in the Program in Gender and Sexuality Studies. His research “examines the history of gender, sexuality and race within and through U.S. popular performance.” His interests include Latinx theatre, LGBTQ+ performance history, and equity and access in the Performing Arts.

In July 2022, Herrera received the Betty Jean Jones Award and was featured in an article for Princeton’s <a href="https://arts.princeton.edu/news/2022/07/theater-professor-brian-herrera-wins-betty-jean-jones-award-for-excellence-in-teaching/" target="_blank" rel="noopener">Lewis Center of Arts News</a>. The article says, “The annual award [established in 1997] honors individuals who have achieved excellence as college/university teachers and mentors in the field of American theater.” The award committee further notes, “Herrera’s personal impact on students is especially resonant for students of color, first generation, and LGBTQ+ students who are buoyed by the ‘representation in action’ that is generated by [his] highly participatory presence.”

<img class="alignnone size-large wp-image-2427" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-17-e1666305101801-1024x401.jpg" alt="" width="640" height="251" />

Herrera has written several books and articles on gender ideology and hosts a <a href="https://www.brianherrera.org/" target="_blank" rel="noopener">personal website</a> that provides instructions on essay writing. In January 2021, he published a blog titled “<a href="https://www.brianherrera.org/2021/01/" target="_blank" rel="noopener">How to Write an Essay on Gender and Sexuality?</a>” He acknowledged that “students all over the world get writing assignments on this topic” and offered practical tips for arranging a successful paper. In 2009, he was published in <a href="https://glreview.org/article/article-570/" target="_blank" rel="noopener">The Gay &amp; Lesbian Review</a> where he reflected on his admiration for the gay activist and politician named Harvey Milk.

<a href="https://www.latin-numbers.com/the-book.html" target="_blank" rel="noopener"><img class="alignnone wp-image-2426 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-18-e1666305044209-1024x530.jpg" alt="" width="640" height="331" /></a>
Published October 20, 2022

Ruha Benjamin serves as the <a href="https://aas.princeton.edu/people/ruha-benjamin" target="_blank" rel="noopener">Director of Graduate Affairs and a Professor for the Department of African American Studies</a> at Princeton University. Her university profile says she “specializes in the interdisciplinary study of science, medicine, and technology with a focus on the relationship between innovation and social equity.” 

Professor Benjamin is the author of several publications including a book titled “<a href="https://www.google.com/books/edition/Race_After_Technology/G6-hDwAAQBAJ?hl=en&amp;gbpv=0" target="_blank" rel="noopener">Race After Technology: Abolitionist Tools for the New Jim Code</a>.” The book explores how “emerging technologies can reinforce White supremacy and deepen social inequity.”

The introduction contains a section called Race as Technology where she states that technology is “designed to separate, stratify, and sanctify the many forms of injustice experienced by members of racialized groups, but one that people routinely reimagine and redeploy to other ends.”
<img class="alignnone size-large wp-image-2358" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-12-e1665699428164-1024x407.jpg" alt="" width="640" height="254" />
In a <a href="https://youtu.be/rY8RkET3KC0" target="_blank" rel="noopener">video discussing her reasons for writing</a> “Race After Technology,” Benjamin gave an example of how technology is racist. She said, “Two friends [were] using an automated soap dispenser and the soap wouldn’t come out [for] the individual with darker skin because darker skin absorbs light. So if it’s infrared technology, it’s not going to work as effectively.”

Professor Benjamin <a href="https://youtu.be/_8RrX4hjCr0" target="_blank" rel="noopener">also gave a Ted Talk</a> where she used laboratory and park benches to discuss how “the idea of discriminatory design is a global phenomenon.” She also says, “I think at the heart of discriminatory design is this idea that we can create technological fixes for social crises…we create short-term responses that often get the issues out of sight, out of mind.”

&nbsp;
Published - October 13, 2022

Princeton English Professor <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Gayle Salamon</a> was featured in a 2019 <a href="https://www.browndailyherald.com/article/2019/12/princeton-professor-shares-research-on-gender-identity-u-s-judiciary-system" target="_blank" rel="noopener">article</a> titled “Princeton professor shares research on gender identity, U.S. judiciary system.” The report states that Salamon <a href="https://gss.princeton.edu/research/faculty-bookshelf/life-and-death-latisha-king-critical-phenomenology-transphobia" target="_blank" rel="noopener">followed the case</a> of Larry “Latisha” King, a male who “transitioned” to female and was later killed by a classmate. Salamon was quoted stating that she aimed to “carefully study the misrecognition at the heart of the case and how gender identity was misread as sexual identity.”

<img class="size-large wp-image-3415 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1024x791.png" alt="" width="640" height="494" />

Salamon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Salamon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Salamon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine…”

Please send information on Gayle Salamon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Updated - February 14, 2024
_________________________
Gayle Salamon is a <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Professor of English and Gender and Sexuality Studies</a> at Princeton University. Salamon’s faculty profile says her research interests include phenomenology, feminist philosophy, queer and transgender theory, contemporary Continental philosophy, and disability studies.

In Salamon’s Introductory to Gender and Sexual Studies course, she tackles questions such as: “What does it mean to be a woman or a man? Or neither?” “How do gender and sexuality, those seemingly most personal and private of attributes, emerge from networks of power and social relations?”

Her published works include two manuscripts, <a href="https://www.google.com/books/edition/Assuming_a_Body/s-idAwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=assuming+a+body&amp;printsec=frontcover" target="_blank" rel="noopener">“Assuming a Body: Transgender and Rhetorics of Materiality,”</a>  and<a href="https://www.google.com/books/edition/The_Life_and_Death_of_Latisha_King/bb84DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=the+life+and+death+of+latisha+king&amp;printsec=frontcover" target="_blank" rel="noopener"> “The Life and Death of Latisha King: A Critical Phenomenology of Transphobia."</a> She also published a peer-reviewed article titled <a href="https://www.semanticscholar.org/paper/The-Meontology-of-Masculinity%3A-Notes-on-Castration-Salamon/3784451626c47802e5acd00654de96bf5a7f8222#paper-header" target="_blank" rel="noopener">The Meontology of Masculinity: Notes on Castration Elation</a>. (Meontology is the philosophical study of non-being.)

In the Meontology of Masculinity abstract, Salamon cites LGBT “scholars” and says, “Gender is a matter of behavior, but also a result of ‘the more subtle channels of posture, carriage, gaze, and manner of leaning into some (more masculine) things away from other (more feminine) things.’ [Gender scholars] call for a phenomenology of lived gender experiences, to do justice to the variety of ways in which gender can be experienced and also perceived.”

In a <a href="https://thecriticallede.com/066-interview-with-gayle-salamon-author-of-assuming-a-body/" target="_blank" rel="noopener">2012 podcast interview with The Critical Lede,</a> Salamon discussed her book “Assuming a Body.” In thinking about the idea of “a man trapped in a woman’s body, and a woman trapped in a man’s body,” she said, “I keep looking for a book that was going to engage both of those things at the same time…My hope was to try to bring together some of the ideas about how we come to inhabit our bodies [and] what is the relationship between the body that everybody else in the world sees and the body that I feel myself to have.”

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<a href="https://politics.princeton.edu/people/richard-falk" target="_blank" rel="noopener">Richard Falk</a> is a Professor of International Law and Practice at Princeton University and a Research Associate at the Orfalea Center of Global Studies at the University of California - Santa Barbara. 

Dr. Falk has labeled Israel a racist, apartheid state that’s committing an ongoing genocide. 

The term “apartheid” refers to the legal system of <a href="https://www.britannica.com/topic/apartheid/Opposition-to-apartheid" target="_blank" rel="noopener">racial discrimination and separation in South Africa</a> from the 1950s to 1994. He has further alleged the true identity of the 9/11 hijackers has been covered up and blamed Israel for terrorist attacks in America. 

In an article titled, “<a href="http://www.oldsite.transnational.org/Area_MiddleEast/2007/Falk_PalestineGenocide.html" target="_blank" rel="noopener">Slouching toward a Palestinian Holocaust</a>,” Falk compares Israel’s treatment of the Palestinians to the extermination of the Jews in the Holocaust. He claims that Israel’s actions are “morally far worse” than the genocides committed in Rwanda, Bosnia, and Darfur.

Further in the article, Falk defends the terrorist organization Hamas as the duly elected representative of the Palestinian people. He claims the group has renounced violence and is willing to make peace with Israel. 

During a separate interview with DemocracyNow!, Falk praised the group for its “spirit of resistance” and again claimed that Hamas seeks “peaceful, co-existence with Israel.”
<iframe title="YouTube video player" src="https://www.youtube.com/embed/7aPN97izL-c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An Islamist terrorist group, Hamas’s charter calls for the <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">destruction of Israel and the death of all Jews:</a>
“Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.” - Hamas Charter
The organization is known to <a href="https://palwatch.org/page/18217" target="_blank" rel="noopener">deploy suicide bombers</a> and <a href="https://legalinsurrection.com/2019/05/prelude-to-war-palestinian-terrorists-fire-hundreds-of-rockets-at-israel-from-and-to-civilian-areas/" target="_blank" rel="noopener">fire rockets</a> that target civilian areas; Hamas is responsible for the deaths of <a href="https://www.fdd.org/in_the_news/2021/05/26/faq-hamas/" target="_blank" rel="noopener">thousands of Israelis and at least 25 Americans</a>. 

Despite his views, Dr. Falk was chosen by the United Nations to serve as the Special Rapporteur on Palestinian Human Rights. From this position, he accused Israel of ethnic cleansing of Palestinians in a report titled,”<a href="https://web.archive.org/web/20170316054753/https://www.unescwa.org/sites/www.unescwa.org/files/publications/files/israeli-practices-palestinian-people-apartheid-occupation-english.pdf" target="_blank" rel="noopener"> Israeli Practices toward the Palestinian People and the Question of Apartheid.</a>” 

The report maligns Israel as a “racial state” that pursues “racial domination” and forcible displacement of the Palestinians. Falk recommends that Israel be investigated by the International Criminal Court and that international governments hold unilateral trials for Israeli officials. 

He urges businesses to boycott the state as part of the BDS campaign. BDS—short for Boycott, Divestment, Sanctions—embraces the following three tenets as a feature of the campaign: 

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel. 

Following the publication of the document, Dr. Falk doubled down on his stance in an interview with The Forward, further calling for the <a href="https://forward.com/news/breaking-news/164986/richard-falk-calls-for-corporate-israel-boycott/#ixzz2APbfkSvl" target="_blank" rel="noopener">boycott of any company</a> that does business in Israel:
“My main recommendation is that the businesses highlighted in the report – as well as the many other businesses that are profiting from the Israeli settlement enterprise – should be boycotted until they bring their operations into line with international human rights and humanitarian law and standards.” 
Elsewhere, Dr. Falk has <a href="https://www.nationalreview.com/2017/07/un-anti-israel-bias-richard-falk-pro-iran-9-11-truther-investigates-jewish-state/" target="_blank" rel="noopener">disputed that Al-Qaeda is solely responsible for the 9/11 terrorist attacks</a>. In an interview on the site, Truth Jihad, he endorsed the idea the <a href="https://freebeacon.com/politics/special-rapporteur-for-911-truth/" target="_blank" rel="noopener">highjackings might have been a false-flag operation</a>. He further authored a blog post, “<a href="https://richardfalk.org/2013/04/19/a-commentary-on-the-marathon-murders/" target="_blank" rel="noopener">A Commentary on the Marathon Murders</a>,” that blamed the Boston Bombings on the foreign policy of DC and Tel Aviv. 

Due to his views, Dr. Falk was <a href="https://www.theguardian.com/commentisfree/2008/dec/19/israel-palestinian-territories-united-nations" target="_blank" rel="noopener">banned from Israel in 2008</a>. Although officially retired from teaching, he still holds the position of professor emeritus at Princeton. 

&nbsp;
Published - October 31, 2022

Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 

His personal biography webpage states,

“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”

“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”

Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”

<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other "disabled" artists.

[embed]https://youtu.be/oKwrERwKVNQ[/embed]

The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”

&nbsp;
Published - November 3, 2022

Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”

Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 

Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”

In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,

“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
 	<li style="font-weight: 400;" aria-level="1">College-educated</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Progressive</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared,


“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”

“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”

Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”

<img class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" />

&nbsp;
Published - December 1, 2022

<a href="https://history.princeton.edu/people/kevin-m-kruse" target="_blank" rel="noopener">Kevin Kruse</a> is a Professor of History and the Director of the Center for Collaborative History at Princeton University. His faculty biography says Kruse “studies the political social, and urban/suburban history of 20th-century America.” He’s also “focused on conflicts over race, rights, and religion…[with] particular interests in segregation and the civil rights movement.”

Kruse has published several manuscripts including a 2005 book entitled “<a href="https://www.amazon.com/White-Flight-Atlanta-Conservatism-Politics/dp/0691133867?asin=0691133867&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">White Flight: Atlanta and the Making of Modern Conservatism.</a>” Kruse introduces the novel by stating,

“This book explores the causes and course of white flight, with Atlanta serving as its vantage point…While many have assumed that white flight was little more than a literal movement of the white population, this book argues that it represented a much more important transformation in the political ideology of those involved.”

He continued,

“Because of their confrontation with the civil rights movement, white southern conservatives were forced to abandon their traditional, populist, and often starkly racist demagoguery and instead craft a new conservatism predicated on a language of rights, freedom, and individualism.”

In June 2022, <a href="https://freebeacon.com/campus/double-standards-princeton-turns-blind-eye-to-plagiarism-from-woke-professor/" target="_blank" rel="noopener">The Washington Free Beacon</a> featured Kruse in an article titled “Double Standards: Princeton Turns Blind Eye to Plagiarism From Woke Professor.” According to the Beacon, “On December 6, the economic historian Phillip Magness emailed Princeton’s dean of faculty, Gene Jarrett, with evidence that [Kruse] plagiarized several passages of his 2015 book ‘One Nation Under God.’”

Magness cited passages of Kruse’s book as allegedly originating from a New York Times Article that was published in the mid-1960s. The Beacon said, “The university never replied to Magness’s email…and has not announced an investigation of Kruse.”

<a href="https://www.dailyprincetonian.com/article/2022/08/kevin-kruse-plagiarism-allegations-academic-princeton-investigation-phillip-magness-history" target="_blank" rel="noopener">According to the Daily Princetonian</a>, “Kruse expressed ‘surprise’ at the allegations and attributed the lack of citations in one instance to an inadvertent oversight.” Kruse also allegedly plagiarized a professor in his 2000 Cornell University doctoral thesis. The Princetonian quoted an email response from Kruse stating,

“‘While I indicated my intellectual debts to [author] Prof. Baylor else in the text, endnotes and bibliography of the dissertation, I was surprised to see that there was an instance in the introduction [where] I failed to do so properly.’”

<a href="https://www.plagiarismtoday.com/2022/06/27/kevin-kruse-and-the-peak-political-plagiarism-scandal/" target="_blank" rel="noopener">Plagiarism Today said</a>, “Kruse is not your typical alleged plagiarist…Kruse has made a career for himself as an activist that corrects and criticizes right-wing talking points on history. He has over half a million followers on Twitter and a high-profile position at Princeton, both of which have given him clout.”

&nbsp;
Published - December 7, 2022

<a href="https://sociology.princeton.edu/people/frederick-wherry" target="_blank" rel="noopener">Frederick Wherry</a> is the Class of 1917 Professor of Sociology at Princeton University. In June 2022, he was named the inaugural vice dean for diversity and inclusion by the Office of the Dean of the Faculty.

Princeton’s Office of Communications <a href="https://www.princeton.edu/news/2022/06/30/wherry-appointed-vice-dean-diversity-and-inclusion-princetons-office-dean-faculty" target="_blank" rel="noopener">published Wherry’s appointment</a> in an announcement wherein the university president said, “‘After spending time with Professor Wherry and learning more about the impact and interventions of his scholarship, [and] his profound commitment to educating our students…he struck me as the ideal colleague to augur our efforts in fulfilling the vision of the vice dean for diversity and inclusion.’”

In the same publication, Wherry said,

“‘Diversity and inclusion are critical to our core mission. When our faculty and academic professionals can participate fully in our shared endeavor, we are all able to see problems in new ways, pushing the boundaries of what’s possible, making way for innovation.’”

As the Director of the <a href="https://www.dignityanddebt.org/" target="_blank" rel="noopener">Digntiy and Debt Network</a>, Wherry leads an organization of “experts” who research concepts of “dignity, respect, and fairness” in lending and debt collection. The organization studies debt along racial and socio-economic lines and states one of its goals is “to change the conversation about credit and debt among those measuring financial access and wellness…[b]y developing novel visualizations of dignity and debt…”

Wherry is in favor of canceling student loan debt. He believes borrowers are “victims” while lenders are “perpetrators.”
<blockquote class="twitter-tweet">
We are in the Times today calling on Biden to fix the failures of the student loan program by bailing out the victims rather than the perpetrators of the mess w ⁦<a href="https://twitter.com/CharlieEatonPhD?ref_src=twsrc%5Etfw">@CharlieEatonPhD</a> <a href="https://twitter.com/Amber_D?ref_src=twsrc%5Etfw">@amber_d</a>⁩_villa <a href="https://twitter.com/nytopinion?ref_src=twsrc%5Etfw">@nytopinion</a>⁩ ⁦<a href="https://twitter.com/Princeton?ref_src=twsrc%5Etfw">@Princeton</a>⁩ ⁦<a href="https://twitter.com/ASAnews?ref_src=twsrc%5Etfw">@ASAnews</a>⁩ <a href="https://t.co/r0mgNNO7kd">https://t.co/r0mgNNO7kd</a>
— frederick wherry ✊🏿🏳️‍🌈 (@ProfessorWherry) <a href="https://twitter.com/ProfessorWherry/status/1526509899001253889?ref_src=twsrc%5Etfw">May 17, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Wherry participated in a panel discussion called “<a href="https://youtu.be/DP7SK_-fXA8" target="_blank" rel="noopener">Native Son: Black Gay Leadership Forum</a>” to discuss ideas on wealth creation, social justice, and trauma within communities. When asked about the aspiration of building assets and stronger economic futures among black and gay people, Wherry stated,

“One of the things we have to keep in mind when building assets is that they look different for our community in part because we have a positive effect on our social networks and building assets. People help us out, sometimes we get that ‘white glove treatment’ by virtue of folks who can tell us how to most effectively take advantage of an opportunity when it arises.”

He continued,

“At the same time, we have to be realistic…our social networks also can deplete some of those traditional forms of asset building…When we are providing financial assistance to our kinfolk — when you compare us to our white counterparts, who don’t have the same kinds of requests coming in at the same level of occupation, at the same level of academic achievement — we just have less available for traditional asset-building.”

<a href="https://nes.princeton.edu/people/satyel-larson" target="_blank" rel="noopener">Satyel Larson</a> is an Assistant Professor of Near Eastern Studies at Princeton University. Larson’s areas of instruction are “Anthropology,” “Law and society,” “The Maghreb” and “Women, gender and sexuality.” Her faculty profile says:
“Her research and teaching lie at the intersections of law, science, technology and society; women, gender and sexuality; reproduction, health and medicine; Islam and secularism; colonialism, postcolonialism and globality; historical anthropology and epistemology; political economy; and language, discourse and narrative.”
Larson <a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">made headlines</a> for reportedly teaching a course “that claims black people can be considered disabled due to the purported systemic racism they face.” Princeton’s Undergraduate Courses-Fall 2023 <a href="https://nes.princeton.edu/courses">schedule</a> lists Larson as the instructor for “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” The course description says the course:
“Introduces the transdisciplinary field of trauma studies by examining visions of humanity…Reorienting healing as a decolonizing process enables students to re-politicize personal trauma as it intersects with global legacies of violence, war, racism, slavery, patriarchy, colonialism, orientalism, homophobia, ableism, capitalism and extractivism.”
<a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">Fox News</a> highlighted Larson’s racialized course along with a textbook on the <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=016853&amp;term=1242" target="_blank" rel="noopener">Sample Reading List.</a> According to the publisher, “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>” by Rutgers professor <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a> is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

On August 16, 2023, the Free Beacon featured Larson <a href="https://freebeacon.com/campus/satyel-larson-princeton-professor-anti-semitism/" target="_blank" rel="noopener">in an article</a> titled “5 Things We Absolutely Love About Princeton Professor Satyel Larson.” The Beacon said, “Professor Larson, a white female redhead, brings a valuable diverse perspective to the university’s stable of anti-Semites.” The list with corresponding photos is below:

1. She has a beautiful mind
<img class="alignnone size-large wp-image-3121" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.05-PM-1024x605.png" alt="" width="640" height="378" />

2. She’s resourceful
<img class="alignnone size-large wp-image-3122" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.46-PM-1024x605.png" alt="" width="640" height="378" />

3. She doesn’t judge
<img class="alignnone size-large wp-image-3123" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.45.19-PM-1024x605.png" alt="" width="640" height="378" />

4. She respects the First Amendment
<img class="alignnone size-large wp-image-3124" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.05-PM-1024x605.png" alt="" width="640" height="378" />

5. She’s just as comfortable chilling on the back porch as she is teaching in the classroom
<img class="alignnone size-large wp-image-3125" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.45-PM-1024x605.png" alt="" width="640" height="378" />

According to the <a href="https://www.nationalreview.com/news/israeli-minister-asks-princeton-to-remove-antisemitic-propaganda-from-course/" target="_blank" rel="noopener">National Review</a>, “The International Legal Forum, an Israel-based non-profit, criticized the decision to include [Puar’s] book in the course curriculum” and the “Israeli Minister and the International Legal Forum called for removing the book from the course.”

The Review also said, “Ronald Lauder, president of the World Jewish Congress, called for canceling the course and terminating [Larson].”
<blockquote class="twitter-tweet">
Princeton University is not only sanctioning hate speech, but establishing fertile ground for a new generation of antisemitic thought leaders. I am calling on Princeton University to cancel the course in question immediately, fire its professor, Satyel Larson, and issue a public…
— Ronald S. Lauder (@lauder_ronald) <a href="https://twitter.com/lauder_ronald/status/1690872880014274560?ref_src=twsrc%5Etfw">August 13, 2023</a></blockquote>
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_______________
Published: September 5, 2023

<a href="https://psych.princeton.edu/people/kristina-olson" target="_blank" rel="noopener">Kristina Olson</a> is a Professor in the Department of Psychology at Princeton University. Her faculty profile says:
“I study how children think about social groups, like those based on race and gender. Much of my most recent work has focused on sex and gender-diverse children with ongoing longitudinal projects exploring gender development and well-being in transgender, gender nonconforming and intersex children.”
In 2019, Olson<a href="https://www.pnas.org/doi/full/10.1073/pnas.1909367116" target="_blank" rel="noopener"> co-authored a study</a> entitled “Similarity in transgender and cisgender children’s gender development.” In the study “Abstract,” Olson, et al. conclude, “Our findings suggest that early sex assignment and parental rearing based on that sex assignment do not always define how a child identifies or expresses gender later.”

The study goes on to state that “young transgender children are different from their cisgender peers in their unique gender socialization experience, having lived part of their childhoods treated as members of one gender (before transitioning) and part of their childhoods treated as members of another gender (after transitioning).”

Olson <a href="https://publications.aap.org/pediatrics/article/150/2/e2021056082/186992/Gender-Identity-5-Years-After-Social-Transition?autologincheck=redirected">co-authored another study</a> on the effects of socially transitioning after five years. The study’s “methods” are based on data from the Trans Youth Project (TYP)—powered by Princeton University’s HUman[sic] Diversity Lab. The Lab reported data on 208 transgender girls and 109 transgender boys between ages 3 and 12 who had “made a ‘complete’ binary social transition.”

Notably, Olson is listed as the director of the HUman Diversity Lab <a href="https://hudl.princeton.edu/people" target="_blank" rel="noopener">on the “People” page</a>. 

In the study “Gender Identity 5 Years After Social Transition,” Olson, et al. wrote:
“As part of the larger longitudinal study, parents and youth were regularly asked about whether they had begun using puberty blockers and/or gender-affirming hormones…they were not asked about whether puberty had begun, though our available data suggests that…most participants were followed by an endocrinologist well before puberty began.”
In a discussion of the study’s findings, Olson, et al. concluded that “Five years after an initial binary social transition, 7% of youth had retransitioned at least once…Among those who had begun puberty blockers and/or gender-affirming hormones, only 1 had transitioned to live as cisgender…” 

However, Olson et al. admit in the study that they “did not assess whether participants met criteria for the Diagnostic and Statistical Manual of Mental Disorders, Fifth edition, diagnosis of gender dysphoria in children” and further stated that “many parents did not believe such diagnoses were either ethical or useful…”

Olson told <a href="https://www.nytimes.com/2022/05/04/health/transgender-children-identity.html" target="_blank" rel="noopener">The New York Times</a>:
“There’s this sort of idea that the kids are going to start [transitioning] and that they’re going to change their minds…And at least in our sample, we’re not finding that.”
<img class="size-large wp-image-3154 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/PWL-QUOTES-1-1-e1695057328596-1024x751.jpg" alt="" width="640" height="469" />
Published - September 18, 2023

<a href="https://history.princeton.edu/people/molly-greene" target="_blank" rel="noopener">Molly Greene</a> is a Professor of History and Hellenic Studies at Princeton University. 

In August 2023, Greene signed an <a href="https://www.dailyprincetonian.com/article/2023/08/princeton-opinion-academic-freedom-zionism-israel-free-speech" target="_blank" rel="noopener">open letter</a> defending antisemitic sentiments from <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Professor Satyel Larson</a>. While teaching a humanities course at Princeton, Larson assigned her students <a href="https://www.dukeupress.edu/the-right-to-maim" target="_blank" rel="noopener">The Right to Maim</a>, written by anti-Israel author <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a>. The Duke University Press website says Puar “outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.”

Greene is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Greene also joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Greene and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Molly Greene to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024

<a href="https://english.princeton.edu/people/andrew-cole" target="_blank" rel="noopener">Andrew Cole</a> is the Woodrow Wilson Professor of Literature in the Department of English at Princeton University. Cole’s faculty profile describes him as a “critical theorist,” and links to an <a href="https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist" target="_blank" rel="noopener">article</a> about Woodrow Wilson’s racism. The 2015 article details how students protested to have Wilson’s name completely removed from the college. 

Cole’s profile also says, "Like Wilson, Andrew is from Georgia, but unlike Wilson, he works against these pernicious legacies of racism in his teaching, writing, and activism."

Cole is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Cole joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Cole and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Andrew Cole to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024
___________________

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.

Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”

<img class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>

— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/max-weiss" target="_blank" rel="noopener">Max Weiss</a> is an Associate Professor of History at Princeton University. His profile says, “[Weiss] studies the cultural, intellectual, and literary history of the modern Middle East, and is Associated Faculty in Comparative Literature.”

Weiss is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Weiss’ name tops the list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Weiss and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Max Weiss to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - February 22, 2024

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”

Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://bholmes.scholar.princeton.edu/" target="_blank" rel="noopener">Brooke Holmes</a> is a Professor of Classics at Princeton University. Her research interests include “the history and philosophy of concepts,” “ancient philosophy,” “literary theory,” and “gender and sexuality studies.”

Holmes is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Holmes joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Holmes and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Brooke Holmes to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/meredith-martin" target="_blank" rel="noopener">Meredith Martin</a> is an Associate Professor of English at Princeton University. Martin’s profile says she “specializes in anglophone poetry, historical prosody, historical poetics, poetry and public culture, and disciplinary and pedagogical history.”

Martin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Martin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Martin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Meredith Martin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/zahid-r-chaudhary" target="_blank" rel="noopener">Zahid Chaudhary</a> is an Associate Professor of English at Princeton University. Chaudhary’s profile says he “specializes in postcolonial studies, visual culture, and critical theory.”

Chaudhary is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Chaudhary joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Chaudhary and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Zahid Chaudhary to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/nancy-coffin" target="_blank" rel="noopener">Nancy Coffin</a> is a Senior Lecturer and the Director of the Arabic Language Program at Princeton University. According to her faculty profile, her doctoral dissertation “examined Palestinian novels and resistance narratives [and] proposed fresh readings of a number of canonical Palestinian texts in light of influential postcolonial, feminist and Marxist theories.”

Coffin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Coffin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Coffin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Nancy Coffin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”

Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/gyan-prakash" target="_blank" rel="noopener">Gyan Prakash</a> is the Dayton-Stockton Professor of History at Princeton University. 

Prakash is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Prakash joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Prakash and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Gyan Prakash to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://plas.princeton.edu/news/2023/yarimar-bonilla-scholar-american-studies-latinoax-studies-and-caribbean-studies-appointed" target="_blank" rel="noopener">Yarimar Bonilla</a> is a Professor in American Studies and Latino/a/x Studies at Princeton University. Bonilla’s <a href="https://yarimarbonilla.com/bio" target="_blank" rel="noopener">personal website</a> says: 
“[Bonilla] teaches and writes about questions of race, history, and political culture across the Americas. She has tracked these issues across a broad range of sites and practices including: anti-colonial activism, race and social media, [and] the politics of the Trump presidency.”
Bonilla is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Bonilla joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Bonilla and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Yarimar Bonilla to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_____________________
Published - February 22, 2024

<a href="https://arts.princeton.edu/people/profiles/asper/" target="_blank" rel="noopener">Colleen Asper</a> is a Lecturer in Visual Arts at the Lewis Center of Arts at Princeton University. 

Asper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Asper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Asper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Colleen Asper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/rob-nixon" target="_blank" rel="noopener">Rob Nixon</a> is an Associate Professor of English at Princeton University. Nixon’s teaching and areas of interest include “Postcolonialism,” “Literature and Ethnicity,” and “Contemporary Literature and Culture.”

Nixon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Nixon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Nixon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Rob Nixon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/lara-harb" target="_blank" rel="noopener">Lara Harb</a> is an Associate Professor of Near Eastern Studies at Princeton University. Harb’s faculty profile says: 
“By looking at works of poetic criticism, philosophy, and theoretical treatments of the miraculousness of the Quran, Harb argues that the theorization of the aesthetic of wonder develops in the 11th century and represents a major paradigm shift from earlier criticism.” 
Harb is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Harb joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Harb and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Lara Harb to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - February 22, 2024

<a href="https://religion.princeton.edu/people/tehseen-thaver" target="_blank" rel="noopener">Tehseen Thaver</a> is an Assistant Professor of Religion at Princeton University. According to her profile, Thaver “teaches courses on the Qur’an and its interpretation, Sufism and Muslim Ethics, Muslim humanities, Shi’ism, and religion and culture of Iran.” 

Thaver is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Thaver joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Thaver and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Tehseen Thaver to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - February 22, 2024

<a href="https://classics.princeton.edu/people/faculty/core/dan-el-padilla-peralta" target="_blank" rel="noopener">Dan-el Padilla Peralta</a> is an Associate Professor of Classics at Princeton University. In his faculty profile, Padilla Peralta states: 
“I work on the religions and politics of the Roman Republic and Empire … The arc of Roman slavery in the period of Rome’s imperial expansion is central to my research and teaching, as are comparative histories of slavery, [and] Black feminist theory and historiography.”
Padilla Peralta is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Padilla Peralta joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Padilla Peralta and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Dan-El Padilla Peralta to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/daniel-sheffield" target="_blank" rel="noopener">Daniel Sheffield</a> is an Assistant Professor in the Department of Near Eastern Studies at Princeton University. According to his university profile, Sheffield “specializes in the religious, intellectual, and social history of the medieval and early modern Persian-speaking world.”

In April 2024, Sheffield signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 26, 2024

<a href="https://soa.princeton.edu/content/erin-besler" target="_blank" rel="noopener">Erin Besler</a>, who used the pronouns ”she/they,” is an Assistant Professor of Architecture at Princeton University. According to her university profile, her work is “characterized by a particular interest in construction technologies, social media, and other online platforms for producing and sharing content where digital interactions rely less on expertise and more on ubiquity.”

In April 2024, Besler signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/wendy-belcher-0" target="_blank" rel="noopener">Wendy Belcher</a> is a Professor of African Literature with a joint appointment in the Princeton University Department of Comparative Literature and the Department for African American Studies. 

Belcher’s university profile states: 
“Working at the intersection of diaspora, postcolonial, medieval, and early modern studies, she has a special interest in the literatures of Ethiopia and Ghana and is working to bring attention to early African literature (written between 1300 and 1900), particularly that in African languages, through her research and translation.”
In April 2024, Belcher signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/karen-emmerich" target="_blank" rel="noopener">Karen Emmerich</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, her research focuses on “Modern Greek literature, theories and practices of translation, experimental translation, experimental poetics, textual scholarship, [and] migration and regimes of citizenship and belonging.” 

In April 2024, Emmerich signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/julia-elyachar" target="_blank" rel="noopener">Julia Elyachar</a> is an Associate Professor of Anthropology at Princeton University. According to her university profile, Elyachar is “broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language.”

In April 2024, Elyachar signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Elyachar also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://music.princeton.edu/people/gavin-steingo/" target="_blank" rel="noopener">Gavin Steingo</a> is a Professor of Music at Princeton University. According to his university profile, Steingo’s research “examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy.”

In April 2024, Steingo signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Steingo also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://aas.princeton.edu/people/anna-arabindan-kesson" target="_blank" rel="noopener">Anna Arabindan-Kesson</a> is an Associate Professor of African American and Black Diasporic art with a joint appointment in the Department of Art and Archaeology at Princeton University. According to her university profile, Arabindan-Kesson’s research and teaching “focus on Black Diaspora Art, with an emphasis on histories of race, empire, and medicine in the long 19th century.”

In April 2024, Arabindan-Kesson signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://effroncenter.princeton.edu/people/allison-carruth" target="_blank" rel="noopener">Allison Carruth</a> is a Professor in the Program in American Studies and the High Meadows Environmental Institute at Princeton University. According to her university profile, Carruth’s research interests include “environmental narrative and science communication; the role of artists and writers in contemporary American environmental and food justice movements; and evolving relationships in the United States between technology and ecology.”

In April 2024, Carruth signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/rena-lederman" target="_blank" rel="noopener">Rena Lederman</a> is a Professor of Anthropology at Princeton University. According to her university profile, Lederman’s interests include, but are not limited to the following: “gendered/sexed experience, meanings, and ideologies,” “bureaucratic and regulatory policies and practices, administrative law and democracy,” and “relationality, agency, expertise, and ethics.”

In April 2024, Lederman signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://arts.princeton.edu/academics/visual-arts/visual-arts-people/" target="_blank" rel="noopener">James Welling</a> is a Lecturer with the Rank of Professor in Visual Arts at Princeton University.

In April 2024, Welling signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://soa.princeton.edu/content/spyros-papapetros" target="_blank" rel="noopener">Spyros Papapetros</a> is an Associate Professor of History and Theory of Architecture at Princeton University. According to his university profile, his work “focuses on the historiography of art and architecture, the intersections between architecture and the visual arts, as well as, the relationship between architecture, psychoanalysis and the history of psychological aesthetics.”

In April 2024, Papapetros signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://spo.princeton.edu/people/pedro-meira-monteiro" target="_blank" rel="noopener">Pedro Meira Monteiro</a> is the Arthur W. Marks ‘19 Professor of Spanish and Portuguese and Chair of the Department of Spanish and Portuguese at Princeton University.

In April 2024, Monteiro signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://fit.princeton.edu/people/f-nick-nesbitt" target="_blank" rel="noopener">F. Nick Nesbitt</a> is a Professor in the Department of French &amp; Italian at Princeton University. According to his university profile, his teaching and research interests include “Haitian, French-Caribbean and African Studies,” “Postcolonial and Critical Theory,” and “Capitalism and Slavery.”

In April 2024, Nesbitt signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://german.princeton.edu/department/people/faculty/core/barbara-nagel" target="_blank" rel="noopener">Barbara Nagel</a> is an Associate Professor in the Princeton German Department and an Associate Faculty member of the Program in Gender and Sexuality Studies. According to her university profile, her research and teaching interests include “gender and sexuality, theology, psychoanalysis, law with a historical focus on the Baroque, literature around 1800, and realism.”

In April 2024, Nagel signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://nes.princeton.edu/people/behrooz-ghamari-tabrizi" target="_blank" rel="noopener">Behrooz Ghamari-Tabrizi</a> is a Professor of Near Eastern Studies, Chair of the Near Eastern Studies Department, and Director of the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.

In April 2024, Ghamari-Tabrizi signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Ghamari-Tabrizi also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 30, 2024

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 

His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published - May 1, 2024

<a href="https://www.columbia.edu/~dbl11/selfintro.html" target="_blank" rel="noopener">David Lurie</a> is President of the Barnard and Columbia chapter of the American Association of University Professors (AAUP) and an Associate Professor of Japanese History and Literature at Columbia University.

Lurie participated in a Columbia University and Barnard College <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Lurie spoke at the walkout in opposition to the disciplinary actions brought against student protesters:
“We demand that all Barnard College and Columbia University suspensions and charges be dismissed immediately and expunged from students’ records.”
Lurie told the <a href="https://www.columbiaspectator.com/news/2024/04/23/aaup-drafts-resolution-of-censure-against-shafik-administration-following-nypd-sweep/" target="_blank" rel="noopener">Columbia Spectator</a> that the AAUP disapproved of Shafik’s response to the protesters and said:
“We want to be really clear that we are not calling for her resignation at this time. We want to work with her. We want her and her administration to turn back from the road that they’ve started down last week, and we’re really eager to partner with them in doing that.”
In a <a href="https://drive.google.com/file/d/1wLVMV9z_HGanmpN-9b84Iket-d5VM9VT/view" target="_blank" rel="noopener">press release</a> issued by the AAUP, titled “Resolution of Censure,” the following criticism was stated of Shafik and her view of the pro-Palestine protests:
“President Shafik falsely claimed that the students who were arrested for protesting on April 18 posed a ‘clear and present danger to the substantial functioning of the University,’ when in fact they ‘were peaceful, offered no resistance whatsoever, and were saying what they wanted to say in a peaceful manner,’ according to the NYPD Chief of Patrol John Chell. Her actions have endangered these students’ welfare, and her draconian and disproportionate punishments have endangered their futures.”
Lurie and the AAUP <a href="https://drive.google.com/file/d/1bnEhCa6mR7t_82QUf_qpGT7acudoOMIw/view" target="_blank" rel="noopener">maintain</a> that Shafik’s termination is not what they desire in their latest press release:
“Unwarranted statements by members of Congress, including calls for President Shafik’s resignation, undermine the traditions of shared governance and academic freedom that have long ensured America’s educational greatness.”
Published - April 26, 2024

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, "Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory."

In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://biology.barnard.edu/profiles/hilary-callahan" target="_blank" rel="noopener">Hilary Callahan</a> is a Professor of Biological Sciences at Barnard College. According to her university profile, Callahan’s “research examines many different features of plants — from roots to flowers to seeds.”

Callahan participated in a Columbia University and Barnard College faculty protest titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Callahan spoke at the walkout and compared the student protests to the Scopes Trial in 1924. During the Scopes Trial, an elementary school teacher was tried for teaching evolution at a school in Dayton, Tennessee. According to <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">BWOG</a>, “Callahan called the historical event an ‘emblem of how wrong it is to treat teachers as pawns and scapegoats,’” and connected it to the response of Columbia University to the protestation of its pro-Palestine faculty and students. 

Callahan then addressed the crowd with certain demands:
 “We insist on science and factual evidence… on delineating the boundaries between certainty and uncertainty…on honest, open, and difficult discourse,” discourse she claimed were “pathways to a more humane world.” 
Callahan described the university’s response to the protests and encampment as “intemperate and regrettable.” She said her and her associates would “work tirelessly to undo that error.”
Published - April 25, 2024

<a href="https://complit.princeton.edu/people/lital-levy" target="_blank" rel="noopener">Lital Levy</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, Levy’s work “strives to decolonize [her] main areas of study: comparative literature and Jewish studies.”

In April 2024, Levy signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - May 1, 2024

<a href="https://afs.princeton.edu/people/hamza-m-zafer" target="_blank" rel="noopener">Hamza M. Zafer</a> is a Lecturer in the Program in African Studies at Princeton University. According to his university profile, Zafer “specializes in the languages and literatures of the Red Sea world from the 6th to the 16th century.”

In April 2024, Zafer signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - May 6, 2024

<a href="https://soa.princeton.edu/content/s.e.-eisterer" target="_blank" rel="noopener">S.E. Eisterer</a> is an Assistant Professor of Architecture and Co-Director, Program in Media and Modernity at Princeton University. 

According to her faculty profile, Eisterer’s “research focuses on spatial histories of dissidence, feminist, queer, and trans* theory in architecture, as well as the labor of social and ecological movements.”

For the current Princeton spring semester, Eisterer is teaching a <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=017728&amp;term=1254" target="_blank" rel="noopener">course</a> titled “Queer Spaces in the World.” 

The course description asks a series of questions about architecture, and proposes gender theory as a way of interpreting architectural spaces: 

“How do sources determine the histories we can tell about architecture, urban space, and the agents that enliven it? How do we reconcile seeming absences and actual acts of erasure that stare back at us from the archive? How can feminist, gender, queer and trans* theory help us chart new avenues for writing critical architectural histories that are attentive to discourses of difference but also narratives of equity?" 

The course further seeks to discover groups and institutions of resistance towards dominant regimes and philosophies: 

“Which methods, beyond conventional modes of architectural inquiry, can we employ to uncover histories of groups and institutions that have actively resisted dominant regimes of power and their corresponding systems of knowledge?”

Eisterer contributes to an Instagram <a href="https://www.instagram.com/queerspaceworkinggroup/" target="_blank" rel="noopener">page</a> titled “queerspaceworkinggroup.” The page is described as a “transnational group of queer scholars &amp; architects 🏳️‍🌈 themed &amp; informal conversations about queer space(s).”

The page displays a focus on “queerifying” [sic] architectural spaces. (See image below from Instagram).

<img class="aligncenter size-large wp-image-3951" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-26-at-10.33.34 AM-1024x501.png" alt="" width="640" height="313" />

Eisterer’s most recent publication is <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">“Spatial Practices of Dissidence,”</a> which was a special issue for a project titled <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">Feminist Architectural Histories of Migration</a>. 
Published - February 26, 2025

Protests

Agustín Fuentes

screenshot-2025-03-27-at-8-55-08-am

Screenshot 2025-03-27 at 8.55.08 AM

<a href="https://www.american.edu/cas/faculty/diamondlenow.cfm" target="_blank" rel="noopener">Chloe Diamond-Lenow</a> is an Adjunct Professorial Lecturer Critical RGC Studies at American University, Washington DC. She also is an Assistant Professor at UC Santa Barbara. 
According to her American University profile, Diamond-Lenow’s “research and teaching interests include feminist and queer theory, race and empire, cultural studies, postcolonial animal studies, transnational sexuality studies, and LGBTQ studies.”
<a href="https://www.thecollegefix.com/suny-professor-explores-queer-canine-and-lesbian-feminist-cyborg-politics/" target="_blank" rel="noopener">The College Fix</a> reported on an article written by Diamond-Lenow and published in March 2025 titled “Queer canine becomings: Lesbian feminist cyborg politics and interspecies intimacies in ecologies of love and violence.”
The article’s <a href="https://www.tandfonline.com/doi/abs/10.1080/10894160.2025.2473971" target="_blank" rel="noopener">abstract</a> states:
“In the first, the article traces how dogs are weaponized as tools of state violence and proposes a queer lesbian feminist critique of white supremacy and militarization that can also extend to a critique of the violence committed through and toward the dogs.” 
The article also examines lesbian, non-binary, and “trans-dog intimacies” with specific relation  to and emphasis on dogs: 
“[T]he article analyzes how, within lesbian, non-binary, and trans-dog intimacies, dogs help articulate queer gender, sexuality, and kinship formations, and as such, queer worlds for gender, sexual, and kin becomings.” 
The connection between these phenomena is vague. Diamond-Lenow also addresses “entanglements of violence and love” within “queer dog relationalities,” among other things: 
“The entanglements of violence and love in these queer dog relationalities provide insights into the complexities of queer and lesbian feminist worldbuilding. Lesbian and queer feminist cyborg politics can help theorize the potentials and challenges of these interspecies entanglements.”
The article has attracted considerable reaction from social media personalities, including Adam Carolla who made the following remake on X: 
<blockquote class="twitter-tweet">
It’s like someone ate a Berkeley course catalogue, threw up and then assembled the pieces like a ransom note. <a href="https://t.co/GkhfKe7SsK">https://t.co/GkhfKe7SsK</a>
— Adam Carolla (@adamcarolla) <a href="https://twitter.com/adamcarolla/status/1899835348714209308?ref_src=twsrc%5Etfw">March 12, 2025</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
The full article, through which, perhaps, a better understanding of what was said in the abstract, cannot be accessed unless one has a subscription to Taylor and Francis, an academic article/scholar platform.
Published &#8211; March 27, 2025

american_university_seal-svg-1

American_University_Seal.svg (1)

<a href="https://www.american.edu/cas/faculty/diamondlenow.cfm" target="_blank" rel="noopener">Chloe Diamond-Lenow</a> is an Adjunct Professorial Lecturer Critical RGC Studies at American University, Washington DC. She also is an Assistant Professor at UC Santa Barbara. 

According to her American University profile, Diamond-Lenow’s “research and teaching interests include feminist and queer theory, race and empire, cultural studies, postcolonial animal studies, transnational sexuality studies, and LGBTQ studies.”

<a href="https://www.thecollegefix.com/suny-professor-explores-queer-canine-and-lesbian-feminist-cyborg-politics/" target="_blank" rel="noopener">The College Fix</a> reported on an article written by Diamond-Lenow and published in March 2025 titled “Queer canine becomings: Lesbian feminist cyborg politics and interspecies intimacies in ecologies of love and violence.”

The article’s <a href="https://www.tandfonline.com/doi/abs/10.1080/10894160.2025.2473971" target="_blank" rel="noopener">abstract</a> states:

“In the first, the article traces how dogs are weaponized as tools of state violence and proposes a queer lesbian feminist critique of white supremacy and militarization that can also extend to a critique of the violence committed through and toward the dogs.” 

The article also examines lesbian, non-binary, and “trans-dog intimacies” with specific relation  to and emphasis on dogs: 

“[T]he article analyzes how, within lesbian, non-binary, and trans-dog intimacies, dogs help articulate queer gender, sexuality, and kinship formations, and as such, queer worlds for gender, sexual, and kin becomings.” 

The connection between these phenomena is vague. Diamond-Lenow also addresses “entanglements of violence and love” within “queer dog relationalities,” among other things: 
“The entanglements of violence and love in these queer dog relationalities provide insights into the complexities of queer and lesbian feminist worldbuilding. Lesbian and queer feminist cyborg politics can help theorize the potentials and challenges of these interspecies entanglements.”
The article has attracted considerable reaction from social media personalities, including Adam Carolla who made the following remake on X: 
<blockquote class="twitter-tweet">
It’s like someone ate a Berkeley course catalogue, threw up and then assembled the pieces like a ransom note. <a href="https://t.co/GkhfKe7SsK">https://t.co/GkhfKe7SsK</a>
— Adam Carolla (@adamcarolla) <a href="https://twitter.com/adamcarolla/status/1899835348714209308?ref_src=twsrc%5Etfw">March 12, 2025</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The full article, through which, perhaps, a better understanding of what was said in the abstract, cannot be accessed unless one has a subscription to Taylor and Francis, an academic article/scholar platform.
Published - March 27, 2025

Chloe Diamond-Lenow

william-ayers

William Ayers

<a href="https://billayers.org/biographyhistory/">Dr. William Ayers</a> is a <a href="https://creativewriting.uchicago.edu/people/william-ayers">member</a> of the Visiting Faculty and Lecturers at the University of Chicago and is formerly a Distinguished Professor of Education at the University of Illinois-Chicago. Ayers was the leader of the “Weather Underground” group responsible for setting off bombs that destroyed government property and infrastructure. Of his group, he said, &#8220;We are a guerrilla organization. We are communist women and men &#8230; deeply affected by the historic events of our time in the struggle against U.S. imperialism.&#8221;

university-of-illinois-chicago-2

University of Illinois - Chicago

*Following coverage by the Professor Watchlist team, O'Brien retired from her position."
&nbsp;

Dr. Patricia O’Brien, a <a href="https://today.uic.edu/excellence-in-teaching-patricia-obrien">former</a> Professor of Social Work at the University of Illinois-Chicago, believes that women should not be put in prison and that women’s prisons should be shut down. She believes that the only reason women are in prison is that they are marginalized and disrespected in society not because they are criminals.

<a href="https://billayers.org/biographyhistory/">Dr. William Ayers</a> is a <a href="https://creativewriting.uchicago.edu/people/william-ayers">member</a> of the Visiting Faculty and Lecturers at the University of Chicago and is formerly a Distinguished Professor of Education at the University of Illinois-Chicago. Ayers was the leader of the “Weather Underground” group responsible for setting off bombs that destroyed government property and infrastructure. Of his group, he said, "We are a guerrilla organization. We are communist women and men ... deeply affected by the historic events of our time in the struggle against U.S. imperialism."

Alexandra Filindra is an <a href="https://pols.uic.edu/profiles/filindra-alexandra/" target="_blank" rel="noopener">Associate Professor of Political Science and Psychology</a> at the University of Illinois Chicago. She focuses on American gun politics, immigration policy, race and ethnic politics, public opinion, and political psychology.

Professor Filindra has been outspoken about her beliefs that gun ownership and racism are related.

She co-authored a study titled <a href="https://link.springer.com/article/10.1007/s11109-015-9326-4" target="_blank" rel="noopener">“Racial Resentment and Whites’ Gun Policy Preferences in Contemporary America.”</a> The study states that “the language of individual freedom used by the gun rights movement utilizes the same racially meaningful tropes as the rhetoric of the white resistance to black civil rights that developed after WWII and into the 1970s.” Filindra claims the study’s results show “racial resentment is a statistically significant and substantively important predictor of white opposition to gun control.”

She co-authored another study titled <a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/soin.12388" target="_blank" rel="noopener">“Racial Resentment or Sexism? White Americans’ Outgroup Attitudes as Predictors of Gun Ownership and NRA Membership.”</a> This study sought to link racial and gender ideologies to gun ownership among white Americans. She states: “We find strong evidence that racial resentment is associated with gun ownership, rationales for owning firearms, and NRA membership, but the results for sexiam are generally not consistent with expectations.”

Professor Filindra led a research group that conducted an online survey to compare views on American identity, guns, and political violence between white and black participants. Filindra commented on the group’s findings in a <a href="https://today.uic.edu/survey-measures-whites-blacks-views-on-american-identity-guns-political-violence/" target="_blank" rel="noopener">UIC press release</a>:
“We cannot ignore that a non-negligible minority of Americans believes that gun rights extend to the context of political protests, that people should have the authority to shoot at protesters based on their personal judgments of danger, and that a substantial number of gun owners would bring their firearms to a political event.”
She continued:
“The free exchange of political ideas, a citizen’s right to assemble and to petition government is inconsistent with the public carry of firearms. Weapons do not foster political exchange; they are designed to hamper it.” 
&nbsp;
You can contact the Department of Political Science by email: pols@uic.edu or phone: 312-996-3105
&nbsp;
Published - October 14, 2022

<a href="https://hist.uic.edu/profiles/mccloskey-deirdre/" target="_blank" rel="noopener">Deirdre McCloskey</a> is a Distinguished Professor of History, Economics, English, and Communication at the University of Illinois Chicago. McCloskey is the author of 15 books and is a trans woman who says he has been “socially performing” as a woman for 27 years.

Professor McCloskey was scheduled to <a href="https://pittnews.com/article/180576/news/status-of-transgenderism-and-womanhood-debate-at-pitt-uncertain-after-participant-drops-out/#photo" target="_blank" rel="noopener">debate the topic of “Transgenderism and Womanhood”</a> with Michael Knowles at an event hosted by the University of Pittsburgh’s College Republicans and the Intercollegiate Studies Institute. Leading up to the event, a petition was circulated around campus calling for the event to be canceled. On March 11, in response to this, McCloskey tweeted:
<blockquote class="twitter-tweet">
A thousand people have signed a petition against Michael Knowles 'debating" me on transgender matters on April 18 at Pittsburgh. They should be ashamed. True, Knowles is an anti-Jesus Catholic, a fascist advocating state power over ideas. But we live in a free country.
— Deirdre Nansen McCloskey (@DeirdreMcClosk) <a href="https://twitter.com/DeirdreMcClosk/status/1634660304465321990?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">March 11, 2023</a></blockquote>
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In an interview with <a href="https://pittnews.com/article/180187/news/deirdre-mccloskey-discusses-upcoming-debate-with-michael-knowles-criticizes-petition-to-cancel-event/" target="_blank" rel="noopener">The Pitt News</a>, McCloskey said:
“That people recommend it’s a good idea to stop open conversation in a university because someone says something they don’t agree with is counter to the purposes, the noble purposes, of the University of Pittsburgh. It’s a complete undermining of the ideals of Western civilization.” 
McCloskey also claimed:
“Opposing him speaking is exactly what he wants because then the cruel conservatives, which he’s a good example [of], can say, ‘Ah, you see, those leftists, they don’t believe in free speech.’ That’s the kind of people they are. So you can see how stupid it is to oppose this.” 
However, just a few weeks later, McCloskey <a href="https://freebeacon.com/latest-news/trans-professor-backs-out-of-debate-with-conservative-commentator-the-ideology-is-indefensible/" target="_blank" rel="noopener">pulled out of the debate</a>. Michael Knowles announced the news on Twitter, saying:
<blockquote class="twitter-tweet">
I've just learned that Prof. McCloskey has dropped out of our debate scheduled for next week. For weeks, he's baselessly smeared me as a "fascist" but nonetheless insisted upon the importance of debating ideas rather than running from them. Apparently he's changed his mind. 🧵 <a href="https://t.co/pKJaLECR26" target="_blank" rel="noopener">https://t.co/pKJaLECR26</a>
— Michael Knowles (@michaeljknowles) <a href="https://twitter.com/michaeljknowles/status/1645832971507716096?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">April 11, 2023</a></blockquote>
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McCloskey told <a href="https://campusreform.org/article?id=21940" target="_blank" rel="noopener">Campus Reform</a> the appearance was canceled because Knowles is “utterly uninterested in finding the truth,” adding:
“He is interested in stirring up hatred and violence towards people who do not fit his extremely conservative Catholic beliefs, beliefs quite contrary to those of, for example, Pope Francis. I decided not to participate in giving [Knowles] a platform.”
&nbsp;
Published - April 19, 2023

<a href="https://education.uic.edu/profiles/muhammad-gholnecsar/" target="_blank" rel="noopener">Gholnecsar (Gholdy) Muhammad</a> is an Associate Professor of Literacy, Language, and Culture at the University of Illinois Chicago. According to her university profile, she “studies black historical excellence within educational communities with goals of reframing curriculum and instruction today.” She is the author of the book “<a href="https://www.amazon.com/Cultivating-Genius-Culturally-Historically-Responsive/dp/1338594893" target="_blank" rel="noopener">Cultivating Genius</a>: An Equity Model for Culturally and Historically Responsive Literacy.”

Muhammad <a href="https://www.ace-ed.org/teaching-toward-genius-an-equity-model-for-pedagogy-in-action/" target="_blank" rel="noopener">created the “HILL” model of teaching</a> which “responds to students’ histories, identities, literacies and liberation.” Muhammad describes her education model as:
“The HILL model is an equity framework for teaching and learning across all disciplines. Honoring traditions and theories of culturally responsive learning, this model is historically responsive and grounded in Black education and Black excellence. Members of 19th century African American literary societies had four collective goals toward advancing their education.” 
Muhammad defines these four goals as: Identity, Skills, Intellectualism, and Criticality. For Identity, she writes:
“Because we are complex beings, we have racial, cultural, gender, environmental, and community identities, to name a few. Not only is it important to teach youths who they are, but educators should also teach students about the identities and cultures of others different from them.” 
The description for Criticality reads:
“Criticality is the capacity and ability to read, write, think, and speak in ways to understand power and equity in order to understand and promote anti-oppression. In Cultivating Genius, I define oppression simply as any wrongdoing, hurt, or harm, including racism, sexism, homophobia, ableism, or any other oppression. Unlike lower case “c” critical, which is just deep and analytical thinking, Critical with a capital “c” is related to power, equity, and anti-oppression. As learning takes place, one asks, ‘How am I developing an understanding of power, equity, anti-racism and anti-oppression?’” 
In 2018, Muhammad founded <a href="https://hillpedagogies.com/" target="_blank" rel="noopener">HILL Pedagogies LLC</a>. According to its website, the company is a “consultation and presentation agency with a focus on the historical foundations of literacy development and the writing practices among Black communities. The agency offers professional learning that shapes the national conversation for educating youth who have been underserved and works with teachers and young people across the United States and abroad in best practices in culturally responsive instruction.”

<a href="https://defendinged.org/report/gholnecsar-muhammad/" target="_blank" rel="noopener">Parents Defending Education</a> reports Muhammad received a grant of $749,896 in 2018 from the U.S. Department of Education. The <a href="https://news.gsu.edu/2018/11/26/muhammad-receives-749895-grant-to-support-secondary-school-teachers-stem-literacy-instruction/" target="_blank" rel="noopener">grant</a> was intended “to study a professional development model designed to improve secondary school teachers’ literacy instruction in STEM content areas.”

Muhammad received $4,000 from Olentangy Schools for a one-hour presentation and $2,875 from Naperville Community Unit School District 203 for a two-hour virtual workshop. She also participated in a “Black Futures &amp; Black Joy” panel with Castro Valley Unified School District and was named Los Angeles Unified School District’s “Equity Champion in Residence.”

&nbsp;
Published - August 24, 2023

<a href="https://education.uic.edu/profiles/morton-terrell/" target="_blank" rel="noopener">Terrell Morton</a> is an Assistant Professor of Identity and Justice in STEM Education at the University of Illinois Chicago. According to his university profile, Morton “works to transform STEM learning environments, creating spaces that are recognized and understood as extensions of students' identity rather than sites of oppression that perpetuate hostility and exclusion.”

Morton published an article in <a href="https://www.nature.com/articles/s41557-023-01271-5.epdf?sharing_token=RoV77bDjzlvUTQdh8RUTYNRgN0jAjWel9jnR3ZoTv0PTC_5KGRwngX4s8AJcmQPKX1Y_ambGQDJcXzrJrKIgVWt2ZpHkTDBnR7ZPe2xAlHOG3jQM9YwzHHi7XTQotfYdTCrcMeOqrrP_5_yBrTJRmhpcB10GDPO9hkg4UnazmIk%3D" target="_blank" rel="noopener">Nature Chemistry</a> titled, “Critical race theory and its relevance for chemistry.” He begins by stating, “Critical race theory—an academic framework that serves to understand systemic racism in the USA and beyond—can help inform endeavors to advance justice and equity in the chemistry community.”

Morton argues that the field of science underrepresents black people and “favors white, cisgender, middle-to-high socioeconomic status, heterosexual, non-disabled men.”

Professor Morton discusses critical race theory’s (CRT) core tenets and how they apply to the field of chemistry. Morton defines one core tenet, racial realism, as the belief that “racism is endemic, permanent, systemic and integral to all social institutions.” He believes this tenet explains the “continuing numerical underrepresentation of Black people” as “an outcome of structural racism or gendered racism.”

He also argues <a href="https://www.foxnews.com/media/chicago-professor-dismisses-meritocracy-myth-advocates-crt-false-reality" target="_blank" rel="noopener">meritocracy</a> is a myth, saying, “The belief in individualism and the bootstrap mentality communicated through US laws and social norms is a false reality given racism and its de facto outcomes.”

Morton believes that “structural change” is needed, writing:
“Inequities in the field of chemistry can also be mitigated as the field collectively validates the systemic presence and continuous influence of racism and gendered racism on scientific inquiry and education. Each person should evaluate their position and actions towards social justice - with respect to their identity, privilege, exposure, awareness and commitment.” 
When discussing his article with <a href="https://today.uic.edu/education-professor-probes-causes-of-systemic-racism-in-chemistry/" target="_blank" rel="noopener">UIC Today</a>, Morton said:
“One of the things that scientists have struggled with understanding is that racism is structural and systemic, not just interpersonal. There are power structures at play that impact our everyday experiences, including the research that is done, how we do the research, who gets access to that research and who we recognize as a chemist.” 
In April 2021, Morton gave a <a href="https://www.thecollegefix.com/identity-and-justice-scholar-explores-structural-racism-in-chemistry/" target="_blank" rel="noopener">presentation</a> at Utah State University titled, “<a href="https://www.usu.edu/safe-at-usu/speakers/TMorton_UtahStatePresentation.pdf" target="_blank" rel="noopener">Deprogramming Whiteness</a> to Advance Liberation: A Critical Examination of the ‘Self’ in Social Justice Endeavors.”

In this 21-slide presentation, Morton says, “The practicing of justice (recognition and action) are driven by individual and societal philosophical ideologies of reality, knowledge, and ethics (morality)...where the underlying conceptions of normality are rooted in a culture of whiteness.” He also advised participants “check your ‘self,’” which he defines as “biases, privileges, position, power, commitments, and actions.”

&nbsp;
Published - September 11, 2023

<a href="https://glas.uic.edu/profiles/naber-nadine/" target="_blank" rel="noopener">Nadine Naber</a> is a Professor of Gender and Women’s Studies and Global Asian Studies at the University of Illinois Chicago. Her <a href="https://gws.uic.edu/profiles/naber-nadine/">profile</a> says:
“Dr. Naber’s research interests lie at the intersections of transnational feminisms; women of color and queer of color theory; de-colonizing feminisms; empire studies; critical race studies; and Middle East Studies; and Arab American Studies. Drawing upon these fields, Dr. Naber’s research theorizes the racialization of Arab and Muslim Americans within the contexts of empire and diaspora.”
In December 2023, Naber wrote a <a href="https://truthout.org/articles/when-abolitionists-say-free-them-all-we-mean-palestine-too/" target="_blank" rel="noopener">TruthOut opinion editoria</a>l called “When Abolitionists Say ‘Free Them All,’ We Mean Palestine Too.” She compared Israel’s response to the October 7, 2023, Hamas terrorist attack to the police response during the <a href="https://www.britannica.com/place/Ferguson#ref1204126" target="_blank" rel="noopener">Ferguson riots in 2014</a>. 

In 2021, Naber <a href="https://www.jadaliyya.com/Details/43566" target="_blank" rel="noopener">participated in an interview</a> to discuss her article “The Radical Potential of Mothering during the Egyptian Revolution.” When asked why she wrote <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">the publication</a>, Naber replied:

<img class="aligncenter wp-image-3680 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1024x791.png" alt="" width="640" height="494" />

While conducting research and interviews for the paper, Naber said her observations revealed the “exclusion” of mothers from social movements who lack childcare or want to participate in adult-only meetings. Naber’s <a href="https://www.jstor.org/stable/10.15767/feministstudies.47.1.0062" target="_blank" rel="noopener">article</a> requires JSTOR credentials, but the following excerpt was included in her interview transcript:
“Asserting the radical potential of mothering allows us to recognize how heteropatriarchal concepts and traditional gender norms can be disrupted and how we might imagine an ever-expansive revolution that is not limited to the boundaries of a public square or to a singular notion of the revolutionary actor.”
<img class="aligncenter wp-image-3681 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-1-1024x791.png" alt="" width="640" height="494" />

Alongside <a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Professo</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">r</a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener"> Maya </a><a href="https://www.professorwatchlist.org/professor/mayamikdashi" target="_blank" rel="noopener">Mikdashi</a>, Naber participated in a <a href="https://youtu.be/P62E9was7G4" target="_blank" rel="noopener">Rutgers University panel discussion</a> called “Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle.” During her presentation, Naber gave a trigger warner before stating:
“Indeed the practices of rape and sexual assaults that have been well documented during the founding of Israel, that continue today, are not an exception or a secondary impact of colonial violence. But [they] are part of the settler, colonial, white supremacist logics and practices of Israel, that conflate colonized women with the land and nature and assume that, therefore, to dominate the land necessitates dominating Palestinian women’s bodies and their reproductive capacities from 1948 until today.”
The full speech can be heard below.

<iframe title="Rutgers University: Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle" src="https://www.youtube.com/embed/P62E9was7G4" width="951" height="535" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

In the past, Naber participated in another <a href="https://youtu.be/4GX3m-8k8m4" target="_blank" rel="noopener">panel discussion</a> on the “feminism and liberation struggles” of Palestinian people who — according to the host, Professor Sabina Vaught — are victims of an “ongoing US-Israeli colonization, occupation, settlement, and genocide.” Naber also led a TEDx Talk titled “<a href="https://www.ted.com/talks/nadine_naber_arab_feminism_is_not_an_oxymoron" target="_blank" rel="noopener">Arab Feminism is Not an Oxymoron</a>,” discussing the history of head coverings.

During the Talk, Naber remarked that Muslim women in the 1980s held different beliefs about covering their hair. She then declared, “[T]he ‘veil’ has taken on new meaning in the 21st century — at a time when people are increasingly turning to religion as a refuge across the globe, including in the United States.”

She continued, “Especially after September 11 [2001] — in response to increased anti-muslim racism and war — more and more Arab Muslim women are proudly claiming their faith, and their Muslim identity, by covering their hair.” 

According to the Middle East Research and Information Project:

“Many accounts have suggested that the <a href="https://www.britannica.com/topic/intifada" target="_blank" rel="noopener">intifada</a> has enabled Palestinian women to make great strides toward their social as well as political liberation … it is also true that the intifada has been the context for a vicious campaign in Gaza to impose the hijab (headscarf) on all women. The campaign included the threat and use of violence and developed into a comprehensive social offensive.”

<img class="aligncenter size-large wp-image-3682" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-2-1024x791.png" alt="" width="640" height="494" />

Please send tips, updates, and information on Nadine Naber to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - June 5, 2024

screenshot-2023-10-03-at-3-02-45-pm

Screenshot 2023-10-03 at 3.02.45 PM

<a href="https://history.uchicago.edu/directory/bruce-cumings">Dr. Bruce Cumings</a> is a Distinguished Professor of History at the University of Chicago. Dr. Cumings placed most of the blame of North Korea’s problems on the United States, while also whitewashing problems in Korea.  For example, Cumings denies the existence of a massive famine in North Korea in the 1990s. Cumings blames the United States for North Korea’s problems, not Communism.

Dr. Emily Landon is an<a href="https://www.uchicagomedicine.org/find-a-physician/physician/emily-landon" target="_blank" rel="noopener"> Associate Professor of Medicine at the University of Chicago.</a> Landon specializes in infectious diseases and is a leader of the “academic health system’s infection control and prevention efforts.”

Dr. Landon was featured in a September 2022 BuzzFeed News article titled<a href="https://www.buzzfeednews.com/article/katiecamero/is-the-pandemic-really-over" target="_blank" rel="noopener"> “No, The Pandemic Isn’t Really Over. Here’s Why.”</a> The article was in response to President Biden’s September 18 interview with 60 Minutes where he said: “The pandemic is over. We still have a problem with COVID. We’re still doing a lot of work on it. But the pandemic is over.” Landon stated:
“The problem with Biden’s message is that it doubles down on this idea that we don’t really need to worry about COVID anymore … That messaging discourages people from keeping their vigilance up; it discourages people from putting on a mask in a high-risk situation; and it discourages people from getting those really essential boosters.”
 She continued:
“I really don’t think that people are quite as fatigued by the pandemic as they are of change. And while there’s still going to be some change to come, I think we have to do what we can to soothe and ameliorate the changes by avoiding saying things like the pandemic is over, which just creates whiplash.”
<a href="https://thechicagothinker.com/meet-dr-emily-landon-the-face-of-uchicagos-anti-science-covid-decrees/" target="_blank" rel="noopener">Chicago Thinker</a> reports that Landon “crassly and inappropriately mocks the unvaccinated, retweeting posts that depict them as being low-class and incapable of independent research.”
<img class="size-full wp-image-2398 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/Screen-Shot-2022-10-17-at-2.00.44-PM.png" alt="" width="593" height="152" />

<img class="size-full wp-image-2399 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/Screen-Shot-2022-10-17-at-2.01.17-PM.png" alt="" width="572" height="628" />

&nbsp;

Dr. Landon has been very outspoken about her belief that everyone should get vaccinated. In a<a href="https://www.cbsnews.com/chicago/news/fda-cdc-second-covid-19-booster-shots-moderna-pfizer-approved/?mkt_tok=MjUwLUNRSC05MzYAAAGDf_fgDphij0DOs6GGRDdZ4GoZ0TZKCkBJOcD5CVHS6_xf6k_s2oq-d1gpKCUW286EDJEEiS6Rwu8QPWA3Lm73Ury4bRl0rjwYrEXVL41JAKT5" target="_blank" rel="noopener"> CBS Chicago</a> article, she said:
“If you find yourself saying: ‘I can’t believe they’re asking me to get another stupid booster. When are they going to stop with this crap?’ you know, I think you need [to] take a little stock of where you are, and what luck you had, and what privilege you have to be in a place to say that about yourself.” 
Published - October 18, 2022

<a href="https://globalstudies.uchicago.edu/people/rebecca-journey" target="_blank" rel="noopener">Rebecca Journey</a> is a Teaching Fellow in the Social Sciences at the University of Chicago. Journey teaches a course in the Critical Race and Ethnic Studies program titled “The Problem of Whiteness.”

The <a href="http://collegecatalog.uchicago.edu/thecollege/comparativeraceethnicstudies/" target="_blank" rel="noopener">course description</a> states “whiteness has long functioned as an “unmarked” racial category” and has “resurfaced as a conspicuous problem within liberal political discourse.” The seminar will examine “the problem of whiteness through an anthropological lens, drawing from classic and contemporary works of critical race theory.”

Daniel Schmidt, a sophomore student at the University of Chicago, <a href="https://www.yaf.org/news/uchicago-professor-seeks-discipline-action-against-student-who-exposed-her-racist-course/" target="_blank" rel="noopener">shared details about the course</a> in a <a href="https://twitter.com/RealDSchmidt/status/1587557829476777984" target="_blank" rel="noopener">Twitter thread</a> that went viral.

<img class="size-full wp-image-2700 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-09-at-8.53.53-AM.png" alt="" width="598" height="816" />

After the post, Journey claims she received death threats and was the victim of online harassment. According to the <a href="https://chicago.suntimes.com/education/2022/11/19/23467967/whiteness-course-triggers-online-harassment-death-threats-university-chicago-instructor" target="_blank" rel="noopener">Chicago Sun-Times</a>, Journey defended the course saying, “The class is emphatically not about ‘the problem with white people.’ The class approaches whiteness as a problem in the philosophical sense of an open question …[with] whiteness as an object of critical inquiry.”

Professor Journey believes that Schmidt “deliberately misrepresented” her course “to stoke white grievance on social media:”
“I want to stress that these attacks are the direct consequence of this student’s targeted cyberbullying campaign. This was a malicious attack not just on me as a teacher but on anti-racist pedagogy writ large.” 
The University of Chicago issued a statement supporting Journey and the “freedom of instructors to teach any course that has been developed through our faculty-led curricular process.” However, Journey is calling for disciplinary action against Schmidt, saying the university should issue a public condemnation of the student’s actions.

The course is scheduled to begin in Spring 2023.

&nbsp;
Published - December 9, 2022

<a href="https://divinity.uchicago.edu/directory/olivia-bustion" target="_blank" rel="noopener">Olivia Bustion</a> is a doctoral theology candidate and Martin Marty Center Fellow at the University of Chicago. Bustion is teaching an autumn 2023 course through the Religious Studies Department titled, “<a href="http://collegecatalog.uchicago.edu/thecollege/religiousstudies/" target="_blank" rel="noopener">Queering God</a>.”

The course <a href="https://thechicagothinker.com/is-god-queer-uchicagos-religious-studies-department-wants-to-know/" target="_blank" rel="noopener">promises to discuss questions</a> such as: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“Can God be an ally in queer worldmaking?”</li>
 	<li style="font-weight: 400;" aria-level="1">“Is God queer?” </li>
 	<li style="font-weight: 400;" aria-level="1">“What does queerness have to do with Judaism, Christianity, or Islam?” </li>
</ul>
Further, the course description reads:
“This course introduces students to foundational concepts in queer and trans studies by focusing on queer Jewish, Christian, and Islamic theologies. We will analyze the ways that contemporary artists, activists, and scholars are using theology to reimagine gender and experiment with new relational forms. Our readings will include a variety of genres: memoir, letters, scriptural interpretation, and a novel.” 
<a href="https://www.thecollegefix.com/is-god-queer-university-of-chicago-course-asks/" target="_blank" rel="noopener">The College Fix</a> wrote about Bastion’s University of Michigan doctoral thesis that “focused on the homosexual tendencies of a British poet named W.H. Auden.” Her paper was titled “<a href="https://deepblue.lib.umich.edu/bitstream/handle/2027.42/96141/obustion_1.pdf?sequence=1&amp;isAllowed=y" target="_blank" rel="noopener">Queering the City of God</a>” and her “thesis relied on the work of Leo Bersani, an essayist who published a collection titled ‘Is the Rectum a Grave?’”
“Auden, according to the thesis, wrote a ‘prayer [that] gives gay sex a place in Christian worship. In her thesis, she ‘examines key moments in Auden’s conceptualization of a calling the aligns the charism of same-sex eros with anti-imperialist prophetic critique—from the prayerful question of ‘In Sickness and in Health’ to the playful answer of ‘The Garrison.’” 
The College Fix argues:
“The problem with the course is not just its fundamentally flawed assertion that God could be ‘queer,’ but that it is given an air of respectability by the University of Chicago.”
&nbsp;
Published - August 10, 2023

<a href="https://humdev.uchicago.edu/directory/Eman-Abdelhadi" rel="noopener">Eman Abdelhadi</a> is an Assistant Professor in the Department of Comparative Human Development at the University of Chicago. Her research interests include religion, gender, identity, and demography.

After Hamas terrorists attacked Israel in October 2023, Abdelhadi <a href="https://www.campusreform.org/article?id=24238" rel="noopener">signed a statement</a> titled, “Writers in Solidarity with Palestine.” The letter begins, “We are writers who unequivocally stand with Palestine and its fight for liberation against the illegal occupation of ‘Israel’ and the violent settler colonial apartheid state.”

Some of the letter’s claims include: 

“The west is actively backing the ongoing settler colonial project that endorses either a slow or fast genocide, but is genocide either way.”
“Any form of Palestinian resistance is in no way equivalent to the daily violence of ‘Israeli’ settlers, the IOF (‘Israeli’ Occupying Forces), and the entire ‘Israeli’ state apparatus. Palestinian resistance exists because settler colonial occupation exists.” 
“The resistance is an ongoing response to a long history of ethnic cleansing of Palestinians.” 
“Politicians at all levels of government internationally, primarily those in the west, are deliberately weaponizing islamophobic and orientalist language in order to manufacture consent for genocide in Palestine, heighten surveillance and policing domestically, and suppress any manner of showing solidarity with Palestine.” 

The writers end with several “calls to action” for the signatories and their institutions, including: 

“To stand in firm, vocal, and unwavering solidarity with Palestinian resistance against their occupation until liberation, by amplifying Palestinian voices in a time of mass disinformation and silencing; and by openly discussing the occupation in your workplace, home, on social media, in your work.” 
“To boycott all other literary institutions who profess Zionist affiliations.” 
“To engage with the Boycott, Divestment, Sanctions (BDS) movement, a Palestinian-led movement to end international support for ‘Israel’s’ oppression of Palestinians and all institutions complicit in ‘Israeli’ apartheid and settler colonialism.” 

The statement has since been removed but can still be found on <a href="https://web.archive.org/web/20231019194337/https://docs.google.com/document/d/1UVp2E4VoBgXTOYDs6BAAWI8fiaEUqFLOHoN50LKy4oI/edit" rel="noopener">internet archives</a>.

Abdelhadi has shared similar sentiments on her <a href="https://twitter.com/emanabdelhadi" rel="noopener">X (formerly known as Twitter) account</a>. Some of her posts include:

Please send any information regarding Eman Abdelhadi to <a href="mailto:watchlists@tpusa.com" rel="noopener">watchlists@tpusa.com</a>.

Published - November 6, 2023

Violence

Socialism

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<a href="https://www.wm.edu/as/americanstudies/graduate/graddirectory/smoot_k.php" target="_blank" rel="noopener">Kelsey Smoot</a> is a PH.D. Candidate in American Studies at the College of William &amp; Mary in Virginia.
In June 2020, Smoot penned an article for <a href="https://www.theguardian.com/commentisfree/2020/jun/29/white-people-ally-black-people-sacrifice" target="_blank" rel="noopener">The Guardian</a> titled, “White people say they want to be an ally to Black people. But are they ready for sacrifice?” In the piece, she argues that white Americans are unwilling to change any of their behaviors or attitudes in a way that would benefit black people. 
The piece was written in the midst of nationwide riots following George Floyd&#8217;s death. While acknowledging that many of her white friends reached out to offer money and protect her “energy and emotional labor,” Smoot still accuses whites of silence, and therefore compliance, regarding white supremacy: 
“Unfortunately, good deeds will not dismantle systemic oppression. White kindness was unable to spare the lives of George Floyd, Breonna Taylor, nor any of the countless other victims of White supremacy in our nation’s history.”
If whites wanted to perform true anti-racist work, Smoot argues, they should be willing to sacrifice future pay raises and close friendships for people of color: 
“Real allyship enacted by White Americans, with a clear objective to make equitable the lived experiences of individuals across racial lines, means a willingness to lose things….Refusing a pay raise at one’s job and insisting that it be reallocated to co-workers of color who are undoubtedly being underpaid. The loss of potentially every close relationship with other White friends and family members who refuse to acknowledge or amend their behaviors that reinforce systemic oppression.”
Smoot concludes that white people will never be willing to sacrifice their privilege, so all she can do is “prepare for another day of navigating White America.”
In another article written from that summer, Smoot <a href="https://www.theguardian.com/commentisfree/2020/jul/04/juneteenth-not-the-fourth-of-july-was-the-real-independence-day">announces that she will no longer celebrate the Fourth of July</a>, as it represents an “exclusionary nationalist narrative.” Smoot writes that in adulthood, the idea of the holiday became “untenable” once she learned of America’s oppressive history:
“But as I moved into adulthood, learned the expansive and ongoing history of American imperialism, experienced blatant racism, homophobia, and transphobia, and internalized that my ancestors were held in bondage and considered chattel far beyond the date and year that I was supposed to consider the demarcation of American “freedom”, the idea of celebrating the holiday became untenable.”
Smoot further writes that she cannot celebrate America’s birth as she may be martyred in its current climate:
“In this current climate, as a Black American who is also queer and trans* identified, there is not a day that goes by when I don’t feel fear….I fear that my name might become a hashtag – my death made a viral internet sensation by onlookers recording my final breaths, as my life is taken by someone who swore to serve and protect me.” 
Smoot—<a href="https://queerinsomniac.me/" target="_blank" rel="noopener">who identifies as a “Black, queer, trans-masculine, and non-binary writer</a>”—has even shunned close family members and friends who incorrectly used her pronouns (they-them). In an article written for <a href="https://www.huffpost.com/entry/misgendering-they-them-pronouns-nonbinary_n_6269a65de4b01131b11e407e">HuffPost</a>, Smoot states that she is becoming increasingly intolerant of anyone mistakenly misgendering him, claiming that refusing to do so nullifies her identity. Acknowledging that she will lose the people closest to him, Smoot concludes this is still the proper course of action as “trans and nonbinary people are worth the effort.”
According to her biography, Smoot&#8217;s research interests encompass “queer studies, race/racism, cultural studies, and social movements.” Smoot further blogs and writes poetry on her personal site, <a href="https://queerinsomniac.me/blog" target="_blank" rel="noopener">The Queer Insomniac’s Musings</a>.
&nbsp;
Published &#8211; November 15, 2022

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<a href="https://www.wm.edu/sites/dhp/faculty/ciccariello-maher-george.php">Dr. George Ciccariello-Maher</a> is a Visiting Scholar of Decolonizing Humanities and Modern Languages and Literatures at the College of William and Mary. He previously taught in the Department of History and Politics at Drexel University.

From the College of William and Mary's website, his work at the Decolonizing Humanities Project is <a href="https://www.wm.edu/sites/dhp/decoloniality/index.php">described</a> as exploring, “how colonization, modernity, capitalism, and, most recently, neoliberalism has displaced an array of modes of living, thinking and being.  Decoloniality reveals “the dark side of modernity” and how it is built “on the backs” of “others.”

Ciccarello first came to notoriety for his racially inflammatory statements on twitter. On Christmas of 2016, he <a href="https://www.inquirer.com/philly/news/Drexel-officials-Professor-George-Ciccariello-Mahers-White-Genocide-tweet-was-utterly-reprehensible.html">tweeted</a> out,

“All I want for Christmas is White Genocide,”

and,

“To clarify: when the whites were massacred during the Haitian Revolution, that was a  good thing indeed.”

He also tweeted out,

“Some guy gave up his first-class seat for a uniformed soldier. People are thanking him. I’m trying not to vomit or yell about Mosul.”

When Ciccariello was confronted by <a href="https://www.youtube.com/watch?v=ndkvgmGIQHQ">Tucker Carlson</a> over his tweets, he only proceeded to double-down. In the following exchange, he defended the academic veracity of his tweets by claiming, “performance art is scholarship.”

Ciccariello doesn’t shy away from utilizing violence to accomplish his radical beliefs. In an op-ed for <a href="https://www.salon.com/2015/05/04/riots_work_wolf_blitzer_and_the_washington_post_completely_missed_the_real_lesson_from_baltimore/">Salon</a>, he praised the riots that had engulfed Baltimore in 2015 in an article titled “Riots Work.” He wrote, “without the threat of insurgency in the streets, no charges would ever have been brought in the murder of Freddie Gray.” Obviously not a proponent of police, Ciccariello openly <a href="https://www.salon.com/2015/04/24/we_must_disband_the_police_body_cameras_arent_enough_only_radical_change_will_stop_cops_who_kill/">advocates</a> for the abolishment of police forces, describing them as, “originally slavecatchers.”

When not calling for the disbandment of our law enforcement, Ciccariello is an ardent defender of the socialist regime in Venezuela. He regularly <a href="https://www.counterpunch.org/2013/04/12/thatcher-is-dead-long-live-chavez/">praises</a> Hugo Chavez and has bizarrely <a href="https://www.youtube.com/watch?v=nhYz1owM-uA&amp;feature=youtu.be">claimed</a> that Venezuela does not have corrupt elections.

Ciccariello doesn’t shy away from violent groups as well. In order to fight white-nationalism, Ciccarello called on Americans to embrace the radical group ANTIFA in an interview with <a href="https://www.youtube.com/watch?v=WTv_hqjrmi8&amp;feature=youtu.be">Democracy Now</a> following the El Paso mass shooting. Although committed by a stated white nationalist, in the same interview Ciccariello placed the blame on Donald Trump for the deaths, claiming that his rhetoric on immigrants inspired the shooter’s rampage.  Ciccariello made similar accusations in a prior <a href="https://www.youtube.com/watch?v=WTv_hqjrmi8&amp;feature=youtu.be">interview</a> about the Texas Church Massacre, alluding that “whiteness” and Trump’s stoking of white victimhood was to blame for the murders.

Zuoyo Zhou is Vice-President of Beijing Normal University is the Vice-Chair of the Confucius Institue at the College of William and Mary

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Jennifer Stevenson</a> is a member of the Faculty Advisory Committee of the Confucius Institute in addition to serving as the Associate Dean for Graduate Programs, the Director of the American Legal System Graduate Program, and a Professor of the Practice of Law at the College of William and Mary.

Steve Kuel is a Professor of Marine Science at the Virginia Institute of Marine Science as well as a member of the Faculty Advisory Committee for the Confucious Institute for the College of William and Mary.

Jeremy Martin is an Associate Provost, Chief of Staff to the President and a member of the Faculty Advisory Committee at the  Confucious Institute of the College of William and Mary.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Teresa V. Longo</a> is an Advisor for the Confucious Institute College of William and Mary as well as the Dean for Interdisciplinary Studies, Director of the Charles Center, and a Professor of Hispanic Studies.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Xingwei Miao</a> is an Advisor with the Confucious Institute of the Colleg of William and Mary from Beijing Normal University where he is the Dean of the School of Foreign Languages and Literatures.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Kai Xiao</a> is from Beijing Normal University and is the Director of the Office of Confucius Institute Affairs at the College of William and Mary

<a href="https://www.wm.edu/as/americanstudies/graduate/graddirectory/smoot_k.php" target="_blank" rel="noopener">Kelsey Smoot</a> is a PH.D. Candidate in American Studies at the College of William &amp; Mary in Virginia.

In June 2020, Smoot penned an article for <a href="https://www.theguardian.com/commentisfree/2020/jun/29/white-people-ally-black-people-sacrifice" target="_blank" rel="noopener">The Guardian</a> titled, “White people say they want to be an ally to Black people. But are they ready for sacrifice?” In the piece, she argues that white Americans are unwilling to change any of their behaviors or attitudes in a way that would benefit black people. 

The piece was written in the midst of nationwide riots following George Floyd's death. While acknowledging that many of her white friends reached out to offer money and protect her “energy and emotional labor,” Smoot still accuses whites of silence, and therefore compliance, regarding white supremacy: 
“Unfortunately, good deeds will not dismantle systemic oppression. White kindness was unable to spare the lives of George Floyd, Breonna Taylor, nor any of the countless other victims of White supremacy in our nation’s history.”
If whites wanted to perform true anti-racist work, Smoot argues, they should be willing to sacrifice future pay raises and close friendships for people of color: 
“Real allyship enacted by White Americans, with a clear objective to make equitable the lived experiences of individuals across racial lines, means a willingness to lose things….Refusing a pay raise at one’s job and insisting that it be reallocated to co-workers of color who are undoubtedly being underpaid. The loss of potentially every close relationship with other White friends and family members who refuse to acknowledge or amend their behaviors that reinforce systemic oppression.”
Smoot concludes that white people will never be willing to sacrifice their privilege, so all she can do is “prepare for another day of navigating White America.”

In another article written from that summer, Smoot <a href="https://www.theguardian.com/commentisfree/2020/jul/04/juneteenth-not-the-fourth-of-july-was-the-real-independence-day">announces that she will no longer celebrate the Fourth of July</a>, as it represents an “exclusionary nationalist narrative.” Smoot writes that in adulthood, the idea of the holiday became “untenable” once she learned of America’s oppressive history:
“But as I moved into adulthood, learned the expansive and ongoing history of American imperialism, experienced blatant racism, homophobia, and transphobia, and internalized that my ancestors were held in bondage and considered chattel far beyond the date and year that I was supposed to consider the demarcation of American “freedom”, the idea of celebrating the holiday became untenable.”
Smoot further writes that she cannot celebrate America’s birth as she may be martyred in its current climate:
“In this current climate, as a Black American who is also queer and trans* identified, there is not a day that goes by when I don’t feel fear….I fear that my name might become a hashtag – my death made a viral internet sensation by onlookers recording my final breaths, as my life is taken by someone who swore to serve and protect me.” 
Smoot—<a href="https://queerinsomniac.me/" target="_blank" rel="noopener">who identifies as a “Black, queer, trans-masculine, and non-binary writer</a>”—has even shunned close family members and friends who incorrectly used her pronouns (they-them). In an article written for <a href="https://www.huffpost.com/entry/misgendering-they-them-pronouns-nonbinary_n_6269a65de4b01131b11e407e">HuffPost</a>, Smoot states that she is becoming increasingly intolerant of anyone mistakenly misgendering him, claiming that refusing to do so nullifies her identity. Acknowledging that she will lose the people closest to him, Smoot concludes this is still the proper course of action as “trans and nonbinary people are worth the effort.”

According to her biography, Smoot's research interests encompass “queer studies, race/racism, cultural studies, and social movements.” Smoot further blogs and writes poetry on her personal site, <a href="https://queerinsomniac.me/blog" target="_blank" rel="noopener">The Queer Insomniac’s Musings</a>.

&nbsp;
Published - November 15, 2022

<a href="https://www.wm.edu/sites/dhp/faculty/sheehi-s.php" target="_blank" rel="noopener">Stephen Sheehi</a> is the Sultan Qaboos Eminent Professor of Middle East Studies at the College of William &amp; Mary. Dr. Sheehi also serves as the Faculty Director of the “Decolonizing Humanities Project.”

Although his position falls under the Humanities Department, the <a href="https://www.wm.edu/sites/dhp/index.php" target="_blank" rel="noopener">official site for the project</a> states the field should not have to justify its “economic or practical values in higher education.” Rather, Sheehi argues that humanities are used for “tooling” students to participate in “irredeemable,” racist systems that perpetuate inequality: 

“The Decolonizing Humanities Project understands that the Humanities are structured by and complicit with the legacies of racism, sexism, patriarchy, settler-colonialism and colonialism.” 

Sheehi then accuses America of being built on land stolen from Native Americans.  The university, he claims, likewise continues to benefit from the labor of “kidnapped and enslaved Africans:”

“Decolonizing Humanities Project seeks to dismantle forms of settler-colonialism and racism, with special attention to anti-black and anti-indigenous racism, and how they continue to structure our lives in the university, Virginia, and the settler-colonial state now known as the United States.“

Sheehi states that higher education further perpetuates racial capitalism in the “settler colonial state known as the United States.” He vows to dismantle settler colonialism and capitalism through a process known as “decoloniality.” 

Under the tab, “<a href="https://www.wm.edu/sites/dhp/decoloniality/index.php" target="_blank" rel="noopener">What is Decoloniality?</a>” Sheehi defines it as the study of the “matrix” of power and oppression created by colonialism. He then claims that colonialism’s effects can still be felt today as modern society was “built on the backs of others.” 

Decoloniality reveals "the dark side of modernity" and how it is built "on the backs" of "others," others that modernity racializes, erases, and/or objectifies. 

Continuing:

“(Decolonialism is) a way to explore colonization, settler-colonialism, racial capitalism (particularly as it grew out, in full racializing force,  with the enslavement of black Africans), modernity, and, most recently, neoliberalism and necrocapitalism and the ways in which they have displaced an array of modes of living, thinking and being in our natural world.”

Dr. Sheehi concludes by calling for the disruption of “settler-colonial logic” and decentering of “hetero-cisnormativity, gender hierarchies, and racial privilege.” 

The web page further lists a myriad of radical groups under the “<a href="https://www.wm.edu/sites/dhp/resources/index.php" target="_blank" rel="noopener">Resources</a>” column. One of them—titled, “DecolonizeThisPlace,”—is a violent, Antifa-aligned organization that is led by professor <a href="https://www.professorwatchlist.org/professor/aminhusain" target="_blank" rel="noopener">Amin Hussein</a>. A 2020 riot by the group resulted in 13 arrests and $100,000 in damages. 

&nbsp;
Published - December 5, 2021

<a href="https://www.wm.edu/as/english/facultystaff/tsai_a.php" target="_blank" rel="noopener">Addie Tsai</a> is an Assistant Teaching Professor of English in the Arts &amp; Sciences department at the College of William and Mary. His “Areas of Specialization” include “Dance Studies,” “Masculinities Studies,” “Black Studies, “Gender Studies” and “Queer Studies.”

After the October 7, 2023, Hamas attack against Israel, Tsai was featured in <a href="https://www.campusreform.org/article/while-universities-refuse-to-fire-anti-semites-the-private-sector-holds-them-accountable/24277" target="_blank" rel="noopener">Campus Reform</a> after adding his signature to <a href="https://drive.google.com/file/d/1oU0LTAsKiGOMxfXnKcxpw-GJV6w5uiMP/view?usp=sharing" target="_blank" rel="noopener">an open statement</a> that said:
“We are writers who unequivocally stand with Palestine and its fight for liberation against the illegal occupation of Israel and the violent settler colonial apartheid state. We strongly condemn the response of [W]estern media and political actors at all levels of government in their dissemination of misinformation and propaganda, intended to manufacture consent for the genocide of Palestinian people.”
The statement goes on to say:
“Islamophobic, genocidal, anti-Arab and anti-Palestinian rhetoric are all rooted in the languages we use. It is our responsibility to lay bare how language has been used to obscure and preserve the ongoing settler colonial project outside Gaza…”
The signatories' list of political declarations includes:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“The resistance is an ongoing response to a long history of ethnic cleansing of Palestinians” and </li>
 	<li style="font-weight: 400;" aria-level="1">“Politicians at all levels of government internationally, primarily those in the [W]est, are deliberately weaponizing islamophobia and orientalist language in order to manufacture consent for genocide in Palestine.” </li>
</ul>
The statement remains accessible via <a href="https://web.archive.org/web/20231019194337/https://docs.google.com/document/d/1UVp2E4VoBgXTOYDs6BAAWI8fiaEUqFLOHoN50LKy4oI/edit" target="_blank" rel="noopener">internet archives</a>.

Please send any information regarding Addie Tsai to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
________________
Published - November 2, 2023

Racial Ideology

Kelsey Smoot

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Dr. Karyn Sporer is an <a href="https://umaine.edu/sociology/karyn-sporer/" target="_blank" rel="noopener">Assistant Professor of Sociology</a> at the University of Maine. She specializes in Criminology and Extremism. She also works for the Department of Homeland Security’s National Counterterrorism, Innovation, Technology, and Education Center. A major focus of Dr. Sporer’s research is the conservative-right and what she considers “far-right extremism.”
<blockquote class="twitter-tweet" data-width="550" data-dnt="true">
A complex problem requires a complex solution. A holistic approach is a good start but I remain wary of our government&#39;s commitment to countering far-right violent extremism. <a href="https://twitter.com/JoeBiden?ref_src=twsrc%5Etfw">@JoeBiden</a> prove me wrong. <a href="https://t.co/UkBAwNPY8h">https://t.co/UkBAwNPY8h</a>
&mdash; Karyn Sporer (@karyn_sporer) <a href="https://twitter.com/karyn_sporer/status/1405179157462593542?ref_src=twsrc%5Etfw">June 16, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
In an <a href="https://www.mainepublic.org/politics/2021-09-03/vaccines-and-masks-are-drawing-fierce-rhetoric-in-maine-heres-why-some-of-it-is-dangerous" target="_blank" rel="noopener">article for the Maine Public</a>, Dr. Sporer blames conservative politicians for “giving extremism oxygen.” She claims that by failing to “forcefully condemn” extremist ideas, conservatives are normalizing them. Dr. Sporer alleges that she considers anti-vaccine mandates and anti-mask protests to be right-wing extremist behavior.
<img decoding="async" loading="lazy" class="alignnone wp-image-1798" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-11.50.10-AM.png" alt="" width="433" height="123" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-11.50.10-AM.png 387w, https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-11.50.10-AM-300x85.png 300w" sizes="(max-width: 433px) 100vw, 433px" />
Dr. Sporer <a href="https://bangordailynews.com/2021/09/21/opinion/ignoring-violence-of-far-right-extremists-has-serious-consequences-for-maine-and-the-nation/" target="_blank" rel="noopener">wrote an opinion piece</a> for Bangor Daily News in September of 2021. In the piece, Dr. Sporer argues that any claims that there have been no terrorist attacks on U.S. soil since 9/11 20 years ago are false and perpetuated by conservatives. According to her statistics, “the extreme right” is responsible for 267 attacks on U.S. soil since 9/11. She lists several different subgroups that have attacked on U.S. soil, all groups that are considered to be more right-wing. Dr. Sporer does not list a single left-wing extremist group or any violence by the left, such as ANTIFA or the violent BLM riots after the death of George Floyd. This could be partly due to the fact that <a href="https://townhall.com/tipsheet/spencerbrown/2021/10/04/fbi-admits-agents-dont-track-antifa-violence-vandalism-n2596814" target="_blank" rel="noopener">the FBI recently admitted</a> they do not track leftist violence.
In 2018, Dr. Sporer <a href="https://www.wabi.tv/content/news/UMaine-professor-researching-connection-between-terrorism-and-Twitter-488434761.html" target="_blank" rel="noopener">was interviewed by various news outlets</a> in Maine about her research connecting terrorism to Twitter. In the interview, she discusses how it is important for students to realize that terrorism isn’t just Islam like it was on 9/11, but there is terrorism in the U.S. by the far-right. A clip of the interview can be viewed below:
<div style="width: 640px;" class="wp-video">
<video class="wp-video-shortcode" id="video-0-1" width="640" height="296" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Sporer.mp4?_=1" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Sporer.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Sporer.mp4</a></video></div>
&nbsp;
Parents and Students can contact the University of Maine at (207) 581-1865.

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Dr. Karyn Sporer is an <a href="https://umaine.edu/sociology/karyn-sporer/" target="_blank" rel="noopener">Assistant Professor of Sociology</a> at the University of Maine. She specializes in Criminology and Extremism. She also works for the Department of Homeland Security’s National Counterterrorism, Innovation, Technology, and Education Center. A major focus of Dr. Sporer’s research is the conservative-right and what she considers “far-right extremism.”

https://twitter.com/karyn_sporer/status/1405179157462593542

&nbsp;

In an <a href="https://www.mainepublic.org/politics/2021-09-03/vaccines-and-masks-are-drawing-fierce-rhetoric-in-maine-heres-why-some-of-it-is-dangerous" target="_blank" rel="noopener">article for the Maine Public</a>, Dr. Sporer blames conservative politicians for “giving extremism oxygen.” She claims that by failing to “forcefully condemn” extremist ideas, conservatives are normalizing them. Dr. Sporer alleges that she considers anti-vaccine mandates and anti-mask protests to be right-wing extremist behavior.

<img class="alignnone wp-image-1798" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-11.50.10-AM.png" alt="" width="433" height="123" />

Dr. Sporer <a href="https://bangordailynews.com/2021/09/21/opinion/ignoring-violence-of-far-right-extremists-has-serious-consequences-for-maine-and-the-nation/" target="_blank" rel="noopener">wrote an opinion piece</a> for Bangor Daily News in September of 2021. In the piece, Dr. Sporer argues that any claims that there have been no terrorist attacks on U.S. soil since 9/11 20 years ago are false and perpetuated by conservatives. According to her statistics, “the extreme right” is responsible for 267 attacks on U.S. soil since 9/11. She lists several different subgroups that have attacked on U.S. soil, all groups that are considered to be more right-wing. Dr. Sporer does not list a single left-wing extremist group or any violence by the left, such as ANTIFA or the violent BLM riots after the death of George Floyd. This could be partly due to the fact that <a href="https://townhall.com/tipsheet/spencerbrown/2021/10/04/fbi-admits-agents-dont-track-antifa-violence-vandalism-n2596814" target="_blank" rel="noopener">the FBI recently admitted</a> they do not track leftist violence.

In 2018, Dr. Sporer <a href="https://www.wabi.tv/content/news/UMaine-professor-researching-connection-between-terrorism-and-Twitter-488434761.html" target="_blank" rel="noopener">was interviewed by various news outlets</a> in Maine about her research connecting terrorism to Twitter. In the interview, she discusses how it is important for students to realize that terrorism isn’t just Islam like it was on 9/11, but there is terrorism in the U.S. by the far-right. A clip of the interview can be viewed below:

[video width="1920" height="888" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Sporer.mp4"][/video]

&nbsp;
Parents and Students can contact the University of Maine at (207) 581-1865.

COVID-19

Karyn Sporer

screen-shot-2022-11-02-at-4-27-29-pm

Screen Shot 2022-11-02 at 4.27.29 PM

<a href="https://mshp.med.upenn.edu/people/nadia-dowshen-md-mshp" target="_blank" rel="noopener">Nadia Dowshen</a> is an Assistant Professor of Pediatrics at the University of Pennsylvania. She is also the co-founder of the Children’s Hospital of Pennsylvania’s (CHOP) Sexuality and Gender Development Clinic. According to her university profile, the clinic provides medical and psychosocial support to more than 500 gender variant children and adolescents.
The Post Millennial reports that Dr. Dowshen <a href="https://thepostmillennial.com/chops-gender-clinic-founder-says-age-is-just-a-number-when-advocating-for-double-mastectomies-for-healthy-14-year-old-girls" target="_blank" rel="noopener">testified before the Pennsylvania Health Committee</a> in a September 2020 hearing titled “Appropriate Care Models for Transgender Adolescents.” During the hearing, Representative David Zimmerman asked Dowshen what would be the youngest age that her clinic would refer a girl for a double mastectomy, or the removal of a girl&#8217;s healthy breasts.
Dowshen replied that the majority of bilateral mastectomies performed at the clinic are performed on girls ages 16 through 18 but that she would refer children “as young as age 14.” She justified her decision by saying:
“I think it’s really important to remember that age is a number. As an adolescent medicine and development specialist, we know that where a child is cognitively and socially is more important than the exact number of their age.” 
Dr. Dowshen also commented on puberty blockers for children, stating “the major medical intervention that is considered fully reversible is puberty blocking medication.” <a href="https://thepostmillennial.com/watch-chop-gender-clinic-co-founder-praises-rachel-levines-initiatives-for-medical-transition-of-minors" target="_blank" rel="noopener">The Post Millennial</a> reports that puberty blockers can cause brain swelling, vision loss, stunted growth, cognitive issues, and bone density loss, among other problems. When combined with cross-sex hormones, they can lead to sterility and a lack of sexual function.
During the Q&amp;A portion of the hearing, Dr. Dowshen admitted that the clinic <a href="https://thepostmillennial.com/childrens-hospital-of-philadelphia-perform-medical-gender-transition-on-minors-in-foster-care" target="_blank" rel="noopener">accepts referrals from youth homeless shelters and the foster care system.</a> When asked by Representative Pamela A. Delissio how children “find their way” to the Gender and Sexuality Development Clinic, Dowshen replied:
“We are really getting referrals from a variety of resources. We’re also getting a lot more referrals from other institutions … Sometimes from within the foster care system, the mental health system, through homeless shelters for youth.” 
Dr. Dowshen co-published an op-ed for the Philadelphia Inquirer titled <a href="https://web.archive.org/web/20211227195726/https://www.inquirer.com/opinion/commentary/transgender-athletes-sports-ban-pennsylvania-new-jersey-20210610.html" target="_blank" rel="noopener">“‘They just want the chance to play’: Reject transgender sports bans.”</a> The article states:
“The authors of bills to deny trans youth these opportunities say they want to protect other children and, particularly, prevent transgender girls from having what they say is an unfair advantage over other girls.” 
Dowshen then argues that there are not biological differences between girls and boys in sports:
“But these claims are based on misunderstandings of biology and hormones, have not been backed by any concrete examples of unfair athlete advantage, and are irrelevant to K-12 school sports.”
&nbsp;
Published &#8211; November 2, 2022

university-of-pennsylvania

University of Pennsylvania

University of Pennsylvania Professor <a href="https://rels.sas.upenn.edu/people/anthea-butler" target="_blank" rel="noopener">Anthea Butler</a> penned an MSNBC <a href="https://www.msnbc.com/opinion/msnbc-opinion/olympics-2024-apology-christians-last-supper-elon-musk-mike-johnson-rcna164008" target="_blank" rel="noopener">opinion editorial</a> responding to the controversial 2024 Olympics' opening ceremony where “transgender” performers mocked Leonardo da Vinci’s depiction of The Last Supper.

Butler offered the following explanation in light of the sacrilegious production:
“[I]t wasn’t about the Last Supper at all. The so-called re-enactment was a scene of a bacchanal, a fest of the Greek god Dionysus …  Thell that, though, to those unable to see the scene outside the lens of their conservative religious convictions … Tolerance, sadly, isn’t what conservatives are noted for, especially since many of them deemed the 2024 Olympics ‘woke.’”
She further claimed that Christians have a “limited” worldview that “doesn’t consider views that fall outside their faith.”

Butler has a history of demonizing Christianity, including this quote from <a href="https://www.amazon.com/White-Evangelical-Racism-Politics-Morality/dp/1469661179?asin=B08JG7NHXQ&amp;revisionId=37269deb&amp;format=1&amp;depth=1">her book</a>, “White Evangelical Racism: The Politics of Morality in America” :
“White Evangelical Racism tells a concise history of the evangelical movement and—here is the hard part—the racist and racial elements that imbue its beliefs, practices, and social and political activism. It is racism that binds and blinds many white American evangelicals to the vilification of Muslims, Latinos, and African Americans … Racism is a feature, not a bug, of American evangelicalism.”
In response to the outrage among religious conservatives after viewing the Olympics ceremony, Butler <a href="https://www.msnbc.com/opinion/msnbc-opinion/olympics-2024-apology-christians-last-supper-elon-musk-mike-johnson-rcna164008" target="_blank" rel="noopener">wrote</a>:

<img class="aligncenter size-large wp-image-3773" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/08/pwl-11-1024x791.png" alt="" width="640" height="494" />

Butler’s faculty profile shows her on leave for the 2024-25 academic year.

Please send tips and updates on Anthea Butler to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 

&nbsp;
Updated - August 6, 2024
_____________
<a href="https://africana.sas.upenn.edu/people/anthea-butler" target="_blank" rel="noopener">Anthea Butler</a> is an Associate Professor of African and Religious Studies at the University of Pennsylvania, where she also serves as Interim Chair of the Department of Religious Studies.

Identity Politics

Butler advocates for professors to strike on the job in order to promote social justice causes. First tweeting her support for an NBA-style<a href="https://www.sportsnet.ca/nba/article/emotional-frustrated-raptors-discussed-boycott-wake-jacob-blake-shooting/" target="_blank" rel="noopener"> strike</a> to protest “police violence,” Butler then created her own strike aimed at school and university staff called “Scholar Strike.” 

<a href="https://www.scholarstrike.com/" target="_blank" rel="noopener">Instructing</a> professors and faculty members of colleges and universities to walk out of their positions and teaching duties for two days, Scholar Strike intends to “call awareness to the racial climate in America, and the rash [sic] of police shootings and racialized violence.” As a result, hundreds of academics<a href="https://www.insidehighered.com/news/2020/08/28/professors-plan-strike-racial-justice"> pledged</a> to join the strike.

In a 2020 Twitter thread, Butler also<a href="https://www.campusreform.org/?ID=15673" target="_blank" rel="noopener"> describes</a> conservatives as “craven and evil.” She levels<a href="https://www.washingtonexaminer.com/ivy-league-professor-award-carson-coon-of-the-year" target="_blank" rel="noopener"> attacks</a> against Dr. Ben Carson as the  “the coon of the year” over comments he made regarding the confederate flag.<a href="https://www.britannica.com/biography/Ben-Carson" target="_blank" rel="noopener"> Dr. Ben Carson</a> is a renowned neurosurgeon who served as the Secretary of Housing and Urban Development under the Trump Administration.

Butler believes that conservative candidates continue to receive support en masse from evangelicals due to fear.<a href="https://www.nbcnews.com/think/opinion/white-evangelicals-love-trump-aren-t-confused-about-why-no-ncna1046826" target="_blank" rel="noopener"> Writing</a> for NBC News, Butler accuses conservatives of voting in order to preserve what political power they still have. Historically a dominant force, Butler states, evangelicals turn to authoritarians like Trump in order to protect themselves from societal change. She continues, stating that this is not a unique phenomenon, as Evangelicals have a long history of supporting racist movements and institutions.

The core of Butler’s popular authorship is her allegations of the overlap between evangelicalism and white supremacy, having written a book entitled,<a href="https://uncpress.org/book/9781469661179/white-evangelical-racism/" target="_blank" rel="noopener"> White Evangelical Racism</a> explaining this indictment. Interviewing on “Act. tv,” she<a href="https://www.youtube.com/watch?v=MMZpsrYGLeA&amp;ab_channel=act.tv" target="_blank" rel="noopener"> claims</a> that the history of Christianity in the United States is interwoven with the institution of slavery and support of the Ku Klux Klan.

During the same interview, Butler claims that evangelicals believe that police are “ordained” by God to kill black people.

<img class="aligncenter wp-image-1130 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-95-e1614798264617-1024x360.png" alt="" width="580" height="204" />

In a <a href="https://twitter.com/AntheaButler/status/1351922696989380609" target="_blank" rel="noopener">tweet</a> from January 2021, Butler repeated a claim from the same book that racism is inherent in evangelicals.

<img class="size-full wp-image-1131 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Screen-Shot-2021-03-03-at-12.11.16-PM.png" alt="" width="490" height="196" />

In 2013, Butler went as far as to claim that a “white-racist” is the god<a href="https://antheabutler.com/americas-racist-god/" target="_blank" rel="noopener"> worshipped</a> by this country.

<img class="aligncenter wp-image-1132 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/03/Copy-of-PWL-Quote-Template-96-e1614798976377-1024x363.png" alt="" width="580" height="206" />

Anthea Butler served as a<a href="https://www.ncronline.org/news/people/ncr-exclusive-campaign-names-three-dozen-catholics-biden-co-chairs" target="_blank" rel="noopener"> co-chair</a> of “Catholics for Biden” in 2020.
________________
Published Spring 2021

<a href="https://gsws.sas.upenn.edu/people/jonathan-d-katz">Dr. Jonathan Katz</a> is an Associate Professor of Associate Professor of Practice and the History of Art at the <a href="https://www.upenn.edu/">University of Pennslyvania</a>. According to his university biography, Katz’s positions deal with the “intersections of art history and queer history.”

In a 2016 article, Professor Katz<a href="http://www.buffalo.edu/ubnow/stories/2016/06/katz-orlando.html"> blamed</a> conservatives for the Pulse Nightclub shooting that claimed 49 lives. He wrote, “What we are trying to do here is camouflage the root of the problem, which is a long history of violent political rhetoric and homophobic policies by Republican officials and their conservative allies.”

Rather than Islamic Terrorism, he argued that anti-gay bigotry from the Christian right is a greater threat than ISIS.

Katz had previously<a href="https://www.catholicleague.org/the-american-taliban-catholic-league-2/"> referred</a> to The Catholic League, the nation’s largest Catholic civil rights organization, as “the American Taliban.”

<a href="https://mshp.med.upenn.edu/people/nadia-dowshen-md-mshp" target="_blank" rel="noopener">Nadia Dowshen</a> is an Assistant Professor of Pediatrics at the University of Pennsylvania. She is also the co-founder of the Children’s Hospital of Pennsylvania’s (CHOP) Sexuality and Gender Development Clinic. According to her university profile, the clinic provides medical and psychosocial support to more than 500 gender variant children and adolescents.

The Post Millennial reports that Dr. Dowshen <a href="https://thepostmillennial.com/chops-gender-clinic-founder-says-age-is-just-a-number-when-advocating-for-double-mastectomies-for-healthy-14-year-old-girls" target="_blank" rel="noopener">testified before the Pennsylvania Health Committee</a> in a September 2020 hearing titled “Appropriate Care Models for Transgender Adolescents.” During the hearing, Representative David Zimmerman asked Dowshen what would be the youngest age that her clinic would refer a girl for a double mastectomy, or the removal of a girl's healthy breasts.

Dowshen replied that the majority of bilateral mastectomies performed at the clinic are performed on girls ages 16 through 18 but that she would refer children “as young as age 14.” She justified her decision by saying:
“I think it’s really important to remember that age is a number. As an adolescent medicine and development specialist, we know that where a child is cognitively and socially is more important than the exact number of their age.” 
Dr. Dowshen also commented on puberty blockers for children, stating “the major medical intervention that is considered fully reversible is puberty blocking medication.” <a href="https://thepostmillennial.com/watch-chop-gender-clinic-co-founder-praises-rachel-levines-initiatives-for-medical-transition-of-minors" target="_blank" rel="noopener">The Post Millennial</a> reports that puberty blockers can cause brain swelling, vision loss, stunted growth, cognitive issues, and bone density loss, among other problems. When combined with cross-sex hormones, they can lead to sterility and a lack of sexual function.

During the Q&amp;A portion of the hearing, Dr. Dowshen admitted that the clinic <a href="https://thepostmillennial.com/childrens-hospital-of-philadelphia-perform-medical-gender-transition-on-minors-in-foster-care" target="_blank" rel="noopener">accepts referrals from youth homeless shelters and the foster care system.</a> When asked by Representative Pamela A. Delissio how children “find their way” to the Gender and Sexuality Development Clinic, Dowshen replied:
“We are really getting referrals from a variety of resources. We’re also getting a lot more referrals from other institutions … Sometimes from within the foster care system, the mental health system, through homeless shelters for youth.” 
Dr. Dowshen co-published an op-ed for the Philadelphia Inquirer titled <a href="https://web.archive.org/web/20211227195726/https://www.inquirer.com/opinion/commentary/transgender-athletes-sports-ban-pennsylvania-new-jersey-20210610.html" target="_blank" rel="noopener">“‘They just want the chance to play’: Reject transgender sports bans.”</a> The article states:
“The authors of bills to deny trans youth these opportunities say they want to protect other children and, particularly, prevent transgender girls from having what they say is an unfair advantage over other girls.” 
Dowshen then argues that there are not biological differences between girls and boys in sports:
“But these claims are based on misunderstandings of biology and hormones, have not been backed by any concrete examples of unfair athlete advantage, and are irrelevant to K-12 school sports.”
&nbsp;
Published - November 2, 2022

<a href="https://ldi.upenn.edu/fellows/fellows-directory/elle-lett-phd-ma/" target="_blank" rel="noopener">Elle Lett</a>, Ph.D., is an Associate Fellow and MD Candidate in the Perelman School of Medicine at the University of Pennsylvania. According to his university profile, Lett is a transgender woman who “applies the theory and principles of Black feminism to understanding the health impacts of systemic racism, transphobia, and other forms of discrimination on oppressed groups in the United States.”

Lett is also a <a href="https://www.appliedtransstudies.org/about/fellows" target="_blank" rel="noopener">Fellow at the Center for Applied Transgender Studies (CATS)</a>, “the leading academic organization dedicated to scholarship on the social, cultural, and political conditions of transgender lives.” According to the <a href="https://www.appliedtransstudies.org/about" target="_blank" rel="noopener">center’s website</a>, their mission is to inform “policy-making and public discourse in ways that improve quality of life for the transgender community.”

Lett was quoted in a September 2021 article for STAT titled, <a href="https://www.statnews.com/2021/09/23/health-equity-tourists-white-scholars-colonizing-health-disparities-research/" target="_blank" rel="noopener">“‘Health equity tourists’: How white scholars are colonizing research on health disparities.”</a> The paper discusses how the field of health equity research has grown in recent years, but argues “researchers with little or no background or training in health research, often white and already well-funded, are rushing in to scoop up grants and publish papers.”

Lett states, “For this to be ethical and just, it requires you to redistribute some of your privilege and benefit.”

The article goes on to discuss a study, led by a white author, that “documented the lack of black medical school faculty.” STAT claims the study had similar findings to a study published three years earlier by black researchers, including Lett. In response to this, Lett says:
“It is troubling that a white man, who has had every privilege conferred on him, is writing a paper about the plight of Black academics. He is extracting from our pain for his career advancement.”
&nbsp;
Published - December 9, 2022

Political Science Professor <a href="https://live-sas-www-polisci.pantheon.sas.upenn.edu/people/standing-faculty/anne-norton" target="_blank" rel="noopener">Anne Norton</a> was featured on the StopAntisemitism Twitter account after the announcement of her Norton’s <a href="https://live-sas-www-polisci.pantheon.sas.upenn.edu/node/9810" target="_blank" rel="noopener">new course</a> called “Why Palestine Matters to America.”

<img class="aligncenter size-full wp-image-3883" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/Screenshot-2024-11-19-at-3.42.40 PM.png" alt="" width="680" height="95" />
<blockquote class="twitter-tweet">
Shocking new low at UPenn - Anne Norton is set to teach a class on “Why Palestine Matters to America.”
The same Anne Norton that claims Jews play the victim card and calls for physical violence - “kneecap then”.

Why has this barbaric antisemite not been fired by UPenn? <a href="https://t.co/vv3qZjAGam">https://t.co/vv3qZjAGam</a> <a href="https://t.co/7SUPvu3acR">pic.twitter.com/7SUPvu3acR</a>

— StopAntisemitism (@StopAntisemites) <a href="https://twitter.com/StopAntisemites/status/1856150222381941066?ref_src=twsrc%5Etfw">November 12, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In October, the Twitter account belonging to Eyal Yakoby <a href="https://x.com/eyakoby/status/1845981387741860343?s=46" target="_blank" rel="noopener">republished</a> a post liked by <a href="https://x.com/annenortonnow?lang=en" target="_blank" rel="noopener">Norton</a> that said, “Playing the victim is what Jews are best at.”

<img class="aligncenter size-full wp-image-3884" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/Screenshot-2024-11-19-at-3.44.23 PM.png" alt="" width="381" height="522" />

Norton was featured in an <a href="https://jewishunpacked.com/when-professors-cross-the-line-into-antisemitism-on-social-media/" target="_blank" rel="noopener">article</a> by Yakoby wherein he discussed Norton and other UPenn professors who used their personal social media accounts to promote “hatred for the Jewish people.” In particular, Norton was quoted telling her audience “Please don’t amplify” allegedly speaking about the Hamas’ massacre of 1,200 Israelis on October 7, 2023. The <a href="https://www.ajc.org/IsraelHamasWar" target="_blank" rel="noopener">violent terrorist attack</a> included rape, kidnapping, slaughtering infants, and burning victims alive.

Norton also made headlines in May 2024 when the media arm of Stop Antisemitism <a href="https://stopantisemitism.org/as-week/anne-norton/" target="_blank" rel="noopener">published</a> a profile revealing her leftist views on Israel. Additionally, Norton was named in a 2023 <a href="https://nypost.com/2023/12/13/news/upenns-anne-norton-losing-professorship-over-anti-israel-posts/" target="_blank" rel="noopener">article</a> by the New York Post that said top donors were divesting from the university due to her outspoken antisemitic views. The Post said:

“Investors…confirmed to the Post they are in talks with UPenn to cut ties with Norton following a string of controversial posts and tweets, including endorsing a post claiming Jewish people are best at ‘playing the victim.’ The [donors] have sponsored Norton through [her] President’s Distinguished Professorship since 2018.” 

As of publication, the University of Pennsylvania has neither released a statement denouncing Norton’s views. 

Please send tips and updates on Anne Norton to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - November 19, 2024
_________________
<a href="https://live-sas-www-polisci.pantheon.sas.upenn.edu/people/standing-faculty/anne-norton" target="_blank" rel="noopener">Anne Norton</a> is the Stacey and Henry Jackson President’s Distinguished Professor of Political Science at the University of Pennsylvania. According to her university profile, Norton’s research interests include “identity and history, gender and race, colonialism and post-colonialism, and tradition and revolution.”

Professor Norton has been outspoken about her support for the student-led <a href="https://www.fossilfreepenn.org/" target="_blank" rel="noopener">Fossil Free Penn</a> club. In November 2019, she <a href="https://www.thedp.com/article/2019/11/fossil-free-penn-fossil-fuels-ivy-league-upenn-philadelphia" target="_blank" rel="noopener">signed an open letter supporting the group</a> after the club interrupted a Board of Trustees meeting and demanded a town hall meeting with leadership about fossil fuel divestment.

The letter reads:
“While not all of us agree on every tactic the students may employ, we as faculty urge our colleagues and University administrators to hear them out, engage them constructively, and take much bolder action.”
It continues:
“Further, we believe that Penn should join the list of universities that have divested from fossil fuels, signaling an institutional commitment to the goals set forth by the Intergovernmental Panel on Climate Change in October 2018.” 
In April 2022, Norton <a href="https://www.thedp.com/article/2022/04/49-penn-faculty-support-ffp-encampment" target="_blank" rel="noopener">signed another letter</a> in support of Fossil Free Penn — the activist group had camped out for six days on campus to urge the university “to take a leadership role in stabilizing the world’s climate.” The letter says: “We believe that student activists are right to call for Penn to do more and we support their peaceful protest.”

In June 2021, Professor Norton signed a “statement of concern” titled <a href="https://www.newamerica.org/political-reform/statements/statement-of-concern/" target="_blank" rel="noopener">“The Threats to American Democracy and the Need for National Voting and Election Administration Standards.”</a> The letter was circulated by New America, a liberal think tank, and signed by professors from across the country. The statement says:
“State legislatures have advanced initiatives that curtail voting methods now preferred by Democratic-leaning constituencies, such as early voting and mail voting. Republican lawmakers have openly talked about ensuring the “purity” and “quality” of the vote, echoing arguments widely used across the Jim Crow South as reasons for restricting the Black vote.” 
The letter acknowledges it is “always far better for major democracy reforms to be bipartisan,” but argues that in the “current hyper-polarized political context such broad bipartisan support is sadly lacking.” The statement ends with a call to action:
“We urge members of Congress to do whatever is necessary - including suspending the filibuster - in order to pass national voting and election administration standards that both guarantee the vote to all Americans equally, and prevent state legislatures from manipulating the rules in order to manufacture the result they want.”
Published - December 13, 2022

<a href="https://hss.sas.upenn.edu/people/beans-velocci">Beans Velocci</a>, who uses the pronouns ‘they/them’, is an Assistant Professor in the Department of History and Sociology of Science and Core Faculty in Gender, Women’s and Sexuality Studies at the University of Pennsylvania.

Velocci describes her work as using “queer, trans, and feminist methods to interrogate classification systems and how they become regarded as biological truths, primarily in the nineteenth- and twentieth-century United States and its colonial and white supremacist context.”

In a Penn Today article titled, “<a href="https://penntoday.upenn.edu/news/going-beyond-binary-historical-explorations-sex-and-gender">Going beyond the binary in historical explorations of sex and gender</a>,” Velocci describes how she first became interested in the field. She recounts being in an undergraduate course and reading a book called “Herculine Barbin,”—“a memoir of a person described as a ‘hermaphrodite.’” Velocci says:
“And it was in that moment that I was like, ‘There’s not something wrong with me. The issue is that gender is constructed!’” 
Velocci says she began plotting a career path with the goal, “to be a historian and destroy the gender binary with history and primary source analysis.”

When asked by Penn Today about the relevancy of her work, Velocci says:
“I don’t have the privilege to not be relevant; state legislators are making it impossible not to be. I hope the conversations we have in class help my students think about and make sense of what’s going on in the world right now.” 
In June 2020, Velocci wrote an article titled “<a href="https://avidly.lareviewofbooks.org/2020/06/04/these-uncertain-times/">These Uncertain Times</a>.” In this piece, she argues that much of what the news and social media classify as ‘uncertain’ is rather ‘inconvenient knowledge’ or ‘manufactured ignorance’ that someone is benefitting from. To provide an example, she claims:
“The US government acknowledging that people aren’t so easily classified as male and female would, at the very least, mean they would have to find something to do other than legislate against trans people trying to pee in public (maybe they could have spent that time preparing for a pandemic instead).” 
Velocci argues that “Covid-19 is disproportionately killing black and brown people” and “the Trump administration has spent the pandemic thus far artificially lowering the caseload numbers by refusing to make testing widely accessible (how’s that for manufactured ignorance).” She claims:

<img class="size-large wp-image-2736 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Copy-of-PWL-QUOTES-1-e1672247642308-1024x678.png" alt="" width="640" height="424" />

&nbsp;
Published - December 28, 2022

<a href="https://gsws.sas.upenn.edu/people/mae-eskenazi" target="_blank" rel="noopener">Mae Eskenazi</a> is a Graduate Associate in the Gender, Sexuality and Women’s Studies Department at the University of Pennsylvania.

Eskenazi is teaching a fall 2023 course titled, “Intro to Disability Studies.” According to the course description, this class “fuses disability studies, queer theory, Black feminist theory, visuality studies, film theory, and disabled artistic practices.”

<img class="alignnone size-full wp-image-3048" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/07/Screen-Shot-2023-06-14-at-1.12.12-PM.png" alt="" width="605" height="773" />

<a href="https://www.thedp.com/article/2023/06/disability-studies-new-fall-course" target="_blank" rel="noopener">The Daily Pennsylvanian</a> reports, “Eskenazi said that the questions explored through the course remain extremely relevant to the contemporary world, particularly amid the COVID-19 pandemic, current financial precarity, and ‘ongoing racialized and gendered logics of colonialism and imperialism.’” Additional <a href="https://www.thecollegefix.com/penn-disability-studies-course-to-fuse-visuality-studies-queer-black-feminist-and-film-theory/" target="_blank" rel="noopener">course topics</a> include crip theory, the AIDS epidemic, and sensorial artistic practice, among others.

When discussing the course, Eskenazi stated:
“Disability, debilitation, and illness are facets of everydayness, so I hope that this course removes disability from the visual spectacle that it causes and instead posits lived experiences of disability and debilitation into everyday life for the students who are studying.” 
According to Eskenazi’s university profile, she is a “transgender person” who uses they/them pronouns. Her profile reads,
“Mae Eskenazi (they/them) is a visual artist and ritualist whose interdisciplinary approach extends across sculpture, lens-based media, installation, plant medicine, and performance. Calling upon lineages of disabled/trans carework, Mae is interested in the enmeshment of BDSM, the medical industrial complex, mobility, and disability as it relates to biopolitical surveillance, control, and dichotomies of pain/pleasure. 
Curious about the invocation of the somatic and haptic, their work situates itself within questions of grief, memory, and collective amnesia as it unfolds beyond teleological temporalities within trans, disabled, chronically ill, and queer life.” 
Her <a href="https://www.meskenazi.com/" target="_blank" rel="noopener">personal website</a> features several pieces of her “work,” including the “(Im)Mobility Appendage.

<img class="alignnone size-full wp-image-3049" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/07/Screen-Shot-2023-06-14-at-1.43.36-PM.png" alt="" width="605" height="453" />

The description reads,
“(Im)Mobility Appendage is a live performance that explores the tension between the visible wound and the tacit wound. Over the course of one hour, viewers watch a kneeling figure get pierced twenty-six times followed by each piercing being strung to the wall like outstretched wings. The performance calls upon viewers to actively bear witness to the intimacy and eroticization of pain.” 
Eskenazi’s other works include projects titled “The Tetherings” and “Offerings to Bob Flanagan” among other less family-friendly projects that can be found on her website.

<img class="alignnone size-full wp-image-3050" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/07/Screen-Shot-2023-06-14-at-1.46.27-PM.png" alt="" width="609" height="536" />

<img class="alignnone size-full wp-image-3051" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/07/Screen-Shot-2023-06-14-at-1.46.55-PM.png" alt="" width="612" height="536" />

&nbsp;
Published - July 7, 2023

<a href="https://www.english.upenn.edu/people/melissa-e-sanchez" target="_blank" rel="noopener">Melissa Sanchez</a> is the Donald T. Regan Professor of English and Comparative Literature at the University of Pennsylvania. She’s also the Director of the <a href="https://gsws.sas.upenn.edu/" target="_blank" rel="noopener">Program in Gender, Sexuality, and Women’s Studies</a> and the <a href="https://gsws.sas.upenn.edu/center/about" target="_blank" rel="noopener">Center for Research in Feminist, Queer, and Transgender Studies</a>. According to her university profile, Sanchez’s research and literature focuses on “feminism, queer theory, and sixteenth- and seventeenth-century literature.”

Sanchez is the author of three books.“<a href="https://www.amazon.com/Queer-Faith-Promiscuity-Tradition-Cultures/dp/1479840866" target="_blank" rel="noopener">Queer Faith</a>: Reading Promiscuity and Race in the Secular Love Tradition” reassesses “key texts of the pre-history of modern monogamy - from Paul to Luther, Petrarch to Shakespeare - to show that writing assumed to promote fidelity in fact articulates the perversity of desire and the elusiveness of self-knowledge.”

Her other books are “<a href="https://www.amazon.com/Shakespeare-Queer-Theory/dp/1474256678" target="_blank" rel="noopener">Shakespeare and Queer Theory</a>” and “<a href="https://www.amazon.com/Erotic-Subjects-Sexuality-Politics-Literature/dp/0199754756" target="_blank" rel="noopener">Erotic Subjects</a>: The Sexuality of Politics in Early Modern English Literature.” The latter “examines how sixteenth- and seventeenth-century writers used scenarios of erotic violence and cross-gender identification to explore the origins and limits of political allegiance.”

In April 2022, Sanchez participated in one of the School of Arts and Sciences “<a href="https://www.facebook.com/PennSAS/videos/60-second-lecture-melissa-sanchez/1309588992779918/" target="_blank" rel="noopener">60-Second Lectures</a>.” She discussed why the executive board of the Gender, Sexuality and Women’s Studies Program (GSWS) changed the name of their research center to the Center for Research in Feminist, Queer and Transgender Studies (FQT Center).
“This change was meant to signal a more inclusive understanding of who our center is for, and more explicitly to demonstrate the center’s and the program’s commitment to solidarity with all women and all sexual and gendered minorities across campus.” 
Sanchez said GSWS and the FQT Center have a particular focus on “trans affirmative policies.” She discusses her opinion on the supposed lack of all-gender bathrooms on campus and the difficulty of accessing gender-affirming care. Sanchez claimed:
“These conditions in higher education are but a piece of a national climate in which the human rights and dignity of trans, non-binary and gender nonconforming persons are at best neglected and at worse willfully violated.” 
After the Supreme Court overturned Roe v. Wade, Sanchez was quoted in an article titled, “‘<a href="https://www.thedp.com/article/2022/07/abortion-penn-philadelphia-supreme-court-roe-wade-upenn" target="_blank" rel="noopener">A gut punch</a>’ Penn community reacts to uncertainty of abortion rights in Pennsylvania.” Sanchez stated:
“The ruling was like a gut punch, and in other ways it was exactly what I was expecting and exactly what’s been coming for decades. [This ruling is] not so much like a turning point as a culmination of what’s been happening since the 1970s. It’s more like a nail in the coffin.” 
Sanchez is also an outspoken supporter of <a href="https://www.thedp.com/article/2019/11/fossil-free-penn-fossil-fuels-ivy-league-upenn-philadelphia" target="_blank" rel="noopener">divesting from fossil fuels</a>. In November 2019, students from Fossil Free Penn interrupted the University’s Board of Trustees meeting to demand that administrators agree to a town hall meeting with students about fossil fuel divestment. In the wake of this incident, several faculty—including Sanchez—signed an open letter to the university that stated, in part:
“At the very least, the University leadership should agree to the town hall that the students are calling for and commit to a candid and open-minded deliberative dialogue on this uniquely pressing issue. Further, we believe that Penn should join the list of universities that have divested from fossil fuels, signaling an institutional commitment to the goals set forth by the Intergovernmental Panel on Climate Change in October 2018.”
&nbsp;
Published - September 22, 2023

<a href="https://mec.sas.upenn.edu/people/huda-fakhreddine" target="_blank" rel="noopener">Huda Fakhreddine</a> is an Associate Professor of Arabic Literature at the University of Pennsylvania.

Professor Fakhreddine helped organize the <a href="https://nelc.sas.upenn.edu/events/2023/09/22/palestine-writes-literature-festival" target="_blank" rel="noopener">Palestine Writes Literature Festival</a> that was held on the University of Pennsylvania campus in September 2023. After the university came under fire for hosting the event, Fakhreddine said the festival’s promoters “reject the suggestion that we would invite or engage anyone who is antisemitic or endorses antisemitism.”

Fakhreddine shared her frustration with the “conflation between criticism of Israel and antisemitism.” She added, “The assumption that supporting Palestinians means antisemitic sentiment is ignorant and racist.”

However, festival participant Refaat Alareer was featured in <a href="https://www.campusreform.org/article/upenn-reportedly-sponsored-palestinian-writer-who-joked-about-hamas-burning-baby-in-oven-after-it-allegedly-ignored-warnings-/24292" target="_blank" rel="noopener">Campus Reform</a> after he “took to X to mock the Jewish baby that Hamas terrorists cooked alive in an oven during the Oct. 7 terrorist attacks.”

<img class="alignnone size-large wp-image-3242" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/11/Screen-Shot-2023-11-02-at-4.17.20-PM-1024x502.png" alt="" width="640" height="314" />

<a href="https://www.algemeiner.com/2023/09/12/are-most-jews-evil-top-us-university-hosting-palestine-literature-festival-featuring-avid-anti-zionists/" target="_blank" rel="noopener">The Algemeiner</a> notes that Alareer has shared antisemitic sentiments on his X/Twitter account since 2018, when he tweeted, “Are most Jews evil? Of course they are.”

On October 16, 2023, Fakhreddine <a href="https://www.algemeiner.com/2023/10/18/israeli-jew-has-bastardized-judaism-pro-palestinian-rally-upenn-descends-antisemitism/" target="_blank" rel="noopener">participated in a walkout</a> at the University of Pennsylvania to “protest the ethnic cleansing of Palestinians in Gaza.” Fakhreddine spoke at the walk-out rally, stating:
“Israel is the epitome of antisemitism … it desecrates the memory of the Holocaust victims. It humiliates every Jewish person.” 
<a href="https://www.thedp.com/article/2023/09/penn-palestine-writes-literature-festival-magill-statement" target="_blank" rel="noopener">The Daily Pennsylvanian</a> reports that participants in the rally also criticized University President M. Elizabeth Magill’s statement on the conflict. Magill’s statement referred to the Hamas attacks as a “terrorist assault” and clarified the university’s stance on the Palestine Writes Literature Festival:
“The University did not, and emphatically does not, endorse these speakers or their views. While we did communicate, we should have moved faster to share our position strongly and more broadly with the Penn community.” 
In <a href="https://www.thedp.com/article/2023/10/penn-walkout-palestine-rally-march-magill" target="_blank" rel="noopener">response to Magill’s comments</a>, Fakhreddine said, “[The statement] was a complete shock to me. I could not fathom that in the midst of actual literal genocide being broadcasted live on the air, [Magill] had time and energy to write that letter without a single mention of Palestine.”

On October 27, 2023, Fakhreddine posted a petition titled “<a href="https://docs.google.com/forms/d/e/1FAIpQLSfklLdVWlH1yNSK3T4mINpIhbx8T6uiBxReVOMhTNb9EbitRQ/viewform" target="_blank" rel="noopener">Academics Against the Assault on Gaza</a>” on her <a href="https://twitter.com/FakhreddineHuda/status/1717946669004710374" target="_blank" rel="noopener">Twitter account</a>, with the message “Sign and Circulate.” The letter states:
“We are concerned academics watching with horror as Israel subjects 2.3 million Palestinians in Gaza, more than half of them refugees, to industrial-scale violence of unfathomable proportions, to war crime after grotesque war crime, to siege and starvation.”
“We say, ‘Enough!’ No to another forced mass displacement of Palestinians! No to fascist incitement! No to the sadistic collective punishment of a captive population! No to this nihilistic and gainless war!” 
Fakhreddine <a href="https://docs.google.com/forms/d/e/1FAIpQLSfOnCRPGqU6IMiq9p_2xthefc9g8R_3UE0UOpXc6nlAO_FL_g/viewform" target="_blank" rel="noopener">circulated another statement</a> on <a href="https://twitter.com/FakhreddineHuda/status/1714944831649182082" target="_blank" rel="noopener">Twitter</a> that stated:
“Israel is a racist apartheid regime. It hates innocence so kills children. It hates the truth so kills journalists. It hates nature so uproots olive trees.”
It concludes:
“We, the undersigned, take this opportunity to stand with our people in Gaza, in particular, and Palestine in general, in solidarity with their legendary resilience and their struggle in defense of their historical right to their land. We salute their courageous stance against the forces of colonization, fascism, and racism.” 
&nbsp;
Published - November 3, 2023

<a href="https://creative.writing.upenn.edu/people/ahmad-almallah" target="_blank" rel="noopener">Ahmad Almallah</a> is a Palestinian poet and artist in Residence in the Creative Writing and English departments at the University of Pennsylvania.

On October 16, 2023, Almallah <a href="https://www.jns.org/upenn-fire-your-antisemitic-professors/" target="_blank" rel="noopener">participated in a walkout</a> on the University of Pennsylvania’s campus to “protest the ethnic cleansing of Palestinians in Gaza.” Almallah was the first faculty member to speak at the rally and shared that he had missed two of his classes to be present at the event.

Professor Almallah led chants of “from the River to the Sea, Palestine will be free” and “resistance is justified, when you are occupied.” <a href="https://blogs.timesofisrael.com/upenn-palestine-rally-what-the-editorials-wont-post/" target="_blank" rel="noopener">The Times of Israel</a> writes,
“The former implies a desire for a Palestinian state between the Jordan River and the Mediterranean Sea, and, consequently, the erasure of the State of Israel entirely. The latter seems to justify Palestinian terrorism without qualification, be it bombing civilians on buses or murdering entire families in Israeli villages.” 
Almallah told the crowd:
“When for 17 years, a piece of earth was removed from the world, only to sustain the slow murder of its jailed population … its mothers who have been giving birth to human animals, according to the other side. SHAME!” 
He concluded his speech by shouting “Intifada, intifada, intifada,” which has long been a Palestinian call to murder Jews and Jewish Israelis. The protest lasted roughly seven hours, with protesters waving Palestinian flags and <a href="https://www.algemeiner.com/2023/10/18/israeli-jew-has-bastardized-judaism-pro-palestinian-rally-upenn-descends-antisemitism/" target="_blank" rel="noopener">chanting slogans</a> such as, “Israel, Israel, you can’t hide, we caught you in genocide.”

Almallah told <a href="https://www.thedp.com/article/2023/10/penn-walkout-palestine-rally-march-magill" target="_blank" rel="noopener">The Daily Pennsylvanian</a> he wanted to participate in the event because he wanted to “do something to reaffirm [his] humanity.” He also told the newspaper, “I feel as though I am a lonely Palestinian, that nobody has reached out from the institution or extended any words of sympathy to me.”

&nbsp;
Published - November 7, 2023

<a href="https://gsws.sas.upenn.edu/people/sophie-lewis" target="_blank" rel="noopener">Sophie Lewis</a> is a visiting scholar at the Center for Research in Feminist, Queer, and Transgender Studies at the University of Pennsylvania. According to her university profile, her scholarship “operates in the spheres of trans feminist cultural criticism and queer social reproduction theory, and [her] interests include utopian critiques of the family, Marxist feminisms, Black radicalism and antiwork theory.” Lewis authored “<a href="https://www.amazon.com/Abolish-Family-Manifesto-Care-Liberation/dp/1839767197" target="_blank" rel="noopener">Abolish the Family: A Manifesto for Care and Liberation</a>” which makes the case for family abolition. She also wrote “<a href="https://www.amazon.com/Full-Surrogacy-Now-Feminism-Against/dp/1786637294" target="_blank" rel="noopener">Full Surrogacy Now: Feminism Against Family</a>” which advocates for higher rates of surrogacy to “overthrow” the family.

After Hamas terrorists attacked Israel in October 2023, Lewis <a href="https://www.campusreform.org/article?id=24238" target="_blank" rel="noopener">signed a statement</a> titled, “Writers in Solidarity with Palestine.” The letter begins, “We are writers who unequivocally stand with Palestine and its fight for liberation against the illegal occupation of ‘Israel’ and the violent settler colonial apartheid state.”

Some of the letter’s claims include: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“The west is actively backing the ongoing settler colonial project that endorses either a slow or fast genocide, but is genocide either way.”</li>
 	<li style="font-weight: 400;" aria-level="1">“Any form of Palestinian resistance is in no way equivalent to the daily violence of ‘Israeli’ settlers, the IOF (‘Israeli’ Occupying Forces), and the entire ‘Israeli’ state apparatus. Palestinian resistance exists because settler colonial occupation exists.” </li>
 	<li style="font-weight: 400;" aria-level="1">“The resistance is an ongoing response to a long history of ethnic cleansing of Palestinians.” </li>
 	<li style="font-weight: 400;" aria-level="1">“Politicians at all levels of government internationally, primarily those in the west, are deliberately weaponizing islamophobic and orientalist language in order to manufacture consent for genocide in Palestine, heighten surveillance and policing domestically, and suppress any manner of showing solidarity with Palestine.” </li>
</ul>
The writers end with several “calls to action” for the signatories and their institutions, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“To stand in firm, vocal, and unwavering solidarity with Palestinian resistance against their occupation until liberation, by amplifying Palestinian voices in a time of mass disinformation and silencing; and by openly discussing the occupation in your workplace, home, on social media, in your work.” </li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">“To boycott all other literary institutions who profess Zionist affiliations.” </li>
 	<li style="font-weight: 400;" aria-level="1">“To engage with the Boycott, Divestment, Sanctions (BDS) movement, a Palestinian-led movement to end international support for ‘Israel’s’ oppression of Palestinians and all institutions complicit in ‘Israeli’ apartheid and settler colonialism.” </li>
</ul>
The statement has since been removed but can still be found on <a href="https://web.archive.org/web/20231019194337/https://docs.google.com/document/d/1UVp2E4VoBgXTOYDs6BAAWI8fiaEUqFLOHoN50LKy4oI/edit" target="_blank" rel="noopener">internet archives</a>.

Lewis also shared the following on her <a href="https://twitter.com/reproutopia?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor" target="_blank" rel="noopener">Twitter account</a>:

<img class="alignnone size-large wp-image-3273" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/11/Screen-Shot-2023-11-01-at-10.39.25-AM-1024x500.png" alt="" width="640" height="313" />

<img class="alignnone size-large wp-image-3274" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/11/Screen-Shot-2023-11-01-at-10.39.33-AM-1024x459.png" alt="" width="640" height="287" />

Please send any information regarding Sophie Lewis to <a href="mailto:watchlists@tpusa.com" target="_blank" rel="noopener">watchlists@tpusa.com</a>.

&nbsp;
Published - November 7, 2023

<a href="https://www.asc.upenn.edu/people/faculty/dwayne-booth" target="_blank" rel="noopener">Dwayne Booth</a> is a Lecturer at the Annenberg School of Communication at the University of Pennsylvania. Booth, who goes by the pen name Mr. Fish, joined the faculty in 2015 and has been a cartoonist for 20 years.

Booth came under fire after the <a href="https://freebeacon.com/campus/penn-lecturer-is-behind-grotesque-anti-semitic-cartoons/" target="_blank" rel="noopener">Washington Free Beacon</a> discovered political cartoons about the Israel-Hamas war that were posted on his website. The Free Beacon reports:
“[Booth] has published several anti-Semitic cartoons since Hamas’s Oct. 7 attack, including one that depicts Zionists sipping Gazan blood from wine glasses, a version of the ancient blood libel employed in anti-Semitic propaganda that accused Jews of using the blood of Christian children for baking matzah and other rituals.” 
<img class="alignnone size-large wp-image-3421" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-02-14-at-9.56.23-AM-1024x820.png" alt="" width="640" height="513" />

Another cartoon shows Jews in a Nazi concentration camp holding signs with slogans such as “Free Palestine” and “Gaza, The World’s Biggest Concentration Camp.”

<img class="alignnone size-large wp-image-3422" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-02-08-at-2.04.24-PM-1024x775.png" alt="" width="640" height="484" />
Several more examples of Booth’s cartoons can be seen below:

<img class="alignnone size-large wp-image-3423" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-02-08-at-2.05.25-PM-1024x931.png" alt="" width="640" height="582" />

<img class="alignnone size-large wp-image-3424" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-02-08-at-2.05.40-PM-1024x980.png" alt="" width="640" height="613" />

In <a href="https://www.cbsnews.com/philadelphia/news/dwayne-booth-penn-political-cartoons-antisemitism/" target="_blank" rel="noopener">response to Booth</a>, Penn’s Interim President J. Larry Jameson wrote:
“I will not, and should not, respond to every event on our campus, but I want it understood that these political cartoons, posted on a personal website, were not taught in the classroom and do not reflect the views of the University of Pennsylvania or me, personally. I find them reprehensible, with antisemitic symbols, and incongruent with our efforts to fight hate.” 
Jameson added:
“At Penn, we have a bedrock commitment to open expression and academic freedom, principles that were unanimously reaffirmed last week by our Faculty Senate Executive Committee. We also have a responsibility to challenge what we find offensive, and to do so acknowledging the right and ability of members of our community to express their views, however loathsome we find them.”
In a follow-up article, the <a href="https://freebeacon.com/campus/penn-president-will-not-act-to-remove-anti-semitic-cartoonist-from-faculty-citing-bedrock-commitment-to-open-expression/" target="_blank" rel="noopener">Free Beacon</a> criticized Jameson’s response, saying he made it clear the university would not act to discipline or remove Booth from the faculty:
“Jameson’s tepid response … raises questions about whether the school has implemented meaningful changes in the wake of former president Liz Magill’s dismissal in December and the establishment of a task force on anti-Semitism.” 
In response to the university’s statement, Booth <a href="https://www.nbcphiladelphia.com/news/local/penn-lecturer-criticized-for-creating-reprehensible-antisemitic-cartoons/3766737/" target="_blank" rel="noopener">defended his comments</a> and argued that work could be “misread.”
“Political artists have always had to grapple with the possibility that a misreading of their work, willing or otherwise, could disrupt the intention and usability of their commentary, thereby complicating the trajectory of whatever debate might follow.” 
“In the case of the international conversation about the current war in Gaza, it will be impossible to have a substantive debate over the specifics and potential outcomes so long as there remains a lazy conflation that makes the State of Israel and the politics that guide its actions as a nation inseparable from Judaism, itself.” 
On February 5, 2024, Booth <a href="https://www.thedp.com/article/2024/02/penn-lecturer-political-cartoons-antisemitism-controversy" target="_blank" rel="noopener">released a cartoon</a> entitled “Quiet!” which showed Uncle Sam with his hand over a person’s mouth. The caption read, “Critical thinking is bad for America.”
&nbsp;
Published - February 15, 2024

Sexualization

Dr. Nadia Dowshen

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<a href="https://gwss.washington.edu/people/kemi-adeyemi" target="_blank" rel="noopener">Kemi Adeyemi</a> is an Associate Professor of Gender, Women and Sexuality Studies, and Director of The Black Embodiments Studio at the University of Washington. 
According to Adeyemi’s article <a href="https://www.jstor.org/stable/10.14321/qed.4.2.0056#metadata_info_tab_contents" target="_blank" rel="noopener">“Donald Trump is the Perfect Man for the Job”</a>, the professor had her class go through an exercise in which she and the students recited the sentence, “Donald Trump is the perfect man for the job [i.e. Presidency].” This exercise took place the day after the 2016 Presidential Election.  Yet, Adeyemi’s understanding of the U.S. president’s role was “continuing the violence that has always been at the very heart of the US.”
In 2022, Adeyemi published a book entitled <a href="https://www.dukeupress.edu/feels-right" target="_blank" rel="noopener">“Feels Right: Black Queer Women &amp; the Politics of Partying in Chicago”.</a> The University of Washington’s <a href="https://gwss.washington.edu/research/publications/feels-right" target="_blank" rel="noopener">description for the book</a> states that “feeling good is elusive for black queer women whose nightlives are undercut by white people, heterosexuality, neoliberal capitalism, burnout, and other buzzkills.”
“Feels Right”, according to Adeyemi, “pays particular attention to three sites in which black queer women strategically forge black queer space in the midst of the neoliberal city that severely regulates their modes of thinking, moving, and feeling.” Another quote from the introduction of the book states: “Black queer women’s shared practices of taking pleasure—of singing along to the music, watching people dance (and hyping them up), dancing themselves, and making platonic and sexual connections with one another—articulate their rights to occupy the landscapes of pleasure that the neoliberal city is organized around.”
Adeyemi has also published several other books and articles, among which are “Queer Nightlife”, and “Black/Queer/Women/Lean: Re-Aligning the Disciplinary Function of 90°”.
The description for “Black Feminist Geographies”, a course taught by Adeyemi, states: 
“Stereotypes about blackness, gender, and sexuality are enmeshed with how we think, feel, and move about the landscapes we move through &#8211; and black people are often seen threatening presences that &#8220;need&#8221; to be policed, contained, and completely erased. This course considers how black feminist approaches to geographic space reveal ways that these restrictive understandings of blackness, gender, and sexuality are refused and redefined.” 
Published &#8211; October 21, 2022

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<a href="https://education.uw.edu/people/rjd">Robin DiAngelo</a> is an Affiliate Associate Professor in the College of Education at the University of Washington. She is best known for her New York Times bestselling book titled “<a href="https://www.robindiangelo.com/publications/">White Fragility</a>,” which examines DiAngelo’s belief that all white people have embraced and internalized bigotry in order to protect institutional racism in every aspect of American life.

Robin previously described her all-encompassing view on systemic racism in her article <a href="https://www.robindiangelo.com/publications/">“Nothing to Add,”</a> noting that systematic racism results in the unequal distribution of resources amongst racial groups, essentially defining racism as any and all racial disparities.

She writes, “...whiteness scholars define racism as encompassing economic, political, social, and cultural structures, actions, and beliefs that systematize and perpetuate an unequal distribution of privileges, resources, and power among white people and people of color.”

DiAngelo states that the unequal distribution of resources is what makes racism an inexorable part of the free market.

“Capitalism is so bound up with racism...Capitalism is dependent on inequality, on an underclass. If the model is profit over everything else, you’re not going to look at your policies to see what is most racially equitable.” 

During her appearance on <a href="https://www.youtube.com/watch?v=rZfiSjTHVqA&amp;feature=youtu.be&amp;ab_channel=TheTonightShowStarringJimmyFallon">Jimmy Fallon</a>, DiAngelo explained that individuals are not immune to racism, as it's a foundational aspect of our nation. Racism is not an individual act or offense, but rather a system that disproportionately discriminates against people of color and automatically benefits whites. During an appearance on <a href="https://www.youtube.com/watch?v=dteOQPzc_so">CBS News</a>, she stated that white privilege is automatically bestowed upon white people whether they consider themselves racist or not. During a later interview with the <a href="https://youtu.be/neV_GlvUGn4?t=439">Family Action Network</a>, DiAneglo will go to her “last breath” believing that all white people are racist;

“I will hold to my last breath that all white people that live in a society whose foundation is white superiority internalize the message of white superiority…”

During an <a href="https://www.youtube.com/watch?v=45ey4jgoxeU">appearance</a> at the Seattle Public Library, she went further, declaring that all white people have a “deeply internalized” sense of white supremacy.  According to DiAngelo, white people are born and bred into racism and “internalize” their bigotry. She uses this basis to define “white fragility” is the inability of white Americans to come to terms with their inherent racism and resultant defensive reaction to being accused of harboring racist beliefs. Through this, white Americans maintain a racist system that they benefit from.

DiAngelo uses the individual as an example of the presence of racism in American society. She explains that racism is structural rather than individual, thus attributing any disparities to individual acts, such as behavior or values, is emblematic of “white fragility” and how white Americans protect racist institutions from systematic change.

DiAngelo <a href="https://www.nytimes.com/2020/07/15/magazine/white-fragility-robin-diangelo.html?referringSource=articleShare">travels extensively</a> to promote her work, regularly speaking before <a href="https://www.youtube.com/watch?v=HrOFpaB-PQI">city governments</a> and major corporations like Levi’s. She recently faced blowback at the University of Connecticut for <a href="https://campusreform.org/?ID=15430">charging</a> $20,000 for a three and a half-hour lecture before only 44 administrators. She also received criticism from Missouri Senator Josh Hawley when it was discovered that her work is <a href="https://www.hawley.senate.gov/senator-hawley-requests-smithsonian-explain-controversial-talking-about-race-initiative">featured prominently</a> in diversity trainings hosted by government institutions.

<a href="https://smea.uw.edu/faculty/cleo-woelfle-erskine-ph-d/">Cleo Wölfle Hazard</a>, P.h.D, is an Assistant Professor for the School of Marine &amp; Environmental Affairs and also an Adjunct Assistant Professor of Landscape Architecture at the University of Washington, Seattle. 

Wölfle Hazard’s university biography states, “As a UC President’s Postdoctoral Fellow in Feminist Studies at UC Santa Cruz, ze [sic] drew this field experience together with queer, transgender, and Indigenous theory to theorize how river sciences could work against the Manifest Destiny logics that shape settler environmental governance in the Western US.”

Wölfle Hazard’s book <a href="https://water-relations.net/underflows/">Underflows: Queer Trans Ecologies and River Justice</a> (2022), draws “on the idea of underflows—the parts of a river’s flow that can’t be seen, the underground currents that seep through soil or rise from aquifers through cracks in bedrock—Wölfle Hazard elucidates the underflows in river cultures, sciences, and politics where Native nations and marginalized communities fight to protect rivers.”

In writing Underflows, Wölfle Hazard aimed “to show how Indigenous, Black, Brown, and other radical traditions in which queer, trans, and Two-Spirit people have always played key roles are crucial to meeting the intersecting challenges of climate change, settler-colonial legacies of environmental harm, and gendered violence.”

In Underflows Wölfle Hazard claims that, during the Covid-19 pandemic, “police violence and federal inaction amplified suffering in Black and Brown communities.”

According to <a href="https://www.thecollegefix.com/gender-confirmation-surgeries-are-like-ecological-restoration-princeton-hosts-queer-trans-feminist-river-scientist/">The College Fix</a>, in the fall of 2022, Wölfle Hazard gave a <a href="https://environment.princeton.edu/event/environmental-humanities-colloquium-underflows-queer-and-trans-among-rivers/">talk at Princeton University</a> entitled “Underflows: Queer and Trans Among Rivers:”

“In the talk, “Wölfle Hazard compared ‘gender confirmation surgeries’ to ecological restoration, arguing transgender bodies are similar to bodies of water. ‘When I pay my surgeon to cut my penis into a neo-vagina, I am moving toward myself through myself,’ Wölfle Hazard said, quoting gender studies theorist Eva Hayward.”

In 2014, Wölfle Hazard acted as a “salmon oracle” at the Bay Delta Science Conference, an experience which he recalled during his Princeton talk. The College Fix reports that, “Scientists attending the conference would proceed to talk to the salmon. Later, Wölfle Hazard and July Hazard presented the scientists’ responses to actual salmon “by reading, by playing voice recordings underwater, and by dragging written messages behind our canoe.”
Published - October 19, 2022

<a href="https://gwss.washington.edu/people/kemi-adeyemi" target="_blank" rel="noopener">Kemi Adeyemi</a> is an Associate Professor of Gender, Women and Sexuality Studies, and Director of The Black Embodiments Studio at the University of Washington. 

According to Adeyemi’s article <a href="https://www.jstor.org/stable/10.14321/qed.4.2.0056#metadata_info_tab_contents" target="_blank" rel="noopener">“Donald Trump is the Perfect Man for the Job”</a>, the professor had her class go through an exercise in which she and the students recited the sentence, “Donald Trump is the perfect man for the job [i.e. Presidency].” This exercise took place the day after the 2016 Presidential Election.  Yet, Adeyemi’s understanding of the U.S. president’s role was “continuing the violence that has always been at the very heart of the US.”

In 2022, Adeyemi published a book entitled <a href="https://www.dukeupress.edu/feels-right" target="_blank" rel="noopener">“Feels Right: Black Queer Women &amp; the Politics of Partying in Chicago”.</a> The University of Washington’s <a href="https://gwss.washington.edu/research/publications/feels-right" target="_blank" rel="noopener">description for the book</a> states that “feeling good is elusive for black queer women whose nightlives are undercut by white people, heterosexuality, neoliberal capitalism, burnout, and other buzzkills.”

“Feels Right”, according to Adeyemi, “pays particular attention to three sites in which black queer women strategically forge black queer space in the midst of the neoliberal city that severely regulates their modes of thinking, moving, and feeling.” Another quote from the introduction of the book states: “Black queer women’s shared practices of taking pleasure—of singing along to the music, watching people dance (and hyping them up), dancing themselves, and making platonic and sexual connections with one another—articulate their rights to occupy the landscapes of pleasure that the neoliberal city is organized around.”

Adeyemi has also published several other books and articles, among which are “Queer Nightlife”, and “Black/Queer/Women/Lean: Re-Aligning the Disciplinary Function of 90°”.

The description for “Black Feminist Geographies”, a course taught by Adeyemi, states: 

“Stereotypes about blackness, gender, and sexuality are enmeshed with how we think, feel, and move about the landscapes we move through - and black people are often seen threatening presences that "need" to be policed, contained, and completely erased. This course considers how black feminist approaches to geographic space reveal ways that these restrictive understandings of blackness, gender, and sexuality are refused and redefined.” 
Published - October 21, 2022

<a href="https://familymedicine.uw.edu/osher/osher-team/cora-breuner/" target="_blank" rel="noopener">Dr. Cora Breuner</a> is Professor in the Department of Pediatrics, and an Adjunct Professor in the Department of Orthopaedics and Sports Medicine at the University of  Washington. 

According to her Seattle Children’s Hospital profile, Breuner’s “research interests include the evaluation of yoga as an adjunctive intervention for eating disorders, biofeedback for chronic headache and the assessment of complementary medicine for diabetes.” One of her goals “is to incorporate complementary, holistic and integrative medicine into the outpatient and inpatient arenas at Children’s [Hospital].”

According to <a href="https://www.thecollegefix.com/professor-minors-dont-have-agency-to-get-tattoos-but-do-for-gender-affirming-procedures/" target="_blank" rel="noopener">The College Fix</a>, Breuner “signed on to a 2018 <a href="https://publications.aap.org/pediatrics/article/142/4/e20182162/37381/Ensuring-Comprehensive-Care-and-Support-for?autologincheck=redirected?nfToken=00000000-0000-0000-0000-000000000000" target="_blank" rel="noopener">policy statement</a> supporting ‘gender-affirming’ care for transgender/gender-diverse children.” The title of the policy is, “Ensuring Comprehensive Care and Support for Transgender and Gender-Diverse Children and Adolescents.” In the section for “Gender-Affirmative Care”, the policy lays out the following beliefs: 

— “transgender identities and diverse gender expressions do not constitute a mental disorder;”

— “variations in gender identity and expression are normal aspects of human diversity, and binary definitions of gender do not always reflect emerging gender identities;”

— “gender identity evolves as an interplay of biology, development, socialization, and culture; and…”

— “if a mental health issue exists, it most often stems from stigma and negative experiences rather than being intrinsic to the child.”

In an <a href="https://www.npr.org/transcripts/804508548?ft=nprml&amp;f=804508548" target="_blank" rel="noopener">interview with NPR</a> titled “What your Teen Wishes You Knew about Sex Education”, Breuner said: 
“Sometimes, parents are actually, interestingly, very excited about this and are happy that their child is exploring other gender or another sexuality. So they actually want the kid to explore things faster than the kid wants to.”
Though Breuner favors “gender-affirmative care” for youth, she thinks that minors should not be legally allowed to get tattoos. The College Fix reports that Breuner thinks “it is time to reconsider various laws regarding tattoos and minors.” There are no federal laws regarding minor tattoos, but such laws are different from state to state. 

In a piece for the <a href="https://archive.ph/jrdrq" target="_blank" rel="noopener">New York Times</a> she explains that minors do not “have that kind of agency to make a decision.”

Breuner has been “Top Doctor” in Seattle nine times from 2014 to 2022. 
Published -- November 22, 2022

<a href="https://history.washington.edu/people/laurie-marhoefer" target="_blank" rel="noopener">Laurie Marhoefer</a> is “a historian of queer and trans people in Weimar and Nazi Germany,” at the University of Washington. 

On June 6, Marhoefer published a <a href="https://theconversation.com/historians-are-learning-more-about-how-the-nazis-targeted-trans-people-205622" target="_blank" rel="noopener">piece</a> for The Conversation titled “Historians are learning more about how the Nazis targeted trans people.” The main premise of the article is to assess the treatment of transgender people in Nazi Germany and how it differed in severity from how they were treated in the Weimar Republic. 

Marhoefer even related the Nazi treatment of transgender people to the current treatment of such people in the United States by condemning certain states that have prohibited “gender affirming health care”: 
“Today, right-wing attacks against trans people in the U.S. are intensifying. Though the <a href="https://www.aap.org/en/news-room/news-releases/aap/2018/aap-policy-statement-urges-support-and-care-of-transgender-and-gender-diverse-children-and-adolescents/" target="_blank" rel="noopener">American Academy of Pediatrics</a> and every major medical association approves gender-affirming health care for trans kids, Republican politicians have <a href="https://www.hrc.org/resources/attacks-on-gender-affirming-care-by-state-map" target="_blank" rel="noopener">banned it in 19 states, with even more moving to prohibit it</a>..It’s a reminder that attacks on trans people are nothing new – and that many of them are straight out of the Nazi playbook.”
Marhoefer commends the way transgender people were treated under the Weimar Republic, before the Nazi regime came to power in Germany. According to Marhoefer, “Gender-affirming medicine is now over 100 years old – and it has roots in Weimar Germany:”
“The Weimar Republic, the more tolerant democratic government that existed before Hitler, recognized the rights of trans people, though in a begrudging, limited way. Under the republic, <a href="https://doi.org/10.1093/pastj/gtac018" target="_blank" rel="noopener">police granted trans people permits</a>.”
She proceeds to list other privileges that transgender people had under the Weimar Republic: 
“Under the Republic, <a href="https://doi.org/10.1093/pastj/gtac018" target="_blank" rel="noopener">trans people could also change their names legally</a>, though they had to pick from a short, preapproved list. In Berlin, transgender people published several magazines and had a political club. Some glamorous trans women worked at the internationally famous <a href="https://perspectives.ushmm.org/item/photo-of-the-eldorado-club" target="_blank" rel="noopener">Eldorado cabaret</a>. The sexologist <a href="https://theconversation.com/the-early-20th-century-german-trans-rights-activist-who-transformed-the-worlds-view-of-gender-and-sexuality-106278" target="_blank" rel="noopener">Magnus Hirschfeld</a>, who ran Berlin’s <a href="https://magnus-hirschfeld.de/ausstellungen/institute/" target="_blank" rel="noopener">Institute for Sexual Science</a>, advocated for the rights of transgender people.”
Marhoefer addresses what happened to transgender people and institutions after the Nazis came to power:
“The rise of Nazi Germany destroyed this relatively open environment. The Nazis shut down the magazines, the Eldorado and Hirschfeld’s institute.”
In 2022, Marhoefer published “<a href="https://www.amazon.com/Racism-Making-Gay-Rights-Sexologist/dp/1487505817/ref=tmm_hrd_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=&amp;asin=B09Z78TM27&amp;revisionId=5c41b4f5&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love</a>.” In the book’s introduction, she questions:
“Why are the assumptions that to be gay is to be white and that racism (not to mention sexism and anti-disability politics) is a side issue[?]…These questions draw my attention because I am a student of the many scholars who have argued that sexuality and racism are inseparable.” 
Marhoefer even claims that “same-sex desire is something that everybody feels at one time for another.”
Published - June 8, 2023

<a href="https://dance.washington.edu/people/christine-sahin" target="_blank" rel="noopener">Christine Sahin</a> is an Acting Assistant Professor at the Seattle-based University of Washington. According to her university profile, Sahin is a “dance practitioner-scholar and ethnographer specializing in contemporary Egyptian raqs sharqi (“belly dance”) and other MENAT (Middle Eastern, North African, and Turkish) dance genres.”

In October 2023, Sahin participated in a rally at the University of Washington that was in support of Hamas terrorists. <a href="https://thepostmillennial.com/woke-dance-professor-attends-pro-hamas-protest-on-university-of-washington-campus" target="_blank" rel="noopener">The Post Millennial</a> reports Professor Sahin was identified by students—in fact, Turning Point USA chapter student leaders—as “wearing pro-Hamas gear with their signature keffiyeh as the crowd called for the genocide of Jews” while attending the rally.
<blockquote class="twitter-tweet">
🧵UW employs Hamas supporting professor<a href="https://twitter.com/UW?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@UW</a> students identified professor Christine "Shiraz" Sahin during the terrorist-supporting rally on campus last week. She was wearing pro-Hamas gear with their signature keffiyeh as the crowd called for the genocide of Jews <a href="https://t.co/I9ahXqH9iM" target="_blank" rel="noopener">pic.twitter.com/I9ahXqH9iM</a>
— Ari Hoffman (@thehoffather) <a href="https://twitter.com/thehoffather/status/1714118600561455360?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">October 17, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The video taken by the TPUSA students at the University of Washington shows Sahin identifying herself as a professor and standing between a trans individual and pro-Israel supporters. The Israel supporters were trying to explain to the transgender individual that he would be welcomed in Israel, but would be killed in Gaza for his gender identity.

In the background of the video, “pro-Hamas demonstrators can be heard chanting ‘From the river to the sea, Palestine will be free,’” as the Post Millennial reports, “which is a call for the ethnic cleansing of Jews from Israel.”
<blockquote class="twitter-tweet">
Israeli students at University of Washington explain to a transgender individual that Palestine would actually harm them, and that Israel is the only nation in the Middle East that supports pride.<a href="https://twitter.com/choeshow?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@choeshow</a> <a href="https://twitter.com/jasonrantz?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@jasonrantz</a> <a href="https://twitter.com/thehoffather?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@thehoffather</a> <a href="https://twitter.com/charliekirk11?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@charliekirk11</a> <a href="https://t.co/16Pg4T2hl3" target="_blank" rel="noopener">pic.twitter.com/16Pg4T2hl3</a>
— Rachel Anderson (@RachelA1776) <a href="https://twitter.com/RachelA1776/status/1712928632325452094?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">October 13, 2023</a></blockquote>
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After the October 2023 Hamas terrorist attacks on Israel, Sahin posted on her social media that she stands with “Palestinian liberation &amp; the necessary end to genocide, occupation, &amp; ethnic cleansing.”

<img class="alignnone size-large wp-image-3199" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-10.38.54-AM-1024x989.png" alt="" width="640" height="618" />

Sahin also supported a statement released by Students United for Palestinian Equality &amp; Return at the University of Washington (<a href="https://twitter.com/uw_super?lang=en" target="_blank" rel="noopener">SUPER UW</a>), the same group responsible for the pro-Hamas rally. SUPER UW’s statement condemned the University of Washington’s president for sending a letter to the community about a Jewish grad student who was murdered in the Hamas attacks.

Sahin commented on SUPER UW’s statement, writing, “I’m a UW professor and I stand w/ Palestinian liberation &amp; the end of occupation.”

<img class="alignnone wp-image-3200 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-10.43.53-AM-1024x462.png" alt="" width="640" height="289" />

&nbsp;
Published - October 20, 2023

<a href="https://gwss.washington.edu/people/chandan-reddy" target="_blank" rel="noopener">Chandan Reddy</a> is an Associate Professor in the Department of Gender, Women, and Sexuality Studies and the Comparative History of Ideas at the University of Washington-Seattle. 

In 2011, Reddy published a <a href="https://www.dukeupress.edu/freedom-with-violence" target="_blank" rel="noopener">book</a> titled “Freedom with Violence: Race, Sexuality, and the US State.” The aim of the book is described as:
“[T]he nation-state’s claim to provide freedom from violence depends on its systematic deployment of violence against peoples perceived as nonnormative and irrational. Reddy argues that the modern liberal state is organized as a “counterviolence” to race even as, and precisely because, race persists as the condition of possibility for the modern subject.”
“Freedom with Violence” is a part of the Duke University Press series titled “<a href="https://www.dukeupress.edu/series/Perverse-Modernities-A-Series-Edited-by-Jack-Halberstam-and-Lisa-Lowe" target="_blank" rel="noopener">Perverse Modernities</a>,” which is described in the following way:
“Perverse Modernities transgresses modern divisions of knowledge that have historically separated the consideration of sexuality, and its concern with desire, gender, bodies, and performance, on the one hand, from the consideration of race, colonialism, and political economy, on the other, in order to explore how the mutual implication of race, colonialism, and sexuality has been rendered perverse and unintelligible within the logics of modernity.”
In the first chapter of “Freedom with Violence,” Reddy states:
“In this sense, seeing the passage of law against anti-GLBTQ [sic] hate crimes as an amendments of both US racial globalism (the NDAA) and US racial capitalism (the 1969 Civil Rights Act) suggests the critical importance of sexuality in our contemporary moment…”
According to the <a href="https://www.washington.edu/news/2023/10/18/uws-chandan-reddy-named-one-of-six-freedom-scholars-for-work-on-race-gender-and-sexuality/?utm_source=UW+News+Subscribers&amp;utm_campaign=Weekly+Roundup&amp;mkt_tok=MTMxLUFRTy0yMjUAAAGO7cEb7uYxwqFWyTStD9DsYMyIRW5l-v4OZVw5WX9zMgCQz5XW856TH5q5PugTQk5qOMcwQapfoD2AA-Xm0zGZug7nY8dxH8VT6vob7O3UCzo" target="_blank" rel="noopener">University of Washington</a>, in 2023 Reddy “was named a ‘Freedom Scholar’ by the Marguerite Casey Foundation…The Foundation honors six scholars nationwide for their work in advancing racial and economic justice, awarding each a $250,000 unrestricted grant. The Freedom Scholar awards were created in 2020.”
Published - November 9, 2023

<a href="https://www.polisci.washington.edu/people/megan-ming-francis" target="_blank" rel="noopener">Megan Ming Francis</a> is an Associate Professor in the Department of Political Science at the University of Washington. Her fields of interest include “Legal Mobilization,” “Minority and Race Politics,” “Race and Ethnicity,” and “Social Movements.”

In 2015, Francis presented a <a href="https://www.ted.com/talks/megan_ming_francis_we_need_to_address_the_real_roots_of_racial_violence?language=en" target="_blank" rel="noopener">TED Talk</a> entitled “We need to address the real root of racial violence,” wherein she stated:
“The present crisis surrounding race in the United States, I think, suffers from a lack of attention to the root causes. Better attention to the root causes — I am convinced — will help us figure out how to move past where we are right now in terms of the current racial climate in the United States … [W]e tend to think the problem of racial violence is isolated to a few stubborn racists … And we tend to think the cure to racial injustices in the United States should always revolve around education.”
Francis then proposed a new thought for ending systemic racial injustice in America, stating:

<img class="aligncenter wp-image-3617 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-1-1-1024x791.jpg" alt="" width="640" height="494" />

In 2021, Francis co-authored an article titled “<a href="https://www.thenation.com/article/society/racism-discrimination-education-democracy/" target="_blank" rel="noopener">We Need a Racial Reckoning to Save Democracy</a>.” Francis et al. stated that American history makes the “crucial mistake” of “trying to move forward without reckoning honestly with injustice.” In a discussion on the 1964 Civil Rights Act and the 1965 Voting Rights Act, Francis et al. said, “The heart of [America’s] amnesia is the failure to grasp the truth that it took until 1965 to ensure the right to vote to African Americans.”

<img class="aligncenter wp-image-3618 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-2-1024x791.jpg" alt="" width="640" height="494" />

&nbsp;

Francis has a history of speaking out against alleged racial injustice and pro-life legislation on social media.

<img class="aligncenter size-full wp-image-3619" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screenshot-2024-04-30-at-9.54.16 AM.png" alt="" width="708" height="204" />
<blockquote class="twitter-tweet">
On the performative racial politics of <a href="https://twitter.com/hashtag/Cuomo?src=hash&amp;ref_src=twsrc%5Etfw">#Cuomo</a>:
"In 2015, Camonghne Felix was a 23-year-old activist and poet, trying to figure out how to make change in the world after her work with Occupy Wall Street and Black Lives Matter..." <a href="https://t.co/2wRmtRVCcl">pic.twitter.com/2wRmtRVCcl</a>
— Megan Ming Francis (@meganfrancis) <a href="https://twitter.com/meganfrancis/status/1370429678343757826?ref_src=twsrc%5Etfw">March 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
but remember conservative justices UpHOld tHe lAw...thEy Are nOt ACtivisT 🙄 <a href="https://t.co/9RlpX1ymzm">pic.twitter.com/9RlpX1ymzm</a>
— Megan Ming Francis (@meganfrancis) <a href="https://twitter.com/meganfrancis/status/1521318973207285765?ref_src=twsrc%5Etfw">May 3, 2022</a></blockquote>
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Please send tips, updates, and information on Megan Ming Francis to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - April 30, 2024

<a href="https://gwss.washington.edu/people/bettina-judd">Bettina Judd</a> is an Associate Professor in the <a href="https://gwss.washington.edu/">Department of Gender, Women &amp; </a>Sexuality Studies at the University of Washington. According to her faculty profile, “Judd is an interdisciplinary writer, artist and performer whose research focus is on black women's creative production and our use of visual art, literature, and music to develop feminist thought.” 

Judd’s profile also states that her “current book manuscript argues that black women’s creative production is feminist knowledge production produced by registers of affect she calls ‘feelin.’” 

In response to the October 2023 Hamas terrorist attack on Israel, Judd tweeted the following:
<blockquote class="twitter-tweet">
N*zis hate Jewish, Arab, Muslim, and Black folk (and all of the intersections therein). This stance is beyond embarrassing and it’s a white Nationalist tactic to cozy ourselves up to eating ourselves from the inside out. Shame.
— Feelin Bettina Judd (@bettinajudd) <a href="https://twitter.com/bettinajudd/status/1719153435327770752?ref_src=twsrc%5Etfw">October 31, 2023</a></blockquote>
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Judd claims the “American way” is one and the same with white supremacy:
<blockquote class="twitter-tweet">
White supremacy is very insidious and quiet, because all it takes is living the American way to feel comfortable in it. <a href="https://t.co/5IyC1KgadN">https://t.co/5IyC1KgadN</a>
— Feelin Bettina Judd (@bettinajudd) <a href="https://twitter.com/bettinajudd/status/1705325447419134436?ref_src=twsrc%5Etfw">September 22, 2023</a></blockquote>
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In June 2022, in the aftermath of the Roe v. Wade decision being overturned by the U.S. Supreme Court, Judd expressed <a href="https://www.washington.edu/news/2022/06/24/folks-on-the-ground-have-been-activated-and-ready-uw-expert-on-reproductive-justice-and-the-u-s-supreme-court/">dissent</a> with the Court’s ruling and connected its consequences to “black reproductive lives.” 

Judd wrote,
“One of the kinds of dystopic, terrible things about this ruling and its relationship to that, is that in a country where Black women are far more likely to die during childbirth, to force folks toward childbirth also seems like a death plan. I don’t think of it as happenstance that that is the idea, because there is this sense that Black reproductive lives matter less, that this nation would somehow be better off if Black women stopped having children.”
Judd claims that the lessening of black women's access to abortion entails the loss of certain welfare benefits from the government:
“Concurrent with stripping access to abortion is also the stripping of what folks on the right are calling entitlements – food stamps, even WIC, the nutrition program for women, infants and children.”
Concluding the article, Judd places the load of abortion access on the states:
“States where abortions are legal will have to carry the load. Abortion funds help those who need access to care, who need to be able to travel to get an abortion, who need a place to stay while they’re getting health care.”
Published - November 6, 2023

<a href="https://dental.washington.edu/people/douglass-jackson/" target="_blank" rel="noopener">Dr. Douglass Jackson</a> is a Clinical Professor of Pediatric Dentistry at the UW School of Dentistry. In 2005, he was named assistant dean of dentistry. Fifteen years later Jackson was <a href="https://dental.washington.edu/dr-douglass-jackson-to-lead-schools-heightened-diversity-efforts/">appointed </a>“Associate Dean for Equity, Diversity, and Inclusion (EDI), pending approval by the UW Board of Regents.”

In a statement following his appointment to the role, Jackson said:
“What motivates me every day to do this work is the realization that we live in a place where talent is equally distributed and opportunity is not…I’m thrilled to work in this new capacity alongside the many people at the school and university who recognize the societal cost we pay by not addressing this discrepancy, and how failing to address it limits our ability to be the best school we know we can be.”
In a virtual faculty town hall <a href="https://www.youtube.com/watch?v=m58Z5ZWkS0o" target="_blank" rel="noopener">meeting</a> held in January of 2021 (provided to the Watchlist Team by a former student), Jackson commented on systemic “constructs” during his speaking time: 
“We have constructs of unquestioned power that are built into our systems and processes. These constructs justify who gets elevated or who gets downgraded; they help us decide who gets included or who gets excluded. These are constructs which we use to judge or categorize others but also how others categorize and judge ourselves.”
Jackson said the UW Dental school needs to grow in the area of EDI (i.e. Equity, Diversity, and Inclusion). He questions what he claims are harmful constructs inherent in the UW Dental school community:
“We need to identify those constructs in our culture that are sustaining inequity, dismantle them, and in a mindful and inclusive way replace them with constructs that sustain equity along with the diverse groups that comprise who we are.”
The doctor also stated that he and some associates in the UW Dental School community were implementing various EDI initiatives. One of their initiatives, since enacted, is establishing an EDI Affinity group within the UW Dental School community. Jackson encouraged his fellow community members to be a part of this initiative. One part of this affinity group is an EDI book club. At the time of the town hall, Jackson said the club was reading <a href="https://www.professorwatchlist.org/professor/ibramxkendi">Ibram X. Kendi’s</a> book “<a href="https://www.amazon.com/How-to-Be-an-Antiracist-audiobook/dp/B07TT85KLQ/ref=sr_1_1?hvadid=616990763969&amp;hvdev=c&amp;hvlocphy=9030089&amp;hvnetw=g&amp;hvqmt=e&amp;hvrand=6964597715175028901&amp;hvtargid=kwd-614485839288&amp;hydadcr=24634_13611738&amp;keywords=how+to+be+antiracist&amp;qid=1686077593&amp;sr=8-1" target="_blank" rel="noopener">How to Be an Anti-Racist</a>.” 

Jackson then proceeded to discuss various EDI priorities: “EDI need[s] to show up as mission-critical every single day,” he said. Jackson called for “Pre-doctoral admissions for greater increased representation of minoritized populations [and] making sure [the school’s] curriculum reflects the diversity of the world in which we live and addresses systemic inequities that impact oral health.” 

In a subsequent virtual faculty <a href="https://www.youtube.com/watch?v=WoxRVbp7MqE" target="_blank" rel="noopener">town hall</a> held in June of 2020, Jackson made the following claims about race:

“Race is nothing more than a social construct. It is not biologic.” According to Jackson, the EDI Affinity group uses Kendi’s definition of racism verbatim, obtained from “<a href="https://www.amazon.com/How-to-Be-an-Antiracist-audiobook/dp/B07TT85KLQ/ref=sr_1_1?hvadid=616990763969&amp;hvdev=c&amp;hvlocphy=9030089&amp;hvnetw=g&amp;hvqmt=e&amp;hvrand=6964597715175028901&amp;hvtargid=kwd-614485839288&amp;hydadcr=24634_13611738&amp;keywords=how+to+be+antiracist&amp;qid=1686077593&amp;sr=8-1" target="_blank" rel="noopener">How to Be an Anti-Racist</a>.”
“Racism is a marriage of racist policies and racist ideas that produces and normalizes racial inequities.”
They also use Kendi’s definition of racial inequity: 
“Racial inequity is when two or more racial groups are not standing on approximately equal footing.”
Kendi, a <a href="https://www.bu.edu/antiracism-center/profile/ibram-x-kendi/" target="_blank" rel="noopener">Professor of Humanities</a> at Boston University, claims that racism is an integral part of American institutions and that white Americans benefit from such racism. He has also called for an <a href="https://www.politico.com/interactives/2019/how-to-fix-politics-in-america/inequality/pass-an-anti-racist-constitutional-amendment/" target="_blank" rel="noopener">anti-racist amendment</a> to the U.S. Constitution, which includes, but is not limited to, the following: 
“The [anti-racist] amendment would make unconstitutional racial inequity over a certain threshold, as well as racist ideas by public officials (with “racist ideas” and “public official” clearly defined). It would establish and permanently fund the Department of Anti-racism (DOA) comprised of formally trained experts on racism and no political appointees.”
Kendi also <a href="https://nypost.com/2020/09/28/bu-professor-suggests-amy-coney-barrett-is-a-white-colonizer/" target="_blank" rel="noopener">denounced</a> Supreme Court Justice Amy Coney Barrett’s adoption of two Haitian children, and is opposed to interracial families.  

Jackson also addressed the school of dentistry’s goal of building anti-racism into its curriculum. He mentioned <a href="https://dental.washington.edu/people/natasha-m-flake/" target="_blank" rel="noopener">Natasha Flake</a>, Professor of the Endodontics department, along with <a href="https://dental.washington.edu/people/kimberly-espinoza/" target="_blank" rel="noopener">Kimberly Espinoza</a> of the DECOD program as key figures in promoting the school of dentistry’s anti-racist curriculum, and its overall anti-racism agenda.
Published - July 5, 2023

Kemi Adeyemi

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<a href="https://engineering.ucmerced.edu/content/abbas-ghassemi" target="_blank" rel="noopener">Abbas Ghassemi</a> is a Teaching Professor in the School of Engineering at the University of California-Merced. 
According to <a href="https://jweekly.com/2020/12/21/uc-merced-professor-deletes-antisemitism-laden-twitter-account/" target="_blank" rel="noopener">The Jewish News of California</a>, in June of 2023 Ghassemi tweeted, “… reality bites!!!!!!” accompanied by an image of “The Zionist Brain.”
“The Zionist Brain” image features several “anti-semitic tropes” conveyed through the image and areas of a human brain. (see image of tweet below).
<img decoding="async" loading="lazy" class="alignnone wp-image-3203 " src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-2.33.30-PM.png" alt="" width="644" height="623" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-2.33.30-PM.png 864w, https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-2.33.30-PM-300x290.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-2.33.30-PM-768x743.png 768w" sizes="(max-width: 644px) 100vw, 644px" />
According to Jewish News, this “same image can be found on a website called ‘Jew World Order,’ which peddles antisemitic conspiracy theories.” (Note: The Professor Watch List team was unable to locate this website.)
Jewish News also reported on Ghasemmi’s tweet following Joe Biden’s election to the U.S. Presidency:
“Surprise, surprise!! The entire system in America is controlled by [the] Zionist. Change of president is just a surface polish, change of veneer. Same trash different pile!”
In another tweet, Ghassemi stated, 
“[T]he Zionists and IsraHell interest have embedded themselves in every component of the American system, media, banking, policy, commerce … just a veneer of serving US interest and population — everyone pretends that is the case.”
When Jewish News sent a request for comment to Ghassemi regarding his social media commentary, his Twitter account was deleted. 
A UC-Merced spokesperson distanced the university from Ghassemi’s antisemitic tweets: 
“As the now-inactive Twitter account made clear, these were the opinions of a private individual, not the positions of the institution.”
As of October 2023, Ghassemi remains employed as a faculty member at UC Merced despite his previous anti-semitic commentary on Twitter.
Published &#8211; October 20, 2023

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<a href="https://engineering.ucmerced.edu/content/abbas-ghassemi" target="_blank" rel="noopener">Abbas Ghassemi</a> is a Teaching Professor in the School of Engineering at the University of California-Merced. 

According to <a href="https://jweekly.com/2020/12/21/uc-merced-professor-deletes-antisemitism-laden-twitter-account/" target="_blank" rel="noopener">The Jewish News of California</a>, in June of 2023 Ghassemi tweeted, “… reality bites!!!!!!” accompanied by an image of “The Zionist Brain.”

“The Zionist Brain” image features several “anti-semitic tropes” conveyed through the image and areas of a human brain. (see image of tweet below).

<img class="alignnone wp-image-3203 " src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-2.33.30-PM.png" alt="" width="644" height="623" />

According to Jewish News, this “same image can be found on a website called ‘Jew World Order,’ which peddles antisemitic conspiracy theories.” (Note: The Professor Watch List team was unable to locate this website.)

Jewish News also reported on Ghasemmi’s tweet following Joe Biden’s election to the U.S. Presidency:
“Surprise, surprise!! The entire system in America is controlled by [the] Zionist. Change of president is just a surface polish, change of veneer. Same trash different pile!”
In another tweet, Ghassemi stated, 
“[T]he Zionists and IsraHell interest have embedded themselves in every component of the American system, media, banking, policy, commerce … just a veneer of serving US interest and population — everyone pretends that is the case.”
When Jewish News sent a request for comment to Ghassemi regarding his social media commentary, his Twitter account was deleted. 

A UC-Merced spokesperson distanced the university from Ghassemi’s antisemitic tweets: 
“As the now-inactive Twitter account made clear, these were the opinions of a private individual, not the positions of the institution.”
As of October 2023, Ghassemi remains employed as a faculty member at UC Merced despite his previous anti-semitic commentary on Twitter.
Published - October 20, 2023

Rosemarie Bongers is a self-proclaimed mathematician, educator, and “transgender woman” (a biological male who identifies as female) at the University of California-Merced. On his <a href="https://sites.ucmerced.edu/rosemarie/" target="_blank" rel="noopener">faculty profile</a>, Bongers includes “she/her or they/them” and images of various LGBTQ+ flags.

<img class="aligncenter size-full wp-image-3880" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/Screenshot-2024-11-19-at-3.24.45 PM.png" alt="" width="219" height="487" />

In September 2024, Bongers <a href="https://www.ams.org/journals/notices/202408/rnoti-p1034.pdf" target="_blank" rel="noopener">published</a> a journal article titled “Transitioning as an Early-Career Mathematician.” Bongers starts by telling readers how he “majored in mathematics and physics where [he] fell in love with the abstraction and patterns that gave [him] a sense of universal truth.” Bongers quickly moves on to inform his audience about his decision to “transition” his gender.

“For me, being transgender is a source of joy and the deepest happiness that I’ve felt; it’s also a source of struggle, challenge, discrimination, and emotional labor. This identity and awareness permeate every aspect of my life, my career, and my living in American society in 2024.”

Bongers explained “transgender” terminology and how “important” it is to use preferred names and pronouns.

<img class="aligncenter size-large wp-image-3881" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/pwl-1-e1732055339684-1024x752.png" alt="" width="640" height="470" />

The remainder of the article discussed Bongers’ “coming out” story, his struggle to grow up like a “normal” boy, and his medical castration procedure which he claimed to have “no regrets.” 

<img class="aligncenter size-large wp-image-3882" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/pwl-2-e1732055434229-1024x738.png" alt="" width="640" height="461" />

The Professor Watchlist did not find any educational value in the paper. No other significant research contributions were made in the realm of higher education.

Please send tips and updates on Rosemarie Bongers to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Published - November 19, 2024
______________________
While staffing a TPUSA table at the University of California, Merced (UC Merced), a TPUSA Field Representative was harassed by protestors who blockaded the table.

Among these protesters, was Professor Bongers, who proceeded to argue with the TPUSA Field Representative Madison Mueller. (See videos below).

[video width="720" height="1280" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2025/01/UC-Merced-Bongers-1.mp4"][/video]

[video width="720" height="1280" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2025/01/UC-Merced-2.mp4"][/video]

The professor told Mueller his intentions for being present at the table with the protestors along with his disdain for TPUSA:

"Oh I'm here to try to change your mind, and if I fail, I want you to know that I despise absolutely everything that this organization you’re standing behind promotes.”

Another student entered the argument in defense of free speech, telling the professor that they had the right to discuss their differences in an open forum. This prompted a hostile response from Bongers, who disagreed with the student’s sentiment:  

"Im going to go off of my little prepared rant for just a second: this is Bulls*** that you are pretending that we're here to have a civil discourse and argue as equals and then at the end of the day we agree to disagree agreeably and we go our separate ways." 

Bongers then complained of his status as one allegedly “targeted by the government” and recorded on the TPUSA Professor Watchlist:

"One of us is someone who is targeted by the government. One of us is on a watchlist from your organization. One of us has to be afraid of what American society is turning into and whether her [sic] legal rights are going to disappear even more than they already have. " 

After this interaction Bongers stayed around the table and continued arguing with Mueller until he left. 
Updated - January 30, 2025

Antisemitism

Abbas Ghasemmi

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<a href="https://www.corning-cc.edu/directory/atkins-christine.php" target="_blank" rel="noopener">Christine Atkins</a> is a Professor of English at Corning Community College (SUNY). She also serves as Coordinator of the Center for Diversity and Inclusion. Atkins teaches courses in composition, literature, and introduction to gender and women’s studies.
According to Atkins’ university profile, she’s worked with the organization <a href="https://ncbi.org/about-us/" target="_blank" rel="noopener">National Coalition Building Institute</a> (NCBI) and its subsidiary <a href="https://ncbi.org/leadership-for-diversity-institute/" target="_blank" rel="noopener">Leadership for Diversity Training Institute</a>. NCBI provides diversity, equity, and inclusion (DEI) training for K-12 schools, colleges, and universities. Two of its seven Core Principles are recognizing that “guilt is the glue that actually holds prejudice in place” and teaching “how to reply effectively to prejudice jokes, remarks and slurs.”
Atkins&#8217; writing includes controversial titles such as a conference paper, “She’s Not Racist, She’s Just Old: Racism and Identity in the Literature Classroom,” and a book chapter, “<a href="https://www.tandfonline.com/doi/abs/10.1080/00497870213666?journalCode=gwst20" target="_blank" rel="noopener">This is What You Deserve: Rape as Rite of Passage in Joyce Carol Oates’s ‘Naked.’</a> The conference paper is not publicly available, but the chapter is available upon request. On page 433, Atkins says, 
“At the university where I teach, there is a sign that hangs above the exit door at the library that warns in large, black letters, ‘Don’t Walk Alone.’ This sign is, in fact, an advertisement for a campus safety group…the [group], with its foreboding sign, is just one example of what Sharon Marcus refers to as ‘cultural rape scripts,’ which naturalizes sexual violence against women, making access to women’s bodies a male right.”
&nbsp;
Published &#8211; November 17, 2022

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<a href="https://www.corning-cc.edu/directory/atkins-christine.php" target="_blank" rel="noopener">Christine Atkins</a> is a Professor of English at Corning Community College (SUNY). She also serves as Coordinator of the Center for Diversity and Inclusion. Atkins teaches courses in composition, literature, and introduction to gender and women’s studies.

According to Atkins’ university profile, she’s worked with the organization <a href="https://ncbi.org/about-us/" target="_blank" rel="noopener">National Coalition Building Institute</a> (NCBI) and its subsidiary <a href="https://ncbi.org/leadership-for-diversity-institute/" target="_blank" rel="noopener">Leadership for Diversity Training Institute</a>. NCBI provides diversity, equity, and inclusion (DEI) training for K-12 schools, colleges, and universities. Two of its seven Core Principles are recognizing that “guilt is the glue that actually holds prejudice in place” and teaching “how to reply effectively to prejudice jokes, remarks and slurs.”

Atkins' writing includes controversial titles such as a conference paper, “She’s Not Racist, She’s Just Old: Racism and Identity in the Literature Classroom,” and a book chapter, “<a href="https://www.tandfonline.com/doi/abs/10.1080/00497870213666?journalCode=gwst20" target="_blank" rel="noopener">This is What You Deserve: Rape as Rite of Passage in Joyce Carol Oates’s ‘Naked.’</a> The conference paper is not publicly available, but the chapter is available upon request. On page 433, Atkins says, 

“At the university where I teach, there is a sign that hangs above the exit door at the library that warns in large, black letters, ‘Don’t Walk Alone.’ This sign is, in fact, an advertisement for a campus safety group…the [group], with its foreboding sign, is just one example of what Sharon Marcus refers to as ‘cultural rape scripts,’ which naturalizes sexual violence against women, making access to women’s bodies a male right.”

&nbsp;
Published - November 17, 2022

Christine Atkins

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<a href="https://udayton.edu/directory/artssciences/religiousstudies/brownsmith-esther.php" target="_blank" rel="noopener">Esther Brownsmith</a> is an Assistant Professor of Hebrew Bible at the University of Dayton. According to her faculty profile, Brownsmith’s scholarly work includes presentations such as “Non-Binary Performances in Esther: How Stories Create Gender” and “Transing Biblical Characters: Trans Lenses on Textual Interpretation.”
Brownsmith believes the Bible portrays gender as a “colorful spectrum” and supports the idea of transitioning genders. In an opinion piece for the <a href="https://www.daytondailynews.com/ideas-voices/voices-as-an-ohioan-and-a-christian-i-want-all-to-have-right-to-flourish-in-their-own-gender-identity/Z7CD3IBZCBABPDJBPW24PTVDCI/" target="_blank" rel="noopener">Dayton Daily News</a>, Brownsmith discussed how the Bible describes Joseph as wearing an “amazing technicolor dreamcoat” that she claims was similar to the kind young princesses used to wear. Brownsmith writes:
“This is just one of the ways that the Bible indicates that the ‘shapely and beautiful’ Joseph (Genesis 39:6) crossed gender boundaries, and he was not the only one: Deborah led an army, Mordecai breast-fed his cousin Esther, and Daniel was probably a eunuch.” 
Brownsmith continues, arguing that God is also <a href="https://www.thecollegefix.com/bible-portrays-gender-as-a-colorful-spectrum-theology-professor-says/" target="_blank" rel="noopener">portrayed as feminine</a>:
“Even God is sometimes described with feminine language, as a midwife or nursing mother. Yes, the Bible was written in a patriarchal time, but it recognizes that people reimagined and reshaped their gender identities back then—just like they do today.” 
Brownsmith believes “scripture and trans rights are not at odds” as God “calls for us to support society’s most vulnerable members.” She argues there is “abundant medical evidence that gender-affirming care saves lives and improves quality of life, and we should be enabling access to it for everyone who needs it.”
“Most Americans agree that religion should not dictate public policy, but these proposed rules are rooted in ingrained religious biases about gender roles. Those biases are unethical and unbiblical. Our trans neighbors are radiant gifts of God, just like Joseph and Deborah, and they are terrified by our government trying to legislate them out of existence.” 
Brownsmith is leading a lecture series at a local church during Lent called “<a href="https://daytonchristepiscopal.com/formation/?fbclid=IwAR1V-eh3-vtMHQO_sIcojrVEy3qpgZGhkZElpFhuz4Y00TowqwWr8NlUBGg#lentenseries" target="_blank" rel="noopener">Scripture’s Spectrum: Queer, Trans, and Non-Binary Bible Readings</a>.” The series will “move beyond the ‘clobber texts’ to seek out biblical stories of people who range across the spectrum of gender and sexuality.”
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-3408" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-01-26-at-11.26.47-AM.png" alt="" width="598" height="594" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-01-26-at-11.26.47-AM.png 598w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-01-26-at-11.26.47-AM-300x298.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-01-26-at-11.26.47-AM-150x150.png 150w" sizes="(max-width: 598px) 100vw, 598px" />
Brownsmith says by hearing these stories, participants will learn how to “embrace ourselves and our neighbors more fully, confident in God’s abundant love.” Session topics include “Redefining Masculinity with Daniel the Eunuch,” “The Non-Binary Wisdom of Mordecai and Qohelet,” and “Imagining a Genderfluid God.”
&nbsp;
Published &#8211; February 2, 2024

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<a href="https://udayton.edu/directory/artssciences/religiousstudies/brownsmith-esther.php" target="_blank" rel="noopener">Esther Brownsmith</a> is an Assistant Professor of Hebrew Bible at the University of Dayton. According to her faculty profile, Brownsmith’s scholarly work includes presentations such as “Non-Binary Performances in Esther: How Stories Create Gender” and “Transing Biblical Characters: Trans Lenses on Textual Interpretation.”

Brownsmith believes the Bible portrays gender as a “colorful spectrum” and supports the idea of transitioning genders. In an opinion piece for the <a href="https://www.daytondailynews.com/ideas-voices/voices-as-an-ohioan-and-a-christian-i-want-all-to-have-right-to-flourish-in-their-own-gender-identity/Z7CD3IBZCBABPDJBPW24PTVDCI/" target="_blank" rel="noopener">Dayton Daily News</a>, Brownsmith discussed how the Bible describes Joseph as wearing an “amazing technicolor dreamcoat” that she claims was similar to the kind young princesses used to wear. Brownsmith writes:
“This is just one of the ways that the Bible indicates that the ‘shapely and beautiful’ Joseph (Genesis 39:6) crossed gender boundaries, and he was not the only one: Deborah led an army, Mordecai breast-fed his cousin Esther, and Daniel was probably a eunuch.” 
Brownsmith continues, arguing that God is also <a href="https://www.thecollegefix.com/bible-portrays-gender-as-a-colorful-spectrum-theology-professor-says/" target="_blank" rel="noopener">portrayed as feminine</a>:
“Even God is sometimes described with feminine language, as a midwife or nursing mother. Yes, the Bible was written in a patriarchal time, but it recognizes that people reimagined and reshaped their gender identities back then—just like they do today.” 
Brownsmith believes “scripture and trans rights are not at odds” as God “calls for us to support society’s most vulnerable members.” She argues there is “abundant medical evidence that gender-affirming care saves lives and improves quality of life, and we should be enabling access to it for everyone who needs it.”
“Most Americans agree that religion should not dictate public policy, but these proposed rules are rooted in ingrained religious biases about gender roles. Those biases are unethical and unbiblical. Our trans neighbors are radiant gifts of God, just like Joseph and Deborah, and they are terrified by our government trying to legislate them out of existence.” 
Brownsmith is leading a lecture series at a local church during Lent called “<a href="https://daytonchristepiscopal.com/formation/?fbclid=IwAR1V-eh3-vtMHQO_sIcojrVEy3qpgZGhkZElpFhuz4Y00TowqwWr8NlUBGg#lentenseries" target="_blank" rel="noopener">Scripture’s Spectrum: Queer, Trans, and Non-Binary Bible Readings</a>.” The series will “move beyond the ‘clobber texts’ to seek out biblical stories of people who range across the spectrum of gender and sexuality.”

<img class="alignnone size-full wp-image-3408" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screen-Shot-2024-01-26-at-11.26.47-AM.png" alt="" width="598" height="594" />

Brownsmith says by hearing these stories, participants will learn how to “embrace ourselves and our neighbors more fully, confident in God’s abundant love.” Session topics include “Redefining Masculinity with Daniel the Eunuch,” “The Non-Binary Wisdom of Mordecai and Qohelet,” and “Imagining a Genderfluid God.”

&nbsp;
Published - February 2, 2024