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bradley-schaefer

Bradley Schaefer

<a href="http://www.lsu.edu/physics/people/faculty/schaefer.php">Dr. Bradley Schaefer </a>is a distinguished Professor of Physics and Astronomy at Louisiana State University. In one of Dr. Schaefer&#8217;s courses he paused class to ask his students how they thought the government should combat global warming, and made students sit in different areas of the classroom based on their answers. He then proceeded to openly mock the “conservative” students by stating that they were “part of the problem” and that blood would be on their hands.

louisiana-state-university-3

Louisiana State University

<a href="http://www.lsu.edu/physics/people/faculty/schaefer.php">Dr. Bradley Schaefer </a>is a distinguished Professor of Physics and Astronomy at Louisiana State University. In one of Dr. Schaefer's courses he paused class to ask his students how they thought the government should combat global warming, and made students sit in different areas of the classroom based on their answers. He then proceeded to openly mock the “conservative” students by stating that they were “part of the problem” and that blood would be on their hands.

<a href="https://www.lsu.edu/hss/religious-studies/people/finley.php" target="_blank" rel="noopener">Dr. Stephen Finley</a> is an Associate Professor of Religious Studies &amp; African and African American Studies—in addition to serving as the Director for the latter department—at <a href="https://lsu.edu/" target="_blank" rel="noopener">Louisiana State University</a>.

Dr. Finley is a scholar and contributes positive articles about the Nation of Islam (NOI). He has <a href="https://laist.com/news/nation-of-islam-leader-hails-nipsey-hussle-as-a-prophetic-voice" target="_blank" rel="noopener">further praised Louis Farrakhan,</a> the organization’s leader, for allegedly brokering peace between gangs in an article for LAist.

A <a href="https://www.foxnews.com/us/louis-farrakhan-what-to-know-controversial-nation-of-islam-leader" target="_blank" rel="noopener">prominent black nationalist</a> that has led the NOI for decades, <a href="https://townhall.com/columnists/johnhawkins/2018/03/24/the-20-worst-quotes-from-louis-farrakhan-liberal-americas-favorite-racist-n2463869" target="_blank" rel="noopener">Farrakhan is known for virulent anti-white and antisemitic statements.</a> He has called for the formation of black militias, stating that “white people need to die,” and even praised Adolf Hitler as a “very great man” in a speech comparing himself to the Nazi dictator.

As a critical race scholar, the bulk of Finley's work is concentrated on “whiteness studies,” itself a branch of critical race theory.

<a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/" target="_blank" rel="noopener">Critical race theory is an intellectual branch of Marxism</a>—also referred to as critical theory—that alleges that <a href="https://newdiscourses.com/tftw-critical-race-theory/" target="_blank" rel="noopener">white supremacy infects all political, legal, and cultural institutions</a> in America. Many prominent critical theorists, including professor <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">Dr. Nikole Hannah-Jones</a>, even claim that the <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">nation’s true founding year is 1619</a>—rather than 1776—when the first slave stepped foot in North America.

<a href="https://newdiscourses.com/tftw-whiteness-studies/" target="_blank" rel="noopener">Whiteness studies</a>, itself a branch of critical race theory, examines the place of white people in modern society. The theory argues that white people—whether aware or unaware of their privilege—contribute and benefit from racialized systems of oppression. Therefore, critical theorists work to dismantle “whiteness” and the structures that underline it.  Another facet of whiteness studies—one that Dr. Finley subscribes to—notes that when people of color attempt to replace these systems, white people will oppose the efforts to achieve racial equity—oftentimes violently—in order to preserve their own racial privilege.

As the author of <a href="https://www.jstor.org/stable/10.5325/jafrireli.3.4.0443" target="_blank" rel="noopener">“God IS a White Supremacist</a>,” Dr. Finley, defines “God” as the current state that manifests as white supremacy in everyday life, particularly in the lives of black Americans. This state inflicts racial violence towards black Americans through institutions like the police There is no recourse for this carnage as this God-like state is “divine and above reproach” to many white Americans.

Dr. Finley is also a contributing author of the book, “<a href="https://library.oapen.org/bitstream/handle/20.500.12657/46538/external_content.pdf?sequence=1&amp;isAllowed=y" target="_blank" rel="noopener">The Religion of White Rage</a>,” which alleges how white people go to great lengths to preserve their own racial privilege. Over the course of his chapters, Dr. Finley develops his own concept, positing that whiteness—and thus, “white rage”—is a religion to most white people.

Dr. Finley defines religion as a mechanism for people to comprehend their place and purpose in the world. In this context, whiteness is the framework for white Americans to position themselves apart from people of color in order to maximize the benefits of racial privilege that our society confers. This is done through a series of institutions that explicitly benefit white Americans—such as the police—at the expense of black Americans.

Dr. Finley posits that all whites benefit from and work to uphold these racist structures. Whenever they are challenged by the social progress of African Americans, white Americans will often respond violently.

The term that Dr. Finley uses to define this phenomenon is “white rage;” Whiteness causes white Americans to react violently whenever their privilege is challenged by social or racial progress.

<img class="size-large wp-image-2031 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/03/Copy-of-PWL-Quote-Template-2022-03-30T171316.819-e1648685618784-1024x248.png" alt="" width="580" height="140" />

The specific instances that Dr. Finley cites are the white supporters of Donald Trump and the “MAGA Movement” at large. He alleges that the rise of Donald Trump is a backlash to the racial progress brought on by a black president (Barack Obama).

<img class="aligncenter wp-image-2032 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/03/Copy-of-PWL-Quote-Template-2022-03-30T171427.426-e1648685691615-1024x243.png" alt="" width="580" height="138" />

This in turn drew a “violent response of white communities” over their perceived loss of racial entitlements.

<img class="aligncenter wp-image-2033 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/03/Copy-of-PWL-Quote-Template-2022-03-30T171601.515-e1648685790456-1024x307.png" alt="" width="580" height="174" />

He writes further that Donald Trump draws upon the “myth of the white worker”—or a nostalgic return to a mythical era—to “activate the white populace” to protect their privilege.

Rather than a fringe scholar, Dr. Finley’s work is openly promoted by the university. At his most <a href="https://bloximages.newyork1.vip.townnews.com/theadvocate.com/content/tncms/assets/v3/editorial/2/ae/2aed5752-7568-11eb-8871-4f0d6325ef45/6034426fa5d8a.pdf.pdf" target="_blank" rel="noopener">recent event</a>, the communications department hosted Dr. Finley to discuss his book alongside other whiteness and critical race scholars.

The <a href="https://www.youtube.com/watch?v=LEcLCvgE6rc&amp;ab_channel=LSUManshipSchoolofMassCommunication">full lecture may be viewed below</a>.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/LEcLCvgE6rc" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

In a press release preceding the event, Dr. Finley characterizes the <a href="https://bloximages.newyork1.vip.townnews.com/theadvocate.com/content/tncms/assets/v3/editorial/2/ae/2aed5752-7568-11eb-8871-4f0d6325ef45/6034426fa5d8a.pdf.pdf" target="_blank" rel="noopener">religion of the white people as the “motivating factor” for the rise in white supremacist </a>sentiment, which in turn resulted in the “Capitol Insurrection.”

The Professor Watchlist Team reached out to Dr. Finley for comment, but he declined to respond prior to publication.

&nbsp;
`Students and Parents may contact the <a href="https://www.lsu.edu/hss/index.php" target="_blank" rel="noopener">College of Humanities and Social Sciences</a> of Louisiana State University at (225) 578-3141
&nbsp;
Updated - March 30th, 2022
&nbsp;

Marcus Venable is a current graduate student and previous graduate assistant at Louisiana State University. According to the university’s <a href="https://web.archive.org/web/20230124144033/https://www.lsu.edu/hss/sociology/people/graduate_students.php" target="_blank" rel="noopener">website</a>, his interests include “criminology, sexual assault, sex-offender recidivism, and sex-offender registries.”

According to <a href="https://www.thecollegefix.com/lsu-sociologist-calls-republican-legislator-f-moron-for-opposing-trans-surgeries-for-kids/" target="_blank" rel="noopener">The College Fix</a>, Venable left a vulgar message for State Senator Michael “Big Mike” Fesi. Venable called him a ”f*cking moron” for overriding a bill regarding transgender surgeries for children which Louisiana Governor John Bel Edwards vetoed. 

He called the Senator a “fat f*cking piece of sh*t" and said "I can't wait to read your name in the f*cking obituary. I will make a g*dd*mn martini made from the tears of butthurt conservatives when we put your f*cking ass in the ground.”

You can listen to the full voicemail below. Warning: vulgar and inappropriate language is used. Listener discretion is advised.
<blockquote class="twitter-tweet">
UNHINGED: This is a voicemail that was sent to Louisiana State Senator <a href="https://twitter.com/Sen_BigMikeFesi?ref_src=twsrc%5Etfw">@Sen_BigMikeFesi</a> after he voted to override Gov. John Bel Edwards' veto on the bill to ban child sex changes in which <a href="https://twitter.com/LSU?ref_src=twsrc%5Etfw">@LSU</a> Professor Marcus Venable calls him a "fat fucking piece of shit" and says "I can't… <a href="https://t.co/IEKisCF6mg">pic.twitter.com/IEKisCF6mg</a>
— Greg Price (@greg_price11) <a href="https://twitter.com/greg_price11/status/1681844952362303490?ref_src=twsrc%5Etfw">July 20, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

According to the <a href="https://nypost.com/2023/07/21/lsu-graduate-assistant-banned-from-teaching-over-f-bomb-filled-voicemail-to-state-senator/" target="_blank" rel="noopener">New York Post</a>, Venable will no longer be eligible to teach at the university. However, he can continue his graduate studies. 

​​Legal analyst Franz Borghardt told <a href="https://www.wafb.com/2023/07/20/lsu-grad-student-no-longer-allowed-teach-university-after-allegedly-leaving-profanity-laced-voicemail-state-lawmaker/" target="_blank" rel="noopener">WAFB</a> that First Amendment rights are not guaranteed in all situations. Furthermore:
“If your words or your expression are threatening, if they are harmful, they are not necessarily absolutely protected. So, can LSU respond to a faculty member, albeit an LSU grad student making a profane, potentially threatening voicemail to a member of the legislature, yes I think they can. Because candidly at the end of the day, the call borderlines on a criminal act, whether it be assault, whether it be terrorizing. So, I think LSU can act, but LSU didn’t expel the grad student who is also a teacher.”
The Professor Watchlist team contacted Venable at his listed LSU address and the LSU media relations team. 

LSU media relations shared a statement with the Professor Watchlist team: 
“As a university, we foster open and respectful dialogue. Like everyone, graduate students with teaching assignments have the right to express their opinions, but this profanity-filled, threatening call crossed the line. This does not exhibit the character we expect of someone given the privilege of teaching as part of their graduate assistantship. The student will be allowed to continue their studies but will not be extended the opportunity to teach in the future.”
As of publication, Venable has not responded to the Professor Watchlist's request for comment. 

&nbsp;
Published – July 21, 2023

<a href="https://law.lsu.edu/directory/profiles/ken-levy/" target="_blank" rel="noopener">Ken Levy</a> is a Professor of Law at the Louisiana State University (LSU) School of Law. According to his faculty profile, Levy “teaches criminal law, criminal theory, international criminal law, white-collar criminal law, and tort law.”

According to <a href="https://www.insidehighered.com/news/faculty-issues/academic-freedom/2025/01/30/deja-vu-lsu-prof-who-talked-trump-class-faces" target="_blank" rel="noopener">Inside Higher Ed</a>, during a January 14 lecture, Levy exclaimed multiple expletive-filled rants to his class. 

After saying “F*** the governor!’” Levy ranted to his class about his political views and opinions of the President:


“You probably heard I’m a big lefty, I’m a big Democrat, I was devastated by — I couldn’t believe that f***er won, and those of you who like him, I don’t give a s***, you’re already getting ready to say in your evaluations, ‘I don’t need his political commentary.’ No, you need my political commentary, you above all others.”

Having a no-recording policy in his class, Levy said jokingly that anyone who records his lectures will be put in prison. 

On X, Governor Landry called on LSU to <a href="https://lailluminator.com/2025/02/10/landry-lsu-law/" target="_blank" rel="noopener">discipline</a> the professor. Levy was forthwith removed from his teaching status at LSU for the remarks. 

The professor defended his comments and claimed they were protected by the First Amendment to the U.S. Constitution. His legal defense argued his academic freedom and right to due process were violated by the university.

However, on February 11, a judge in the 19th Judicial District ruled to reinstate the professor to his classroom. According to the <a href="https://apnews.com/article/lsu-professor-louisiana-landry-trump-571c90b3c939ca2d187120957318777a" target="_blank" rel="noopener">Associated Press</a>:

“During two days of testimony, law students and another professor spoke about the ‘chilling effect’ Levy’s removal had on them and that it exacerbated fears over speaking freely in the classroom.”
Published - February 18, 2025

Climate Alarmist

angela-putman

Angela Putman

<a href="https://www.brandywine.psu.edu/person/angela-putman">Ms. Angela Putman</a> is an Assistant Professor of Communication Arts and Sciences at Pennsylvania State University at Brandywine. According to her university biography, Professor Putman describes herself as a “critical intercultural scholar.” Her biography states that she is interested in “whiteness as an ideology” and “institutional/systemic racism”, and encourages her students to promote and practice “social justice.”
Ms. Putman completed her dissertation at the University of New Mexico, titled, <a href="https://digitalrepository.unm.edu/cgi/viewcontent.cgi?article=1046&amp;context=cj_etds">“Interrupting the Silence: A Critical Discourse Analysis of a Pilot Seminar on Racism, Intersectionality, and White Privilege.”</a> The paper is based on a seminar that she created in order to teach college students about dismantling white privilege in their own lives.
Ms. Putman’s stated goal was to help her students “strengthen their understanding of systemic racism and white privilege and also provide them with useful strategies for confronting and disrupting white privilege in their lives, relationships, groups, and organizations.”
In the dissertation, Ms. Putman outlines the various ideas and beliefs that she states are products of “white privilege,” including the ideas of America as a meritocracy, color-blindness, and individualism.
<img decoding="async" loading="lazy" class="aligncenter wp-image-1485 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-1024x384.png" alt="" width="580" height="218" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-1024x384.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-300x112.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-768x288.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-1200x450.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
At the conclusion of her dissertation, Ms. Putman laments that many of the seminar participants still reverted back to these “white privilege” positions–or what Putman labels, “individualistic definitions of racism” that uphold “whiteness.” Putman states that it’s ultimately up to her as a white scholar with “privilege and power” to incorporate the dismantling of white privilege into her teaching.
<img decoding="async" loading="lazy" class="aligncenter wp-image-1486 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-1024x389.png" alt="" width="580" height="220" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-1024x389.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-300x114.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-768x291.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-1200x455.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
Ms. Putman also writes for her personal blog, titled White Priv Doc. <a href="https://www.whiteprivdoc.com/about-me">On one page of the site, Professor Putman urges</a> “other whites” to utilize the resources she provides to join in the struggle to dismantle systemic racism.
&nbsp;
<a href="https://www.whiteprivdoc.com/about-me"><img decoding="async" loading="lazy" class="aligncenter wp-image-1489" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-1024x453.png" alt="" width="500" height="221" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-1024x453.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-300x133.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-768x340.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-1536x680.png 1536w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-1200x531.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM.png 1861w" sizes="(max-width: 500px) 100vw, 500px" /></a>
&nbsp;
<a href="https://www.whiteprivdoc.com/whiteprivdoc-blog">In a blog post titled “White America, It’s Time For Us To Get Involved”</a>, Ms. Putman lists examples and actions that she believes white people should adopt to dismantle systemic racism.
In one example, Ms. Putman suggests that parents talk to their children, “no matter how young they are,” about race and social justice. In another example, she urges white people to show up to protests prepared to “force the police to arrest them.
<img decoding="async" loading="lazy" class="aligncenter wp-image-1488 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-1024x386.png" alt="" width="580" height="219" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-1024x386.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-300x113.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-768x290.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-1200x453.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
The Professor Watchlist Team reached out to Ms. Putman for comment but has not received a reply by the time of publication.
&nbsp;
Parents and Students may contact <a href="https://www.brandywine.psu.edu/">Pennsylvania State University-Brandywine</a> at (610) 892-1200.
Updated &#8211; July 2021

penn-state-brandywine

Penn State-Brandywine

<a href="https://www.brandywine.psu.edu/person/angela-putman">Ms. Angela Putman</a> is an Assistant Professor of Communication Arts and Sciences at Pennsylvania State University at Brandywine. According to her university biography, Professor Putman describes herself as a “critical intercultural scholar.” Her biography states that she is interested in “whiteness as an ideology” and “institutional/systemic racism”, and encourages her students to promote and practice “social justice.”

Ms. Putman completed her dissertation at the University of New Mexico, titled, <a href="https://digitalrepository.unm.edu/cgi/viewcontent.cgi?article=1046&amp;context=cj_etds">“Interrupting the Silence: A Critical Discourse Analysis of a Pilot Seminar on Racism, Intersectionality, and White Privilege.”</a> The paper is based on a seminar that she created in order to teach college students about dismantling white privilege in their own lives.

Ms. Putman’s stated goal was to help her students “strengthen their understanding of systemic racism and white privilege and also provide them with useful strategies for confronting and disrupting white privilege in their lives, relationships, groups, and organizations.”

In the dissertation, Ms. Putman outlines the various ideas and beliefs that she states are products of “white privilege,” including the ideas of America as a meritocracy, color-blindness, and individualism.

<img class="aligncenter wp-image-1485 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145712.663-e1625781461966-1024x384.png" alt="" width="580" height="218" />

At the conclusion of her dissertation, Ms. Putman laments that many of the seminar participants still reverted back to these “white privilege” positions–or what Putman labels, “individualistic definitions of racism” that uphold “whiteness.” Putman states that it’s ultimately up to her as a white scholar with “privilege and power” to incorporate the dismantling of white privilege into her teaching.

<img class="aligncenter wp-image-1486 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T145839.612-e1625781729325-1024x389.png" alt="" width="580" height="220" />

Ms. Putman also writes for her personal blog, titled White Priv Doc. <a href="https://www.whiteprivdoc.com/about-me">On one page of the site, Professor Putman urges</a> “other whites” to utilize the resources she provides to join in the struggle to dismantle systemic racism.

&nbsp;

<a href="https://www.whiteprivdoc.com/about-me"><img class="aligncenter wp-image-1489" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Screen-Shot-2021-07-08-at-3.28.48-PM-1024x453.png" alt="" width="500" height="221" /></a>

&nbsp;

<a href="https://www.whiteprivdoc.com/whiteprivdoc-blog">In a blog post titled “White America, It’s Time For Us To Get Involved”</a>, Ms. Putman lists examples and actions that she believes white people should adopt to dismantle systemic racism.

In one example, Ms. Putman suggests that parents talk to their children, “no matter how young they are,” about race and social justice. In another example, she urges white people to show up to protests prepared to “force the police to arrest them.

<img class="aligncenter wp-image-1488 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/07/Copy-of-PWL-Quote-Template-2021-07-08T151518.304-e1625782552714-1024x386.png" alt="" width="580" height="219" />

The Professor Watchlist Team reached out to Ms. Putman for comment but has not received a reply by the time of publication.

&nbsp;
Parents and Students may contact <a href="https://www.brandywine.psu.edu/">Pennsylvania State University-Brandywine</a> at (610) 892-1200.
Updated - July 2021

Racial Ideology

Protests

rebecca-fowler

Rebecca Fowler

*Following coverage by the Professor Watchlist team, fowler is no longer listed as a professor at Washington State University.&#8221;
Dr. Rebecca Fowler is a professor at Washington State University. In her “Introduction to Comparative Ethnic Studies” class, Fowler takes one grade point away when a student uses the phrase “illegal alien” or “illegals.” The goal is that students will “come to recognize how white privilege functions in everyday social structures and institutions.”

washington-state-university

Washington State University

<a href="https://slcr.wsu.edu/faculty/john-streamas/">John Streamas</a> is the Director of American Studies and Culture Ph.D. Program and an Associate Professor of Comparative Ethnic Studies at Washington State University. According to his university profile, Streamas’ teaching interests include “the literatures and cultures of people of color, cultural theory, immigration, and writing.”

In 2015, Streamas made national news after he included the <a href="https://iexaminer.org/wsu-ethnic-studies-professor-deals-with-controversial-fallout-over-syllabus/">following statement</a> in the syllabus for his “Introduction to Multicultural Literature” class:
“Reflect your grasp of history and social relations by respecting shy and quiet classmates, and by deferring to the experiences of people of color.” 
In response to the ensuing media attention, university administrators asked Streamas and two other professors with similar statements to change their syllabi. After arguing with administrators, Streamas changed the document to say “deferring to each other’s experiences.”

Streamas says the way he was treated is an act of racial harassment because he — a person of color — was being censored: “These three white administrators, who know nothing about the politics of race and gender, which happens to be the very field in which we specialize, were committing the very injustices about which we teach.”

This was not Streamas’ first run-in with university administrators. In 2006, Streamas was the subject of a <a href="https://www.campusreform.org/article/professors-threaten-bad-grades-saying-illegal-alien-male-female/6770">formal complaint</a> after he referred to a student as a “white shitbag.”

The student who filed the complaint was the President of the Washington State University College Republicans. The student club was holding a political demonstration featuring a 24-foot, chain-link, cyclone fence intended to represent the border fence that the U.S. Congress had approved.

The club said the purpose of the demonstration was to “call attention to important public policy issues and ‘get out the vote’ a week before a national election.” During the course of the demonstration, Streamas approached the student and said “you are just a white shitbag.” After the student told the professor he had no right to call him that, the professor apologized saying, “OK, I’m sorry I did that.”

According to the university’s <a href="https://volokh.com/files/ryder.pdf">final investigation report</a>, Streamas stated that he “intended it as a derogatory term” and that he strongly believed the demonstration to be “racist against people of color.” The university’s report includes the following voicemail message Streamas left in response to a request to meet about the comments:
“The fence was a racist attack upon us. And … I think that we need to talk about that. … Whatever I said to one person is not equal to whatever that fence did to hundreds of people, attacking us personally and communally. And that’s the issue — the fence, what people said is not nearly as important as how racist an attack that fence is. … know some Republicans who themselves think that the fence was a racist insult and are ashamed of the College Republicans…”
“This is a racist university. Many of our students say that WSU stands for White Supremacist University. … Many, many people have been hurt. I don’t care about the hurt feelings of one white person; I care about the hurt feelings of many, many people of color and immigrants who were offended by that fence … That is what I care about. The feelings of one little hurt white boy whose got all his white skinned privilege are nothing compared to the hundreds of people he offended with his racist fence.” 
The university’s investigation concluded that Streamas “engaged in immature, intellectually unsophisticated and thoughtless conduct unbecoming any WSU employee and a member of the WSU faculty, in particular.” However, they found his conduct did not subject the student to “discrimination or discriminatory harassment in violation of WSU’s Discrimination and Sexual Harassment Policy.”

The investigation did not include any punishment for Streamas; as of publication, he is still employed by Washington State University.

&nbsp;
Updated - August 2024

*Following coverage by the Professor Watchlist team, fowler is no longer listed as a professor at Washington State University."
Dr. Rebecca Fowler is a professor at Washington State University. In her “Introduction to Comparative Ethnic Studies” class, Fowler takes one grade point away when a student uses the phrase “illegal alien” or “illegals.” The goal is that students will “come to recognize how white privilege functions in everyday social structures and institutions.”

*Following coverage by the Professor Watchlist Team, Breikss no longer appears as a faculty member at Washington State University.*
&nbsp;

Dr. Selena Lester Breikss is an Associate Professor at Washington State University. In her “Women and Popular Culture” class, Breikss threatened to give students a failing grade for using verbiage she considers, “oppressive and hateful language.” The punishment includes, “but [is] not limited to removal from the class without attendance or participation points, failure of the assignment, and— in extreme cases— failure for the semester.”

Anti-1st Amendment

jack-russell-weinstein

Jack Russell Weinstein

<a href="https://und.edu/directory/jack.weinstein#publications-and-presentations">Dr. Jack Russell Weinstein</a> is the Chester Fritz Distinguished Professor of Philosophy at the University of North Dakota. Weinstein vehemently opposes those whom he calls “open carry activists.” He believes their rights are not protected under the Constitution and he encourages people to avoid those who open carry. Dr. Weinstein even suggested that those who don’t want to be around people who open carry in restaurants should just leave without paying the bill. He says, “There really is no legitimate way of determining intent….Even if the people with guns are carrying a sign claiming to be activists (which they do not do), they could be lying, just setting us all up for slaughter.”

university-of-north-dakota

University of North Dakota

<a href="https://und.edu/directory/jack.weinstein#publications-and-presentations">Dr. Jack Russell Weinstein</a> is the Chester Fritz Distinguished Professor of Philosophy at the University of North Dakota. Weinstein vehemently opposes those whom he calls “open carry activists.” He believes their rights are not protected under the Constitution and he encourages people to avoid those who open carry. Dr. Weinstein even suggested that those who don’t want to be around people who open carry in restaurants should just leave without paying the bill. He says, “There really is no legitimate way of determining intent….Even if the people with guns are carrying a sign claiming to be activists (which they do not do), they could be lying, just setting us all up for slaughter.”

<a href="https://campus.und.edu/directory/whitney.mayo" target="_blank" rel="noopener">Whitney Mayo</a> is an Assistant Professor of Music Education at the University of North Dakota. Her research interests include “Rural Music Education” and “Anti-Bias, Equity, Access, and Inclusion.”

In December 2023, Mayo was featured in <a href="https://www.thecollegefix.com/music-education-remains-inherently-racist-scholars-say/" target="_blank" rel="noopener">The College Fix article</a> “Music education ‘remains inherently racist’, scholars say.” Mayo and her colleague <a href="https://www.professorwatchlist.org/professor/erikaknapp" target="_blank" rel="noopener">Erika Knapp</a> were highlighted after <a href="http://act.maydaygroup.org/articles/KnappMayo22_3.pdf" target="_blank" rel="noopener">co-authoring a paper</a> that discusses anti-racism in music education.

The College Fix said, “[We] contacted Knapp and Mayo to inquire about the intersection between critical race theory and music education, solutions to fix the admissions process, and if there were any plans to get their ideas implemented. They declined…and say they are ‘choosing to let our paper speak for itself…’”

In the <a href="http://act.maydaygroup.org/articles/KnappMayo22_3.pdf" target="_blank" rel="noopener">paper</a>—entitled “Disrupting Racism in Music Education: Conceptualizing Admissions Processes Through the State and the War Machine”—Mayo and Knapp state:
“The music education field is and has remained predominantly white for the last 30 years. Silence about the dominance of whiteness remains pervasive in music education programs, despite a growing body of scholarship surrounding this topic. 
“In this article, we argue that the entire admissions process for United States music education programs, regardless of reform attempts and a sizeable body of academic scholarship, remains inherently racist.”
The College Fix <a href="https://www.thecollegefix.com/music-education-remains-inherently-racist-scholars-say/" target="_blank" rel="noopener">pointed</a> out how Mayo and Knapp believe music education faculty “need to act as a war machine by ‘engaging in anti-racism’ and ‘understanding that disruption needs to occur on both the individual and systemic level.’”

<img class="alignnone size-large wp-image-3396 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/01/PWL-QUOTES-1-2-1024x791.jpg" alt="" width="640" height="494" />

Please send information on Whitney Mayo to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - January 16, 2024

Anti-2nd Amendment

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Screen Shot 2020-09-09 at 12.25.21 PM

<a href="https://education.uw.edu/people/rjd">Robin DiAngelo</a> is an Affiliate Associate Professor in the College of Education at the University of Washington. She is best known for her New York Times bestselling book titled “<a href="https://www.robindiangelo.com/publications/">White Fragility</a>,” which examines DiAngelo’s belief that all white people have embraced and internalized bigotry in order to protect institutional racism in every aspect of American life.
Robin previously described her all-encompassing view on systemic racism in her article <a href="https://www.robindiangelo.com/publications/">“Nothing to Add,”</a> noting that systematic racism results in the unequal distribution of resources amongst racial groups, essentially defining racism as any and all racial disparities.
She writes, “&#8230;whiteness scholars define racism as encompassing economic, political, social, and cultural structures, actions, and beliefs that systematize and perpetuate an unequal distribution of privileges, resources, and power among white people and people of color.”
DiAngelo states that the unequal distribution of resources is what makes racism an inexorable part of the free market.
“Capitalism is so bound up with racism&#8230;Capitalism is dependent on inequality, on an underclass. If the model is profit over everything else, you’re not going to look at your policies to see what is most racially equitable.” 
During her appearance on <a href="https://www.youtube.com/watch?v=rZfiSjTHVqA&amp;feature=youtu.be&amp;ab_channel=TheTonightShowStarringJimmyFallon">Jimmy Fallon</a>, DiAngelo explained that individuals are not immune to racism, as it&#8217;s a foundational aspect of our nation. Racism is not an individual act or offense, but rather a system that disproportionately discriminates against people of color and automatically benefits whites. During an appearance on <a href="https://www.youtube.com/watch?v=dteOQPzc_so">CBS News</a>, she stated that white privilege is automatically bestowed upon white people whether they consider themselves racist or not. During a later interview with the <a href="https://youtu.be/neV_GlvUGn4?t=439">Family Action Network</a>, DiAneglo will go to her “last breath” believing that all white people are racist;
“I will hold to my last breath that all white people that live in a society whose foundation is white superiority internalize the message of white superiority…”
During an <a href="https://www.youtube.com/watch?v=45ey4jgoxeU">appearance</a> at the Seattle Public Library, she went further, declaring that all white people have a “deeply internalized” sense of white supremacy.  According to DiAngelo, white people are born and bred into racism and “internalize” their bigotry. She uses this basis to define “white fragility” is the inability of white Americans to come to terms with their inherent racism and resultant defensive reaction to being accused of harboring racist beliefs. Through this, white Americans maintain a racist system that they benefit from.
DiAngelo uses the individual as an example of the presence of racism in American society. She explains that racism is structural rather than individual, thus attributing any disparities to individual acts, such as behavior or values, is emblematic of “white fragility” and how white Americans protect racist institutions from systematic change.
DiAngelo <a href="https://www.nytimes.com/2020/07/15/magazine/white-fragility-robin-diangelo.html?referringSource=articleShare">travels extensively</a> to promote her work, regularly speaking before <a href="https://www.youtube.com/watch?v=HrOFpaB-PQI">city governments</a> and major corporations like Levi’s. She recently faced blowback at the University of Connecticut for <a href="https://campusreform.org/?ID=15430">charging</a> $20,000 for a three and a half-hour lecture before only 44 administrators. She also received criticism from Missouri Senator Josh Hawley when it was discovered that her work is <a href="https://www.hawley.senate.gov/senator-hawley-requests-smithsonian-explain-controversial-talking-about-race-initiative">featured prominently</a> in diversity trainings hosted by government institutions.

screen-shot-2020-09-09-at-12-20-34-pm

Screen Shot 2020-09-09 at 12.20.34 PM

<a href="https://education.uw.edu/people/rjd">Robin DiAngelo</a> is an Affiliate Associate Professor in the College of Education at the University of Washington. She is best known for her New York Times bestselling book titled “<a href="https://www.robindiangelo.com/publications/">White Fragility</a>,” which examines DiAngelo’s belief that all white people have embraced and internalized bigotry in order to protect institutional racism in every aspect of American life.

Robin previously described her all-encompassing view on systemic racism in her article <a href="https://www.robindiangelo.com/publications/">“Nothing to Add,”</a> noting that systematic racism results in the unequal distribution of resources amongst racial groups, essentially defining racism as any and all racial disparities.

She writes, “...whiteness scholars define racism as encompassing economic, political, social, and cultural structures, actions, and beliefs that systematize and perpetuate an unequal distribution of privileges, resources, and power among white people and people of color.”

DiAngelo states that the unequal distribution of resources is what makes racism an inexorable part of the free market.

“Capitalism is so bound up with racism...Capitalism is dependent on inequality, on an underclass. If the model is profit over everything else, you’re not going to look at your policies to see what is most racially equitable.” 

During her appearance on <a href="https://www.youtube.com/watch?v=rZfiSjTHVqA&amp;feature=youtu.be&amp;ab_channel=TheTonightShowStarringJimmyFallon">Jimmy Fallon</a>, DiAngelo explained that individuals are not immune to racism, as it's a foundational aspect of our nation. Racism is not an individual act or offense, but rather a system that disproportionately discriminates against people of color and automatically benefits whites. During an appearance on <a href="https://www.youtube.com/watch?v=dteOQPzc_so">CBS News</a>, she stated that white privilege is automatically bestowed upon white people whether they consider themselves racist or not. During a later interview with the <a href="https://youtu.be/neV_GlvUGn4?t=439">Family Action Network</a>, DiAneglo will go to her “last breath” believing that all white people are racist;

“I will hold to my last breath that all white people that live in a society whose foundation is white superiority internalize the message of white superiority…”

During an <a href="https://www.youtube.com/watch?v=45ey4jgoxeU">appearance</a> at the Seattle Public Library, she went further, declaring that all white people have a “deeply internalized” sense of white supremacy.  According to DiAngelo, white people are born and bred into racism and “internalize” their bigotry. She uses this basis to define “white fragility” is the inability of white Americans to come to terms with their inherent racism and resultant defensive reaction to being accused of harboring racist beliefs. Through this, white Americans maintain a racist system that they benefit from.

DiAngelo uses the individual as an example of the presence of racism in American society. She explains that racism is structural rather than individual, thus attributing any disparities to individual acts, such as behavior or values, is emblematic of “white fragility” and how white Americans protect racist institutions from systematic change.

DiAngelo <a href="https://www.nytimes.com/2020/07/15/magazine/white-fragility-robin-diangelo.html?referringSource=articleShare">travels extensively</a> to promote her work, regularly speaking before <a href="https://www.youtube.com/watch?v=HrOFpaB-PQI">city governments</a> and major corporations like Levi’s. She recently faced blowback at the University of Connecticut for <a href="https://campusreform.org/?ID=15430">charging</a> $20,000 for a three and a half-hour lecture before only 44 administrators. She also received criticism from Missouri Senator Josh Hawley when it was discovered that her work is <a href="https://www.hawley.senate.gov/senator-hawley-requests-smithsonian-explain-controversial-talking-about-race-initiative">featured prominently</a> in diversity trainings hosted by government institutions.

<a href="https://smea.uw.edu/faculty/cleo-woelfle-erskine-ph-d/">Cleo Wölfle Hazard</a>, P.h.D, is an Assistant Professor for the School of Marine &amp; Environmental Affairs and also an Adjunct Assistant Professor of Landscape Architecture at the University of Washington, Seattle. 

Wölfle Hazard’s university biography states, “As a UC President’s Postdoctoral Fellow in Feminist Studies at UC Santa Cruz, ze [sic] drew this field experience together with queer, transgender, and Indigenous theory to theorize how river sciences could work against the Manifest Destiny logics that shape settler environmental governance in the Western US.”

Wölfle Hazard’s book <a href="https://water-relations.net/underflows/">Underflows: Queer Trans Ecologies and River Justice</a> (2022), draws “on the idea of underflows—the parts of a river’s flow that can’t be seen, the underground currents that seep through soil or rise from aquifers through cracks in bedrock—Wölfle Hazard elucidates the underflows in river cultures, sciences, and politics where Native nations and marginalized communities fight to protect rivers.”

In writing Underflows, Wölfle Hazard aimed “to show how Indigenous, Black, Brown, and other radical traditions in which queer, trans, and Two-Spirit people have always played key roles are crucial to meeting the intersecting challenges of climate change, settler-colonial legacies of environmental harm, and gendered violence.”

In Underflows Wölfle Hazard claims that, during the Covid-19 pandemic, “police violence and federal inaction amplified suffering in Black and Brown communities.”

According to <a href="https://www.thecollegefix.com/gender-confirmation-surgeries-are-like-ecological-restoration-princeton-hosts-queer-trans-feminist-river-scientist/">The College Fix</a>, in the fall of 2022, Wölfle Hazard gave a <a href="https://environment.princeton.edu/event/environmental-humanities-colloquium-underflows-queer-and-trans-among-rivers/">talk at Princeton University</a> entitled “Underflows: Queer and Trans Among Rivers:”

“In the talk, “Wölfle Hazard compared ‘gender confirmation surgeries’ to ecological restoration, arguing transgender bodies are similar to bodies of water. ‘When I pay my surgeon to cut my penis into a neo-vagina, I am moving toward myself through myself,’ Wölfle Hazard said, quoting gender studies theorist Eva Hayward.”

In 2014, Wölfle Hazard acted as a “salmon oracle” at the Bay Delta Science Conference, an experience which he recalled during his Princeton talk. The College Fix reports that, “Scientists attending the conference would proceed to talk to the salmon. Later, Wölfle Hazard and July Hazard presented the scientists’ responses to actual salmon “by reading, by playing voice recordings underwater, and by dragging written messages behind our canoe.”
Published - October 19, 2022

<a href="https://gwss.washington.edu/people/kemi-adeyemi" target="_blank" rel="noopener">Kemi Adeyemi</a> is an Associate Professor of Gender, Women and Sexuality Studies, and Director of The Black Embodiments Studio at the University of Washington. 

According to Adeyemi’s article <a href="https://www.jstor.org/stable/10.14321/qed.4.2.0056#metadata_info_tab_contents" target="_blank" rel="noopener">“Donald Trump is the Perfect Man for the Job”</a>, the professor had her class go through an exercise in which she and the students recited the sentence, “Donald Trump is the perfect man for the job [i.e. Presidency].” This exercise took place the day after the 2016 Presidential Election.  Yet, Adeyemi’s understanding of the U.S. president’s role was “continuing the violence that has always been at the very heart of the US.”

In 2022, Adeyemi published a book entitled <a href="https://www.dukeupress.edu/feels-right" target="_blank" rel="noopener">“Feels Right: Black Queer Women &amp; the Politics of Partying in Chicago”.</a> The University of Washington’s <a href="https://gwss.washington.edu/research/publications/feels-right" target="_blank" rel="noopener">description for the book</a> states that “feeling good is elusive for black queer women whose nightlives are undercut by white people, heterosexuality, neoliberal capitalism, burnout, and other buzzkills.”

“Feels Right”, according to Adeyemi, “pays particular attention to three sites in which black queer women strategically forge black queer space in the midst of the neoliberal city that severely regulates their modes of thinking, moving, and feeling.” Another quote from the introduction of the book states: “Black queer women’s shared practices of taking pleasure—of singing along to the music, watching people dance (and hyping them up), dancing themselves, and making platonic and sexual connections with one another—articulate their rights to occupy the landscapes of pleasure that the neoliberal city is organized around.”

Adeyemi has also published several other books and articles, among which are “Queer Nightlife”, and “Black/Queer/Women/Lean: Re-Aligning the Disciplinary Function of 90°”.

The description for “Black Feminist Geographies”, a course taught by Adeyemi, states: 

“Stereotypes about blackness, gender, and sexuality are enmeshed with how we think, feel, and move about the landscapes we move through - and black people are often seen threatening presences that "need" to be policed, contained, and completely erased. This course considers how black feminist approaches to geographic space reveal ways that these restrictive understandings of blackness, gender, and sexuality are refused and redefined.” 
Published - October 21, 2022

<a href="https://familymedicine.uw.edu/osher/osher-team/cora-breuner/" target="_blank" rel="noopener">Dr. Cora Breuner</a> is Professor in the Department of Pediatrics, and an Adjunct Professor in the Department of Orthopaedics and Sports Medicine at the University of  Washington. 

According to her Seattle Children’s Hospital profile, Breuner’s “research interests include the evaluation of yoga as an adjunctive intervention for eating disorders, biofeedback for chronic headache and the assessment of complementary medicine for diabetes.” One of her goals “is to incorporate complementary, holistic and integrative medicine into the outpatient and inpatient arenas at Children’s [Hospital].”

According to <a href="https://www.thecollegefix.com/professor-minors-dont-have-agency-to-get-tattoos-but-do-for-gender-affirming-procedures/" target="_blank" rel="noopener">The College Fix</a>, Breuner “signed on to a 2018 <a href="https://publications.aap.org/pediatrics/article/142/4/e20182162/37381/Ensuring-Comprehensive-Care-and-Support-for?autologincheck=redirected?nfToken=00000000-0000-0000-0000-000000000000" target="_blank" rel="noopener">policy statement</a> supporting ‘gender-affirming’ care for transgender/gender-diverse children.” The title of the policy is, “Ensuring Comprehensive Care and Support for Transgender and Gender-Diverse Children and Adolescents.” In the section for “Gender-Affirmative Care”, the policy lays out the following beliefs: 

— “transgender identities and diverse gender expressions do not constitute a mental disorder;”

— “variations in gender identity and expression are normal aspects of human diversity, and binary definitions of gender do not always reflect emerging gender identities;”

— “gender identity evolves as an interplay of biology, development, socialization, and culture; and…”

— “if a mental health issue exists, it most often stems from stigma and negative experiences rather than being intrinsic to the child.”

In an <a href="https://www.npr.org/transcripts/804508548?ft=nprml&amp;f=804508548" target="_blank" rel="noopener">interview with NPR</a> titled “What your Teen Wishes You Knew about Sex Education”, Breuner said: 
“Sometimes, parents are actually, interestingly, very excited about this and are happy that their child is exploring other gender or another sexuality. So they actually want the kid to explore things faster than the kid wants to.”
Though Breuner favors “gender-affirmative care” for youth, she thinks that minors should not be legally allowed to get tattoos. The College Fix reports that Breuner thinks “it is time to reconsider various laws regarding tattoos and minors.” There are no federal laws regarding minor tattoos, but such laws are different from state to state. 

In a piece for the <a href="https://archive.ph/jrdrq" target="_blank" rel="noopener">New York Times</a> she explains that minors do not “have that kind of agency to make a decision.”

Breuner has been “Top Doctor” in Seattle nine times from 2014 to 2022. 
Published -- November 22, 2022

<a href="https://history.washington.edu/people/laurie-marhoefer" target="_blank" rel="noopener">Laurie Marhoefer</a> is “a historian of queer and trans people in Weimar and Nazi Germany,” at the University of Washington. 

On June 6, Marhoefer published a <a href="https://theconversation.com/historians-are-learning-more-about-how-the-nazis-targeted-trans-people-205622" target="_blank" rel="noopener">piece</a> for The Conversation titled “Historians are learning more about how the Nazis targeted trans people.” The main premise of the article is to assess the treatment of transgender people in Nazi Germany and how it differed in severity from how they were treated in the Weimar Republic. 

Marhoefer even related the Nazi treatment of transgender people to the current treatment of such people in the United States by condemning certain states that have prohibited “gender affirming health care”: 
“Today, right-wing attacks against trans people in the U.S. are intensifying. Though the <a href="https://www.aap.org/en/news-room/news-releases/aap/2018/aap-policy-statement-urges-support-and-care-of-transgender-and-gender-diverse-children-and-adolescents/" target="_blank" rel="noopener">American Academy of Pediatrics</a> and every major medical association approves gender-affirming health care for trans kids, Republican politicians have <a href="https://www.hrc.org/resources/attacks-on-gender-affirming-care-by-state-map" target="_blank" rel="noopener">banned it in 19 states, with even more moving to prohibit it</a>..It’s a reminder that attacks on trans people are nothing new – and that many of them are straight out of the Nazi playbook.”
Marhoefer commends the way transgender people were treated under the Weimar Republic, before the Nazi regime came to power in Germany. According to Marhoefer, “Gender-affirming medicine is now over 100 years old – and it has roots in Weimar Germany:”
“The Weimar Republic, the more tolerant democratic government that existed before Hitler, recognized the rights of trans people, though in a begrudging, limited way. Under the republic, <a href="https://doi.org/10.1093/pastj/gtac018" target="_blank" rel="noopener">police granted trans people permits</a>.”
She proceeds to list other privileges that transgender people had under the Weimar Republic: 
“Under the Republic, <a href="https://doi.org/10.1093/pastj/gtac018" target="_blank" rel="noopener">trans people could also change their names legally</a>, though they had to pick from a short, preapproved list. In Berlin, transgender people published several magazines and had a political club. Some glamorous trans women worked at the internationally famous <a href="https://perspectives.ushmm.org/item/photo-of-the-eldorado-club" target="_blank" rel="noopener">Eldorado cabaret</a>. The sexologist <a href="https://theconversation.com/the-early-20th-century-german-trans-rights-activist-who-transformed-the-worlds-view-of-gender-and-sexuality-106278" target="_blank" rel="noopener">Magnus Hirschfeld</a>, who ran Berlin’s <a href="https://magnus-hirschfeld.de/ausstellungen/institute/" target="_blank" rel="noopener">Institute for Sexual Science</a>, advocated for the rights of transgender people.”
Marhoefer addresses what happened to transgender people and institutions after the Nazis came to power:
“The rise of Nazi Germany destroyed this relatively open environment. The Nazis shut down the magazines, the Eldorado and Hirschfeld’s institute.”
In 2022, Marhoefer published “<a href="https://www.amazon.com/Racism-Making-Gay-Rights-Sexologist/dp/1487505817/ref=tmm_hrd_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=&amp;asin=B09Z78TM27&amp;revisionId=5c41b4f5&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love</a>.” In the book’s introduction, she questions:
“Why are the assumptions that to be gay is to be white and that racism (not to mention sexism and anti-disability politics) is a side issue[?]…These questions draw my attention because I am a student of the many scholars who have argued that sexuality and racism are inseparable.” 
Marhoefer even claims that “same-sex desire is something that everybody feels at one time for another.”
Published - June 8, 2023

<a href="https://dance.washington.edu/people/christine-sahin" target="_blank" rel="noopener">Christine Sahin</a> is an Acting Assistant Professor at the Seattle-based University of Washington. According to her university profile, Sahin is a “dance practitioner-scholar and ethnographer specializing in contemporary Egyptian raqs sharqi (“belly dance”) and other MENAT (Middle Eastern, North African, and Turkish) dance genres.”

In October 2023, Sahin participated in a rally at the University of Washington that was in support of Hamas terrorists. <a href="https://thepostmillennial.com/woke-dance-professor-attends-pro-hamas-protest-on-university-of-washington-campus" target="_blank" rel="noopener">The Post Millennial</a> reports Professor Sahin was identified by students—in fact, Turning Point USA chapter student leaders—as “wearing pro-Hamas gear with their signature keffiyeh as the crowd called for the genocide of Jews” while attending the rally.
<blockquote class="twitter-tweet">
🧵UW employs Hamas supporting professor<a href="https://twitter.com/UW?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@UW</a> students identified professor Christine "Shiraz" Sahin during the terrorist-supporting rally on campus last week. She was wearing pro-Hamas gear with their signature keffiyeh as the crowd called for the genocide of Jews <a href="https://t.co/I9ahXqH9iM" target="_blank" rel="noopener">pic.twitter.com/I9ahXqH9iM</a>
— Ari Hoffman (@thehoffather) <a href="https://twitter.com/thehoffather/status/1714118600561455360?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">October 17, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The video taken by the TPUSA students at the University of Washington shows Sahin identifying herself as a professor and standing between a trans individual and pro-Israel supporters. The Israel supporters were trying to explain to the transgender individual that he would be welcomed in Israel, but would be killed in Gaza for his gender identity.

In the background of the video, “pro-Hamas demonstrators can be heard chanting ‘From the river to the sea, Palestine will be free,’” as the Post Millennial reports, “which is a call for the ethnic cleansing of Jews from Israel.”
<blockquote class="twitter-tweet">
Israeli students at University of Washington explain to a transgender individual that Palestine would actually harm them, and that Israel is the only nation in the Middle East that supports pride.<a href="https://twitter.com/choeshow?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@choeshow</a> <a href="https://twitter.com/jasonrantz?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@jasonrantz</a> <a href="https://twitter.com/thehoffather?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@thehoffather</a> <a href="https://twitter.com/charliekirk11?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@charliekirk11</a> <a href="https://t.co/16Pg4T2hl3" target="_blank" rel="noopener">pic.twitter.com/16Pg4T2hl3</a>
— Rachel Anderson (@RachelA1776) <a href="https://twitter.com/RachelA1776/status/1712928632325452094?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">October 13, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

After the October 2023 Hamas terrorist attacks on Israel, Sahin posted on her social media that she stands with “Palestinian liberation &amp; the necessary end to genocide, occupation, &amp; ethnic cleansing.”

<img class="alignnone size-large wp-image-3199" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-10.38.54-AM-1024x989.png" alt="" width="640" height="618" />

Sahin also supported a statement released by Students United for Palestinian Equality &amp; Return at the University of Washington (<a href="https://twitter.com/uw_super?lang=en" target="_blank" rel="noopener">SUPER UW</a>), the same group responsible for the pro-Hamas rally. SUPER UW’s statement condemned the University of Washington’s president for sending a letter to the community about a Jewish grad student who was murdered in the Hamas attacks.

Sahin commented on SUPER UW’s statement, writing, “I’m a UW professor and I stand w/ Palestinian liberation &amp; the end of occupation.”

<img class="alignnone wp-image-3200 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screen-Shot-2023-10-20-at-10.43.53-AM-1024x462.png" alt="" width="640" height="289" />

&nbsp;
Published - October 20, 2023

<a href="https://gwss.washington.edu/people/chandan-reddy" target="_blank" rel="noopener">Chandan Reddy</a> is an Associate Professor in the Department of Gender, Women, and Sexuality Studies and the Comparative History of Ideas at the University of Washington-Seattle. 

In 2011, Reddy published a <a href="https://www.dukeupress.edu/freedom-with-violence" target="_blank" rel="noopener">book</a> titled “Freedom with Violence: Race, Sexuality, and the US State.” The aim of the book is described as:
“[T]he nation-state’s claim to provide freedom from violence depends on its systematic deployment of violence against peoples perceived as nonnormative and irrational. Reddy argues that the modern liberal state is organized as a “counterviolence” to race even as, and precisely because, race persists as the condition of possibility for the modern subject.”
“Freedom with Violence” is a part of the Duke University Press series titled “<a href="https://www.dukeupress.edu/series/Perverse-Modernities-A-Series-Edited-by-Jack-Halberstam-and-Lisa-Lowe" target="_blank" rel="noopener">Perverse Modernities</a>,” which is described in the following way:
“Perverse Modernities transgresses modern divisions of knowledge that have historically separated the consideration of sexuality, and its concern with desire, gender, bodies, and performance, on the one hand, from the consideration of race, colonialism, and political economy, on the other, in order to explore how the mutual implication of race, colonialism, and sexuality has been rendered perverse and unintelligible within the logics of modernity.”
In the first chapter of “Freedom with Violence,” Reddy states:
“In this sense, seeing the passage of law against anti-GLBTQ [sic] hate crimes as an amendments of both US racial globalism (the NDAA) and US racial capitalism (the 1969 Civil Rights Act) suggests the critical importance of sexuality in our contemporary moment…”
According to the <a href="https://www.washington.edu/news/2023/10/18/uws-chandan-reddy-named-one-of-six-freedom-scholars-for-work-on-race-gender-and-sexuality/?utm_source=UW+News+Subscribers&amp;utm_campaign=Weekly+Roundup&amp;mkt_tok=MTMxLUFRTy0yMjUAAAGO7cEb7uYxwqFWyTStD9DsYMyIRW5l-v4OZVw5WX9zMgCQz5XW856TH5q5PugTQk5qOMcwQapfoD2AA-Xm0zGZug7nY8dxH8VT6vob7O3UCzo" target="_blank" rel="noopener">University of Washington</a>, in 2023 Reddy “was named a ‘Freedom Scholar’ by the Marguerite Casey Foundation…The Foundation honors six scholars nationwide for their work in advancing racial and economic justice, awarding each a $250,000 unrestricted grant. The Freedom Scholar awards were created in 2020.”
Published - November 9, 2023

<a href="https://www.polisci.washington.edu/people/megan-ming-francis" target="_blank" rel="noopener">Megan Ming Francis</a> is an Associate Professor in the Department of Political Science at the University of Washington. Her fields of interest include “Legal Mobilization,” “Minority and Race Politics,” “Race and Ethnicity,” and “Social Movements.”

In 2015, Francis presented a <a href="https://www.ted.com/talks/megan_ming_francis_we_need_to_address_the_real_roots_of_racial_violence?language=en" target="_blank" rel="noopener">TED Talk</a> entitled “We need to address the real root of racial violence,” wherein she stated:
“The present crisis surrounding race in the United States, I think, suffers from a lack of attention to the root causes. Better attention to the root causes — I am convinced — will help us figure out how to move past where we are right now in terms of the current racial climate in the United States … [W]e tend to think the problem of racial violence is isolated to a few stubborn racists … And we tend to think the cure to racial injustices in the United States should always revolve around education.”
Francis then proposed a new thought for ending systemic racial injustice in America, stating:

<img class="aligncenter wp-image-3617 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-1-1-1024x791.jpg" alt="" width="640" height="494" />

In 2021, Francis co-authored an article titled “<a href="https://www.thenation.com/article/society/racism-discrimination-education-democracy/" target="_blank" rel="noopener">We Need a Racial Reckoning to Save Democracy</a>.” Francis et al. stated that American history makes the “crucial mistake” of “trying to move forward without reckoning honestly with injustice.” In a discussion on the 1964 Civil Rights Act and the 1965 Voting Rights Act, Francis et al. said, “The heart of [America’s] amnesia is the failure to grasp the truth that it took until 1965 to ensure the right to vote to African Americans.”

<img class="aligncenter wp-image-3618 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-2-1024x791.jpg" alt="" width="640" height="494" />

&nbsp;

Francis has a history of speaking out against alleged racial injustice and pro-life legislation on social media.

<img class="aligncenter size-full wp-image-3619" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screenshot-2024-04-30-at-9.54.16 AM.png" alt="" width="708" height="204" />
<blockquote class="twitter-tweet">
On the performative racial politics of <a href="https://twitter.com/hashtag/Cuomo?src=hash&amp;ref_src=twsrc%5Etfw">#Cuomo</a>:
"In 2015, Camonghne Felix was a 23-year-old activist and poet, trying to figure out how to make change in the world after her work with Occupy Wall Street and Black Lives Matter..." <a href="https://t.co/2wRmtRVCcl">pic.twitter.com/2wRmtRVCcl</a>
— Megan Ming Francis (@meganfrancis) <a href="https://twitter.com/meganfrancis/status/1370429678343757826?ref_src=twsrc%5Etfw">March 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
but remember conservative justices UpHOld tHe lAw...thEy Are nOt ACtivisT 🙄 <a href="https://t.co/9RlpX1ymzm">pic.twitter.com/9RlpX1ymzm</a>
— Megan Ming Francis (@meganfrancis) <a href="https://twitter.com/meganfrancis/status/1521318973207285765?ref_src=twsrc%5Etfw">May 3, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Please send tips, updates, and information on Megan Ming Francis to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - April 30, 2024

<a href="https://gwss.washington.edu/people/bettina-judd">Bettina Judd</a> is an Associate Professor in the <a href="https://gwss.washington.edu/">Department of Gender, Women &amp; </a>Sexuality Studies at the University of Washington. According to her faculty profile, “Judd is an interdisciplinary writer, artist and performer whose research focus is on black women's creative production and our use of visual art, literature, and music to develop feminist thought.” 

Judd’s profile also states that her “current book manuscript argues that black women’s creative production is feminist knowledge production produced by registers of affect she calls ‘feelin.’” 

In response to the October 2023 Hamas terrorist attack on Israel, Judd tweeted the following:
<blockquote class="twitter-tweet">
N*zis hate Jewish, Arab, Muslim, and Black folk (and all of the intersections therein). This stance is beyond embarrassing and it’s a white Nationalist tactic to cozy ourselves up to eating ourselves from the inside out. Shame.
— Feelin Bettina Judd (@bettinajudd) <a href="https://twitter.com/bettinajudd/status/1719153435327770752?ref_src=twsrc%5Etfw">October 31, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Judd claims the “American way” is one and the same with white supremacy:
<blockquote class="twitter-tweet">
White supremacy is very insidious and quiet, because all it takes is living the American way to feel comfortable in it. <a href="https://t.co/5IyC1KgadN">https://t.co/5IyC1KgadN</a>
— Feelin Bettina Judd (@bettinajudd) <a href="https://twitter.com/bettinajudd/status/1705325447419134436?ref_src=twsrc%5Etfw">September 22, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In June 2022, in the aftermath of the Roe v. Wade decision being overturned by the U.S. Supreme Court, Judd expressed <a href="https://www.washington.edu/news/2022/06/24/folks-on-the-ground-have-been-activated-and-ready-uw-expert-on-reproductive-justice-and-the-u-s-supreme-court/">dissent</a> with the Court’s ruling and connected its consequences to “black reproductive lives.” 

Judd wrote,
“One of the kinds of dystopic, terrible things about this ruling and its relationship to that, is that in a country where Black women are far more likely to die during childbirth, to force folks toward childbirth also seems like a death plan. I don’t think of it as happenstance that that is the idea, because there is this sense that Black reproductive lives matter less, that this nation would somehow be better off if Black women stopped having children.”
Judd claims that the lessening of black women's access to abortion entails the loss of certain welfare benefits from the government:
“Concurrent with stripping access to abortion is also the stripping of what folks on the right are calling entitlements – food stamps, even WIC, the nutrition program for women, infants and children.”
Concluding the article, Judd places the load of abortion access on the states:
“States where abortions are legal will have to carry the load. Abortion funds help those who need access to care, who need to be able to travel to get an abortion, who need a place to stay while they’re getting health care.”
Published - November 6, 2023

<a href="https://dental.washington.edu/people/douglass-jackson/" target="_blank" rel="noopener">Dr. Douglass Jackson</a> is a Clinical Professor of Pediatric Dentistry at the UW School of Dentistry. In 2005, he was named assistant dean of dentistry. Fifteen years later Jackson was <a href="https://dental.washington.edu/dr-douglass-jackson-to-lead-schools-heightened-diversity-efforts/">appointed </a>“Associate Dean for Equity, Diversity, and Inclusion (EDI), pending approval by the UW Board of Regents.”

In a statement following his appointment to the role, Jackson said:
“What motivates me every day to do this work is the realization that we live in a place where talent is equally distributed and opportunity is not…I’m thrilled to work in this new capacity alongside the many people at the school and university who recognize the societal cost we pay by not addressing this discrepancy, and how failing to address it limits our ability to be the best school we know we can be.”
In a virtual faculty town hall <a href="https://www.youtube.com/watch?v=m58Z5ZWkS0o" target="_blank" rel="noopener">meeting</a> held in January of 2021 (provided to the Watchlist Team by a former student), Jackson commented on systemic “constructs” during his speaking time: 
“We have constructs of unquestioned power that are built into our systems and processes. These constructs justify who gets elevated or who gets downgraded; they help us decide who gets included or who gets excluded. These are constructs which we use to judge or categorize others but also how others categorize and judge ourselves.”
Jackson said the UW Dental school needs to grow in the area of EDI (i.e. Equity, Diversity, and Inclusion). He questions what he claims are harmful constructs inherent in the UW Dental school community:
“We need to identify those constructs in our culture that are sustaining inequity, dismantle them, and in a mindful and inclusive way replace them with constructs that sustain equity along with the diverse groups that comprise who we are.”
The doctor also stated that he and some associates in the UW Dental School community were implementing various EDI initiatives. One of their initiatives, since enacted, is establishing an EDI Affinity group within the UW Dental School community. Jackson encouraged his fellow community members to be a part of this initiative. One part of this affinity group is an EDI book club. At the time of the town hall, Jackson said the club was reading <a href="https://www.professorwatchlist.org/professor/ibramxkendi">Ibram X. Kendi’s</a> book “<a href="https://www.amazon.com/How-to-Be-an-Antiracist-audiobook/dp/B07TT85KLQ/ref=sr_1_1?hvadid=616990763969&amp;hvdev=c&amp;hvlocphy=9030089&amp;hvnetw=g&amp;hvqmt=e&amp;hvrand=6964597715175028901&amp;hvtargid=kwd-614485839288&amp;hydadcr=24634_13611738&amp;keywords=how+to+be+antiracist&amp;qid=1686077593&amp;sr=8-1" target="_blank" rel="noopener">How to Be an Anti-Racist</a>.” 

Jackson then proceeded to discuss various EDI priorities: “EDI need[s] to show up as mission-critical every single day,” he said. Jackson called for “Pre-doctoral admissions for greater increased representation of minoritized populations [and] making sure [the school’s] curriculum reflects the diversity of the world in which we live and addresses systemic inequities that impact oral health.” 

In a subsequent virtual faculty <a href="https://www.youtube.com/watch?v=WoxRVbp7MqE" target="_blank" rel="noopener">town hall</a> held in June of 2020, Jackson made the following claims about race:

“Race is nothing more than a social construct. It is not biologic.” According to Jackson, the EDI Affinity group uses Kendi’s definition of racism verbatim, obtained from “<a href="https://www.amazon.com/How-to-Be-an-Antiracist-audiobook/dp/B07TT85KLQ/ref=sr_1_1?hvadid=616990763969&amp;hvdev=c&amp;hvlocphy=9030089&amp;hvnetw=g&amp;hvqmt=e&amp;hvrand=6964597715175028901&amp;hvtargid=kwd-614485839288&amp;hydadcr=24634_13611738&amp;keywords=how+to+be+antiracist&amp;qid=1686077593&amp;sr=8-1" target="_blank" rel="noopener">How to Be an Anti-Racist</a>.”
“Racism is a marriage of racist policies and racist ideas that produces and normalizes racial inequities.”
They also use Kendi’s definition of racial inequity: 
“Racial inequity is when two or more racial groups are not standing on approximately equal footing.”
Kendi, a <a href="https://www.bu.edu/antiracism-center/profile/ibram-x-kendi/" target="_blank" rel="noopener">Professor of Humanities</a> at Boston University, claims that racism is an integral part of American institutions and that white Americans benefit from such racism. He has also called for an <a href="https://www.politico.com/interactives/2019/how-to-fix-politics-in-america/inequality/pass-an-anti-racist-constitutional-amendment/" target="_blank" rel="noopener">anti-racist amendment</a> to the U.S. Constitution, which includes, but is not limited to, the following: 
“The [anti-racist] amendment would make unconstitutional racial inequity over a certain threshold, as well as racist ideas by public officials (with “racist ideas” and “public official” clearly defined). It would establish and permanently fund the Department of Anti-racism (DOA) comprised of formally trained experts on racism and no political appointees.”
Kendi also <a href="https://nypost.com/2020/09/28/bu-professor-suggests-amy-coney-barrett-is-a-white-colonizer/" target="_blank" rel="noopener">denounced</a> Supreme Court Justice Amy Coney Barrett’s adoption of two Haitian children, and is opposed to interracial families.  

Jackson also addressed the school of dentistry’s goal of building anti-racism into its curriculum. He mentioned <a href="https://dental.washington.edu/people/natasha-m-flake/" target="_blank" rel="noopener">Natasha Flake</a>, Professor of the Endodontics department, along with <a href="https://dental.washington.edu/people/kimberly-espinoza/" target="_blank" rel="noopener">Kimberly Espinoza</a> of the DECOD program as key figures in promoting the school of dentistry’s anti-racist curriculum, and its overall anti-racism agenda.
Published - July 5, 2023

Robin DiAngelo

valerie-johnson

Valerie Johnson

<a href="http://las.depaul.edu/academics/political-science/faculty/Pages/valerie-johnson.aspx">Dr. Valerie Johnson</a> is an Associate Professor of Urban Politics at DePaul University. Dr. Johnson encouraged and assisted students in disrupting a campus event featuring Milo Yiannopoulos. Student Edward Ward, a protege of Johnson, allegedly threatened Mr. Yiannopoulos physically on stage during the disruption.

depaul-university

DePaul University

<a href="https://offices.depaul.edu/mission-ministry/about/contact-us/Pages/Abdul-Malik-Ryan.aspx" target="_blank" rel="noopener">Abdul-Malik Ryan</a> is the Assistant Director of Religious Diversity and Pastoral Care at <a href="https://www.depaul.edu/Pages/default.aspx" target="_blank" rel="noopener">DePaul University</a> in Chicago, Illinois.

Ryan routinely alleges on his <a href="https://twitter.com/chaplainabunoor" target="_blank" rel="noopener">personal Twitter account</a> that white supremacy is embedded into American society. Several of these tweets are listed below.
<blockquote class="twitter-tweet">
"Confederate statutes and Memorials are the idols of white supremacy" <a href="https://twitter.com/omarsuleiman504?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@omarsuleiman504</a> <a href="https://twitter.com/hashtag/MASCON2017?src=hash&amp;ref_src=twsrc%5Etfw" target="_blank" rel="noopener">#MASCON2017</a>
— Abdul-Malik Ryan (@chaplainabunoor) <a href="https://twitter.com/chaplainabunoor/status/946176601766719489?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">December 28, 2017</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
If one didn't understand the dynamics of race/white supremacy, almost nothing about US politics would make any sense. <a href="https://twitter.com/hashtag/theideathatgoprepresentsreligiousvaluesisajoke?src=hash&amp;ref_src=twsrc%5Etfw" target="_blank" rel="noopener">#theideathatgoprepresentsreligiousvaluesisajoke</a>
— Abdul-Malik Ryan (@chaplainabunoor) <a href="https://twitter.com/chaplainabunoor/status/957988132766519296?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">January 29, 2018</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

In additional tweets <a href="https://www.breitbart.com/tech/2016/05/26/meet-depauls-radical-director-of-religious-diversity/" target="_blank" rel="noopener">uncovered</a> by Breitbart News, Abdul-Malik Ryan quotes the <a href="https://abcnews.go.com/US/wireStory/court-rules-militant-rap-brown-64679973" target="_blank" rel="noopener">convicted</a> cop killer H. Rap Brown, also known as Jamil Abdullah Al-Amin.
<blockquote class="twitter-tweet">
"Allah holds Islam out to us and it is a serious thing. We are not going to stay standing still; we are either going up or down."<a href="https://twitter.com/hashtag/ImamJamil?src=hash&amp;ref_src=twsrc%5Etfw">#ImamJamil</a>
— Abdul-Malik Ryan (@chaplainabunoor) <a href="https://twitter.com/chaplainabunoor/status/688526633779769344?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">January 17, 2016</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
"Racism and xenophobia are just as American as baseball and apple pie." --<a href="https://twitter.com/TinyMuslimah?ref_src=twsrc%5Etfw">@TinyMuslimah</a> <a href="https://twitter.com/hashtag/deeplyrooted?src=hash&amp;ref_src=twsrc%5Etfw">#deeplyrooted</a>
— Abdul-Malik Ryan (@chaplainabunoor) <a href="https://twitter.com/chaplainabunoor/status/756491823766528000?ref_src=twsrc%5Etfw">July 22, 2016</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

<a href="https://abunooralirlandee.wordpress.com/">While writing for his personal blog</a>, Ryan praised Islamic terrorists and openly called for jihad. Ryan was identified as the author of the blog—titled, "Abu Noor Al-Irlandee,"—<a href="https://web.archive.org/web/20090302111536/https://muslimmatters.org/about/mm-associates/">by the site MuslimMatters</a>.

In a <a href="http://web.archive.org/web/20081021002740/http://abunooralirlandee.wordpress.com/2008/08/31/alternative-visions-part-3a-shaykh-anwar-al-awlaki/" target="_blank" rel="noopener">now-deleted post</a>, he extols Anwar al-Awlaki, the former leader of Al-Qaeda in Yemen, as an articulate and “fearless” speaker. Al-Awlaki <a href="https://www.britannica.com/biography/Anwar-al-Awlaki" target="_blank" rel="noopener">was the mastermind </a>behind the Fort Hood Shooting and the attempted Christmas Day bombing attack of Northwest Airlines Flight 253 to Detroit, Michigan.

Ryan <a href="http://web.archive.org/web/20081021002740/http://abunooralirlandee.wordpress.com/2008/08/31/alternative-visions-part-3a-shaykh-anwar-al-awlaki/" target="_blank" rel="noopener">further applauds</a> the “Mujahideen,” or Islamic guerrilla fighters, for resisting the American presence in Iraq and bringing an “Islamic revival” that will establish an Islamic State in the Middle East.

<img class="aligncenter wp-image-1115" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/02/Copy-of-PWL-Quote-Template-89-e1614384728150-1024x435.png" alt="" width="477" height="203" />

In 2008, Ryan posted a “nasheed” <a href="https://www.theguardian.com/music/2014/nov/09/nasheed-how-isis-got-its-anthem" target="_blank" rel="noopener">sung</a> by Islamic jihadists and fundamentalists. Nasheeds are religious Capellas that are popular in the Muslim world. In this particular one–titled, "Ghurabaa,"—<a href="https://abunooralirlandee.wordpress.com/2008/10/10/rebel-nasheed-of-the-day-ghurabaa/">the lyrics feature a chant that calls for jihad</a>.

<img class="aligncenter wp-image-1114" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/02/Copy-of-PWL-Quote-Template-88-e1614383844559-1024x276.png" alt="" width="450" height="121" />

According to the website, Muslim Matters, Ryan <a href="https://muslimmatters.org/author/abdul-malik-ryan/" target="_blank" rel="noopener">converted</a> to Islam in 1994, accrediting heavy influence from <a href="https://www.britannica.com/biography/Malcolm-X" target="_blank" rel="noopener">Malcolm X,</a> the National Representative for the Nation of Islam and a prominent black nationalist.

&nbsp;
You may contact the Division of Mission and Ministry at DePaul University at (312) 362-8000
&nbsp;
Last Updated - January 20th, 2022

<a href="http://offices.depaul.edu/student-affairs/about/staff-directory/Pages/eugene-zdziarski.aspx">Dr. Eugene Zdziarski </a>is the Vice President of Student Affairs at DePaul University, Chicago. Students attending DePaul are not allowed to chalk political messages around campus. In a campus-wide email Zdziarski said, “The university has been addressing campus climate issues in an effort to provide an inclusive and supportive educational environment. In this context, many students, faculty and staff found the chalk messages offensive, hurtful and divisive.” These messages included pro-Trump and pro-police slogans.

&nbsp;

<a href="http://las.depaul.edu/academics/political-science/faculty/Pages/valerie-johnson.aspx">Dr. Valerie Johnson</a> is an Associate Professor of Urban Politics at DePaul University. Dr. Johnson encouraged and assisted students in disrupting a campus event featuring Milo Yiannopoulos. Student Edward Ward, a protege of Johnson, allegedly threatened Mr. Yiannopoulos physically on stage during the disruption.

Dr. Sumi Cho is a <a href="https://law.depaul.edu/faculty-and-staff/Documents/Cho%20cv.10.2018.pdf" target="_blank" rel="noopener">tenured law professor at DePaul University College of Law.</a> Dr. Cho lectures on many subjects for the university but most commonly teaches a Critical Race Theory seminar and courses on Employment Discrimination, Feminist Jurisprudence, and Race, Racism &amp; U.S. Law.

In 2018, DePaul University <a href="https://depauliaonline.com/38281/news/front-news-law-school/">began an investigation into Dr. Cho</a> after claims of “disruptive, bullying workplace behavior” came to light. Pending an internal investigation, she faced two years of unpaid suspension. Dr. Cho then countersued against DePaul University and the law school’s Dean. In the suit against the Dean, Dr. Cho alleged she was retaliated against for being outspoken on racial issues and discrimination within the law school, claiming she and others were racially discriminated against. In the suit against the university, she claimed she was not getting equal pay to white, male cohorts. <a href="https://www.abajournal.com/magazine/article/a-recent-spate-of-gender-discrimination-and-equal-pay-lawsuits-filed-by-female-law-professors-has-shined-a-light-on-the-otherwise-opaque-academic-compensation-process">The university eventually settled in mediation.</a>

<img class="alignnone wp-image-1593" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/09/Copy-of-PWL-Quote-Template-4-copy-1024x791.png" alt="" width="431" height="333" />

In August 2021, Dr. Cho was one of the core faculty members at the AAPF’s <a href="https://web.archive.org/web/20210813210238/https://www.aapf.org/crtsummerschool" target="_blank" rel="noopener">CRT Summer School event</a>. She lectured on racism in the United States and was <a href="https://twitter.com/JossTGreene/status/1425852304046104585" target="_blank" rel="noopener">quoted by Joss Greene</a>, an attendee and postdoctoral fellow, as stating that “anti-blackness is at the root of antidemocratic projects.” Another attendee quoted Dr. Cho accusing conservatives of “co-opting and commandeering the liberal concept of academic freedom to be used as a sword and shield, in terms of ideological warfare.” Dr. Cho was also quoted asserting that today’s bans on CRT in schools are precursors to “school vouchers and white segregation academies.” The Twitter user has since made their profile private.

<img class="alignnone wp-image-1594" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/09/Copy-of-PWL-Quote-Template-5-1024x791.png" alt="" width="421" height="325" />

Dr. Cho has been featured many times as a “legal scholar”  on a Q&amp;A website titled, <a href="https://www.racepowerofanillusion.org/" target="_blank" rel="noopener">“Race: The Power of an Illusion”</a> discussing several subjects. Dr. Cho <a href="https://www.racepowerofanillusion.org/qa/why-do-recent-immigrants-do-better-african-americans-socioeconomically" target="_blank" rel="noopener">accuses conservatives of pushing</a> a false distinction, not only between race and ethnicity, but also immigrants vs. African Americans. She criticizes conservatives by arguing that they use Asian Americans as the example for why affirmative action is not necessary for other minorities.

<a href="https://www.racepowerofanillusion.org/qa/are-reparations-slavery-appropriate" target="_blank" rel="noopener">In another Q&amp;A</a>, Dr. Cho details the necessity for reparations for slavery. She writes that she thinks reparations are absolutely necessary. She believes that both individual payments and payments to African American institutions are crucial to make things “equitable”.

&nbsp;

Correction: A previous version of this profile stated the court dismissed the racial claims in Dr. Cho’s lawsuit. The case was allowed to proceed in part before it was settled in mediation in accordance with the Equal Pay Act. The profile has since been corrected.

&nbsp;
Parents and students can contact <a href="https://law.depaul.edu/Pages/default.aspx" target="_blank" rel="noopener">DePaul University College of Law</a> at 312-362-8701.
&nbsp;
Updated - August 22, 2022

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Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 
His personal biography webpage states,
“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”
“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”
Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”
<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other &#8220;disabled&#8221; artists.
<iframe loading="lazy" title="Princeton hosts &#039;Intro to Radical Access&#039; dance performance" width="640" height="360" src="https://www.youtube.com/embed/oKwrERwKVNQ?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe>
The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”
&nbsp;
Published &#8211; November 3, 2022

princeton-university

Princeton University

Princeton Bioethics Professor Peter Singer made headlines after sharing his views on sex acts with animals. On November 8, 2023, Singer shared what he called a “thought-provoking article” titled “<a href="https://drive.google.com/file/d/1mOOHWhgfENSAz-Bl7kQb9fPHHzRqh9Dm/view" target="_blank" rel="noopener">Zoophilia Is Morally Permissible</a>.” Singer said that “[the article] challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual contact between humans and animals.”
<blockquote class="twitter-tweet">
Another thought-provoking article is "Zoophilia Is Morally Permissible" by Fira Bensto (pseudonym), which is just out in the current issue of <a href="https://twitter.com/JConIdeas?ref_src=twsrc%5Etfw">@JConIdeas</a>.
This piece challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual… <a href="https://t.co/32fIaJEJ1J">pic.twitter.com/32fIaJEJ1J</a>

— Peter Singer (@PeterSinger) <a href="https://twitter.com/PeterSinger/status/1722440246972018857?ref_src=twsrc%5Etfw">November 9, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The article Singer referred to states that “[s]ex with animals is a powerful social taboo that exposes its practitioners to utmost indignation and stigma.” The piece also claims, “Many people who have sex with animals do not strictly speaking have a zoophilic orientation, but use animals as surrogates for human sex partners.”
The New York Post <a href="https://nypost.com/2023/11/11/lifestyle/princeton-professor-ignites-outrage-by-calling-journal-article-about-sex-with-animals-thought-provoking-someone-check-his-hard-drive/" target="_blank" rel="noopener">noted</a> that Singer followed up his original post with an essay on Facebook where he clarified:
“I didn’t write the article on the permissibility of zoophilia [but] I am a co-editor for that journal. The fact that we judge an article worthy of publication does not indicate that I or my co-editors agree with the views contained in it…The Journal of Conversational Ideas is free and open access for everyone to read…
“Now imagine that you are an animal living with a person who cares for you and loves you in all the ways that most people love their companion animals, but in addition, this person sometimes has sexual contact with you, making sure that the contact does not hurt you, and leaving you free to move away if you don't like it…”
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One commenter said Singer was “adopting the language of predator abusers, the same words used to dismiss and denigrate [rape] survivors.”

In a <a href="https://www.nationalreview.com/corner/peter-singer-compares-abortion-to-turning-off-a-computer/" target="_blank" rel="noopener">National Review article</a> titled, “Peter Singer Compares Abortion to Turning Off a Computer,” the author writes, “To understand Singer’s perspective: He doesn’t believe that human life has moral value simply because he or she is human. Rather, value has to be earned, primarily be being self-aware or able to value life [sic]. He argues that self-aware entities are ‘persons’ —including some animals.”

National Review continued, “[Singer] also believes that non-self-aware beings—including human infants, unborn babies, and people who have serious dementia, persistent unconsciousness or minimal consciousness—are not persons. Non-persons, in his view, have lower moral value than persons and can be killed or used instrumentally for the benefit of persons…”

Please send information on Peter Singer to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Updated - January 11, 2024
__________________________
Peter Singer is a Professor of Bioethics at Princeton University. As a philosopher and self-identified “<a href="https://longtermrisk.org/hedonistic-vs-preference-utilitarianism/" target="_blank" rel="noopener">hedonistic utilitarian</a>,” Dr. Singer holds a number of controversial views on human and animal ethics. These include stances on abortion, euthanasia, and infanticide.

More than an advocate for abortion, Dr. Singer claims there is nothing inherently immoral about killing a child.

<a href="https://www.youtube.com/watch?v=DB5IZXGmk08&amp;feature=emb_title" target="_blank" rel="noopener">During a debate at Harvard University</a>, Dr. Singer recognized that fetuses in the womb are living human beings. However, he added people—including those not yet born—have varying degrees of value based on whether or not they feel pain.

He further claimed that only people who are fully conscious or feel pain have a right to their own lives. Abortion, he argued, cannot be considered immoral. Dr. Singer acknowledges that his stance presents a “challenging” problem regarding recently-born children.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/DB5IZXGmk08" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Dr. Singer has also justified infanticide for babies who are disabled or have serious health conditions. In the 1979 edition of Practical Ethics, he wrote: “<a href="https://archive.org/details/practicalethics0000sing/page/n3/mode/2up" target="_blank" rel="noopener">Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all</a>.”

Many have accused <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">Dr. Singer of being sympathetic to eugenics</a> due to his apparent empathy towards parents who <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">select particular genes in human fetuses for more desirable children</a>.

During a 2015 radio interview, Dr. Singer argued that it was “reasonable” <a href="https://www.thecollegefix.com/ethics-professor-kill-severely-disabled-infants-under-obamacare/" target="_blank" rel="noopener">to euthanize disabled infants to prevent higher premiums under Obamacare</a>. In a Q&amp;A hosted on his personal website, Dr. Singer <a href="https://petersinger.info/faq/" target="_blank" rel="noopener">claims that newborns are not persons as they have “no sense of the future</a>.”

“[Killing] a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living.”

Dr. Singer added that although killing an infant is a “terrible thing to do,” parents should have the freedom to end the life of their newborn. He added that the presiding doctor would then take steps to “swiftly and humanely” end the child’s life.

According to his biography, Dr. Singer <a href="https://uchv.princeton.edu/people/peter-singer" target="_blank" rel="noopener">has been teaching at Princeton since 1999</a>. He authored other books on utilitarianism, veganism, and animal liberation.

&nbsp;
Published - August 18, 2022

<a href="https://aas.princeton.edu/people/keeanga-yamahtta-taylor#:~:text=Keeanga-Yamahtta%20Taylor%20is%20an%20Assistant%20Professor%20in%20the,and%20a%202020%20finalist%20for%20the%20Pulitzer%20in" target="_blank" rel="noopener">Dr. Keeanga-Yamahtta Taylor</a> is a Professor in the <a href="https://aas.princeton.edu/" target="_blank" rel="noopener">Department of African-American Studies</a> at <a href="https://www.princeton.edu/" target="_blank" rel="noopener">Princeton University</a>. According to her University biography, Dr. Taylor is a scholar of racial inequity in public policymaking, and writes “extensively” about race, politics, and “radical activism.”

As a Professor and political commentator, Dr. Taylor offers her opinion across a wide variety of social media platforms and media outlets. She is known to condemn capitalism, the United States, and Israel while lauding socialism and the Soviet Union.

On her personal <a href="https://twitter.com/KeeangaYamahtta" target="_blank" rel="noopener">Twitter account</a>, Dr. Taylor smears Israel as a racial, apartheid state that actively commits genocide against Arabs in the Middle East. In one tweet, she alleges that Israel is attempting to “annihilate” Palestine:
<blockquote class="twitter-tweet">
The consequence of apartheid is not separation, it’s annihilation. End the occupation, free Palestine <a href="https://t.co/2jUOpL3oBq" target="_blank" rel="noopener">https://t.co/2jUOpL3oBq</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392287946653503490?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

In another post, she flagrantly alleges that Israel is engaged in the ethnic cleansing of the West Bank and Gaza, despite the <a href="https://www.camera.org/article/methodist-staffer-demonizes-israel-reveals-ignorance/" target="_blank" rel="noopener">resident Arab population quadrupling since 1948</a>,
<blockquote class="twitter-tweet">
What we are witnessing is not the “eviction” of Palestinians from their homes. This is ethnic cleansing. This is the most basic expression of settler colonialism. This is the illegal and immoral expulsion of Palestinians with the expectation they are “accepted” elsewhere. <a href="https://t.co/erLUdzIdP8" target="_blank" rel="noopener">https://t.co/erLUdzIdP8</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392286002950164480?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor likewise alleges the United States is a brutally racist and oppressive society. In an article for the Marxist publication, Jacobin,<a href="https://www.jacobinmag.com/2019/05/reparations-slavery-racism-united-states-foundation" target="_blank" rel="noopener"> she depicts racism as foundational to the United States</a>.

<img class="aligncenter wp-image-1846" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T122121.004-e1637349803441-1024x363.png" alt="" width="500" height="177" />

A frequent critic of policing, which she views as systemic racism embedded in the United States, Dr. Taylor lauds the Black Lives Matter (BLM) movement as a “liberation struggle.” With communist, vice-presidential candidate, and Black Panther Party member, <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">Angela Davis</a>, writing the forward, Dr. Taylor’s book—<a href="https://www.haymarketbooks.org/books/1646-from-blacklivesmatter-to-black-liberation-expanded-second-edition">From #BlackLivesMatter to Black Liberation</a>—she praises the movement for having “awakened a new generation of activists” that will fight for “black liberation.”

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the trial of George Zimmerman for his murder. After a jury acquitted Zimmerman in 2013, <a href="https://patrissecullors.com/" target="_blank" rel="noopener">Patrice Cullors</a> joined with <a href="https://aliciagarza.com/" target="_blank" rel="noopener">Alicia Garza</a> and <a href="https://www.opaltometi.org/" target="_blank" rel="noopener">Opal Tometi</a> to found an organization, <a href="https://blacklivesmatter.com/about/" target="_blank" rel="noopener">as stated on its website</a>.

“....whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” 

BLM came to further prominence following the <a href="https://www.foxnews.com/us/gunshots-looting-after-grand-jury-in-ferguson-case-does-not-indict-officer-in-michael-brown-shooting" target="_blank" rel="noopener">riots in Ferguson, Missouri</a> in reaction to the acquittal of police officer Darren Wilson in the shooting of robbery suspect, Michael Brown. Although later determined that Brown had attacked the officer, <a href="https://www.washingtonexaminer.com/hands-up-dont-shoot-makes-wapos-list-of-outlandish-claims" target="_blank" rel="noopener">BLM was instrumental in spreading the lie</a> that Brown was shot at point-blank range with his hands raised.

To learn more about <a href="https://www.professorwatchlist.org/professor/patrissecullors" target="_blank" rel="noopener">Patrisse Cullors, visit her profile on the Professor Watchlist.</a>

In an interview with the progressive news outlet, DemocracyNow, in June of 2020, Dr. Taylor praises the BLM movement’s fight against systemic racism, stating that our nation is witnessing <a href="https://www.youtube.com/watch?v=xMOG-W_X9m8&amp;ab_channel=DemocracyNow%21" target="_blank" rel="noopener">an “uprising” against “racial terrorism” being inflicted upon black Americans by police officers</a>.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/xMOG-W_X9m8" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

&nbsp;

In separate Twitter posts, Dr. Taylor has condemned capitalism as being inherently exploitative while promoting the merits of socialism.
<blockquote class="twitter-tweet">
There is no good US capitalism. The so called golden age of capitalism relied on shackling women to the home, bolting LGBT people in the closet, restricting immigration to Europeans, &amp; segregating Black people into resource starved enclaves. Capitalism has always been the problem
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1144415575348862977?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">June 28, 2019</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
Sequins are not too good for the working class! Socialism is about sharing the abundance not accepting the false idea of scarcity. <a href="https://t.co/Yd025LUrYd" target="_blank" rel="noopener">https://t.co/Yd025LUrYd</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1231334079968268289?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 22, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Dr. Taylor’s positive view on socialism extends to the embrace of communist dictatorships. While attending the “This is Socialism!” conference in 2017, Dr. Taylor delivered a speech that <a href="https://www.youtube.com/watch?v=ndSASqMLYMg&amp;ab_channel=WeAreManyMedia" target="_blank" rel="noopener">praised the Russian Revolution</a> for its inspiration towards American communists and "revolution" against capitalism.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Taylor-Russian-Revolution-.mp4"][/video]

&nbsp;

Despite her praise, the Bolshevik Revolution and the resulting formation of the Soviet Union cost millions of lives. Upon overthrowing the Russian government in October 1917, Vladimir Lenin immediately set up <a href="https://duckduckgo.com/?q=lenin%27s+red+terror&amp;atb=v263-1&amp;ia=web" target="_blank" rel="noopener">a series of concentration camps for political prisoners and led the Soviet secret police in a brutal crackdown</a> known as the “Red Terror.” As many as one million people perished before the carnage ended with the cessation of the Russian Civil War in 1921. Over the course of the USSR's existence, as <a href="https://fee.org/articles/the-staggering-toll-of-the-russian-revolution/" target="_blank" rel="noopener">many as 60 million people perished under Soviet rule</a>.

In recognition of her work, Dr. Taylor was <a href="https://aas.princeton.edu/news/2021-macarthur-fellow-keeanga-yamahtta-taylor" target="_blank" rel="noopener">awarded a MacArthur Foundation “Genius” Award</a> in 2021. The <a href="https://www.cnn.com/2021/09/28/us/macarthur-genius-grant-winners-2021/index.html" target="_blank" rel="noopener">foundation grants $625,000</a> for each recipient's <a href="https://www.macfound.org/programs/fellows/strategy" target="_blank" rel="noopener">“exceptional creativity” and “track record of significant accomplishments.”</a>

&nbsp;
 Students and Parents may contact the Department of African American Studies at Princeton University at (609) 258-4270 or aas21@princeton.edu
&nbsp;
Updated - November 19, 2021

Wallace D. Best is a <a href="https://aas.princeton.edu/people/wallace-d-best" target="_blank" rel="noopener">Hughes-Rogers Professor in the Department of African American Studies and the Department of Religion</a> at Princeton University. He’s also the Director of the Program in Gender and Sexuality Studies.

<img class="size-large wp-image-2418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-13-1-e1666302603328-1024x432.jpg" alt="" width="640" height="270" />

Best was featured in a 2020 Princeton press release titled <a href="https://www.princeton.edu/news/2020/09/30/wallace-best-leads-program-gender-and-sexuality-studies-dynamic-new-era" target="_blank" rel="noopener">Wallace Best leads the Program in Gender and Sexuality Studies into a dynamic new era</a>. In the article, Best responds to questions regarding his experience with feminine studies. When asked, “What is the value of studying gender and sexuality studies in the current era in America?,” Best said:
“It’s interdisciplinary in that it’s connected to more historically formal disciplines like sociology, political science and religion, but draws each in robust and engaging ways. I think about what’s happening with the Black Lives Matter movement, for example. Some of that activist work is born from the scholarship within the intellectual orbit — scholars who have centered issues of gender and sexuality in its inextricable connection to race, class, location and ethnicity.” 
He continued,
“So, when I see those protests, I feel quite proud that some of what the leaders say is born from the discourses of feminism, Black feminism, queer studies, and from gender and sexuality studies. So, I would say this is one of the most exciting times to be involved in this field.”
Best also holds a Ph.D. in Religion. His areas of research and teaching include African American religious history, religion and literature, Pentecostalism, and Womanist theology. One course Best teaches, <a href="https://religion.princeton.edu/courses/spring-2022/black-women-and-spiritual-narrative" target="_blank" rel="noopener">“Black Women and Spiritual Narrative</a>,” focuses on “the hypothesis that religious metaphor and symbolism have figured prominently in Black women’s writing across literary genres.” He’s currently working on a book entitled “The Spiritual Capital of Black America: Twentieth Century Harlem’s World of Religion and Churches.”

<img class="aligncenter wp-image-2419 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-14-e1666302750687-1024x491.jpg" alt="" width="640" height="307" />
Published October 20, 2022

Catherine Clune-Taylor is an <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">Assistant Professor of Gender and Sexuality Studies</a> at Princeton University. Her interests are focused on the Philosophy of Sex, Gender and Sexuality, as well as Feminist Theory, Bioethics, and the work of Michel Foucault — a deceased philosopher and political activist.

Clune-Taylor was featured in a Princeton Alumni Weekly article titled “<a href="https://paw.princeton.edu/article/conversation-science-ethics-and-policy" target="_blank" rel="noopener">A Conversation: Science, Ethics, and Policy.</a>” Her research is described as taking “an interdisciplinary and intersectional feminist approach to the science, bioethics, and biopolitics of medically managing intersex conditions in children.” In the article, she discussed her values and views on medical discrimination against “patients of color” and those on the gender spectrum.

<img class="alignnone size-large wp-image-2422" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-15-e1666303552945-1024x399.jpg" alt="" width="640" height="249" />

Her Princeton <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">profile</a> states she earned a Ph.D. from the Department of Philosophy at the University of Alberta. Her dissertation was in defense of “ethics and politics of medical production” in cisgendered people. “[The] project considers the revised treatment model of intersex conditions introduced in 2006 — which is controversially reclassified them as Disorders of Sex Development (DSDs).” 

Clune-Taylor’s <a href="https://www.clune-taylor.com/" target="_blank" rel="noopener">personal website</a> says she’s an Assistant Professor of Feminist Science and Technology Studies in the Department of Women’s Studies at San Diego State University. She further highlights her Ph.D. focus of “[exploring] the various bio-scientific, political, and bureaucratic efforts…to force individuals into ‘cisgendered futures.’” She also offers diversity, equity, and inclusion lectures across multiple academic disciplines.

<img class="alignnone size-large wp-image-2423" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-16-e1666303573431-1024x340.jpg" alt="" width="640" height="213" />
Published October 20, 2022

Gender and Sexuality Studies Professor <a href="https://english.princeton.edu/people/anne-mcclintock">Anne McClintock</a> is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. McClintock joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
McClintock and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Anne McClintock to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Updated - February 22, 2024
Anne McClintock is Princeton University’s <a href="https://gss.princeton.edu/people/anne-mcclintock" target="_blank" rel="noopener">A. Barton Hepburn Professor of Gender and Sexuality Studies</a>. She’s also an Affiliated Faculty for the Princeton Environmental Institute and Department of English and serves on the Executive Committee of the Program in American Studies.

McClintock’s faculty profile says her “interdisciplinary and transitional work — both scholarly and creative — explores the intersections between race, gender and sexualities; imperialism and globalization.” Her interests also include sexual and gender violence, climate chaos, and animal studies.

McClintock is the author of “<a href="https://www.google.com/books/edition/Imperial_Leather/wRwiAQAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Imperial Leather: Race, Gender and Sexuality in the Colonial Contest</a>.” The publisher notes that the book “chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling.” In one chapter called The White Family of Man, she says,
“King Solomon’s Mines was [sic] intimately concerned with events in South Africa following the discovery of diamonds and then gold: specifically, the reordering of women’s sexuality and work in the African homestead and the diversion of black male labor into the mines.”
She continues, 
“The Story illuminates not only relations between the imperial metropolis and the colonies but also the refashioning of gender relations in South Africa, as a nascent capitalism penetrated the region and disrupted already contested power relations with the homesteads.”
In 2019, McClintock was among several Princeton faculty members who participated in a campus strike. <a href="https://paw.princeton.edu/article/princeton-students-faculty-join-community-climate-strike" target="_blank" rel="noopener">Princeton Alumni Weekly</a> listed her as an event speaker in a protest to “demand climate justice.” That same year, she was also featured in The Nation’s article titled “<a href="https://www.thenation.com/article/archive/princeton-students-are-sitting-in-for-title-ix-reform/" target="_blank" rel="noopener">Princeton Students are Sitting in for Title IX Reform</a>.” This protest was organized after “believe all women” posters appeared in campus bathrooms and “Title IX protects rapists” was graffitied on a walking path.

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Published October 20, 2022

Brian Herrera is the <a href="https://effroncenter.princeton.edu/people/brian-herrera" target="_blank" rel="noopener">Associate Professor of Theater at the Lewis Center for the Arts at Princeton University</a> and the Director of the Mellon Mays Undergraduate Fellowship Program. 

Herrera also serves as a core faculty member in the Program in Gender and Sexuality Studies. His research “examines the history of gender, sexuality and race within and through U.S. popular performance.” His interests include Latinx theatre, LGBTQ+ performance history, and equity and access in the Performing Arts.

In July 2022, Herrera received the Betty Jean Jones Award and was featured in an article for Princeton’s <a href="https://arts.princeton.edu/news/2022/07/theater-professor-brian-herrera-wins-betty-jean-jones-award-for-excellence-in-teaching/" target="_blank" rel="noopener">Lewis Center of Arts News</a>. The article says, “The annual award [established in 1997] honors individuals who have achieved excellence as college/university teachers and mentors in the field of American theater.” The award committee further notes, “Herrera’s personal impact on students is especially resonant for students of color, first generation, and LGBTQ+ students who are buoyed by the ‘representation in action’ that is generated by [his] highly participatory presence.”

<img class="alignnone size-large wp-image-2427" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-17-e1666305101801-1024x401.jpg" alt="" width="640" height="251" />

Herrera has written several books and articles on gender ideology and hosts a <a href="https://www.brianherrera.org/" target="_blank" rel="noopener">personal website</a> that provides instructions on essay writing. In January 2021, he published a blog titled “<a href="https://www.brianherrera.org/2021/01/" target="_blank" rel="noopener">How to Write an Essay on Gender and Sexuality?</a>” He acknowledged that “students all over the world get writing assignments on this topic” and offered practical tips for arranging a successful paper. In 2009, he was published in <a href="https://glreview.org/article/article-570/" target="_blank" rel="noopener">The Gay &amp; Lesbian Review</a> where he reflected on his admiration for the gay activist and politician named Harvey Milk.

<a href="https://www.latin-numbers.com/the-book.html" target="_blank" rel="noopener"><img class="alignnone wp-image-2426 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-18-e1666305044209-1024x530.jpg" alt="" width="640" height="331" /></a>
Published October 20, 2022

Ruha Benjamin serves as the <a href="https://aas.princeton.edu/people/ruha-benjamin" target="_blank" rel="noopener">Director of Graduate Affairs and a Professor for the Department of African American Studies</a> at Princeton University. Her university profile says she “specializes in the interdisciplinary study of science, medicine, and technology with a focus on the relationship between innovation and social equity.” 

Professor Benjamin is the author of several publications including a book titled “<a href="https://www.google.com/books/edition/Race_After_Technology/G6-hDwAAQBAJ?hl=en&amp;gbpv=0" target="_blank" rel="noopener">Race After Technology: Abolitionist Tools for the New Jim Code</a>.” The book explores how “emerging technologies can reinforce White supremacy and deepen social inequity.”

The introduction contains a section called Race as Technology where she states that technology is “designed to separate, stratify, and sanctify the many forms of injustice experienced by members of racialized groups, but one that people routinely reimagine and redeploy to other ends.”
<img class="alignnone size-large wp-image-2358" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-12-e1665699428164-1024x407.jpg" alt="" width="640" height="254" />
In a <a href="https://youtu.be/rY8RkET3KC0" target="_blank" rel="noopener">video discussing her reasons for writing</a> “Race After Technology,” Benjamin gave an example of how technology is racist. She said, “Two friends [were] using an automated soap dispenser and the soap wouldn’t come out [for] the individual with darker skin because darker skin absorbs light. So if it’s infrared technology, it’s not going to work as effectively.”

Professor Benjamin <a href="https://youtu.be/_8RrX4hjCr0" target="_blank" rel="noopener">also gave a Ted Talk</a> where she used laboratory and park benches to discuss how “the idea of discriminatory design is a global phenomenon.” She also says, “I think at the heart of discriminatory design is this idea that we can create technological fixes for social crises…we create short-term responses that often get the issues out of sight, out of mind.”

&nbsp;
Published - October 13, 2022

Princeton English Professor <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Gayle Salamon</a> was featured in a 2019 <a href="https://www.browndailyherald.com/article/2019/12/princeton-professor-shares-research-on-gender-identity-u-s-judiciary-system" target="_blank" rel="noopener">article</a> titled “Princeton professor shares research on gender identity, U.S. judiciary system.” The report states that Salamon <a href="https://gss.princeton.edu/research/faculty-bookshelf/life-and-death-latisha-king-critical-phenomenology-transphobia" target="_blank" rel="noopener">followed the case</a> of Larry “Latisha” King, a male who “transitioned” to female and was later killed by a classmate. Salamon was quoted stating that she aimed to “carefully study the misrecognition at the heart of the case and how gender identity was misread as sexual identity.”

<img class="size-large wp-image-3415 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1024x791.png" alt="" width="640" height="494" />

Salamon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Salamon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Salamon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine…”

Please send information on Gayle Salamon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Updated - February 14, 2024
_________________________
Gayle Salamon is a <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Professor of English and Gender and Sexuality Studies</a> at Princeton University. Salamon’s faculty profile says her research interests include phenomenology, feminist philosophy, queer and transgender theory, contemporary Continental philosophy, and disability studies.

In Salamon’s Introductory to Gender and Sexual Studies course, she tackles questions such as: “What does it mean to be a woman or a man? Or neither?” “How do gender and sexuality, those seemingly most personal and private of attributes, emerge from networks of power and social relations?”

Her published works include two manuscripts, <a href="https://www.google.com/books/edition/Assuming_a_Body/s-idAwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=assuming+a+body&amp;printsec=frontcover" target="_blank" rel="noopener">“Assuming a Body: Transgender and Rhetorics of Materiality,”</a>  and<a href="https://www.google.com/books/edition/The_Life_and_Death_of_Latisha_King/bb84DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=the+life+and+death+of+latisha+king&amp;printsec=frontcover" target="_blank" rel="noopener"> “The Life and Death of Latisha King: A Critical Phenomenology of Transphobia."</a> She also published a peer-reviewed article titled <a href="https://www.semanticscholar.org/paper/The-Meontology-of-Masculinity%3A-Notes-on-Castration-Salamon/3784451626c47802e5acd00654de96bf5a7f8222#paper-header" target="_blank" rel="noopener">The Meontology of Masculinity: Notes on Castration Elation</a>. (Meontology is the philosophical study of non-being.)

In the Meontology of Masculinity abstract, Salamon cites LGBT “scholars” and says, “Gender is a matter of behavior, but also a result of ‘the more subtle channels of posture, carriage, gaze, and manner of leaning into some (more masculine) things away from other (more feminine) things.’ [Gender scholars] call for a phenomenology of lived gender experiences, to do justice to the variety of ways in which gender can be experienced and also perceived.”

In a <a href="https://thecriticallede.com/066-interview-with-gayle-salamon-author-of-assuming-a-body/" target="_blank" rel="noopener">2012 podcast interview with The Critical Lede,</a> Salamon discussed her book “Assuming a Body.” In thinking about the idea of “a man trapped in a woman’s body, and a woman trapped in a man’s body,” she said, “I keep looking for a book that was going to engage both of those things at the same time…My hope was to try to bring together some of the ideas about how we come to inhabit our bodies [and] what is the relationship between the body that everybody else in the world sees and the body that I feel myself to have.”

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<a href="https://politics.princeton.edu/people/richard-falk" target="_blank" rel="noopener">Richard Falk</a> is a Professor of International Law and Practice at Princeton University and a Research Associate at the Orfalea Center of Global Studies at the University of California - Santa Barbara. 

Dr. Falk has labeled Israel a racist, apartheid state that’s committing an ongoing genocide. 

The term “apartheid” refers to the legal system of <a href="https://www.britannica.com/topic/apartheid/Opposition-to-apartheid" target="_blank" rel="noopener">racial discrimination and separation in South Africa</a> from the 1950s to 1994. He has further alleged the true identity of the 9/11 hijackers has been covered up and blamed Israel for terrorist attacks in America. 

In an article titled, “<a href="http://www.oldsite.transnational.org/Area_MiddleEast/2007/Falk_PalestineGenocide.html" target="_blank" rel="noopener">Slouching toward a Palestinian Holocaust</a>,” Falk compares Israel’s treatment of the Palestinians to the extermination of the Jews in the Holocaust. He claims that Israel’s actions are “morally far worse” than the genocides committed in Rwanda, Bosnia, and Darfur.

Further in the article, Falk defends the terrorist organization Hamas as the duly elected representative of the Palestinian people. He claims the group has renounced violence and is willing to make peace with Israel. 

During a separate interview with DemocracyNow!, Falk praised the group for its “spirit of resistance” and again claimed that Hamas seeks “peaceful, co-existence with Israel.”
<iframe title="YouTube video player" src="https://www.youtube.com/embed/7aPN97izL-c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An Islamist terrorist group, Hamas’s charter calls for the <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">destruction of Israel and the death of all Jews:</a>
“Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.” - Hamas Charter
The organization is known to <a href="https://palwatch.org/page/18217" target="_blank" rel="noopener">deploy suicide bombers</a> and <a href="https://legalinsurrection.com/2019/05/prelude-to-war-palestinian-terrorists-fire-hundreds-of-rockets-at-israel-from-and-to-civilian-areas/" target="_blank" rel="noopener">fire rockets</a> that target civilian areas; Hamas is responsible for the deaths of <a href="https://www.fdd.org/in_the_news/2021/05/26/faq-hamas/" target="_blank" rel="noopener">thousands of Israelis and at least 25 Americans</a>. 

Despite his views, Dr. Falk was chosen by the United Nations to serve as the Special Rapporteur on Palestinian Human Rights. From this position, he accused Israel of ethnic cleansing of Palestinians in a report titled,”<a href="https://web.archive.org/web/20170316054753/https://www.unescwa.org/sites/www.unescwa.org/files/publications/files/israeli-practices-palestinian-people-apartheid-occupation-english.pdf" target="_blank" rel="noopener"> Israeli Practices toward the Palestinian People and the Question of Apartheid.</a>” 

The report maligns Israel as a “racial state” that pursues “racial domination” and forcible displacement of the Palestinians. Falk recommends that Israel be investigated by the International Criminal Court and that international governments hold unilateral trials for Israeli officials. 

He urges businesses to boycott the state as part of the BDS campaign. BDS—short for Boycott, Divestment, Sanctions—embraces the following three tenets as a feature of the campaign: 

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel. 

Following the publication of the document, Dr. Falk doubled down on his stance in an interview with The Forward, further calling for the <a href="https://forward.com/news/breaking-news/164986/richard-falk-calls-for-corporate-israel-boycott/#ixzz2APbfkSvl" target="_blank" rel="noopener">boycott of any company</a> that does business in Israel:
“My main recommendation is that the businesses highlighted in the report – as well as the many other businesses that are profiting from the Israeli settlement enterprise – should be boycotted until they bring their operations into line with international human rights and humanitarian law and standards.” 
Elsewhere, Dr. Falk has <a href="https://www.nationalreview.com/2017/07/un-anti-israel-bias-richard-falk-pro-iran-9-11-truther-investigates-jewish-state/" target="_blank" rel="noopener">disputed that Al-Qaeda is solely responsible for the 9/11 terrorist attacks</a>. In an interview on the site, Truth Jihad, he endorsed the idea the <a href="https://freebeacon.com/politics/special-rapporteur-for-911-truth/" target="_blank" rel="noopener">highjackings might have been a false-flag operation</a>. He further authored a blog post, “<a href="https://richardfalk.org/2013/04/19/a-commentary-on-the-marathon-murders/" target="_blank" rel="noopener">A Commentary on the Marathon Murders</a>,” that blamed the Boston Bombings on the foreign policy of DC and Tel Aviv. 

Due to his views, Dr. Falk was <a href="https://www.theguardian.com/commentisfree/2008/dec/19/israel-palestinian-territories-united-nations" target="_blank" rel="noopener">banned from Israel in 2008</a>. Although officially retired from teaching, he still holds the position of professor emeritus at Princeton. 

&nbsp;
Published - October 31, 2022

Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 

His personal biography webpage states,

“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”

“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”

Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”

<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other "disabled" artists.

[embed]https://youtu.be/oKwrERwKVNQ[/embed]

The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”

&nbsp;
Published - November 3, 2022

Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”

Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 

Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”

In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,

“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
 	<li style="font-weight: 400;" aria-level="1">College-educated</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Progressive</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared,


“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”

“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”

Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”

<img class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" />

&nbsp;
Published - December 1, 2022

<a href="https://history.princeton.edu/people/kevin-m-kruse" target="_blank" rel="noopener">Kevin Kruse</a> is a Professor of History and the Director of the Center for Collaborative History at Princeton University. His faculty biography says Kruse “studies the political social, and urban/suburban history of 20th-century America.” He’s also “focused on conflicts over race, rights, and religion…[with] particular interests in segregation and the civil rights movement.”

Kruse has published several manuscripts including a 2005 book entitled “<a href="https://www.amazon.com/White-Flight-Atlanta-Conservatism-Politics/dp/0691133867?asin=0691133867&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">White Flight: Atlanta and the Making of Modern Conservatism.</a>” Kruse introduces the novel by stating,

“This book explores the causes and course of white flight, with Atlanta serving as its vantage point…While many have assumed that white flight was little more than a literal movement of the white population, this book argues that it represented a much more important transformation in the political ideology of those involved.”

He continued,

“Because of their confrontation with the civil rights movement, white southern conservatives were forced to abandon their traditional, populist, and often starkly racist demagoguery and instead craft a new conservatism predicated on a language of rights, freedom, and individualism.”

In June 2022, <a href="https://freebeacon.com/campus/double-standards-princeton-turns-blind-eye-to-plagiarism-from-woke-professor/" target="_blank" rel="noopener">The Washington Free Beacon</a> featured Kruse in an article titled “Double Standards: Princeton Turns Blind Eye to Plagiarism From Woke Professor.” According to the Beacon, “On December 6, the economic historian Phillip Magness emailed Princeton’s dean of faculty, Gene Jarrett, with evidence that [Kruse] plagiarized several passages of his 2015 book ‘One Nation Under God.’”

Magness cited passages of Kruse’s book as allegedly originating from a New York Times Article that was published in the mid-1960s. The Beacon said, “The university never replied to Magness’s email…and has not announced an investigation of Kruse.”

<a href="https://www.dailyprincetonian.com/article/2022/08/kevin-kruse-plagiarism-allegations-academic-princeton-investigation-phillip-magness-history" target="_blank" rel="noopener">According to the Daily Princetonian</a>, “Kruse expressed ‘surprise’ at the allegations and attributed the lack of citations in one instance to an inadvertent oversight.” Kruse also allegedly plagiarized a professor in his 2000 Cornell University doctoral thesis. The Princetonian quoted an email response from Kruse stating,

“‘While I indicated my intellectual debts to [author] Prof. Baylor else in the text, endnotes and bibliography of the dissertation, I was surprised to see that there was an instance in the introduction [where] I failed to do so properly.’”

<a href="https://www.plagiarismtoday.com/2022/06/27/kevin-kruse-and-the-peak-political-plagiarism-scandal/" target="_blank" rel="noopener">Plagiarism Today said</a>, “Kruse is not your typical alleged plagiarist…Kruse has made a career for himself as an activist that corrects and criticizes right-wing talking points on history. He has over half a million followers on Twitter and a high-profile position at Princeton, both of which have given him clout.”

&nbsp;
Published - December 7, 2022

<a href="https://sociology.princeton.edu/people/frederick-wherry" target="_blank" rel="noopener">Frederick Wherry</a> is the Class of 1917 Professor of Sociology at Princeton University. In June 2022, he was named the inaugural vice dean for diversity and inclusion by the Office of the Dean of the Faculty.

Princeton’s Office of Communications <a href="https://www.princeton.edu/news/2022/06/30/wherry-appointed-vice-dean-diversity-and-inclusion-princetons-office-dean-faculty" target="_blank" rel="noopener">published Wherry’s appointment</a> in an announcement wherein the university president said, “‘After spending time with Professor Wherry and learning more about the impact and interventions of his scholarship, [and] his profound commitment to educating our students…he struck me as the ideal colleague to augur our efforts in fulfilling the vision of the vice dean for diversity and inclusion.’”

In the same publication, Wherry said,

“‘Diversity and inclusion are critical to our core mission. When our faculty and academic professionals can participate fully in our shared endeavor, we are all able to see problems in new ways, pushing the boundaries of what’s possible, making way for innovation.’”

As the Director of the <a href="https://www.dignityanddebt.org/" target="_blank" rel="noopener">Digntiy and Debt Network</a>, Wherry leads an organization of “experts” who research concepts of “dignity, respect, and fairness” in lending and debt collection. The organization studies debt along racial and socio-economic lines and states one of its goals is “to change the conversation about credit and debt among those measuring financial access and wellness…[b]y developing novel visualizations of dignity and debt…”

Wherry is in favor of canceling student loan debt. He believes borrowers are “victims” while lenders are “perpetrators.”
<blockquote class="twitter-tweet">
We are in the Times today calling on Biden to fix the failures of the student loan program by bailing out the victims rather than the perpetrators of the mess w ⁦<a href="https://twitter.com/CharlieEatonPhD?ref_src=twsrc%5Etfw">@CharlieEatonPhD</a> <a href="https://twitter.com/Amber_D?ref_src=twsrc%5Etfw">@amber_d</a>⁩_villa <a href="https://twitter.com/nytopinion?ref_src=twsrc%5Etfw">@nytopinion</a>⁩ ⁦<a href="https://twitter.com/Princeton?ref_src=twsrc%5Etfw">@Princeton</a>⁩ ⁦<a href="https://twitter.com/ASAnews?ref_src=twsrc%5Etfw">@ASAnews</a>⁩ <a href="https://t.co/r0mgNNO7kd">https://t.co/r0mgNNO7kd</a>
— frederick wherry ✊🏿🏳️‍🌈 (@ProfessorWherry) <a href="https://twitter.com/ProfessorWherry/status/1526509899001253889?ref_src=twsrc%5Etfw">May 17, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Wherry participated in a panel discussion called “<a href="https://youtu.be/DP7SK_-fXA8" target="_blank" rel="noopener">Native Son: Black Gay Leadership Forum</a>” to discuss ideas on wealth creation, social justice, and trauma within communities. When asked about the aspiration of building assets and stronger economic futures among black and gay people, Wherry stated,

“One of the things we have to keep in mind when building assets is that they look different for our community in part because we have a positive effect on our social networks and building assets. People help us out, sometimes we get that ‘white glove treatment’ by virtue of folks who can tell us how to most effectively take advantage of an opportunity when it arises.”

He continued,

“At the same time, we have to be realistic…our social networks also can deplete some of those traditional forms of asset building…When we are providing financial assistance to our kinfolk — when you compare us to our white counterparts, who don’t have the same kinds of requests coming in at the same level of occupation, at the same level of academic achievement — we just have less available for traditional asset-building.”

<a href="https://nes.princeton.edu/people/satyel-larson" target="_blank" rel="noopener">Satyel Larson</a> is an Assistant Professor of Near Eastern Studies at Princeton University. Larson’s areas of instruction are “Anthropology,” “Law and society,” “The Maghreb” and “Women, gender and sexuality.” Her faculty profile says:
“Her research and teaching lie at the intersections of law, science, technology and society; women, gender and sexuality; reproduction, health and medicine; Islam and secularism; colonialism, postcolonialism and globality; historical anthropology and epistemology; political economy; and language, discourse and narrative.”
Larson <a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">made headlines</a> for reportedly teaching a course “that claims black people can be considered disabled due to the purported systemic racism they face.” Princeton’s Undergraduate Courses-Fall 2023 <a href="https://nes.princeton.edu/courses">schedule</a> lists Larson as the instructor for “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” The course description says the course:
“Introduces the transdisciplinary field of trauma studies by examining visions of humanity…Reorienting healing as a decolonizing process enables students to re-politicize personal trauma as it intersects with global legacies of violence, war, racism, slavery, patriarchy, colonialism, orientalism, homophobia, ableism, capitalism and extractivism.”
<a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">Fox News</a> highlighted Larson’s racialized course along with a textbook on the <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=016853&amp;term=1242" target="_blank" rel="noopener">Sample Reading List.</a> According to the publisher, “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>” by Rutgers professor <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a> is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

On August 16, 2023, the Free Beacon featured Larson <a href="https://freebeacon.com/campus/satyel-larson-princeton-professor-anti-semitism/" target="_blank" rel="noopener">in an article</a> titled “5 Things We Absolutely Love About Princeton Professor Satyel Larson.” The Beacon said, “Professor Larson, a white female redhead, brings a valuable diverse perspective to the university’s stable of anti-Semites.” The list with corresponding photos is below:

1. She has a beautiful mind
<img class="alignnone size-large wp-image-3121" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.05-PM-1024x605.png" alt="" width="640" height="378" />

2. She’s resourceful
<img class="alignnone size-large wp-image-3122" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.46-PM-1024x605.png" alt="" width="640" height="378" />

3. She doesn’t judge
<img class="alignnone size-large wp-image-3123" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.45.19-PM-1024x605.png" alt="" width="640" height="378" />

4. She respects the First Amendment
<img class="alignnone size-large wp-image-3124" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.05-PM-1024x605.png" alt="" width="640" height="378" />

5. She’s just as comfortable chilling on the back porch as she is teaching in the classroom
<img class="alignnone size-large wp-image-3125" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.45-PM-1024x605.png" alt="" width="640" height="378" />

According to the <a href="https://www.nationalreview.com/news/israeli-minister-asks-princeton-to-remove-antisemitic-propaganda-from-course/" target="_blank" rel="noopener">National Review</a>, “The International Legal Forum, an Israel-based non-profit, criticized the decision to include [Puar’s] book in the course curriculum” and the “Israeli Minister and the International Legal Forum called for removing the book from the course.”

The Review also said, “Ronald Lauder, president of the World Jewish Congress, called for canceling the course and terminating [Larson].”
<blockquote class="twitter-tweet">
Princeton University is not only sanctioning hate speech, but establishing fertile ground for a new generation of antisemitic thought leaders. I am calling on Princeton University to cancel the course in question immediately, fire its professor, Satyel Larson, and issue a public…
— Ronald S. Lauder (@lauder_ronald) <a href="https://twitter.com/lauder_ronald/status/1690872880014274560?ref_src=twsrc%5Etfw">August 13, 2023</a></blockquote>
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_______________
Published: September 5, 2023

<a href="https://psych.princeton.edu/people/kristina-olson" target="_blank" rel="noopener">Kristina Olson</a> is a Professor in the Department of Psychology at Princeton University. Her faculty profile says:
“I study how children think about social groups, like those based on race and gender. Much of my most recent work has focused on sex and gender-diverse children with ongoing longitudinal projects exploring gender development and well-being in transgender, gender nonconforming and intersex children.”
In 2019, Olson<a href="https://www.pnas.org/doi/full/10.1073/pnas.1909367116" target="_blank" rel="noopener"> co-authored a study</a> entitled “Similarity in transgender and cisgender children’s gender development.” In the study “Abstract,” Olson, et al. conclude, “Our findings suggest that early sex assignment and parental rearing based on that sex assignment do not always define how a child identifies or expresses gender later.”

The study goes on to state that “young transgender children are different from their cisgender peers in their unique gender socialization experience, having lived part of their childhoods treated as members of one gender (before transitioning) and part of their childhoods treated as members of another gender (after transitioning).”

Olson <a href="https://publications.aap.org/pediatrics/article/150/2/e2021056082/186992/Gender-Identity-5-Years-After-Social-Transition?autologincheck=redirected">co-authored another study</a> on the effects of socially transitioning after five years. The study’s “methods” are based on data from the Trans Youth Project (TYP)—powered by Princeton University’s HUman[sic] Diversity Lab. The Lab reported data on 208 transgender girls and 109 transgender boys between ages 3 and 12 who had “made a ‘complete’ binary social transition.”

Notably, Olson is listed as the director of the HUman Diversity Lab <a href="https://hudl.princeton.edu/people" target="_blank" rel="noopener">on the “People” page</a>. 

In the study “Gender Identity 5 Years After Social Transition,” Olson, et al. wrote:
“As part of the larger longitudinal study, parents and youth were regularly asked about whether they had begun using puberty blockers and/or gender-affirming hormones…they were not asked about whether puberty had begun, though our available data suggests that…most participants were followed by an endocrinologist well before puberty began.”
In a discussion of the study’s findings, Olson, et al. concluded that “Five years after an initial binary social transition, 7% of youth had retransitioned at least once…Among those who had begun puberty blockers and/or gender-affirming hormones, only 1 had transitioned to live as cisgender…” 

However, Olson et al. admit in the study that they “did not assess whether participants met criteria for the Diagnostic and Statistical Manual of Mental Disorders, Fifth edition, diagnosis of gender dysphoria in children” and further stated that “many parents did not believe such diagnoses were either ethical or useful…”

Olson told <a href="https://www.nytimes.com/2022/05/04/health/transgender-children-identity.html" target="_blank" rel="noopener">The New York Times</a>:
“There’s this sort of idea that the kids are going to start [transitioning] and that they’re going to change their minds…And at least in our sample, we’re not finding that.”
<img class="size-large wp-image-3154 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/PWL-QUOTES-1-1-e1695057328596-1024x751.jpg" alt="" width="640" height="469" />
Published - September 18, 2023

<a href="https://history.princeton.edu/people/molly-greene" target="_blank" rel="noopener">Molly Greene</a> is a Professor of History and Hellenic Studies at Princeton University. 

In August 2023, Greene signed an <a href="https://www.dailyprincetonian.com/article/2023/08/princeton-opinion-academic-freedom-zionism-israel-free-speech" target="_blank" rel="noopener">open letter</a> defending antisemitic sentiments from <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Professor Satyel Larson</a>. While teaching a humanities course at Princeton, Larson assigned her students <a href="https://www.dukeupress.edu/the-right-to-maim" target="_blank" rel="noopener">The Right to Maim</a>, written by anti-Israel author <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a>. The Duke University Press website says Puar “outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.”

Greene is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Greene also joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Greene and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Molly Greene to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024

<a href="https://english.princeton.edu/people/andrew-cole" target="_blank" rel="noopener">Andrew Cole</a> is the Woodrow Wilson Professor of Literature in the Department of English at Princeton University. Cole’s faculty profile describes him as a “critical theorist,” and links to an <a href="https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist" target="_blank" rel="noopener">article</a> about Woodrow Wilson’s racism. The 2015 article details how students protested to have Wilson’s name completely removed from the college. 

Cole’s profile also says, "Like Wilson, Andrew is from Georgia, but unlike Wilson, he works against these pernicious legacies of racism in his teaching, writing, and activism."

Cole is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Cole joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Cole and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Andrew Cole to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024
___________________

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.

Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”

<img class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>

— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/max-weiss" target="_blank" rel="noopener">Max Weiss</a> is an Associate Professor of History at Princeton University. His profile says, “[Weiss] studies the cultural, intellectual, and literary history of the modern Middle East, and is Associated Faculty in Comparative Literature.”

Weiss is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Weiss’ name tops the list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Weiss and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Max Weiss to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - February 22, 2024

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”

Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://bholmes.scholar.princeton.edu/" target="_blank" rel="noopener">Brooke Holmes</a> is a Professor of Classics at Princeton University. Her research interests include “the history and philosophy of concepts,” “ancient philosophy,” “literary theory,” and “gender and sexuality studies.”

Holmes is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Holmes joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Holmes and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Brooke Holmes to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/meredith-martin" target="_blank" rel="noopener">Meredith Martin</a> is an Associate Professor of English at Princeton University. Martin’s profile says she “specializes in anglophone poetry, historical prosody, historical poetics, poetry and public culture, and disciplinary and pedagogical history.”

Martin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Martin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Martin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Meredith Martin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/zahid-r-chaudhary" target="_blank" rel="noopener">Zahid Chaudhary</a> is an Associate Professor of English at Princeton University. Chaudhary’s profile says he “specializes in postcolonial studies, visual culture, and critical theory.”

Chaudhary is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Chaudhary joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Chaudhary and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Zahid Chaudhary to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/nancy-coffin" target="_blank" rel="noopener">Nancy Coffin</a> is a Senior Lecturer and the Director of the Arabic Language Program at Princeton University. According to her faculty profile, her doctoral dissertation “examined Palestinian novels and resistance narratives [and] proposed fresh readings of a number of canonical Palestinian texts in light of influential postcolonial, feminist and Marxist theories.”

Coffin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Coffin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Coffin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Nancy Coffin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”

Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/gyan-prakash" target="_blank" rel="noopener">Gyan Prakash</a> is the Dayton-Stockton Professor of History at Princeton University. 

Prakash is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Prakash joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Prakash and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Gyan Prakash to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://plas.princeton.edu/news/2023/yarimar-bonilla-scholar-american-studies-latinoax-studies-and-caribbean-studies-appointed" target="_blank" rel="noopener">Yarimar Bonilla</a> is a Professor in American Studies and Latino/a/x Studies at Princeton University. Bonilla’s <a href="https://yarimarbonilla.com/bio" target="_blank" rel="noopener">personal website</a> says: 
“[Bonilla] teaches and writes about questions of race, history, and political culture across the Americas. She has tracked these issues across a broad range of sites and practices including: anti-colonial activism, race and social media, [and] the politics of the Trump presidency.”
Bonilla is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Bonilla joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Bonilla and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Yarimar Bonilla to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_____________________
Published - February 22, 2024

<a href="https://arts.princeton.edu/people/profiles/asper/" target="_blank" rel="noopener">Colleen Asper</a> is a Lecturer in Visual Arts at the Lewis Center of Arts at Princeton University. 

Asper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Asper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Asper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Colleen Asper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/rob-nixon" target="_blank" rel="noopener">Rob Nixon</a> is an Associate Professor of English at Princeton University. Nixon’s teaching and areas of interest include “Postcolonialism,” “Literature and Ethnicity,” and “Contemporary Literature and Culture.”

Nixon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Nixon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Nixon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Rob Nixon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/lara-harb" target="_blank" rel="noopener">Lara Harb</a> is an Associate Professor of Near Eastern Studies at Princeton University. Harb’s faculty profile says: 
“By looking at works of poetic criticism, philosophy, and theoretical treatments of the miraculousness of the Quran, Harb argues that the theorization of the aesthetic of wonder develops in the 11th century and represents a major paradigm shift from earlier criticism.” 
Harb is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Harb joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Harb and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Lara Harb to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - February 22, 2024

<a href="https://religion.princeton.edu/people/tehseen-thaver" target="_blank" rel="noopener">Tehseen Thaver</a> is an Assistant Professor of Religion at Princeton University. According to her profile, Thaver “teaches courses on the Qur’an and its interpretation, Sufism and Muslim Ethics, Muslim humanities, Shi’ism, and religion and culture of Iran.” 

Thaver is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Thaver joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Thaver and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Tehseen Thaver to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - February 22, 2024

<a href="https://classics.princeton.edu/people/faculty/core/dan-el-padilla-peralta" target="_blank" rel="noopener">Dan-el Padilla Peralta</a> is an Associate Professor of Classics at Princeton University. In his faculty profile, Padilla Peralta states: 
“I work on the religions and politics of the Roman Republic and Empire … The arc of Roman slavery in the period of Rome’s imperial expansion is central to my research and teaching, as are comparative histories of slavery, [and] Black feminist theory and historiography.”
Padilla Peralta is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Padilla Peralta joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Padilla Peralta and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Dan-El Padilla Peralta to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/daniel-sheffield" target="_blank" rel="noopener">Daniel Sheffield</a> is an Assistant Professor in the Department of Near Eastern Studies at Princeton University. According to his university profile, Sheffield “specializes in the religious, intellectual, and social history of the medieval and early modern Persian-speaking world.”

In April 2024, Sheffield signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 26, 2024

<a href="https://soa.princeton.edu/content/erin-besler" target="_blank" rel="noopener">Erin Besler</a>, who used the pronouns ”she/they,” is an Assistant Professor of Architecture at Princeton University. According to her university profile, her work is “characterized by a particular interest in construction technologies, social media, and other online platforms for producing and sharing content where digital interactions rely less on expertise and more on ubiquity.”

In April 2024, Besler signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/wendy-belcher-0" target="_blank" rel="noopener">Wendy Belcher</a> is a Professor of African Literature with a joint appointment in the Princeton University Department of Comparative Literature and the Department for African American Studies. 

Belcher’s university profile states: 
“Working at the intersection of diaspora, postcolonial, medieval, and early modern studies, she has a special interest in the literatures of Ethiopia and Ghana and is working to bring attention to early African literature (written between 1300 and 1900), particularly that in African languages, through her research and translation.”
In April 2024, Belcher signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/karen-emmerich" target="_blank" rel="noopener">Karen Emmerich</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, her research focuses on “Modern Greek literature, theories and practices of translation, experimental translation, experimental poetics, textual scholarship, [and] migration and regimes of citizenship and belonging.” 

In April 2024, Emmerich signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/julia-elyachar" target="_blank" rel="noopener">Julia Elyachar</a> is an Associate Professor of Anthropology at Princeton University. According to her university profile, Elyachar is “broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language.”

In April 2024, Elyachar signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Elyachar also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://music.princeton.edu/people/gavin-steingo/" target="_blank" rel="noopener">Gavin Steingo</a> is a Professor of Music at Princeton University. According to his university profile, Steingo’s research “examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy.”

In April 2024, Steingo signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Steingo also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://aas.princeton.edu/people/anna-arabindan-kesson" target="_blank" rel="noopener">Anna Arabindan-Kesson</a> is an Associate Professor of African American and Black Diasporic art with a joint appointment in the Department of Art and Archaeology at Princeton University. According to her university profile, Arabindan-Kesson’s research and teaching “focus on Black Diaspora Art, with an emphasis on histories of race, empire, and medicine in the long 19th century.”

In April 2024, Arabindan-Kesson signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://effroncenter.princeton.edu/people/allison-carruth" target="_blank" rel="noopener">Allison Carruth</a> is a Professor in the Program in American Studies and the High Meadows Environmental Institute at Princeton University. According to her university profile, Carruth’s research interests include “environmental narrative and science communication; the role of artists and writers in contemporary American environmental and food justice movements; and evolving relationships in the United States between technology and ecology.”

In April 2024, Carruth signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/rena-lederman" target="_blank" rel="noopener">Rena Lederman</a> is a Professor of Anthropology at Princeton University. According to her university profile, Lederman’s interests include, but are not limited to the following: “gendered/sexed experience, meanings, and ideologies,” “bureaucratic and regulatory policies and practices, administrative law and democracy,” and “relationality, agency, expertise, and ethics.”

In April 2024, Lederman signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://arts.princeton.edu/academics/visual-arts/visual-arts-people/" target="_blank" rel="noopener">James Welling</a> is a Lecturer with the Rank of Professor in Visual Arts at Princeton University.

In April 2024, Welling signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://soa.princeton.edu/content/spyros-papapetros" target="_blank" rel="noopener">Spyros Papapetros</a> is an Associate Professor of History and Theory of Architecture at Princeton University. According to his university profile, his work “focuses on the historiography of art and architecture, the intersections between architecture and the visual arts, as well as, the relationship between architecture, psychoanalysis and the history of psychological aesthetics.”

In April 2024, Papapetros signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://spo.princeton.edu/people/pedro-meira-monteiro" target="_blank" rel="noopener">Pedro Meira Monteiro</a> is the Arthur W. Marks ‘19 Professor of Spanish and Portuguese and Chair of the Department of Spanish and Portuguese at Princeton University.

In April 2024, Monteiro signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://fit.princeton.edu/people/f-nick-nesbitt" target="_blank" rel="noopener">F. Nick Nesbitt</a> is a Professor in the Department of French &amp; Italian at Princeton University. According to his university profile, his teaching and research interests include “Haitian, French-Caribbean and African Studies,” “Postcolonial and Critical Theory,” and “Capitalism and Slavery.”

In April 2024, Nesbitt signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://german.princeton.edu/department/people/faculty/core/barbara-nagel" target="_blank" rel="noopener">Barbara Nagel</a> is an Associate Professor in the Princeton German Department and an Associate Faculty member of the Program in Gender and Sexuality Studies. According to her university profile, her research and teaching interests include “gender and sexuality, theology, psychoanalysis, law with a historical focus on the Baroque, literature around 1800, and realism.”

In April 2024, Nagel signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://nes.princeton.edu/people/behrooz-ghamari-tabrizi" target="_blank" rel="noopener">Behrooz Ghamari-Tabrizi</a> is a Professor of Near Eastern Studies, Chair of the Near Eastern Studies Department, and Director of the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.

In April 2024, Ghamari-Tabrizi signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Ghamari-Tabrizi also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 30, 2024

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 

His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published - May 1, 2024

<a href="https://www.columbia.edu/~dbl11/selfintro.html" target="_blank" rel="noopener">David Lurie</a> is President of the Barnard and Columbia chapter of the American Association of University Professors (AAUP) and an Associate Professor of Japanese History and Literature at Columbia University.

Lurie participated in a Columbia University and Barnard College <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Lurie spoke at the walkout in opposition to the disciplinary actions brought against student protesters:
“We demand that all Barnard College and Columbia University suspensions and charges be dismissed immediately and expunged from students’ records.”
Lurie told the <a href="https://www.columbiaspectator.com/news/2024/04/23/aaup-drafts-resolution-of-censure-against-shafik-administration-following-nypd-sweep/" target="_blank" rel="noopener">Columbia Spectator</a> that the AAUP disapproved of Shafik’s response to the protesters and said:
“We want to be really clear that we are not calling for her resignation at this time. We want to work with her. We want her and her administration to turn back from the road that they’ve started down last week, and we’re really eager to partner with them in doing that.”
In a <a href="https://drive.google.com/file/d/1wLVMV9z_HGanmpN-9b84Iket-d5VM9VT/view" target="_blank" rel="noopener">press release</a> issued by the AAUP, titled “Resolution of Censure,” the following criticism was stated of Shafik and her view of the pro-Palestine protests:
“President Shafik falsely claimed that the students who were arrested for protesting on April 18 posed a ‘clear and present danger to the substantial functioning of the University,’ when in fact they ‘were peaceful, offered no resistance whatsoever, and were saying what they wanted to say in a peaceful manner,’ according to the NYPD Chief of Patrol John Chell. Her actions have endangered these students’ welfare, and her draconian and disproportionate punishments have endangered their futures.”
Lurie and the AAUP <a href="https://drive.google.com/file/d/1bnEhCa6mR7t_82QUf_qpGT7acudoOMIw/view" target="_blank" rel="noopener">maintain</a> that Shafik’s termination is not what they desire in their latest press release:
“Unwarranted statements by members of Congress, including calls for President Shafik’s resignation, undermine the traditions of shared governance and academic freedom that have long ensured America’s educational greatness.”
Published - April 26, 2024

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, "Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory."

In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://biology.barnard.edu/profiles/hilary-callahan" target="_blank" rel="noopener">Hilary Callahan</a> is a Professor of Biological Sciences at Barnard College. According to her university profile, Callahan’s “research examines many different features of plants — from roots to flowers to seeds.”

Callahan participated in a Columbia University and Barnard College faculty protest titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Callahan spoke at the walkout and compared the student protests to the Scopes Trial in 1924. During the Scopes Trial, an elementary school teacher was tried for teaching evolution at a school in Dayton, Tennessee. According to <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">BWOG</a>, “Callahan called the historical event an ‘emblem of how wrong it is to treat teachers as pawns and scapegoats,’” and connected it to the response of Columbia University to the protestation of its pro-Palestine faculty and students. 

Callahan then addressed the crowd with certain demands:
 “We insist on science and factual evidence… on delineating the boundaries between certainty and uncertainty…on honest, open, and difficult discourse,” discourse she claimed were “pathways to a more humane world.” 
Callahan described the university’s response to the protests and encampment as “intemperate and regrettable.” She said her and her associates would “work tirelessly to undo that error.”
Published - April 25, 2024

<a href="https://complit.princeton.edu/people/lital-levy" target="_blank" rel="noopener">Lital Levy</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, Levy’s work “strives to decolonize [her] main areas of study: comparative literature and Jewish studies.”

In April 2024, Levy signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - May 1, 2024

<a href="https://afs.princeton.edu/people/hamza-m-zafer" target="_blank" rel="noopener">Hamza M. Zafer</a> is a Lecturer in the Program in African Studies at Princeton University. According to his university profile, Zafer “specializes in the languages and literatures of the Red Sea world from the 6th to the 16th century.”

In April 2024, Zafer signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - May 6, 2024

<a href="https://soa.princeton.edu/content/s.e.-eisterer" target="_blank" rel="noopener">S.E. Eisterer</a> is an Assistant Professor of Architecture and Co-Director, Program in Media and Modernity at Princeton University. 

According to her faculty profile, Eisterer’s “research focuses on spatial histories of dissidence, feminist, queer, and trans* theory in architecture, as well as the labor of social and ecological movements.”

For the current Princeton spring semester, Eisterer is teaching a <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=017728&amp;term=1254" target="_blank" rel="noopener">course</a> titled “Queer Spaces in the World.” 

The course description asks a series of questions about architecture, and proposes gender theory as a way of interpreting architectural spaces: 

“How do sources determine the histories we can tell about architecture, urban space, and the agents that enliven it? How do we reconcile seeming absences and actual acts of erasure that stare back at us from the archive? How can feminist, gender, queer and trans* theory help us chart new avenues for writing critical architectural histories that are attentive to discourses of difference but also narratives of equity?" 

The course further seeks to discover groups and institutions of resistance towards dominant regimes and philosophies: 

“Which methods, beyond conventional modes of architectural inquiry, can we employ to uncover histories of groups and institutions that have actively resisted dominant regimes of power and their corresponding systems of knowledge?”

Eisterer contributes to an Instagram <a href="https://www.instagram.com/queerspaceworkinggroup/" target="_blank" rel="noopener">page</a> titled “queerspaceworkinggroup.” The page is described as a “transnational group of queer scholars &amp; architects 🏳️‍🌈 themed &amp; informal conversations about queer space(s).”

The page displays a focus on “queerifying” [sic] architectural spaces. (See image below from Instagram).

<img class="aligncenter size-large wp-image-3951" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-26-at-10.33.34 AM-1024x501.png" alt="" width="640" height="313" />

Eisterer’s most recent publication is <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">“Spatial Practices of Dissidence,”</a> which was a special issue for a project titled <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">Feminist Architectural Histories of Migration</a>. 
Published - February 26, 2025

Diversity, Equity &amp; Inclusion

LGBTQ

Christopher Nunez

screen-shot-2022-04-20-at-3-33-12-pm

Screen Shot 2022-04-20 at 3.33.12 PM

&nbsp;
Dr. <a href="https://www.law.ua.edu/directory/People/view/Jean_Stefancic" target="_blank" rel="noopener">Jean Stefancic</a> is a Professor and Clement Research Affiliate at the <a href="https://www.law.ua.edu/" target="_blank" rel="noopener">University of Alabama School of Law</a>. Along with her husband, <a href="https://www.professorwatchlist.org/professor/richarddelgado" target="_blank" rel="noopener">Dr. Richard Delgado</a>—with whom she co-authors most of her academic work—Dr. Stefancic is considered to be one of the founders of the discipline known as Critical Race Theory.
<a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/" target="_blank" rel="noopener">Critical Race Theory is an intellectual branch of Marxism</a>—also referred to as critical theory—that alleges that <a href="https://newdiscourses.com/tftw-critical-race-theory/" target="_blank" rel="noopener">white supremacy infects all political, legal, and cultural institutions</a> in America. Many prominent critical theorists, including professor <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">Dr. Nikole Hannah-Jones</a>, even claim that the <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">nation’s true founding year is 1619</a>—rather than 1776—when the first slave stepped foot in North America.
Dr. Stefancic is the <a href="https://jordaninstituteforfamilies.org/wp-content/uploads/2020/04/Delgado_and_Stefancic_on_Critical_Race_Theory.pdf" target="_blank" rel="noopener">author of the paper, “Critical Race Theory, an Introduction.”</a> Authored in 1988, it is considered one of the seminal works that contribute to the larger body of Critical Race Theory.
In the first chapter, Dr. Stefancic defines Critical Race Theory as civil rights with a perspective that includes “economics, history, context, group-and-self-interest, feelings, and the unconscious.” She additionally states that Critical Race Theory questions the “very foundations” of the West, including “legal reasoning, the enlightenment, and the neutral principles of constitutional law.” She further writes that it can be utilized by theorists in a number of situations, and legal scholars to incorporate an “activist dimension” into their work.
Building upon the work of previous movements—like critical legal studies and “radical feminism”—Dr. Stefancic further cites aspects of the racially explicit Black Power and Chicano movements as inspirations for Critical Race Theory. Positing that racism is “ordinary” or universally ingrained into everyday culture, Dr. Stefancic writes that racism is difficult to alleviate as it advances the interests of white Americans, who therefore have no vested interest in giving up their own power.
She further states that racism has not subsided in recent decades, but has only taken different forms. Critical Race Theory may then be used to understand this relationship between “race, racism, and power.”
Dr. Stefancic expressly condemns many aspects of Western Civilization—such as free speech, the Enlightenment, and judicial impartiality—as institutions imbued with racism. In 1994<a href="https://www.heritage.org/civil-rights/report/critical-race-theory-the-new-intolerance-and-its-grip-america" target="_blank" rel="noopener">, Dr. Stefancic criticized the First Amendment</a> for failing to prevent racial or hateful speech against minorities, concluding it must be amended or eliminated.
<img decoding="async" loading="lazy" class="aligncenter wp-image-2078" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-1024x578.png" alt="" width="500" height="282" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-1024x578.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-300x169.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-768x433.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-1200x677.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940.png 1299w" sizes="(max-width: 500px) 100vw, 500px" />
Dr. Stefancic further endorses campus speech codes and punishments for students and individuals that use “racist speech”:
&#8220;If one is an idealist, campus speech codes, tort remedies for racist speech, diversity seminars, and increasing the representation of black, brown, and Asian actors on television shows will be high on one’s list of priorities.&#8221;
Dr. Stefancic’s work and activism have been instrumental to school districts adopting Critical Race Theory into their curriculums. One district in Illinois allegedly <a href="https://www.dailywire.com/news/lawsuit-illinois-school-district-forced-students-on-privilege-walks-compared-whiteness-to-the-devil" target="_blank" rel="noopener">segregated students by race during a “privilege walk</a>” and compared “whiteness” to the devil during class lessons. Another school district in Buffalo, New York taught students that <a href="https://www.city-journal.org/buffalo-public-schools-critical-race-theory-curriculum" target="_blank" rel="noopener">America is “built on racism” and all Americans “have an implicit racial bias.</a>”
<a href="https://www.nbcnews.com/news/latino/manufactured-boogeyman-latino-critical-race-theory-pioneers-advocates-rcna3965" target="_blank" rel="noopener">Despite the fact her husband denied that Critical Race Theory is included in K-12 curriculums</a>, both praised teachers for adopting their work. In a speech from 2010, Dr. Delgado details how critical race theorists “found a natural infinity in education,” describing the phenomena as a “<a href="https://dailycaller.com/2021/06/29/critical-race-theory-richard-delgado-jean-stefancic-education/" target="_blank" rel="noopener">great source of satisfaction” for both of them</a>.
The Professor Watchlist Team reached out to Dr. Stefancic for comment but has not received a reply by the time of publication.
&nbsp;
Students and President contact the <a href="https://www.law.ua.edu/contact/#phone-8" target="_blank" rel="noopener">Dean&#8217;s Office at the University of Alabama School of Law</a> at (205) 348-5117.
&nbsp;
Updated &#8211; April 21st, 2022
&nbsp;

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<a href="https://www.law.ua.edu/directory/People/view/Richard_Delgado" target="_blank" rel="noopener">Dr. Richard Delgado</a> is a Professor and the John J. Sparkman Chair at the <a href="https://www.law.ua.edu/" target="_blank" rel="noopener">University of Alabama School of Law</a>. According to his university biography, his areas of expertise are listed as civil rights, constitutional law, and critical race theory. The biography further boasts that Dr. Delgado is the “eight-most cited legal scholar in US history.”

Dr. Delgado is famously known as one of the pioneering scholars of critical race theory. Beginning in the 1980s, the theory received significant contributions from scholars such as Dereck Bell, Jean Stefanic, Kimberlé Crenshaw, and Dr. Delgado, among others.

As <a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/" target="_blank" rel="noopener">Ben Shapiro writes in Breitbart News</a>, critical race theory is an intellectual branch of Marxism that views America and all of its institutions as being infected with white supremacy—to the point of some, including <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">Nikole Hannah-Jones</a>, even <a href="https://reason.com/2020/09/23/1619-project-nikole-hannah-jones-1776-founding-race-new-york-times/" target="_blank" rel="noopener">claiming</a> America’s real founding was in 1619 when the first slave stepped foot in North America, and not in 1776 when the American colonies declared independence from England.

To learn more, visit <a href="https://www.professorwatchlist.org/professor/crenshaw" target="_blank" rel="noopener">Dr. Kimberlé Crenshaw’s profile on the Professor Watchlist</a>.

Considered one of the seminal works that contributed to the larger body of critical race theory, Dr. Delgado is the <a href="https://jordaninstituteforfamilies.org/wp-content/uploads/2020/04/Delgado_and_Stefancic_on_Critical_Race_Theory.pdf" target="_blank" rel="noopener">author of the paper, “Critical Race Theory, an Introduction.</a>”

In the first chapter, Dr. Delgado defines critical race theory as civil rights with a perspective that includes “economics, history, context, group-and-self-interest, feelings, and the unconscious”. He additionally states that critical race theory questions the “very foundations” of the West, including “legal reasoning, the enlightenment, and the neutral principles of constitutional law.” He further writes that it can be utilized by theorists in a number of situations, and legal scholars to incorporate an “activist dimension” into their work.

Building upon the work of previous movements—like critical legal studies and “radical feminism”—Dr. Delgado further cites aspects of the racially explicit Black Power and Chicano movements as inspirations for critical race theory. Positing that racism is “ordinary” or universally ingrained into everyday culture, Dr. Delgado writes that racism is difficult to alleviate as it advances the interests of white Americans, who therefore have no vested interest in giving up their own power.

He further states that racism has not subsided in recent decades, but has only taken different forms. Critical race theory may then be used to understand this relationship between “race, racism, and power.”

Keeping with his theory, Dr. Delgado expressly condemns many aspects of Western Civilization—such as free speech, the Enlightenment, and judicial impartiality—as institutions that are imbued with racism. In 1994<a href="https://www.heritage.org/civil-rights/report/critical-race-theory-the-new-intolerance-and-its-grip-america" target="_blank" rel="noopener">, Dr. Delgado criticizes the First Amendment</a> for failing to prevent racial or hateful speech against minorities, concluding it must be amended or eliminated.

<img class="aligncenter wp-image-1853" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T161540.630-e1637363762771-1024x557.png" alt="" width="500" height="272" />

Dr. Delgado further endorses campus speech codes and punishments for students and individuals that use “racist speech”:

<img class="wp-image-1854 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T161741.718-e1637363903926-1024x509.png" alt="" width="500" height="249" />

Dr. Delgado’s work and activism have been instrumental to school districts adopting critical race theory into their curriculums. One district in Illinois allegedly <a href="https://www.dailywire.com/news/lawsuit-illinois-school-district-forced-students-on-privilege-walks-compared-whiteness-to-the-devil" target="_blank" rel="noopener">segregated students by race during a “privilege walk</a>” and compared “whiteness” to the devil during class lessons. Another school district in Buffalo, New York taught students that<a href="https://www.city-journal.org/buffalo-public-schools-critical-race-theory-curriculum" target="_blank" rel="noopener"> America is, “built on racism,” and all Americans, “have an implicit racial bias.</a>”

<a href="https://www.nbcnews.com/news/latino/manufactured-boogeyman-latino-critical-race-theory-pioneers-advocates-rcna3965" target="_blank" rel="noopener">Despite denying that critical race theory is included in K-12 curriculums</a>, Dr. Delgado had praised teachers for adopting his work. In a speech from 2010, he details how critical race theorists “found a natural infinity in education,” describing the phenomena as a <a href="https://dailycaller.com/2021/06/29/critical-race-theory-richard-delgado-jean-stefancic-education/">“great source of satisfaction."</a>

&nbsp;
Students and Parents may contact the University of Alabama School of Law at (205) 348-5117
&nbsp;
Updated - November 19, 2021

&nbsp;

Dr. <a href="https://www.law.ua.edu/directory/People/view/Jean_Stefancic" target="_blank" rel="noopener">Jean Stefancic</a> is a Professor and Clement Research Affiliate at the <a href="https://www.law.ua.edu/" target="_blank" rel="noopener">University of Alabama School of Law</a>. Along with her husband, <a href="https://www.professorwatchlist.org/professor/richarddelgado" target="_blank" rel="noopener">Dr. Richard Delgado</a>—with whom she co-authors most of her academic work—Dr. Stefancic is considered to be one of the founders of the discipline known as Critical Race Theory.

<a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/" target="_blank" rel="noopener">Critical Race Theory is an intellectual branch of Marxism</a>—also referred to as critical theory—that alleges that <a href="https://newdiscourses.com/tftw-critical-race-theory/" target="_blank" rel="noopener">white supremacy infects all political, legal, and cultural institutions</a> in America. Many prominent critical theorists, including professor <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">Dr. Nikole Hannah-Jones</a>, even claim that the <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">nation’s true founding year is 1619</a>—rather than 1776—when the first slave stepped foot in North America.

Dr. Stefancic is the <a href="https://jordaninstituteforfamilies.org/wp-content/uploads/2020/04/Delgado_and_Stefancic_on_Critical_Race_Theory.pdf" target="_blank" rel="noopener">author of the paper, “Critical Race Theory, an Introduction.”</a> Authored in 1988, it is considered one of the seminal works that contribute to the larger body of Critical Race Theory.

In the first chapter, Dr. Stefancic defines Critical Race Theory as civil rights with a perspective that includes “economics, history, context, group-and-self-interest, feelings, and the unconscious.” She additionally states that Critical Race Theory questions the “very foundations” of the West, including “legal reasoning, the enlightenment, and the neutral principles of constitutional law.” She further writes that it can be utilized by theorists in a number of situations, and legal scholars to incorporate an “activist dimension” into their work.

Building upon the work of previous movements—like critical legal studies and “radical feminism”—Dr. Stefancic further cites aspects of the racially explicit Black Power and Chicano movements as inspirations for Critical Race Theory. Positing that racism is “ordinary” or universally ingrained into everyday culture, Dr. Stefancic writes that racism is difficult to alleviate as it advances the interests of white Americans, who therefore have no vested interest in giving up their own power.

She further states that racism has not subsided in recent decades, but has only taken different forms. Critical Race Theory may then be used to understand this relationship between “race, racism, and power.”

Dr. Stefancic expressly condemns many aspects of Western Civilization—such as free speech, the Enlightenment, and judicial impartiality—as institutions imbued with racism. In 1994<a href="https://www.heritage.org/civil-rights/report/critical-race-theory-the-new-intolerance-and-its-grip-america" target="_blank" rel="noopener">, Dr. Stefancic criticized the First Amendment</a> for failing to prevent racial or hateful speech against minorities, concluding it must be amended or eliminated.

<img class="aligncenter wp-image-2078" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Copy-of-PWL-Quote-Template-2022-04-21T091654.386-e1650557879940-1024x578.png" alt="" width="500" height="282" />

Dr. Stefancic further endorses campus speech codes and punishments for students and individuals that use “racist speech”:

"If one is an idealist, campus speech codes, tort remedies for racist speech, diversity seminars, and increasing the representation of black, brown, and Asian actors on television shows will be high on one’s list of priorities."

Dr. Stefancic’s work and activism have been instrumental to school districts adopting Critical Race Theory into their curriculums. One district in Illinois allegedly <a href="https://www.dailywire.com/news/lawsuit-illinois-school-district-forced-students-on-privilege-walks-compared-whiteness-to-the-devil" target="_blank" rel="noopener">segregated students by race during a “privilege walk</a>” and compared “whiteness” to the devil during class lessons. Another school district in Buffalo, New York taught students that <a href="https://www.city-journal.org/buffalo-public-schools-critical-race-theory-curriculum" target="_blank" rel="noopener">America is “built on racism” and all Americans “have an implicit racial bias.</a>”

<a href="https://www.nbcnews.com/news/latino/manufactured-boogeyman-latino-critical-race-theory-pioneers-advocates-rcna3965" target="_blank" rel="noopener">Despite the fact her husband denied that Critical Race Theory is included in K-12 curriculums</a>, both praised teachers for adopting their work. In a speech from 2010, Dr. Delgado details how critical race theorists “found a natural infinity in education,” describing the phenomena as a “<a href="https://dailycaller.com/2021/06/29/critical-race-theory-richard-delgado-jean-stefancic-education/" target="_blank" rel="noopener">great source of satisfaction” for both of them</a>.

The Professor Watchlist Team reached out to Dr. Stefancic for comment but has not received a reply by the time of publication.

&nbsp;
Students and President contact the <a href="https://www.law.ua.edu/contact/#phone-8" target="_blank" rel="noopener">Dean's Office at the University of Alabama School of Law</a> at (205) 348-5117.
&nbsp;
Updated - April 21st, 2022
&nbsp;

<a href="https://socialwork.ua.edu/blog/social-theme-staff/simon-cassandra-e-phd/" target="_blank" rel="noopener">Cassandra Simon</a> is an Associate Professor in the School of Social Work at the University of Alabama. She is leading a campaign—titled, “Delete Dixie,”—to rename the university’s fight song due to its alleged racial undertones and oppressive language. 

The initiative <a href="https://deletedixie.wixsite.com/ddi22" target="_blank" rel="noopener">aims to remove the word “Dixie” from the nearly 100-year-old tradition</a>. The official site describes the effort as a movement of “students, faculty, and friends” striving for a more inclusive campus culture. 

The group alleges the term “Dixie” is an overt reference to the Confederacy and slavery. They further state the term is racially insensitive as it is synonymous with the Klu Klux Klan and the Confederate flag. While claiming they do not wish to ban the song, the group states that the university “continues to perpetuate harmful language and ideals” by not altering it.   

In a letter on behalf of the Black Faculty and Staff Association, Dr. Simon acknowledges that while the song is an important tradition, it <a href="https://ff909113-060c-4f10-942e-96b645f18fa6.filesusr.com/ugd/92ffc2_873471be1e0e46cb83e043ede0774f20.pdf" target="_blank" rel="noopener">continues to be “offensive, demeaning and painful” to minority staff and students</a>. 

She further states the song is reminiscent of segregation and an ongoing challenge to “our equitable existence in today’s society:”  
“The song’s lyrics are based on the 1925 football season and the 1926 Rose Bowl, pointedly before persons of African descent were allowed to be here at any time as anyone, except as laborers, paid and unpaid, and enslaved persons.  Thus, we recognize the use of the term “Dixie” in the fight song is reflective of those times and was not written to send a message to black Americans today. But it does. And not a pleasant one.” 
“The term is one that glorifies and vividly reminds many of the general acceptance of blacks as non-equal and subhuman with an expectation they remain submissive, which are characterizations that continue to challenge our equitable existence in today’s society.“   
Simon calls for the term “dixie” to be removed and replaced with a more “inclusive term” that is “non-offensive” and “non-oppressive.” 
 “I, along with other members of the Black Faculty and Saff Association, formally request that the University of Alabama take the necessary steps to change the fight song lyrics by removing the “Dixie”. [SIC] We offer up the suggestion of “Bama” but we would be more than willing to work with you on other non-offensive and non-oppressive,” 
In an interview with The Crimson White, Dr. Simon claimed that she <a href="https://thecrimsonwhite.com/100774/top-stories/campus-coalition-of-faculty-students-working-to-remove-the-word-dixie-from-yea-alabama/#" target="_blank" rel="noopener">stopped attending sporting events</a> during her 22-year tenure at the university because of the song. 
“I didn’t realize that this was the fight song for the entire university and all the athletic teams. So, I had attended a couple of basketball games and some gymnastic weeks but then when I realized that this was for everything, I stopped going to all athletic events.”
The fight song was <a href="https://redstate.com/alexparker/2022/10/27/university-of-alabama-sees-woke-initiative-to-ax-a-word-from-its-legendary-fight-song-n649565" target="_blank" rel="noopener">officially adopted following the 1925 football season</a> and references Alabama as “Dixie’s football pride:”
Yea, Alabama! Drown ’em, Tide!
Every Bama man’s behind you, hit your stride
Go teach the Bulldogs to behave
Send the Yellow Jackets to a watery grave
And if a man starts to weaken, that’s a shame!
For Bama’s pluck and grit have writ her name in Crimson flame
Fight on, fight on, fight on, men!
Remember the Rose Bowl, we’ll win then
Go, roll to victory, hit your stride
You’re Dixie’s football pride, Crimson Tide
Roll Tide, Roll Tide!
As of publication, Simon’s petition has <a href="https://www.change.org/p/delete-dixie-initiative?recruiter=1277502567&amp;recruited_by_id=853004b0-39f9-11ed-af0b-61dc21e5c77d" target="_blank" rel="noopener">garnered over 270 signatures.</a>

&nbsp;

Jean Stefancic

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<a href="https://www.ou.edu/cas/wgs/people/faculty/carrie-schroeder" target="_blank" rel="noopener">Carrie Schroeder</a> is a Women’s and Gender Studies professor at The University of Oklahoma. Schroeder’s interests include sexuality, gender, religion, history, homoeroticism, and more.
In Spring 2023, Dr. Schroeder will be teaching a new course, “Sex, Gender, and Early Christianities” (WGS 3463). According to The Department of Women’s and Gender Studies, the course will introduce students “to the diverse understanding of sexuality and gender that developed in early Christianities.”
<blockquote class="twitter-tweet">
Sex, Gender, and Early Christianities (WGS 3463) is a new course that is now available for Spring 2023 enrollment! The course introduces students to the diverse understanding of sexuality and gender that developed in early Christianities. Join Dr. Schroeder in Spring 2023! <a href="https://t.co/EwkQD2MuW7">pic.twitter.com/EwkQD2MuW7</a>
— OU WGS (@ouWGS) <a href="https://twitter.com/ouWGS/status/1585661317767045121?ref_src=twsrc%5Etfw">October 27, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
&nbsp;
Schroeder’s <a href="http://www.carrieschroeder.com/" target="_blank" rel="noopener">website</a> includes a variety of her publications, such as:
<ul>
<li style="font-weight: 400;" aria-level="1"><a href="https://books.google.com/books?id=wysoDQAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false" target="_blank" rel="noopener">Melania: Early Christianity through the Life of One Family</a> (Edited by Catherine M. Chin and Caroline T. Schroeder. Christianity in Late Antiquity Series.) “And yet, the genderqueering of Melania also made possible a much more robust memory of her in a society in which the memory of male figures was always uppermost.” (10).</li>
</ul>
Additionally, she tweets about terminating a “nonviable bunch of cells…” See the tweet below:
<img decoding="async" loading="lazy" class="aligncenter wp-image-2581 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-18-at-10.00.58-AM.png" alt="" width="461" height="230" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-18-at-10.00.58-AM.png 461w, https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-18-at-10.00.58-AM-300x150.png 300w" sizes="(max-width: 461px) 100vw, 461px" />
&nbsp;
Published — November 18, 2022

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Kelli Alvarez is an <a href="https://www.ou.edu/cas/fyc/people/faculty" target="_blank" rel="noopener">Assistant Teaching Professor</a> at the University of Oklahoma. Her areas of interest include race and ethnicity in literature and film as well as indigenous and other ethnic literature. Alvarez teaches freshman-level courses, including English Composition, where she requires all students to read a publication by Professor Watchlist identified <a href="https://professorwatchlist.org/professor/ibramxkendi" target="_blank" rel="noopener">Ibram X. Kendi</a> titled, “When Free Speech Becomes Unfree Speech.”

<img class="alignnone size-full wp-image-1762" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-12-at-1.16.41-PM.png" alt="" width="456" height="211" />

When Alvarez isn’t teaching first-year composition courses, she is <a href="https://www.nationalreview.com/2021/07/classroom-censorship-comes-to-the-university-of-oklahoma/">leading workshops</a> for fellow teachers and professors on “anti-racist rhetoric &amp; pedagogies.” Over the summer of 2021, Alvarez led a classroom censorship workshop discussing how to “set an anti-racist tone” in the classroom and ultimately silence certain students. During the workshop, she discussed how particular students are emboldened to be overly racist in the classroom, both in-person and through their writing. She said that while some teachers may be afraid to tell students they can’t say something in class, teachers absolutely have the right to tell students to be quiet and stop talking.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Alvarez.mp4"][/video]

&nbsp;

Alvarez goes on to claim that the Supreme Court ruled that hate speech is not protected by the U.S. Constitution. She states, “the Supreme Court has actually upheld that hate speech, derogatory speech, any of the -isms do not apply in the classroom because they do not foster a productive learning environment.”

According to <a href="https://www.freedomforuminstitute.org/about/faq/what-rights-to-freedom-of-expression-do-students-have/" target="_blank" rel="noopener">Freedom Forum Institute</a>, The Supreme Court ruled in Tinker v. Des Moines Independent Community School District (1969) that students “do not shed their constitutional rights to freedom of speech and expression at the schoolhouse gate.”

Later in the lecture, Alvarez discusses a concept called “white institutional defensiveness,” which she describes as conditions that force non-white students to conform and assimilate to whiteness or else risk consequences. Alvarez asserts that not allowing non-white students to write in ABE style (Adult Basic Education) is racist and perpetuating white supremacy.

According to the Division of Adult and Career Education, ABE style is meant for native English-speakers with limited literacy, below a 9th grade level. The video of the entire workshop can be viewed <a href="https://www.youtube.com/watch?v=Byxl61VDYp8" target="_blank" rel="noopener">here</a>.

<a href="https://www.law.ou.edu/directory/steven-j-cleveland" target="_blank" rel="noopener">Dr. Steven J Cleveland</a> is the Alfred P. Murrah Professor of Law and Thomas P. Hester Presidential Professor at the<a href="https://law.ou.edu/" target="_blank" rel="noopener"> College of Law at the University of Oklahoma (OU</a>).

During the 2022 Spring Semester, the University of Oklahoma implemented strict mandates on students and faculty to limit the spread of COVID-19. Dr. Cleveland is currently enforcing these policies in his classroom to such an extreme extent that students are threatened with being removed from class and reported to the Dean of the school for not wearing a mask.

Upon returning for the Spring 2022 semester, students were informed by <a href="https://www.normantranscript.com/news/ou-requiring-masks-for-first-two-weeks-of-classes/article_704a7026-723a-11ec-aa7b-139ccc6f40da.html" target="_blank" rel="noopener">the university’s administration they will be forced to wear face masks</a> in classroom settings until February 1 when masks will then become<a href="https://www.ou.edu/together/campus-protocols/spring-2022" target="_blank" rel="noopener"> strongly recommended.</a>

This mandate is in direct contradiction with Oklahoma state law. In May of 2021, Governor Kevin Stitt <a href="https://www.breitbart.com/politics/2021/05/29/oklahoma-gov-kevin-stitt-bars-agencies-mask-vaccination-mandates/" target="_blank" rel="noopener">banned any state agency or building–including public universities–from requiring either a mask or vaccination status for entry</a>.

Nevertheless, professors at OU are still enforcing mask mandates and threatening to penalize students who do not comply with the restrictions. In communications reviewed by the Professor Watchlist team, professors are removing maskless students from class and threatening their grades due to the forced absences. Others refuse to even meet with students who are unvaccinated and will report unmasked students to their respective Dean.

One student, Alyssa Amundsen, vowed to defy the university mandates. She emailed each of her professors in the law school explaining that she would not wear a mask in class under any circumstance. While some professors were accommodating, many were not, and refused to allow her to attend in person.

Dr Cleveland was the most resistant to grant any exemptions. Amundsen was barred from attending class despite obtaining a medical exemption from wearing a mask last year from her doctor.

Amundsen emailed Dr. Cleveland to ask if she could attend class without a mask. Dr. Cleveland immediately refused her request and threatened to report her to the Dean of the Law School if she made a maskless appearance.

<img class="aligncenter wp-image-1939" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/02/IMG_9808-1-680x1024.png" alt="" width="450" height="678" />

&nbsp;

Amundsen then offered to take the class remotely via ZOOM since the course is already recorded for students who are absent due to COVID. Despite this, Dr. Cleveland again refused, stating that “taking a stand for her beliefs has consequences.”

<img class="aligncenter wp-image-1942" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/02/IMG_9810-2-707x1024.png" alt="" width="450" height="652" />

&nbsp;

n a follow-up conversation with two Deans of the law school—Dr. Steven Gensler and Dr. Kathleene Guzman—Amundsen was still adamant to reach a compromise. Both told her there is no recourse she and can only attend in-person classes while wearing a mask per university rules. She was eventually forced to drop the class or risk having her grade reduced due to her absences.

While an injunction has been placed on Governor Stitt’s executive order, the Judge <a href="https://abcnews.go.com/Health/wireStory/oklahoma-school-mask-mandate-ban-blocked-exemptions-79769836" target="_blank" rel="noopener">ruled that schools must include an “opt-out.” So far, OU has provided no such opt-out</a> for students and staff.

The Professor Watchlist team has reached out to Dr. Cleveland but has not received a reply by the time of publication.

&nbsp;
UPDATE
Following publication, the Professor Watchlist team has received the following statement from Mackenzie Scheer, Director of Media Relations at the University of Oklahoma, in regards to our inquiry.

"Since the onset of the pandemic, OU has sought to implement protocols that will protect our community, while also allowing for our in-person experience to continue. Given the transmission rate of Omicron and supply chain issues around testing, OU instituted a temporary addendum to its existing masking policy, requiring masking in all classrooms through Jan. 31. Beginning Feb. 1, the university reverted to its Fall 2021 masking guidance that expects masking in the classroom and requires masking for a two-week quarantine period when a confirmed positive COVID-19 case in the class is identified. While the university does not grant exemptions, it does evaluate requests for accommodations in certain cases. Students in need of accommodations due to health or religious reasons were instructed by law school administrators to contact the <a href="mailto:OU%20Accessibility%20and%20Disability%20Resource%20Center" target="_blank" rel="noopener">OU Accessibility and Disability Resource Center</a> at <a href="mailto:adrc@ou.edu" target="_blank" rel="noopener">adrc@ou.edu</a> or (405) 325-3852. All accommodation decisions are made on a case-by-case basis after considering each individual’s circumstance and in accordance with all applicable laws. Once a request has been approved, instructors are responsible for providing a student’s reasonable accommodation."

&nbsp;

&nbsp;
Students and Parents may contact the College of Law at the University of Oklahoma at (405) 325-4699. 
&nbsp;
Updated - Febuary 2, 2022

<a href="https://www.ou.edu/cas/english/about/faculty/r-keresztesi" target="_blank" rel="noopener">Rita Keresztesi</a> is an Assistant Professor of English at the University of Oklahoma. According to her university profile, her research and teaching interests consist of African American, Afro-Caribbean, and Black African literary and cultural studies; such as the Harlem Renaissance, Black Arts/Black Power, Afro-Caribbean literature, and postcolonial African cinema.

She has also authored many publications, such as: 
<ul>
 	<li><a href="https://www.routledge.com/Literary-Black-Power-in-the-Caribbean-Fiction-Music-and-Film/Keresztesi/p/book/9780367482015" target="_blank" rel="noopener">Literary Black Power in the Caribbean</a>. This book “focuses on the Black Power movement in the anglophone Caribbean…” </li>
 	<li><a href="https://www.nebraskapress.unl.edu/nebraska/9780803227675/" target="_blank" rel="noopener">Strangers at Home: American Ethnic Modernism between the World Wars.</a> The book description states “She argues that literary modernism grew out of a prejudiced, racially biased, and often xenophobic historical context that necessitated a politically conservative and narrow definition of modernism in America.”</li>
</ul>
Keresztesi’s <a href="https://fulbrightscholars.org/sites/default/files/documents/A6-Keresztesi-Rita-CV.pdf" target="_blank" rel="noopener">curriculum vitae</a> shows that ENGL 4333 Black Arts/Black Power is one of the many courses she has taught in the English Department. According to <a href="https://www.thecollegefix.com/university-of-oklahoma-english-course-to-focus-on-black-power/" target="_blank" rel="noopener">The College Fix</a>, The University of Oklahoma offered an English course (Spring, 2022) led by Keresztesi that focused on “Black Power.” An <a href="https://www.ou.edu/cas/english/academics/courses/catalogue" target="_blank" rel="noopener">online description</a> says that the course focused on the “cultural and political agendas of the “Black Arts” and “Black Power” movement from the 1960s to today with an emphasis on progressive agendas such as “the rise of the Prison-Industrial Complex and the #BlackLivesMatter movement…”

As stated in The College Fix, “Tamera Nealy, a student at the University of Oklahoma, said she believes the course sounds like it may be taught in a divisive manner and add to racial unrest on campus.”

If you would like to <a href="https://www.ou.edu/cas/english/contact" target="_blank" rel="noopener">contact</a> the English Department, you can email <a href="mailto:mountford@ou.edu">mountford@ou.edu</a>.

&nbsp;
Published — October 18, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/traci-brynne-voyles" target="_blank" rel="noopener">Dr. Traci Brynne Voyles</a> is a Professor and Chair of Women’s and Gender Studies at The University of Oklahoma. Her university profile states that she is a “historian of colonialism, race, and environment...” Voyles's research includes the study of North America from the nineteenth through the twenty-first centuries.

Voyles’s new book, <a href="https://www.google.com/books/edition/The_Settler_Sea/nCtEEAAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">The Settler Sea: California’s Salton Sea and the Consequences of Colonialism</a> covers a variety of topics on white settlers, oppression, environmental injustice, and more. The text states: “Rather than erasing white settlers’ relationships to (and oppression of) other non-Native people of color, those relationships of enslavement, racialized labor, and criminalization on an ‘inherited background field’ of Native dispossession…. (44) In its most fundamental formulation, environmental injustice occurs when people who are marginalized by racism, classism, settler colonialism, or heteropatriarchy are disproportionately targeted to bear the burdens of environmental harm. (45)” 

Another one of her publications, <a href="https://borderlandshistory.org/2016/06/14/cfp-not-just-green-not-just-white-race-justice-and-environmental-history/" target="_blank" rel="noopener">Not Just Green, Not Just White: Race, Justice, and Environmental History</a> (with Mary E. Mendoza) reads: “Race is a critical component to the study of environmental injustice, but environmental history, until very recently, has tended to leave out questions of race.”

A third publication is titled <a href="https://nyupress.org/9781479894567/sustainability/" target="_blank" rel="noopener">“Man Destroys Nature? Gender, History, and the Feminist Praxis of Situating Sustainabilities.” In Sustainability: Approaches to Environmental Justice and Social Power</a> (edited by Julie Sze, 196–215. New York: New York University Press, 2018. 19 pages.) This text is a “critical resource for approaching sustainability across the disciplines[.]”

&nbsp;

In a Q&amp;A conducted by <a href="https://edgeeffects.net/traci-brynne-voyles-anti-vaccination/" target="_blank" rel="noopener">Edge Effects</a>, Voyles talks about environmentalism, white supremacy, racism, and more. She states:
“But my research showed that it is also deeply racist.  In fact, the notion of pure and unpolluted white bodies is a key part of how environmental racism proceeds. The protection of purity from any kind of contamination has been a mechanism by which toxins are diverted into nonwhite spaces and how this distributional injustice is rationalized as common sense…”
&nbsp;
Published — November 17, 2022

<a href="https://www.ou.edu/cas/psc/faculty/shortle" target="_blank" rel="noopener">Allyson Shortle</a> is an Associate Professor in the Department of Political Science at The University of Oklahoma. According to Shortle’s <a href="http://www.allysonshortle.com/" target="_blank" rel="noopener">website</a>, her research “examines group identity dynamics in the context of American political behavior.” 

Her recent projects consist of “the nexus of race, nationalism, and political behavior.” On her website, she states, “I also often examine the race-gendered dynamics of criminal justice attitudes using experimental methods.” 

&nbsp;

Shortle has a variety of publications, such as:
<ul>
 	<li><a href="https://www.cambridge.org/core/books/everyday-crusade/34A0EF92928EB4E3AC25B014B6DF0FFC#fndtn-information" target="_blank" rel="noopener">The Everyday Crusade: Christian Nationalism in American Politics</a> (2022 – w. Eric L. McDaniel and Irfan Nooruddin). This text “examines the relationship between American religious exceptionalism and prejudicial and antidemocratic attitudes.” </li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://journals.sagepub.com/doi/10.1177/1532673X10371300" target="_blank" rel="noopener">Divine Boundaries: How Religion Shapes Citizens’ Attitudes Toward Immigrants</a> American Politics Research (January 2011. McDaniel, Eric L., Irfan Nooruddin, and Allyson Shortle). The article “argue[s] that religion affects immigration attitudes via a distinct religiously informed interpretation of America’s national identity, which we call Christian nationalism. Christian nationalists believe that America has a divinely inspired mission and link its success to God’s favor. Using social identity complexity theory, we argue that citizens who ascribe to this worldview should be least tolerant of those they perceive as symbolic threats to American national identity.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.tandfonline.com/doi/abs/10.1080/21565503.2022.2065320" target="_blank" rel="noopener">Ethnocultural or generalized? Nationalism and support for punitive immigration policy</a> (Ana Bracic, Mackenzie Israel-Trummel, and Allyson Shortle). The description reads: “We argue that ethnocultural forms of nationalism—beliefs about religious, ethnic, and gendered criteria for “true Americanness”—help explain support for family separations.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://link.springer.com/article/10.1007/s11109-018-9446-8" target="_blank" rel="noopener">Is Sexism for White People? Gender Stereotypes, Race, and the 2016 Presidential Election</a> (Ana Bracic, Mackenzie Israel-Trummel &amp; Allyson F. Shortle). The description states: “This paper offers the first observational test of how sexism affects presidential vote choice in the general election, adding to the rich literature on gender and candidate success for lower-level offices. We argue that the 2016 election implicated gender through Hillary Clinton’s candidacy and Donald Trump’s sexist rhetoric, and activated gender attitudes such that sexism is associated with vote choice.”</li>
</ul>
&nbsp;

<a href="https://abcnews.go.com/Politics/christian-nationalism-threatens-democracy-experts/story?id=91866475" target="_blank" rel="noopener">ABC News</a> asks Shortle: What does Christian nationalism mean for American democracy?
"I think democracy is on the line here as a result of the threats from Christian nationalism ... yes, it's a minority ideology, but we don't see a lot of opposition to it," she states.
Additionally, in an interview with <a href="https://www.kgou.org/show/capitol-insider/2022-08-26/rise-of-christian-nationalism-influences-political-discourse-and-elections-in-2022" target="_blank" rel="noopener">KGOU News</a>, Shortle states: 
“Well, in my own research, I've definitely found higher rates of white Christian Nationalism in Oklahoma than other parts of the country. So, using some Oklahoma nonprofit survey collectors through places like Sooner Poll, for instance, I found higher rates than when I run a national poll asking the same metrics of white Christian Nationalism. And not just how you define American identity, but also these particular myths of American religious exceptionalism that people adhere to - that America is God's chosen nation, for instance, America was picked by God to lead all other countries. These are American exceptionalist ideals, but they're also ideals that Christian Nationalists use to maybe speak to other Christian Nationalists without others knowing. Right?”
Professor Shortle offers a variety of courses, such as Public Opinion, Immigration Politics, Identity Politics, and more.

&nbsp;
Published — November 16, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/carrie-schroeder" target="_blank" rel="noopener">Carrie Schroeder</a> is a Women’s and Gender Studies professor at The University of Oklahoma. Schroeder’s interests include sexuality, gender, religion, history, homoeroticism, and more.

In Spring 2023, Dr. Schroeder will be teaching a new course, “Sex, Gender, and Early Christianities” (WGS 3463). According to The Department of Women’s and Gender Studies, the course will introduce students “to the diverse understanding of sexuality and gender that developed in early Christianities.”
<blockquote class="twitter-tweet">
Sex, Gender, and Early Christianities (WGS 3463) is a new course that is now available for Spring 2023 enrollment! The course introduces students to the diverse understanding of sexuality and gender that developed in early Christianities. Join Dr. Schroeder in Spring 2023! <a href="https://t.co/EwkQD2MuW7">pic.twitter.com/EwkQD2MuW7</a>
— OU WGS (@ouWGS) <a href="https://twitter.com/ouWGS/status/1585661317767045121?ref_src=twsrc%5Etfw">October 27, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Schroeder’s <a href="http://www.carrieschroeder.com/" target="_blank" rel="noopener">website</a> includes a variety of her publications, such as:
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://books.google.com/books?id=wysoDQAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false" target="_blank" rel="noopener">Melania: Early Christianity through the Life of One Family</a> (Edited by Catherine M. Chin and Caroline T. Schroeder. Christianity in Late Antiquity Series.) “And yet, the genderqueering of Melania also made possible a much more robust memory of her in a society in which the memory of male figures was always uppermost.” (10).</li>
</ul>
Additionally, she tweets about terminating a “nonviable bunch of cells…” See the tweet below:

<img class="aligncenter wp-image-2581 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-18-at-10.00.58-AM.png" alt="" width="461" height="230" />

&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/cas/anthropology/faculty-staff/elyse-singer1" target="_blank" rel="noopener">Elyse Singer</a> is an Assistant Professor in the Anthropology Department at The University of Oklahoma. According to her university profile, her research interests include: “Reproduction, Abortion, End of life care, Bioethics, Reproductive governance, Mexico, Health, Citizenship, Gender, and the body.”

Singer’s <a href="https://ou.academia.edu/ElyseSinger" target="_blank" rel="noopener">website</a> features many of her publications, such as:
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="http://www.medanthrotheory.org/article/view/5601/7407" target="_blank" rel="noopener">In a Bind: Navigating Ethical Demands in Feminist Abortion Research</a>: Singer highlights her position “as a pro-choice feminist researcher.…” The text “illuminates the difficulties inherent in feminist abortion research in a context of recent legalization and sustained anti-abortion sentiment.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.academia.edu/34146935/The_End_of_Feminist_Abortion_Counseling_Examining_Threats_to_Womens_Health" target="_blank" rel="noopener">The End of Feminist Abortion Counseling? Examining Threats to Women's Health</a>: The description states that “Drawing from ethnographic research in abortion clinics and their own experience as abortion counselors, the authors examine current threats to comprehensive abortion counseling in independent clinics and the implications of these changes for quality abortion care.”</li>
</ul>
&nbsp;

Singer was recently featured at an event covering “abortion as social labor” which was hosted by the <a href="https://twitter.com/ouWGS" target="_blank" rel="noopener">Department of Women's and Gender Studies at The University of Oklahoma</a>:
<blockquote class="twitter-tweet">
Join us TODAY at 4-5:30pm in Ellison Hall Room 132! <a href="https://t.co/fZ9HE5S5t9">pic.twitter.com/fZ9HE5S5t9</a>
— OU WGS (@ouWGS) <a href="https://twitter.com/ouWGS/status/1588254895941255168?ref_src=twsrc%5Etfw">November 3, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">Dr. Megan Sibbett</a> is an Assistant Professor of The Women’s and Gender Studies Department at The University of Oklahoma. “Her scholarly fields include queer and trans feminist theory, LGBTQ studies, and queer activism and movements.” Currently, Sibbett is a teacher and researcher with a focus on queer imagination of childhood and childhood cultures. 

Sibbett has several publications, such as
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://global.oup.com/ushe/product/feminist-and-queer-theory-9780190841799?cc=us&amp;lang=en&amp;" target="_blank" rel="noopener">“Breaking into Bad: The New Privileged Monsters, or Straight, Middle-Class, White Guys," Feminist and Queer Theories: An Intersectional and Transnational Reader</a>, Oxford University Press. This text “addresses both feminist and queer theory through intersectional and transnational lenses.”</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">"ACT UP! LIV MOORE!: Blood, Brains, and Bodies and the Queer Activism of the Monstrous in iZombie."</a> [forthcoming].</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.ou.edu/cas/wgs/people/faculty/megan-sibbett" target="_blank" rel="noopener">“Shock and Yawn: Resisting Banal Violence with Queer Storytelling.”</a> [forthcoming 2023].</li>
</ul>
&nbsp;
Published — November 18, 2022

<a href="https://www.ou.edu/education/people/faculty/mirelsie-velazquez" target="_blank" rel="noopener">Mirelsie Velázquez</a> is an Associate Professor of Educational Leadership and Policy Studies at the University of Oklahoma. Her interests include gender, sexuality, race, and more. Velázquez teaches a variety of courses, such as “History of American Education, Puerto Rican Studies, Critical Race Theory, Latina Feminism, Latina/o Education, Oral History, and Historiography of Education.” 

A few of her thoughts on the United States, Christian fascism, abortion, and more are below:

<img class="aligncenter wp-image-2630" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-23-at-3.19.39-PM-e1669242239393.png" alt="" width="600" height="308" />

<img class="aligncenter wp-image-2631" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/11/Screen-Shot-2022-11-23-at-3.20.46-PM.png" alt="" width="600" height="583" />

&nbsp;
Published — November 23, 2022

<a href="https://www.ou.edu/cas/philosophy/people/faculty/steve-ellis">Stephen Ellis</a> is an Associate Professor in the Department of Philosophy and Graduate Liaison at The University of Oklahoma. His research areas are “Decision Theory,” “Philosophy of Economics,” “Philosophy of Mind” and “Ethics.” A list of courses taught by Ellis include “Philosophy of Social Science,” “Contemporary Philosophy: Social Norms,” and “Contemporary Philosophy: The White Racial Frame.” 

The Professor Watchlist received an anonymous tip about a racially charged comment Ellis posted online. The concerned citizen said community members were discussing the legalities of Oklahoma’s homeless population when Ellis made the following statement:

<img class="alignnone size-full wp-image-3473 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.27.51 PM.png" alt="" width="458" height="409" />

Ellis’ Facebook cover photo shows the following graphic:

<img class="alignnone size-full wp-image-3474 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.28.39 PM.png" alt="" width="640" height="429" />

Rather than provide alternative solutions to the issue of homelessness, Ellis appears to have an affinity for poverty and has spoken out against police officers who attempt to maintain public safety and law and order.

<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fstephen.ellis.96930%2Fposts%2Fpfbid031FwriQDk2o7AmCJKYVxujkrzVg9e8SxtoVJmmxZqY25qpLmyMDxSwBtPbvWdwGyjl&amp;show_text=true&amp;width=500" width="500" height="628" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>

<img class="alignnone size-full wp-image-3475 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.29.44 PM.png" alt="" width="734" height="693" />

<img class="alignnone size-full wp-image-3476 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/Screenshot-2024-03-01-at-5.30.00 PM.png" alt="" width="734" height="457" />

Please send tips and information on Stephen Ellis to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - March 1, 2024

Abortion

Carrie Schroeder

*Following coverage by the Professor Watchlist team, Michael Park is no longer listed as an instructor at California State University-Long Beach.*
Michael Park is an instructor at California State University-Long Beach. He used a media law class to disparage Tea Partiers and conservatives as being birthers. In an assignment, he implied that opposition to President Obama is based on a belief that he is not a &#8220;true American&#8221;. This is similar to a class taught by Christopher Knap, a fellow CSULB professor that assigned a homework assignment implying Trump is homophobic/sexist.

california-state-university-long-beach-2

California State University - Long Beach

<a href="https://www.csulb.edu/office-of-the-president/president/about">Dr. Jane Close Conoley</a>, is the current President of California State University - Long Beach. In an op-ed from 2014, Conoley stated that if you are “light-skinned” you have “significant unearned privilege.” Moreover, these privileged individuals show distrust and “lower expectations of behavior” of those with another skin color.

*Following coverage by the Professor Watchlist team, Michael Park is no longer listed as an instructor at California State University-Long Beach.*
Michael Park is an instructor at California State University-Long Beach. He used a media law class to disparage Tea Partiers and conservatives as being birthers. In an assignment, he implied that opposition to President Obama is based on a belief that he is not a "true American". This is similar to a class taught by Christopher Knap, a fellow CSULB professor that assigned a homework assignment implying Trump is homophobic/sexist.

<a href="https://cla.csulb.edu/departments/africanastudies/faculty-and-staff/maulana-karenga/" target="_blank" rel="noopener">Dr. Maulana Karenga</a> is Chair of <a href="https://cla.csulb.edu/departments/africanastudies/" target="_blank" rel="noopener">Africana Studies</a> at <a href="https://www.csulb.edu/" target="_blank" rel="noopener">California State University - Long Beach</a>. Dr. Karenga was a prominent black nationalist during the 1960s and 1970s, during which time he founded the holiday, “Kwanzaa.” Prone to extremity and paranoia, Dr. Karenga was convicted for the imprisonment and torture of two women he falsely suspected of poisoning him.

Born Ronald McKinley Everett, Dr. Karenga founded <a href="http://www.hartford-hwp.com/archives/45a/767.html" target="_blank" rel="noopener">Kwanzaa as a pan-African holiday</a> in 1966. Despite that most American blacks are descended from West Africa, the name and traditions are based on East African Swahili. He would further <a href="https://www.americanthinker.com/articles/2014/12/kwanzaa__a_madeup_holiday_.html" target="_blank" rel="noopener">state the holiday’s proximity to Christmas was intentional, as otherwise it wouldn't be noticed</a> by the black community.

People think it’s African. But it’s not. I wanted to give black people a holiday of their own. So I came up with Kwanzaa. I said it was African because you know black people in this country wouldn’t celebrate it if they knew it was American. Also, I put it around Christmas because I knew that’s when a lot of bloods [blacks] would be partying!

Dr. Kerenga intended for Kwanzaa to replace Christian and Jewish holidays. As he wrote in his book—Kawaida Theory—Western faith, “denies and diminishes human worth, capacity, potential and achievement." In Christian and Jewish mythology, humans are born in sin, cursed with mythical ancestors who've sinned and brought the wrath of an angry God on every generation's head.”

Dr. Karenga adopted his current name after embracing black nationalism while living on the West Coast in the 1960s. He would go on to found his own group—titled, <a href="https://www.us-organization.org/" target="_blank" rel="noopener">Organization US</a>—as a more radical alternative to his rivals in the Black Panther Party.

<a href="http://web.stanford.edu/~ccarson/articles/am_left.htm" target="_blank" rel="noopener">The Black Panthers</a>—known officially as the Black Panther Party for Self-Defense—was a black-nationalist and Marxist organization that operated largely in California during the 1960s and 1970s. Known for their violent tactics and enforcement of party discipline, members would<a href="https://www.thedailybeast.com/whitewashing-the-black-panthers" target="_blank" rel="noopener"> pour boiling water over suspected </a>police informants. Co-founder, Huey Newton, is <a href="https://www.salon.com/1999/12/13/betty/" target="_blank" rel="noopener">suspected to have taken part in multiple murders</a> committed by the Panthers.

Dr. Karenga’s organization frequently clashed with the rival, Black Panthers. Following a dispute over who would lead the Afro-American Studies Center at UCLA, <a href="https://freerepublic.com/focus/news/600011/posts?page=7" target="_blank" rel="noopener">Organization US members shot two Black Panthers to death on the campus in 1969</a> which set off a series of shootings across Los Angeles that summer. The incident caused Dr. Karenga to fall into paranoia and suspect his own followers of plotting to kill him.

On the evening of May 9th, 1970, Dr. Karenga and several of his followers confronted two women who were staying at his home. He accused both of placing poison “crystals” in his food and water. According to court testimony, the women were then stripped naked, bound, and ordered to confess. Dr. Karenga tortured both women over the next two days, beating each with an electrical cord, and then branded them with a soldering iron.

While awaiting trial, Dr. Karenga’s mental health continued to deteriorate. The court-appointed psychologist found him to be schizophrenic, and reportedly caught Dr. Karenga speaking to hallucinations in his jail cell:

“Since his admission here he has been isolated and has been exhibiting bizarre behavior, such as staring at the wall, talking to imaginary persons, claiming that he was attacked by dive-bombers and that his attorney was in the next cell. During part of the interview he would look around as if reacting to a hallucination and when the examiner walked away for a moment he began a conversation with a blanket located on his bed. This man now presents a picture which can be considered both paranoid and schizophrenic with hallucinations and elusions, inappropriate affect, disorganization, and impaired contact with the environment.” 

The court later sentenced him to one to ten years in jail for two counts of felonious assault, and one count of false imprisonment. However, he was granted parole in <a href="https://www.dailywire.com/news/kwanzaa-was-invented-insane-leftist-gangster-who-michael-j-knowles" target="_blank" rel="noopener">1975 thanks to a letter-writing campaign by his followers.</a>

While in jail, Karenga converted his ideology from Black Nationalism to explicit Marxism. In 1978, just a few years after his release, Dr. Karenga was hired as the Chair of the African Studies department, where he now resides as of March 2022.

The Professor Watchlist Team has reached out to the College of Liberal Arts for comment but has not received a reply by the time of publication.

&nbsp;
Students and Parents may reach out to the <a href="https://cla.csulb.edu/contact/" target="_blank" rel="noopener">College of Liberal Arts at California State University - Long Beach</a> at (562) 985-538 
&nbsp;
Update - March 30, 2022
&nbsp;

<a href="https://www.csulb.edu/college-of-education/teacher-education/page/noah-asher-golden" target="_blank" rel="noopener">Noah Golden</a> is an Associate Professor of Teacher Education at California State University, Long Beach. According to his university profile, his work “engages socio-cultural and critical approaches to literacy education, and centers on issues of equity and opportunity.” When asked about his research interests, Golden writes:
“My scholarship investigates the social positioning of minoritized students as well as these students’ endeavors to (re)position themselves along desired storylines and life trajectories. This research agenda includes the factors and sets of conditions that support student (re)positioning, including critical literacy practice, justice-oriented teacher education and activism, and responsive, strength-based teaching and learning.” 
Golden wrote an <a href="https://www.tandfonline.com/doi/full/10.1080/09523987.2017.1391523" target="_blank" rel="noopener">article</a> titled “Critical digital literacies across scales and beneath the screen” in which he claimed that computer software helps perpetuate “systems of privilege and oppression” against minority children. In this piece, Golden wrote:
“Software plays a central role in maintaining separate and unequal educational opportunities for marginalized youth.” 
He claims software “converts lived realities, learner strengths, and communal needs into a number, cluster grouping, or other data points,” which can “produce or reproduce systems of privilege and oppression.”

He further argues that when schools use this software, “educational access and deservingness is outsourced to algorithms” that help in “maintaining racial and class privilege and contributing to the oppression of marginalized learners.”

<a href="https://www.campusreform.org/article/computer-software-perpetuates-systemic-racism-prof-finds/10006" target="_blank" rel="noopener">Campus Reform</a>, reporting on the article, stated:
“To fight this, Golden argues that professors of digital literacy must further explore how algorithms and software can be used to perpetuate privilege and oppression, optimistically concluding that ‘there are possibilities for interrupting these hegemonic processes.’”
&nbsp;
Updated - August 2024

Michael Park

screenshot-2024-10-25-at-11-31-23-am

Screenshot 2024-10-25 at 11.31.23 AM

<a href="https://directory.cortland.edu/?Search=Nikolay%20Karkov">Nikolay Karkov</a> is a professor in the Philosophy Department at SUNY Cortland. 
Karkov opposed a Turning Point USA chapter at SUNY Cortland. According to <a href="https://sites.cortland.edu/dragon-chronicle/2024/02/29/turning-point-usa-takes-legal-action-against-suny-cortland-over-campus-access-denial/">The Dragon Chronicle</a>, during a February meeting proposing the establishment of a TPUSA chapter, Karkov issued a series of allegations aimed at the conservative non-profit organization. 
He addressed the students first: 
“I trust that you’re probably well-intentioned, you’re probably wonderful people, but I want to list a couple of things about the organization itself; what the organization has done, what its key members have done because you can only disaffiliate so much from them.”
The Dragon Chronicle states that “Prof. Karkov then went on to list an alleged instance of a hate crime committed by TPUSA members, Charlie Kirk calling for transgender people to be ‘dealt with’ like men did ‘in the 50s and 60s’ referring to lynching, and TPUSA members calling Critical Race Theory ‘the most racist thing to ever happen in this country.’”
Karkov concluded his address with a warning to the students:
“I would like to ask what you think, whether you affiliate or disaffiliate, because if this is the organization you represent you can only go so far to disaffiliate…I would like to hear what you think and why you think the organization should be chartered to be present at SUNY Cortland. That is the simple question that I have, thank you.”
The U.S. District Court Northern District of New York oversaw a <a href="https://adfmedialegalfiles.blob.core.windows.net/files/TPUSACortlandComplaint.pdf">lawsuit</a> filed by Plaintiffs Turning Point USA at SUNY Cortland; Gabriella De Lorenzo; and Megan Rothmund against Defendants Cortland College Student Association, Erik Bitterbaum, and Nikolay Karkov. 
The lawsuit, filed with Alliance Defending Freedom (ADF), alleges the Defendants mistreatment of the students who tried to establish a TPUSA chapter:
“…Defendants Student Government and Bitterbaum withheld recognition from Plaintiff TPUSA under their Nonrecognition Policy because the Student Government’s Student Senate and Defendant SUNY Cortland Professor Defendant Nikolay Karkov objected to and attacked Plaintiffs’ views.”
According to ADF, “in March, SUNY Cortland officially <a href="https://adflegal.org/press-release/after-adf-attorneys-file-lawsuit-ny-college-reverses-vote-approves-conservative" target="_blank" rel="noopener">recognized</a> the TPUSA chapter shortly after ADF attorneys filed a lawsuit, but the student government failed to fully address its unconstitutional policy that allowed the conservative group to be denied recognized status in the first place.” 
The SUNY Cortland student government eventually agreed to revise the <a href="https://dm1l19z832j5m.cloudfront.net/2024-08/TPUSA-at-SUNY-Cortland-v-CCSA-2024-07-10-Policy-Update.pdf" target="_blank" rel="noopener">policy.</a> 
In August, a <a href="https://dm1l19z832j5m.cloudfront.net/2024-08/TPUSA-at-SUNY-Cortland-v-CCSA-2024-08-05-Settlement.pdf" target="_blank" rel="noopener">settlement</a> was made between the Plaintiffs and Defendants. According to the Court:
“The Parties to this Agreement wish to resolve all claims the Parties have against each other related to the events alleged in the Litigation.”
Please send information on Nikolay Karkov to <a href="mailto:Watchlists@tpusa.com" target="_blank" rel="noopener">Watchlists@tpusa.com</a>.
Published &#8211; October 25, 2024

<a href="https://directory.cortland.edu/?Search=Nikolay%20Karkov">Nikolay Karkov</a> is a professor in the Philosophy Department at SUNY Cortland. 

Karkov opposed a Turning Point USA chapter at SUNY Cortland. According to <a href="https://sites.cortland.edu/dragon-chronicle/2024/02/29/turning-point-usa-takes-legal-action-against-suny-cortland-over-campus-access-denial/">The Dragon Chronicle</a>, during a February meeting proposing the establishment of a TPUSA chapter, Karkov issued a series of allegations aimed at the conservative non-profit organization. 

He addressed the students first: 
“I trust that you’re probably well-intentioned, you’re probably wonderful people, but I want to list a couple of things about the organization itself; what the organization has done, what its key members have done because you can only disaffiliate so much from them.”
The Dragon Chronicle states that “Prof. Karkov then went on to list an alleged instance of a hate crime committed by TPUSA members, Charlie Kirk calling for transgender people to be ‘dealt with’ like men did ‘in the 50s and 60s’ referring to lynching, and TPUSA members calling Critical Race Theory ‘the most racist thing to ever happen in this country.’”

Karkov concluded his address with a warning to the students:
“I would like to ask what you think, whether you affiliate or disaffiliate, because if this is the organization you represent you can only go so far to disaffiliate…I would like to hear what you think and why you think the organization should be chartered to be present at SUNY Cortland. That is the simple question that I have, thank you.”
The U.S. District Court Northern District of New York oversaw a <a href="https://adfmedialegalfiles.blob.core.windows.net/files/TPUSACortlandComplaint.pdf">lawsuit</a> filed by Plaintiffs Turning Point USA at SUNY Cortland; Gabriella De Lorenzo; and Megan Rothmund against Defendants Cortland College Student Association, Erik Bitterbaum, and Nikolay Karkov. 

The lawsuit, filed with Alliance Defending Freedom (ADF), alleges the Defendants mistreatment of the students who tried to establish a TPUSA chapter:
“…Defendants Student Government and Bitterbaum withheld recognition from Plaintiff TPUSA under their Nonrecognition Policy because the Student Government’s Student Senate and Defendant SUNY Cortland Professor Defendant Nikolay Karkov objected to and attacked Plaintiffs’ views.”
According to ADF, “in March, SUNY Cortland officially <a href="https://adflegal.org/press-release/after-adf-attorneys-file-lawsuit-ny-college-reverses-vote-approves-conservative" target="_blank" rel="noopener">recognized</a> the TPUSA chapter shortly after ADF attorneys filed a lawsuit, but the student government failed to fully address its unconstitutional policy that allowed the conservative group to be denied recognized status in the first place.” 

The SUNY Cortland student government eventually agreed to revise the <a href="https://dm1l19z832j5m.cloudfront.net/2024-08/TPUSA-at-SUNY-Cortland-v-CCSA-2024-07-10-Policy-Update.pdf" target="_blank" rel="noopener">policy.</a> 

In August, a <a href="https://dm1l19z832j5m.cloudfront.net/2024-08/TPUSA-at-SUNY-Cortland-v-CCSA-2024-08-05-Settlement.pdf" target="_blank" rel="noopener">settlement</a> was made between the Plaintiffs and Defendants. According to the Court:
“The Parties to this Agreement wish to resolve all claims the Parties have against each other related to the events alleged in the Litigation.”
Please send information on Nikolay Karkov to <a href="mailto:Watchlists@tpusa.com" target="_blank" rel="noopener">Watchlists@tpusa.com</a>.
Published - October 25, 2024

Nikolay Karkov

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<a href="https://education.utexas.edu/faculty/noah_de_lissovoy" target="_blank" rel="noopener">Noah De Lissovoy</a> is a Professor in the Department of Curriculum and Instruction at The University of Texas &#8211; Austin.
Professor De Lissovoy&#8217;s research focuses on critical and emancipatory approaches to pedagogy, curriculum, and cultural studies. His interests are based on problems posed to educators by globalization and the intersecting effects of race, class, and capital in schools and society. Additionally, developing the theoretical resources for social movements and extending and rethinking the traditions of critical pedagogy and philosophy. 
According to <a href="https://www.texastribune.org/2016/10/12/q-noah-de-lissovoy/" target="_blank" rel="noopener">The Texas Tribune</a>, De Lissovoy participated in a Q&amp;A regarding his book: <a href="https://link.springer.com/book/10.1057/9781137375315" target="_blank" rel="noopener">Education and Emancipation in the Neoliberal Era</a>. This book “describes how neoliberalism as societal philosophy works to limit human potential in our school systems. Analyzing contemporary school reform and control, punishment, and pathologization in schools, this book outlines a theory of emancipation and a process by which pedagogy can build solidarity in classrooms and society more broadly.” 
“How does neo-liberalism limit potentials in schools?” 
De Lissovoy states: “It frames learning as an individual process, rather than a social and democratic process. In neo-liberalism, students are trained to understand themselves as in competition, always, with those around them and that their job is to advance themselves and to develop their own human capital and stock of skills against everyone else&#8230; It also limits potential because it reduces our collective understanding of what it means to teach and learn to those kinds of activities and understandings that can’t be measured by multiple-choice tests and standardized tests…”
&nbsp;
Professor De Lissovoy has authored many books, such as: 
<ul>
<li style="font-weight: 400;" aria-level="1"><a href="https://www.bloomsbury.com/us/capitalism-pedagogy-and-the-politics-of-being-9781350157453/" target="_blank" rel="noopener">Capitalism, Pedagogy, and the Politics of Being</a>: This book “investigates the relationship between capitalism and coloniality in society and education and reconceptualizes emancipatory theory and pedagogy in response. De Lissovoy exposes a logic of violation at the heart of capitalist accumulation and argues that we need to attend to ontological and epistemological orders of domination within which subjectivity takes shape. Systematically bridging the theoretical traditions of Marxism, Latin American decolonial thought, and critical pedagogy, De Lissovoy shows how a new critical imaginary can reorder curriculum in schools…”</li>
</ul>
&nbsp;
<ul>
<li style="font-weight: 400;" aria-level="1"><a href="https://link.springer.com/book/10.1057/9780230612976" target="_blank" rel="noopener">Power, Crisis, and Education for Liberation</a>: This book describes how “Progressive educational approaches are currently in crisis in the face of globalization and conservative retrenchment. This book proposes a new framework for critical pedagogy that develops strategies for responding to the proceduralization of schooling and public life in general.” </li>
</ul>
&nbsp;
<ul>
<li style="font-weight: 400;" aria-level="1"><a href="https://www.routledge.com/Toward-a-New-Common-School-Movement/Lissovoy-Means-Saltman/p/book/9781612054414" target="_blank" rel="noopener">Toward a New Common School Movement</a> (Co-author): This book is a “bold and urgent call to action. The authors argue that corporate school reform in the United States represents a failed project subverted by profiteering, corruption, and educational inequalities.” </li>
</ul>
&nbsp;
Additionally, his work has been published in many journals and edited collections, including Harvard Educational Review, Curriculum Inquiry, Race Ethnicity and Education, Journal of Education Policy, and Educational Philosophy and Theory. 
&nbsp;
Published — October 5, 2022

university-of-texas-austin-2

University of Texas - Austin

Published – December 13, 2024
The University of Texas at Austin (UT-Austin) launched a new LGBTQ course in Fall 2024. “<a href="https://texasscorecard.com/wp-content/uploads/2024/12/ut-austin-syl_wgs303_fall2024_sahinler-redacted.pdf" target="_blank" rel="noopener">Introduction to LGBT Studies</a>,” taught by <a href="https://www.professorwatchlist.org/professor/ibeksahinler" target="_blank" rel="noopener">Professor Ipek Sahinler</a>, features assigned reading that promotes the sexualization of minors. The course description states:
“This course offers students an intersectional perspective on LGBTQ+ studies, encompassing key theoretical, historical, and methodological approaches. Students will gain foundational skills in theory, history, and research methods, investigating the social construction of sexual identity and its interplay with [race], class, religion, and nationality.”
Learning outcomes for the course include, but are not limited to:
<ul>
<li style="font-weight: 400;" aria-level="1">“Demonstrate a strong understanding of LGBTQ+ studies and its historical context–both locally and globally,” </li>
<li style="font-weight: 400;" aria-level="1">“Demonstrate how gender intersects with race, class, ability, and other social constructs,” and </li>
<li style="font-weight: 400;" aria-level="1">“Use and produce language to go beyond binaristic ways of thinking.”</li>
</ul>
Required reading includes a <a href="https://books.google.com/books?id=o0CRAgAAQBAJ&amp;printsec=frontcover&amp;dq=The+Routledge+Queer+Studies+Reader&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;sa=X&amp;ved=2ahUKEwj05vjAiJGKAxXsI0QIHdXgDMgQ6AF6BAgEEAI#v=onepage&amp;q=The%20Routledge%20Queer%20Studies%20Reader&amp;f=false" target="_blank" rel="noopener">collection of essays</a> called “The Routledge Queer Studies Reader” with multiple contributing authors. The introduction says the book pays “homage to the publication nearly twenty years previous, The Routledge Lesbian and Gay Studies Reader.” 
In chapter one—entitled “Queer and Now”—the author leads a discussion on teen suicide among those who profess to be gay or lesbian by declaring:
“I look at my adult friends and colleagues doing lesbian and gay work, and I feel that the survival of each one is a miracle… How to tell kids who are supposed never to learn this, that, farther along, the road widens and the air brightens; that in the big world there are worlds where it’s plausible, our demand to get used to it.”
The “Introduction to LGBT Studies” is only one hyper-sexualized course among several undergraduate credit hours available to students in the <a href="https://liberalarts.utexas.edu/wgss/courses/lgbtq-studies.html" target="_blank" rel="noopener">LGBT Studies</a> and Women’s, <a href="https://liberalarts.utexas.edu/lgbtq/undergraduate/" target="_blank" rel="noopener">Gender and Sexuality Studies</a> programs.
Send feedback on The University of Texas at Austin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.

<a href="https://education.utexas.edu/faculty/jennifer_adair">Dr. Jennifer Adair</a> is an Associate Professor at the University of Texas, Austin. Dr. Adair proposed indoctrinating children as young as kindergarten in racial issues, in order to ‘prevent another Ferguson.' One proposed project involved having the students make protest signs about racial injustice or other art projects about school integration or bus boycotts. Adair and the other professors working with her drew heavily from the philosophy of historian Howard Zinn in their effort.

<a href="https://liberalarts.utexas.edu/history/faculty/jn324" target="_blank" rel="noopener">Dr. Joan Neuberger</a>, a professor at University of Texas-Austin led anti-campus carry efforts, including a petition to bar students who conceal carry from entering classrooms, in violation of Texas law. A change.org petition organized by the same group said, “WE OPPOSE GUNS IN OUR CLASSROOMS AS A DIRECT ASSAULT ON OUR FREE SPEECH RIGHTS.” Despite her proclamations about the dangers of guns, Neuberger is not actually a statistician or criminal justice professor, but a Russian history professor.

<a href="https://liberalarts.utexas.edu/rs/faculty/jt27">John Traphagan</a> is a Professor Emeritus in the Religious Studies Program at The University of Texas at Austin.

In 2015, Traphagan wrote an opinion piece for <a href="https://web.archive.org/web/20151014135802/http://www.dallasnews.com/opinion/latest-columns/20150518-john-traphagan-when-will-we-examine-our-heavily-armed-culture.ece">The Dallas Morning News</a> titled “When will we examine our heavily armed culture?” In his article, Traphagan calls for gun control measures and says “Americans do not seem to be able to handle gun ownership in a way that permits maintenance of a civil society.” He writes:
“There is simply no need for a civilized society to tolerate the type of gun-related violence that Americans seem to accept as normal. Other modern industrial countries have realized, in some cases long ago, that it is unnecessary for people in a free society to have easy access to guns.” 
Traphagan claims “the solution to gun-related crime is not further arming the public.” Rather, he argues:
“It involves enacting comprehensive gun control laws that prohibit many forms of gun ownership, significantly curtailing or eliminating access to and the ability to purchase guns, and implementing programs in which the government confiscates or purchases illegal guns already in circulation among the public.” 
Furthermore, Traphagan claims that “Americans need to recognize that one of the greatest threats to national security is their own heavily armed population.” To fix this problem, he writes, “Unfortunately, our proven inability to handle widespread gun ownership suggests strongly that the way to do this is to deeply restrict access to and ownership of most types of guns.”

He concludes his article by saying that people would be better off in a society with no guns because they would have “peace of mind and experience freedom from violence and the freedom to pursue their lives in safety and happiness rather than fear.”

&nbsp;
Updated - August 2024

<a href="http://journalism.utexas.edu/faculty/robert-jensen">Dr. Robert Jensen</a> is a Professor of Journalism at the University of Texas, Austin. In an essay on a social justice website, Jensen argued that rape is part of the larger violent, patriarchy. He told Campus Reform that, “I don’t believe there will be any serious progress toward eliminating men’s violence against women if we do not address the toxic notions about masculinity in patriarchy—masculinity understood as rooted in control, conquest, aggression.” Jensen also attacked a major anti-sexual assault group for blaming the perpetrators for rape, instead of focusing on the patriarchal culture as the main cause.

<a href="https://liberalarts.utexas.edu/english/faculty/sas347">Snehal Shingavi</a> is an Associate Professor of English at the University of Texas, Austin.

While teaching at the University of California, Berkeley, Shingavi co-founded the anti-Israel group <a href="https://canarymission.org/organization/sjp">Students for Justice in Palestine</a> (SJP) with Professor Hatem Bazian.  SJP is known for its vitriolic campaigns and aggressively confronting Jewish and pro-Israel students on campus. They are also known for their active role in Boycott, Divestment, and Sanctions (BDS) campaigns on university campuses.

Snehal first generated controversy at UC Berkeley in 2002 for his <a href="https://www.meforum.org/campus-watch/7789/hardball-interview-with-snehal-shingavi">course</a>, "The Politics and Poetics of Palestinian Resistance." The course description alleged that Israel has “systematically displaced, killed and maimed millions of Palestinian people.”

The course also all, but outright barred conservative students from attending: “This class takes as its starting point the right of Palestinians to fight for their own self-determination. Conservative thinkers are encouraged to seek other sections.”

Now teaching at UT Austin, <a href="https://canarymission.org/professor/Snehal_Shingavi">Shehal</a> is a regular at protests and events committed to demonizing Israel. During a 2014 lecture, he <a href="https://www.youtube.com/watch?v=rAGtcdPL244&amp;feature=youtu.be&amp;t=13m15s">likened</a> Israel to Nazi Germany, claiming, “This is not me being hyperbolic…..Gaza is the biggest open air concentration camp in the world today and the condition of life in Gaza is not dissimilar to life in Auschwitz and Dachau.”

Thomas K. Hubbard was the James R. Dougherty Jr. Centennial Professor of Classics, <a href="https://web.archive.org/web/20190905194331/https://minio.la.utexas.edu/colaweb-prod/person_files/0/354/thomas_k_hubbard_curriculum_vitae.pdf">who taught at the University of Texas-Austin from 1988 t0 2021</a>. Hubbard’s body of research included ancient pederasty – adult male sexual relations with underage boys  – which Hubbard calls the “<a href="https://www.dallasnews.com/news/politics/2019/12/17/ut-students-protest-professors-house-over-his-writings-on-sexual-relations-between-men-and-boys/" target="_blank" rel="noopener">romantic courtship</a>” of teenage boys by older men.

Writing in the peer-reviewed Thymos Journal of Boyhood Studies, Hubbard detailed this position in an article titled, <a href="https://www.researchgate.net/publication/276216200_Sexual_Consent_and_the_Adolescent_Male_or_What_Can_We_Learn_from_the_Greeks" target="_blank" rel="noopener">Sexual Consent and the Adolescent Male, or What Can We Learn From the Greeks</a>. Hubbard <a href="https://www.dallasnews.com/opinion/editorials/2019/12/18/a-ut-professor-advocates-pedophilia-why-are-we-paying-for-it/" target="_blank" rel="noopener">claims</a> that there are great benefits to relationships between older men and teenage boys by appealing to the portrayal of these relationships in Greek artworks and myths.

<img class="aligncenter wp-image-1057 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/01/Copy-of-PWL-Quote-Template-57-e1611867730715-1024x601.png" alt="" width="580" height="340" />

Hubbard also <a href="https://www.dallasnews.com/opinion/editorials/2019/12/18/a-ut-professor-advocates-pedophilia-why-are-we-paying-for-it/" target="_blank" rel="noopener">states</a> that sexual relationships between teenage boys and adult men can replace the lack of intimacy that a boy might experience if the young man has an absent father.

<img class="aligncenter wp-image-1058 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/01/Copy-of-PWL-Quote-Template-58-e1611867905859-1024x596.png" alt="" width="580" height="338" />

Hubbard utilizes his research on pederasty to buoy his advocacy for lowering the federal legal age for sexual consent. Hubbard also <a href="https://www.dallasnews.com/news/politics/2019/12/17/ut-students-protest-professors-house-over-his-writings-on-sexual-relations-between-men-and-boys/" target="_blank" rel="noopener">decries age-of-consent laws</a>, calling them a “sad by-product” of the Victorian era that prevented sexual liberation.

<img class="aligncenter wp-image-1061 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/01/Copy-of-PWL-Quote-Template-60-e1611868812189-1024x281.png" alt="" width="580" height="159" />

Hubbard made the distinction, in a <a href="https://web.archive.org/web/20200216112913if_/https://docs.google.com/document/d/1wGGrODNSdwudrF1G4uerU2DsRxcSx3DR1Nbn6JOd7ho/edit" target="_blank" rel="noopener">now-deleted google document</a>, that he was speaking on behalf of pederasty and not pedophilia. He continues in the Doc by extolling several nations for having age-of-consent laws that were lower than the United States.

Hubbard’s work has been distributed and used by <a href="https://www.dallasnews.com/news/politics/2019/12/17/ut-students-protest-professors-house-over-his-writings-on-sexual-relations-between-men-and-boys/" target="_blank" rel="noopener">groups like the North American Man/Boy Love Association</a> (NAMBLA), which advocates for the abolishment of age-of-consent laws between children and adults.

The University of Texas-Austin’s administration reaffirmed Hibbard’s right to <a href="https://www.thedailybeast.com/students-want-thomas-hubbard-fired-for-work-on-pederasty-but-university-of-texas-says-its-protected-speech" target="_blank" rel="noopener">“explore controversial and offensive ideas</a>.” As of December 2020, <a href="https://www.statesman.com/story/news/education/2020/07/23/ut-professor-accused-of-promoting-pedophilia-sues-student-for-libel/42515639/" target="_blank" rel="noopener">Hubbard is suing a student and 10 others for libel</a> after they distributed flyers labeling him a pedophile.
UPDATE 
A university spokeswoman has informed the Professor Watchlist team that Thomas Hubbard is no longer employed at the University of Texas. As stated in their response, Dr. Hubbard announced his retirement in July of 2021 and is no longer associated with the University in any capacity.

Despite their written statement, <a href="https://cola.utexas.edu/european_studies/people/faculty/thubbard">Dr. Hubbard was still listed on the university website</a> as a professor in the Center for European Studies at the time of the university's letter

In a follow-up conversation with the university spokeswomen, Dr. Hubbard's profile was removed from the European Studies page and he is no longer listed as a faculty member with the University as of December 15th, 2021.

&nbsp;
Updated - December 15th, 2021

John O. Brennan is a <a href="https://intelligencestudies.utexas.edu/about/leadership" target="_blank" rel="noopener">Distinguished Scholar</a> and <a href="https://www.strausscenter.org/person/john-o-brennan/" target="_blank" rel="noopener">Senior Advisor to the Intelligence Studies Project</a> at the <a href="https://www.utexas.edu/" target="_blank" rel="noopener">University of Texas-Austin</a>. Brennan also serves as a <a href="https://www.centeronnationalsecurity.org/fellows#john-o-brennan" target="_blank" rel="noopener">Distinguished Fellow for Global Security</a> for the Center on National Security at <a href="https://www.fordham.edu/site/index.php" target="_blank" rel="noopener">Fordham University</a>.

Prior to both roles, Brennan served as the <a href="https://www.britannica.com/biography/John-Brennan" target="_blank" rel="noopener">Director of The Central Intelligence Agency (CIA) </a>from 2013 to 2017. His service and post-CIA career have been marred with controversies, including allegations of spying on political opponents, overseas clandestine operations, and incendiary comments towards conservatives and libertarians.

In 2014, the CIA was <a href="https://www.npr.org/sections/itsallpolitics/2014/03/11/289085076/feinsteins-cia-outrage-splits-senate" target="_blank" rel="noopener">accused by California Senator Dianne Feinstein of illegally accessing the computers of Senate staffers</a> investigating the use of “enhanced interrogation” against detainees. <a href="https://abcnews.go.com/blogs/politics/2014/03/brennan-denies-claims-cia-hacked-senate-computers" target="_blank" rel="noopener">Brennan initially denied the allegations</a>, stating that, “Nothing could be further from the truth.” Brennan was later forced to apologize when an Inspector General report found that <a href="https://thehill.com/policy/technology/213933-cia-admits-to-wrongly-hacking-into-senate-computers" target="_blank" rel="noopener">Senate computers were in fact “hacked” by CIA officials</a>.

Brennan has been accused of arming radical Islamists during the Syrian Civil War. As The American Conservative documents, <a href="https://www.theamericanconservative.com/articles/how-america-armed-terrorists-in-syria/" target="_blank" rel="noopener">The CIA—under Brennan's direction—played a significant role in supplying deadly weapons to al-Qaeda affiliates</a> in an attempt to topple the Syrian dictator Bashar Al-Assad.

In his final years as CIA director, Brennan played a prominent role in what later became known as “Russiagate.” During the 2016 general election, intelligence agencies attempted to determine whether or not then-presidential candidate Donald Trump coordinated with the Russian Government to <a href="https://thehill.com/policy/cybersecurity/288883-wikileaks-posts-20000-dnc-emails" target="_blank" rel="noopener">hack and release sensitive emails from the Democratic National Committee</a>. Special Counsel Robert Mueller later found that there was <a href="https://www.dw.com/en/mueller-report-found-no-evidence-of-trump-russia-collusion-justice-dept/a-48046468" target="_blank" rel="noopener">no evidence of any coordination between the Trump Campaign and the Russian Government</a>.

While investigating Trump, John Brennan relied on allegations in what became known as the “Steele Dossier”— <a href="https://www.npr.org/2017/08/23/545289362/researcher-behind-unverified-trump-dossier-meets-senate-investigators" target="_blank" rel="noopener">a series of salacious allegations and potentially compromising information against Donald Trump</a> — compiled by British Intelligence agent Christopher Steele. The <a href="https://www.nationalreview.com/2020/09/steeles-dossier-source-was-a-suspected-russian-spy/" target="_blank" rel="noopener">source for the dossier was later found to be a suspected Russian Spy,</a> who likely <a href="https://thehill.com/opinion/white-house/453384-fbis-spreadsheet-puts-a-stake-through-the-heart-of-steeles-dossier" target="_blank" rel="noopener">exaggerated or falsified his information</a>.

Despite <a href="https://thehill.com/opinion/white-house/442944-fbis-steele-story-falls-apart-false-intel-and-media-contacts-were-flagged" target="_blank" rel="noopener">agents flagging the information as false</a>, the Steele Dossier was later used as the basis to <a href="https://thefederalist.com/2019/12/09/ig-report-confirms-no-fisa-warrant-on-carter-page-without-steele-dossier/" target="_blank" rel="noopener">obtain warrants to surveil members of the Trump campaign</a>. Initially pushing to include the information, <a href="https://thefederalist.com/2019/12/09/brennan-lied-about-not-including-steele-dossier-in-intelligence-community-assessment-on-2016-russian-election-interference/" target="_blank" rel="noopener">Brennan later lied under congressional oath, stating he did not include the Steele Dossier in intelligence briefings</a>.

Declassified, handwritten notes from Brennan further show that he assisted in <a href="https://news.yahoo.com/dni-releases-cia-documents-hillary-204337457.html" target="_blank" rel="noopener">efforts to tie the Trump campaign to Russia</a> to benefit the Hillary Clinton campaign. This is consistent with testimony accusing <a href="https://www.breitbart.com/national-security/2020/05/12/fox-news-john-brennan-russia-hillary-clinton/" target="_blank" rel="noopener">Brennan of suppressing intelligence that the Russian Government wanted Hillary Clinton to win</a> the 2016 presidential election.

Brennan continued to publically attack President Trump after the 2016 election, accusing <a href="https://www.realclearpolitics.com/video/2018/08/19/brennan_on_sunday_i_stand_by_accusing_president_trump_of_treason.html#!" target="_blank" rel="noopener">him of “treason” against the United States on behalf of Russia</a>. Brennan <a href="https://www.breitbart.com/politics/2017/05/25/ex-cia-director-john-brennan-ive-seen-no-evidence-collusion-russia/" target="_blank" rel="noopener">admits that he has seen no evidence that Donald Trump colluded</a> with the Russian government to win the 2016 election.

Following the Capital Hill riots, John Brennan <a href="https://twitter.com/tomselliott/status/1352007118392582148?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1352007118392582148%7Ctwgr%5E%7Ctwcon%5Es1_&amp;ref_url=https%3A%2F%2Fwearechange.org%2Feven-libertarians-john-brennan-issues-list-of-ideologies-biden-intel-community-should-go-after%2F" target="_blank" rel="noopener">has described libertarians as terrorists and white supremacists</a>.

[video width="640" height="356" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/John-Brennan-Libertarians-.mp4"][/video]

&nbsp;

On his personal Twitter account, Brennan demands that conservatives need to publically recant their support of Donald Trump and admit that it was wrong to support the President of the United States.
<blockquote class="twitter-tweet">
Anyone now seeking national redemption by claiming to no longer support Trump must acknowledge how wrong it was to ignore &amp; enable his corrupt, dishonest, &amp; divisive agenda.
Total denunciation of a despot’s legacy is necessary to eradicate any remaining malignancy.

— John O. Brennan (@JohnBrennan) <a href="https://twitter.com/JohnBrennan/status/1348051973174652928?ref_src=twsrc%5Etfw">January 9, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

 

In an interview with MSNBC, Brennan <a href="https://www.msnbc.com/deadline-white-house/watch/fmr-cia-dir-brennan-republicans-will-continue-to-gaslight-the-country-101798469719" target="_blank" rel="noopener">remarks</a> that many conservatives make him “embarrassed to be a white man.”

[video width="854" height="480" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/John-Brennan-_Im-Increasingly-Embarrssed-to-be-a-White-Male_.mp4"][/video]

&nbsp;

Brennan has admitted in the past that he voted for the Communist Party in past elections. According to CNN, Brennan <a href="https://www.cnn.com/2016/09/15/politics/john-brennan-cia-communist-vote/" target="_blank" rel="noopener">recounts</a> that he admitted to voting for the Communist Party Candidate, Gus Hall, in the 1976 general election. Brennan is reported <a href="https://www.cnn.com/2016/09/15/politics/john-brennan-cia-communist-vote/" target="_blank" rel="noopener">stating</a> that voting for Hall was his way of “signaling his unhappiness of the system.”

As The Spectator <a href="https://spectator.org/john-brennans-president-remembering-comrade-gus-hall/" target="_blank" rel="noopener">documents</a>, Gus Hall was a four-time presidential candidate and leader of the Communist Party USA (CPUSA). Throughout his career, Hall defended atrocities committed by the Soviet Union while secretly receiving tens of millions of dollars from the Kremlin.

The Professor Watchlist Team reached out to the Intelligence Studies Project at the University of Texas for comment but has not received a response by the time of publication.

&nbsp;
Parents and Students may contact the <a href="https://www.utexas.edu/" target="_blank" rel="noopener">University of Texas-Austin</a> at (512) 471-3434
Updated - August 26, 2021

Dr. Kevin Cokley is the <a href="https://education.utexas.edu/faculty/kevin_cokley" target="_blank" rel="noopener">Department Chair of the Department of Educational Psychology</a> as well as a Professor of African American Diaspora Studies and Professor of Educational Psychology at the University of Texas - Austin. He is a Distinguished Teaching Professor and is published in many outlets, including Journal of Black Psychology, The Huffington Post, and The Hill. Dr. Cokley has taught many courses, some of which are Psychology of African American Experience and Multicultural Counseling.

Dr. Cokley is very openly pro-critical race theory. <a href="https://www.courierpress.com/story/opinion/2021/07/15/viewpoint-teaching-critical-race-theory-patriotic-not-anti-american/7982099002/" target="_blank" rel="noopener">In an opinion piece for Courier &amp; Press</a>, Dr. Cokley claims that critical race theory is actually patriotic. He accuses conservatives of pushing a false narrative about critical race theory by claiming it’s “divisive, hostile, and anti-American… and teaches kids to hate each other” which is a “politicized misrepresentation.”

<img class="alignnone size-full wp-image-1841" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-9.24.38-AM.png" alt="" width="453" height="144" />

Later in the article, Dr. Cokley makes the claim that the first line of the U.S. Constitution, “We the People of the United States, in Order to form a more perfect Union…” suggests that even our founders believed America is a work-in progress. According to him, critical race theory reminds us that this is still very true.

<img class="alignnone size-full wp-image-1842" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-9.25.31-AM.png" alt="" width="494" height="177" />

Dr. Cokley <a href="https://redstate.com/alexparker/2021/07/09/usa-today-runs-pro-critical-race-theory-piece-professor-says-crts-not-divisive-or-anti-american-n408847" target="_blank" rel="noopener">defines critical race theory</a> as an idea “which posits that racism is not simply acts of individual bias or prejudice, but rather is embedded in institutions, policies and legal systems.” While he states he has never explicitly taught critical race theory, he does teach ideas consistent with critical race theory by providing students with examples of how Black inferiority and racism are deeply woven into modern school practices. He asserts that conservatives who are against critical race theory are wanting to prevent any type of discussion around racism or putting America in a negative light. Dr. Cokley argues that there is nothing anti-American about acknowledging the fact that racism is woven into the fabric of the United States.

In June of 2021, Dr. Cokley appeared on a <a href="https://www.fox7austin.com/video/690219" target="_blank" rel="noopener">segment for Fox 7 News Austin</a> discussing racial injustices. The video shows violent riots after the death of George Floyd while Dr. Cokley justifies this behavior because of racial injustice in America. The clip can be viewed <a href="https://www.fox7austin.com/video/690219" target="_blank" rel="noopener">here</a>.

&nbsp;
Parents and Students can contact the University of Texas at Austin at (512) 471-3434.

<a href="\&quot;https://education.utexas.edu/faculty/emma_gargroetzi\&quot;" target="_blank" rel="\&quot;noopener\&quot;">Emma Gargroetzi</a> is an Assistant Professor of STEM Education in the Department of Curriculum and Instruction at the University of Texas at Austin. Gargroetzi’s research focuses on identity, power, and educational justice in the mathematical lives of children and youth. Gargroetzi received her Ph.D. from Stanford University with a dual focus on race, inequality, and language in education and in mathematics education.
Gargroetzi has many <a href="\&quot;https://apps.jsg.utexas.edu/profiles/files/cv/Gargroetzi_UT_Profile_CV_2022.08_.01_.pdf\&quot;" target="_blank" rel="\&quot;noopener\&quot;">publications</a> such as:
“Exploring equitable pay for work. Mathematics Lessons to Explore, Understand, and Respond to Social Injustice in Grades 3-5…”
“Ethics and identity research in the field of mathematics education: Reflections. In Making visible the invisible: The promise and challenges of identity research in mathematics education…”
&nbsp;

She also co-authored an article: <a href="\&quot;https://www.tcrecord.org/Content.asp?ContentID=23740\&quot;" target="_blank" rel="\&quot;noopener\&quot;">“I Have Gotten Braver”: Growing and Sustaining Critical Mathematics Pedagogies Through a Teacher Community of Praxis</a>. A few statements from the publication are attached below:

“Rather than asserting one shared definition of critical mathematics pedagogy, we read widely and discuss a range of theory and approaches… Readings have focused on critical pedagogy, culturally relevant, responsive, and sustaining pedagogies, math for social justice, racial justice, gender equity, the involvement of families and communities in classrooms, and questions of equity in mathematics more broadly.”

“Concerns about mathematics education quality in the United States tend to be oriented toward access to participation and success in a fast-paced, rapidly technologizing capitalist economy (National Commission on Excellence in Education, 1983; National Council of Teachers of Mathematics, 2014).”

&nbsp;
Published — September 29, 2022

<a href="https://education.utexas.edu/faculty/anthony_brown" target="_blank" rel="noopener">Anthony Brown</a> is a Professor in the Department of Curriculum and Instruction at The University of Texas - Austin. Professor Brown’s research focuses on “historical and contemporary issues and discourses concerning African American students in schools and society.” Brown is a director of the <a href="https://teachingtxslavery.education.utexas.edu/#/" target="_blank" rel="noopener">Teaching Texas Slavery Project</a> which “seeks to help teachers rethink the teaching of slavery and race within the context of the K-12 Texas history curriculum… The overall goal is to transform the teaching of slavery and race across the K-12 social studies curriculum.”

&nbsp;
Professor Brown has authored many publications, such as: 

<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.researchgate.net/publication/279741744_The_Illusion_of_Inclusion_A_Critical_Race_Theory_Textual_Analysis_of_Race_and_Standards" target="_blank" rel="noopener">The Illusion of Inclusion: A Critical Race Theory Textual Analysis of Race and Standards</a>. Harvard Educational Review, 82(3), 403–424: “In the case of this study, the subjective constructs of race are the ways in which issues of race and racism are rendered in the Texas standards… Racism plays out in schools through the context of unequal and oppressive social relationships among different racial groups (Omi &amp; Winant, 1994). For example, CRT scholars (e.g., Lopez, 2003) suggest that racially neutral macro-level educational laws and policies may dis-guise the salience and impact of racism in schools.” (407). “This is of particular concern because, as scholars note, White, middle-class teachers—who make up the majority of practicing and preparing teachers in the United States (Sleeter, 2008)—often resist addressing the topic of race and racism, a phenomenon related to their privileged and racially isolated social location (Brown &amp; Brown, 2010a; Epstein, 2009).” (420).</li>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.tandfonline.com/doi/abs/10.1080/02680939.2010.533289" target="_blank" rel="noopener">Economies of Racism: Grounding Education Policy Research in the Complex Dialectic of Race, Class, and Capital</a>. Journal of Educational Policy, 26(5), 595–619: “The authors maintain that in recent years educational theory and critical policy discourse have unintentionally become splintered in such a way that race and class theories are employed separately, without much analysis of the concomitant ways race and racism are both embedded in and productive of the material processes of production and exploitation that characterize capitalism... The authors propose the framework of economies of racism to make sense of the complex unity that brings white supremacy and capitalist accumulation together in a single dialectic.”</li>
</ul>
&nbsp;
Published — October 7, 2022

<a href="https://education.utexas.edu/faculty/noah_de_lissovoy" target="_blank" rel="noopener">Noah De Lissovoy</a> is a Professor in the Department of Curriculum and Instruction at The University of Texas - Austin.

Professor De Lissovoy's research focuses on critical and emancipatory approaches to pedagogy, curriculum, and cultural studies. His interests are based on problems posed to educators by globalization and the intersecting effects of race, class, and capital in schools and society. Additionally, developing the theoretical resources for social movements and extending and rethinking the traditions of critical pedagogy and philosophy. 

According to <a href="https://www.texastribune.org/2016/10/12/q-noah-de-lissovoy/" target="_blank" rel="noopener">The Texas Tribune</a>, De Lissovoy participated in a Q&amp;A regarding his book: <a href="https://link.springer.com/book/10.1057/9781137375315" target="_blank" rel="noopener">Education and Emancipation in the Neoliberal Era</a>. This book “describes how neoliberalism as societal philosophy works to limit human potential in our school systems. Analyzing contemporary school reform and control, punishment, and pathologization in schools, this book outlines a theory of emancipation and a process by which pedagogy can build solidarity in classrooms and society more broadly.” 

“How does neo-liberalism limit potentials in schools?” 

De Lissovoy states: “It frames learning as an individual process, rather than a social and democratic process. In neo-liberalism, students are trained to understand themselves as in competition, always, with those around them and that their job is to advance themselves and to develop their own human capital and stock of skills against everyone else... It also limits potential because it reduces our collective understanding of what it means to teach and learn to those kinds of activities and understandings that can’t be measured by multiple-choice tests and standardized tests…”

&nbsp;
Professor De Lissovoy has authored many books, such as: 

<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.bloomsbury.com/us/capitalism-pedagogy-and-the-politics-of-being-9781350157453/" target="_blank" rel="noopener">Capitalism, Pedagogy, and the Politics of Being</a>: This book “investigates the relationship between capitalism and coloniality in society and education and reconceptualizes emancipatory theory and pedagogy in response. De Lissovoy exposes a logic of violation at the heart of capitalist accumulation and argues that we need to attend to ontological and epistemological orders of domination within which subjectivity takes shape. Systematically bridging the theoretical traditions of Marxism, Latin American decolonial thought, and critical pedagogy, De Lissovoy shows how a new critical imaginary can reorder curriculum in schools…”</li>
</ul>
&nbsp;
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://link.springer.com/book/10.1057/9780230612976" target="_blank" rel="noopener">Power, Crisis, and Education for Liberation</a>: This book describes how “Progressive educational approaches are currently in crisis in the face of globalization and conservative retrenchment. This book proposes a new framework for critical pedagogy that develops strategies for responding to the proceduralization of schooling and public life in general.” </li>
</ul>
&nbsp;
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.routledge.com/Toward-a-New-Common-School-Movement/Lissovoy-Means-Saltman/p/book/9781612054414" target="_blank" rel="noopener">Toward a New Common School Movement</a> (Co-author): This book is a “bold and urgent call to action. The authors argue that corporate school reform in the United States represents a failed project subverted by profiteering, corruption, and educational inequalities.” </li>
</ul>
&nbsp;

Additionally, his work has been published in many journals and edited collections, including Harvard Educational Review, Curriculum Inquiry, Race Ethnicity and Education, Journal of Education Policy, and Educational Philosophy and Theory. 

&nbsp;
Published — October 5, 2022

<a href="https://liberalarts.utexas.edu/government/faculty/elm377" target="_blank" rel="noopener">Eric McDaniel</a> is an Associate Professor in the Department of Government, and Co-Director of the <a href="http://pre-lab.org/" target="_blank" rel="noopener">Politics of Race and Ethnicity Lab</a> (PRE) at the University of Texas - Austin. A variety of courses are taught with PRE curriculum. For instance, McDaniel co-teaches “<a href="http://pre-lab.org/courses/" target="_blank" rel="noopener">Comparative Race and Ethnic Politics</a>,” which is based on four topics, such as: “Concept and Measurement,” “Political Behavior,” “Political Institutions,” and “Group Interactions and Intersectionality.”

Additionally, PRE offers several workshops for students. One is titled: “<a href="http://pre-lab.org/minority-representation-and-majority-grievances-radical-right-wing-support/" target="_blank" rel="noopener">Minority Representation and Majority Grievances: Explaining Radical Right-Wing Support</a>.”

&nbsp;

McDaniel has a variety of publications, such as:
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.cambridge.org/core/books/everyday-crusade/34A0EF92928EB4E3AC25B014B6DF0FFC#fndtn-information" target="_blank" rel="noopener">The Everyday Crusade: Christian Nationalism in American Politics</a> (2022 – w. Allyson Shortle and Irfan Nooruddin). This text “examines the relationship between American religious exceptionalism and prejudicial and antidemocratic attitudes.” </li>
</ul>
&nbsp;
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://www.irfannooruddin.org/uploads/3/0/9/6/30962817/mcdanielnooruddinshortle.jrep2016.pdf" target="_blank" rel="noopener">The Journal of Race, Ethnicity, and Politics</a> (McDaniel, Eric, L., Irfan Nooruddin, and Allyson Shortle). “This paper provides the first scholarly analysis of changing dynamics in national attachment and their impact on conceptions of American identity. Our findings not only expand upon the research on White Anglo national identity attitudes, but also extend to the broader race and politics literature by illustrating the continued conflict when White Anglos repeatedly resist inclusion of racial and ethnic minorities within their historically segregated civic spaces (Bobo and Hutchings 1996; Browning, Marshall, and Tabb 1984; Kinder and Sears 1981; Nelson 1972; Sidanius and Pratto 1999).”</li>
</ul>
&nbsp;
<ul>
 	<li style="font-weight: 400;" aria-level="1"><a href="https://journals.sagepub.com/doi/10.1177/1532673X10371300" target="_blank" rel="noopener">Divine Boundaries: How Religion Shapes Citizens’ Attitudes Toward Immigrants</a> (McDaniel, Eric L., Irfan Nooruddin, and Allyson Shortle). This text “argue[s] that religion affects immigration attitudes via a distinct religiously informed interpretation of America’s national identity, which we call Christian nationalism. Christian nationalists believe that America has a divinely inspired mission and link its success to God’s favor.”</li>
</ul>
&nbsp;

In an article titled “Talk of ‘Christian nationalism’ is getting a lot louder – but what does the term really mean?“ featured on <a href="https://theconversation.com/talk-of-christian-nationalism-is-getting-a-lot-louder-but-what-does-the-term-really-mean-192378" target="_blank" rel="noopener">The Conversation</a>, McDaniel elaborates on white Christian nationalists. “Christian nationalism is a religious and political belief system that argues the United States was founded by God to be a Christian nation and to complete God’s vision of the world. In this view, America can be governed only by Christians, and the country’s mission is directed by a divine hand.”
Published — November 17, 2022

<a href="https://liberalarts.utexas.edu/government/faculty/ahl568" target="_blank" rel="noopener">Amy Liu</a> is an Associate Professor in the Department of Government and Co-Director of the <a href="http://pre-lab.org/" target="_blank" rel="noopener">Politics of Race and Ethnicity Lab</a> (PRE) at the University of Texas - Austin. A variety of courses are taught with the PRE curriculum. For instance, Liu co-teaches “<a href="http://pre-lab.org/courses/" target="_blank" rel="noopener">Comparative Race and Ethnic Politics</a>.” The course is based on four topics, such as: “Concept and Measurement” “Political Behavior” “Political Institutions” and “Group Interactions and Intersectionality.”

Additionally, PRE offers several workshops for students; one is titled: <a href="http://pre-lab.org/minority-representation-and-majority-grievances-radical-right-wing-support/" target="_blank" rel="noopener">Minority Representation and Majority Grievances: Explaining Radical Right-Wing Support</a>. “What motivates electoral support for radical right-wing parties (RRP)? Existing literature argues that people vote for RRPs when majority groups are aggrieved by minority groups.”

Liu’s interests include ethnic, language, and migration politics. Her <a href="http://www.amyhliu.com/" target="_blank" rel="noopener">website</a> and <a href="https://liberalarts.utexas.edu/government/faculty/ahl568" target="_blank" rel="noopener">university profile</a> display a variety of courses she teaches, such as
<ul>
 	<li style="font-weight: 400;" aria-level="1">GOV 324J • Govs/Polit Of Eastern Europe. Part of the course description states: “we will examine how these institutional differences affected subsequent democratic transitions and government policies toward minorities. We will conclude by looking at how the European Union has redrawn Eastern Europe by opening up borders and the implications of these opened borders, namely the rise of right wing nationalism.”</li>
</ul>
&nbsp;
<ul>
 	<li style="font-weight: 400;" aria-level="1">Comparative Race &amp; Ethnic Politics (Fall 2021). Part of the course description states: “The objective of this course is fourfold. The first is to acquaint students with the theoretical literatures on race and ethnic politics. The second is to familiarize students with the process of dataset construction. The third is to train students to carry out various types of writing assignments that political scientists – or social scientists more broadly – are frequently required to perform. And the fourth is to enable students to move towards a working paper – if not a dissertation project.”</li>
</ul>
&nbsp;

The tweet below shows Liu’s thoughts on non-binary pronouns:
<blockquote class="twitter-tweet">
The politics of language evolution is like the academic equivalent of opening🎄🎁 !!! <a href="https://twitter.com/hashtag/languagesarefun?src=hash&amp;ref_src=twsrc%5Etfw">#languagesarefun</a> <a href="https://twitter.com/hashtag/wannabelinguist?src=hash&amp;ref_src=twsrc%5Etfw">#wannabelinguist</a> Q: How does one pronounce iel? Looking at you - especially ⁦<a href="https://twitter.com/ClaireAdida?ref_src=twsrc%5Etfw">@ClaireAdida</a>⁩ ⁦<a href="https://twitter.com/MikeMikeMed?ref_src=twsrc%5Etfw">@MikeMikeMed</a>⁩ <a href="https://t.co/kWQAHVpGwP">https://t.co/kWQAHVpGwP</a>
— Amy H. Liu (@dramyhliu) <a href="https://twitter.com/dramyhliu/status/1461375990836379656?ref_src=twsrc%5Etfw">November 18, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

<a href="https://experts.utexas.edu/kathrynn_pounders" target="_blank" rel="noopener">Kate Pounders</a> is an Associate Professor at the Stan Richards School of Advertising &amp; Public Relations at the University of Texas - Austin. 

In an email obtained by <a href="https://www.thecollegefix.com/ut-austin-research-program-teaches-white-4-year-olds-about-anti-black-racism/" target="_blank" rel="noopener">The College Fix</a>, Kate Pounders and two other professors announced a study to learn how young children hold racist beliefs and attitudes. The endeavor is officially titled <a href="https://utexas.qualtrics.com/jfe/form/SV_eqZcrUWQ1Sc7rDM" target="_blank" rel="noopener">GOKAR!</a>, which stands for, “Kids Against Racism.” 

The letter states the researchers are interested in studying children who are 4-5 years of age and have not started kindergarten. The qualifications for applicants stipulate the “child and caregiver must both self-identify as white.” 

The program will gauge how caregivers may reduce racial bias and increase awareness around racism after engaging in dialogue about “anti-black racism” with children at home. 

<img class="size-full wp-image-2667 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-05-at-5.50.30-PM.png" alt="" width="420" height="657" />

&nbsp;

Participants will undergo Four weeks of engagement and one-on-one sessions with team members. Those who participate will be awarded a $25 gift card. 

The submission form obtained by <a href="https://dailycaller.com/2021/11/19/university-texas-taxpayer-funds-anti-blackness/" target="_blank" rel="noopener">The Daily Caller</a> states that systemic racism exists and structurally benefits white people whether they are aware of it or not: 

“Generally, white people conceive of racism as prejudice, while people of color typically see racism as systemic or institutionalized…The reality is both of these forms of racism — individual, implicit biases and structural racism through policies and institutions — exist simultaneously.”

In the study’s citations section, there are numerous works by anti-racist and critical theorists such as <a href="https://www.professorwatchlist.org/professor/robindiangelo" target="_blank" rel="noopener">Robin DeAngelo</a> and <a href="https://www.professorwatchlist.org/professor/ibramxkendi" target="_blank" rel="noopener">Ibram X Kendi</a>. Readers may learn more about these professors on their respective profiles on the Professor Watchlist. <a href="https://dailycaller.com/2021/11/19/university-texas-taxpayer-funds-anti-blackness/" target="_blank" rel="noopener">While the program was officially suspended in the fall of 2021</a> pending a complaint to the U.S. Department of Education’s Office for  Civil Rights, the study soon began accepting applicants again.

&nbsp;
Published - December 5, 2022

Lyndon Gill is an Associate Professor of African and American Diaspora Studies at the University of Texas at Austin. According to his <a href="https://liberalarts.utexas.edu/anthropology/faculty/lkg236" target="_blank" rel="noopener">university profile</a>, Gill’s interests include, “Queer aesthetics in the African Diaspora, the erotic, LGBT art and activism in Caribbean cultures, African-based spiritual traditions in the Americas, subjectivity and community building.” 

His publication, “<a href="https://www.dukeupress.edu/erotic-islands" target="_blank" rel="noopener">Erotic Islands: Art and Activism in the Queer Caribbean</a>,” analyzes “the queer histories of Carnival, calypso, and HIV/AIDS in the Republic of Trinidad and Tobago.” In this book, Gill focuses on “lesbian/gay artistry and activism to insist on eros as an intertwined political-sensual-spiritual lens through which to see self and society more clearly.”

Gill offers a variety of courses including, but not limited to:
<ul>
 	<li>“Sex &amp; Power in African Dysphoria</li>
 	<li>Black Queer Spirit Worlds</li>
 	<li>HIV/AIDS Activism/Heal Arts</li>
 	<li>Black Queer Art Worlds”</li>
</ul>
According to his <a href="https://minio.la.utexas.edu/colaweb-prod/person_files/0/4763/Gill,%20Lyndon%20-%20CV%202018.04.10.pdf" target="_blank" rel="noopener">curriculum vitae</a>, Gill has contributed to many peer-reviewed articles. A few are listed below:
<ul>
 	<li>“I Am a Messenger: Spiritual Baptism &amp; the Queer Afterlife of Faith</li>
 	<li>Chatting Back an Epidemic: Trinidadian Gay Men, HIV/AIDS and the Uses of Erotic Subjectivity</li>
 	<li>Situating Black, Situating Queer: Black Queer Diaspora Studies and the Art of Embodied Listening”</li>
</ul>
According to <a href="https://campusreform.org/article?id=21679" target="_blank" rel="noopener">Campus Reform</a>, Gill joined a <a href="https://www.youtube.com/watch?v=0A3ID6pPsCU" target="_blank" rel="noopener">panel</a> regarding “Black Queer Religions, Afro-Indigenous, and New Religions.” The panel examined queer and quare terminologies. They discussed how “quare is a derivative of queer;” and one speaker noted that the term quare means “to be black, queer, and religious in various ways.”

In regards to "quare’s etymology," Gill stated that it is a “regional vernacular redeployment of 'queer' in a North Carolinian, African American tongue of a certain generation.” Additionally, he noted how the words are “shades of each other” such as the colors “lavender and purple.” Quare “reminds us to resist the tempting universalizing impulse of 'queer.'"

You can view the panel below: 

<iframe title="YouTube video player" src="https://www.youtube.com/embed/0A3ID6pPsCU" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;
Published – July 14, 2023

<a href="https://liberalarts.utexas.edu/lgbtq/faculty/aha2343">Aaron Aceves</a> is a Provost Fellow in the LGBTQ Studies/College of Liberal Arts at the University of Texas at Austin. His faculty biography includes he/him pronouns and records his sexual preference as “bisexual.”

After the October 7, 2023, Hamas attack against Israel, Aceves was featured in <a href="https://www.campusreform.org/article/while-universities-refuse-to-fire-anti-semites-the-private-sector-holds-them-accountable/24277" target="_blank" rel="noopener">Campus Reform</a> after adding his signature to <a href="https://drive.google.com/file/d/1oU0LTAsKiGOMxfXnKcxpw-GJV6w5uiMP/view?usp=sharing" target="_blank" rel="noopener">an open statement</a> that said:
“We are writers who unequivocally stand with Palestine and its fight for liberation against the illegal occupation of Israel and the violent settler colonial apartheid state. We strongly condemn the response of [W]estern media and political actors at all levels of government in their dissemination of misinformation and propaganda, intended to manufacture consent for the genocide of Palestinian people.”
The statement goes on to state:
“Islamophobic, genocidal, anti-Arab and anti-Palestinian rhetoric are all rooted in the languages we use. It is our responsibility to lay bare how language has been used to obscure and preserve the ongoing settler colonial project outside Gaza…”
The signatories' list of political declarations includes:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“The resistance is an ongoing response to a long history of ethnic cleansing of Palestinians” and </li>
 	<li style="font-weight: 400;" aria-level="1">“Politicians at all levels of government internationally, primarily those in the [W]est, are deliberately weaponizing islamophobia and orientalist language in order to manufacture consent for genocide in Palestine.” </li>
</ul>
The statement has since been taken down but remains accessible via <a href="https://web.archive.org/web/20231019194337/https://docs.google.com/document/d/1UVp2E4VoBgXTOYDs6BAAWI8fiaEUqFLOHoN50LKy4oI/edit" target="_blank" rel="noopener">internet archives</a>.

Please send any information regarding Aaron Aceves to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
__________________
Published - November 2, 2023

<a href="https://law.utexas.edu/faculty/stephen-i-vladeck" target="_blank" rel="noopener">Stephen Vladeck</a> is a Professor in the School of Law at the University of Texas at Austin (UTA). Vladeck holds the Charles Alan Wright Chair in Federal Courts at UTA and is “a nationally recognized expert on the federal courts, constitutional law, national law, and military justice.”

On February 12, 2024, Vladeck <a href="https://www.npr.org/2024/02/12/1230835881/texas-law-professor-says-influx-of-migrants-doesnt-meet-the-definition-of-invasi" target="_blank" rel="noopener">participated in an interview</a> on KJZZ 91.5 titled “Texas law professor says influx of migrants doesn’t meet the definition of invasion.” According to the interview transcript, Vladeck described Texas authorities’ southern border security efforts as a “sort of slow escalation of first supplementing federal authority and increasingly trying to supplant it.”

When asked if border policies were the “federal government’s business,” Vladeck stated:
“[T]hat’s the basic argument, and it’s the one that has a lot of support in decades of Supreme Court jurisprudence. I mean, for better or for worse, immigration policy is the job of the federal government, not the states. [I]t really wouldn’t make a lot of sense if Texas and New Mexico and Arizona and California could all have different policies about how to police the U.S.-Mexico border. If it comes down to a policy dispute between the states and the federal government, it’s pretty clear who’s supposed to win those.”
<img class="size-large wp-image-3417 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1024x791.png" alt="" width="640" height="494" />

In January, <a href="https://www.texastribune.org/2024/01/22/texas-border-supreme-court-immigration/">The Texas Tribune</a> reported that the order from SCOTUS to allow federal border agents access to the Texas-Mexico border “did not explain [the] justices’ decision.” The source said, “For now, it effectively upholds longstanding court rulings that the Constitution gives the federal government sole responsibility for border security.”

However, the <a href="https://constitution.congress.gov/browse/essay/amdt4-6-6-3/ALDE_00000239/" target="_blank" rel="noopener">Fourth Amendment to the U.S. Constitution</a>—which grants the “right of the people to be secure in their persons, houses, papers, and effects, against unreasonable search and seizures” —does not permit immigrants to illegally enter the United States. The Amendment further states, “Under the ‘border search exception,’ federal officers may generally conduct routine warrantless searches of persons and items entering the United States without reasonable suspicion or probable cause of unlawful activity.”

The U.S. Department of Homeland Security’s <a href="https://www.dhs.gov/topics/border-security" target="_blank" rel="noopener">website</a> states, “Protecting our borders from the illicit movement of weapons, drugs, contraband, and people, while promoting lawful entry and exit, and lawful trade, is essential to homeland security, economic prosperity, and national sovereignty.” DHS’s explanation under “<a href="https://www.ecfr.gov/current/title-8/chapter-I/subchapter-B/part-101" target="_blank" rel="noopener">Presumption of Lawful Admission</a>” does not clarify the current southern border crisis—namely, human smuggling and trafficking as well as the <a href="https://judiciary.house.gov/sites/evo-subsites/republicans-judiciary.house.gov/files/evo-media-document/rodas-testimony.pdf" target="_blank" rel="noopener">exploitation and disappearance of reportedly 85,000 minor children</a>.



Vladek told the <a href="https://www.npr.org/2024/02/12/1230835881/texas-law-professor-says-influx-of-migrants-doesnt-meet-the-definition-of-invasi" target="_blank" rel="noopener">KJZZ 91.5</a> host:
“[T]here’s plenty of evidence from founding-era sources…that an invasion meant [an] armed attack by an organized party. But migrants crossing the border without authorization—that’s just never been understood to meet that definition. But even if it did, even the folks who don’t find that persuasive, the authority of the Constitution grants to states in circumstances in which they are…‘actually involved’...to defend themselves until the federal government is able to show up.”
<img class="size-large wp-image-3418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-2-1024x791.png" alt="" width="640" height="494" />

Please send information on Professor Stephen Vladeck to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.

<a href="https://liberalarts.utexas.edu/mals/faculty/kc32638" target="_blank" rel="noopener">Karma Chávez</a> is Chair and Professor in the Department of Mexican American and Latino Studies at the University of Texas, Austin (UTA). Her interests include “social movements, queer of color critique, abolition, rhetoric, and coalitions.” In her faculty profile, Chávez states:
“My scholarship is primarily informed by queer of color theory and women of color feminism. Methodologically, I am a rhetorical critic who utilizes textual and field-based methods. I am interested in studying social movement building, activist rhetoric, and coalition politics.” 
In 2019, Chávez published “<a href="https://www.google.com/books/edition/Palestine_on_the_Air/yqG0DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=palestine+on+the+air&amp;printsec=frontcover" target="_blank" rel="noopener">Palestine on the Air</a>,” a book comprised of interviews she conducted among residents of Gaza. Chávez’s <a href="https://www.press.uillinois.edu/books/?id=p084850" target="_blank" rel="noopener">publisher</a>, the University of Illinois Press, said:
“Few doubt the pro-Israel bias of the Western media. It takes the form of overtly supporting Israel’s government policies, or of maintaining neutrality or silence on issues of Israeli violence, occupation, and settlement expansion. Scholar and activist [Chávez] collects eleven interviews that allow dissenting voices a forum to provide rarely heard perspectives on the Palestinian struggle for justice, land, and self-determination.”
In the book introduction, Chávez writes:
“A U.S. audience remains important in conversations about Palestine, not just so that people will make conceptual connections like ‘their walls are our walls,’ although such basic links are valuable. Instead, a U.S. audience is important because the United States is so deeply implicated in the ongoing occupation and apartheid conditions of Palestine/Israel.”
In an undated publication, Masters in Communication <a href="https://www.mastersincommunications.com/scholarly-interviews/dr-karma-chavez" target="_blank" rel="noopener">interviewed</a> Chávez about statements she made in her book “<a href="https://www.google.com/books/edition/The_Borders_of_AIDS/Gwo1EAAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">The Borders of Aids: Race, Quarantine and Resistance</a>.” The transcript shows Chávez was asked, “How do you view the alienating rhetoric surrounding HIV/AIDS that you trace [in your book] as relevant to understanding the current COVID-19 pandemic?” She responded:

<img class="aligncenter wp-image-3523 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/pwl-6-1024x791.png" alt="" width="640" height="494" />
__________________
Published - March 26, 2024

<a href="https://liberalarts.utexas.edu/aads/faculty/ba25332" target="_blank" rel="noopener">Bedour Alagraa</a> is an Assistant Professor of Political and Social Thought at the University of Texas at Austin. According to Alagraa’s faculty profile, she is a self-described ‘wayward political theorist’ with primary interests in “Political theory, Caribbean political thought, Black Marxism(s), [and] African anti-colonial thought.”

Alagraa—a contributing author for ROAR Magazine—wrote two pieces covering the “black struggle” of the Sudanese and the liberation of black Americans. Alagraa penned an <a href="https://roarmag.org/essays/now-is-the-time-black-struggle-from-sudan-to-the-us/" target="_blank" rel="noopener">opinion editorial</a> titled “Now is the time: Black struggle from Sudan to the US” in which she called on readers to “reflect on the radical movements” like the George Floyd riots. 

While comparing the <a href="https://drive.google.com/file/d/1g2EapP_sQ09FTDSVPdAA8YI_RieflH6n/view?usp=sharing" target="_blank" rel="noopener">legitimate oppression</a> of Sudanese people and the 2018 political uprisings to alleged racism issues in 2020 America, Alagraa stated:

“The purpose here is not to conflate the struggles of the Sudanese people with other struggles…The point, rather, is to understand how [b]lack struggles globally are co-constitutive and kindred. This moment demands that we draw lessons and motivation from one another, and recognize that local ecologies of struggle hold the keys to a transnational and anti-national understanding of liberation.”

In her <a href="https://roarmag.org/magazine/pendulum-swing-black-liberation/" target="_blank" rel="noopener">piece</a> titled “The Pendulum Swing of Black Liberation,” Alagraa further claimed:

“This piece focused on the activation of struggles, and less so on the reality that each movement for liberation was met with a deepening repression and political conservatism…Black people’s struggles have never been limited to ‘inter’ or ‘between’ nations, but oftentimes rather against, with total disregard for, the nation or the nation-state.”

<img class="aligncenter size-large wp-image-3904" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/12/pwl-6-1024x791.png" alt="" width="640" height="494" />

The description of Alagraa’s undergraduate course “<a href="https://liberalarts.utexas.edu/aads/faculty/ba25332" target="_blank" rel="noopener">Black Political Thought</a>” says, in part:

“Black political reflection is constituted by a distinctive and ongoing preoccupation with freedom. Conceived and practiced in and/or against the political evils of slavery, segregation, racial terror, and mass incarceration, these reflections rank among political theory’s most acute treatments of freedom and domination.”

Additional <a href="https://liberalarts.utexas.edu/aads/faculty/ba25332#:~:text=BIOGRAPHY-,COURSES,-AFR%20370%20%E2%80%A2%20Political" target="_blank" rel="noopener">race-based courses</a> taught by Alagraa include:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“Black Studies Theory” — Parts I of this course answer questions such as “What is race?” “What is blackness?” and “What is the relationship of slavery to capitalism, empire, war, and democracy?” Part II supposedly covers “[a]n in-depth exploration of…African diaspora social structures and cultural traditions.”</li>
 	<li style="font-weight: 400;" aria-level="1">“Alienation and Freedom” — summarized a seminar “which focuses on the problem of alienation as a predicament for [b]lack radical anticolonal[sic] thought and politics.”</li>
</ul>
Please send tips and updates on Bedour Alagraa to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.

<a href="https://liberalarts.utexas.edu/complit/gradstudents/is8543" target="_blank" rel="noopener">Ibek Sahinler</a> is a Professor of rhetoric and writing at The University of Texas at Austin (UT-Austin). Sanhinler—who posted she/her pronouns on her faculty profile—has multiple areas of interest, including, “queer theory,” “queer Global South,” and “writing and gender studies.”

Sahinler was named in an article by <a href="https://texasscorecard.com/longhorn-scorecard/ut-austin-course-promotes-lgbt-agenda/" target="_blank" rel="noopener">Texas Scorecard</a> titled “UT-Austin Course Promotes ‘LGBT’ Agenda.” After pointing out the “<a href="https://www.heritage.org/progressivism/commentary/native-land-whiners-should-match-words-deeds" target="_blank" rel="noopener">land acknowledgment</a>” on the first page of the <a href="https://texasscorecard.com/wp-content/uploads/2024/12/ut-austin-syl_wgs303_fall2024_sahinler-redacted.pdf" target="_blank" rel="noopener">syllabus</a>, Scorecard wrote:

“[UT-Austin] is offering an ‘Introduction to LGBT Studies’ course this fall [2024]. A required course textbook promotes the sexualization of minors…The instructor is UT-Austin PhD candidate, Ibek Sahinler. The course’s general guidelines contain even more left-wing framing.”

The “Introduction to LGBT Studies” course description states:

“This course offers students an intersectional perspective on LGBTQ+ studies, encompassing key theoretical, historical, and methodological approaches. Students will gain foundational skills in theory, history, and research methods, investigating the social construction of sexual identity and its interplay with [race], class, religion, and nationality.”

Required reading includes a <a href="https://books.google.com/books?id=o0CRAgAAQBAJ&amp;printsec=frontcover&amp;dq=The+Routledge+Queer+Studies+Reader&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;sa=X&amp;ved=2ahUKEwj05vjAiJGKAxXsI0QIHdXgDMgQ6AF6BAgEEAI#v=onepage&amp;q=The%20Routledge%20Queer%20Studies%20Reader&amp;f=false" target="_blank" rel="noopener">collection of essays</a> called “The Routledge Queer Studies Reader” with multiple contributing authors. The introduction says the book pays “homage to the publication nearly twenty years previous, The Routledge Lesbian and Gay Studies Reader.” 

In chapter one—entitled “Queer and Now”—the author leads a discussion on teen suicide among those who profess to be gay or lesbian by declaring:

“I look at my adult friends and colleagues doing lesbian and gay work, and I feel that the survival of each one is a miracle… How to tell kids who are supposed never to learn this, that, farther along, the road widens and the air brightens; that in the big world there are worlds where it’s plausible, our demand to get used to it.”

Sahinler's faculty bio says, “She likes thinking about the intersections between the Middle East and Latin America, borderland studies, identity politics, rhetoric of failure, and linguistic queerness.” However, this professor has not published any books or peer-reviewed writings showing a legitimate contribution to higher learning. 

Send tips, updates, and feedback on Ibek Sahinler to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_________________
Published - December 16, 2024

Published – December 13, 2024
The University of Texas at Austin (UT-Austin) launched a new LGBTQ course in Fall 2024. “<a href="https://texasscorecard.com/wp-content/uploads/2024/12/ut-austin-syl_wgs303_fall2024_sahinler-redacted.pdf" target="_blank" rel="noopener">Introduction to LGBT Studies</a>,” taught by <a href="https://www.professorwatchlist.org/professor/ibeksahinler" target="_blank" rel="noopener">Professor Ipek Sahinler</a>, features assigned reading that promotes the sexualization of minors. The course description states:
“This course offers students an intersectional perspective on LGBTQ+ studies, encompassing key theoretical, historical, and methodological approaches. Students will gain foundational skills in theory, history, and research methods, investigating the social construction of sexual identity and its interplay with [race], class, religion, and nationality.”
Learning outcomes for the course include, but are not limited to:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“Demonstrate a strong understanding of LGBTQ+ studies and its historical context–both locally and globally,” </li>
 	<li style="font-weight: 400;" aria-level="1">“Demonstrate how gender intersects with race, class, ability, and other social constructs,” and </li>
 	<li style="font-weight: 400;" aria-level="1">“Use and produce language to go beyond binaristic ways of thinking.”</li>
</ul>
Required reading includes a <a href="https://books.google.com/books?id=o0CRAgAAQBAJ&amp;printsec=frontcover&amp;dq=The+Routledge+Queer+Studies+Reader&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;sa=X&amp;ved=2ahUKEwj05vjAiJGKAxXsI0QIHdXgDMgQ6AF6BAgEEAI#v=onepage&amp;q=The%20Routledge%20Queer%20Studies%20Reader&amp;f=false" target="_blank" rel="noopener">collection of essays</a> called “The Routledge Queer Studies Reader” with multiple contributing authors. The introduction says the book pays “homage to the publication nearly twenty years previous, The Routledge Lesbian and Gay Studies Reader.” 

In chapter one—entitled “Queer and Now”—the author leads a discussion on teen suicide among those who profess to be gay or lesbian by declaring:
“I look at my adult friends and colleagues doing lesbian and gay work, and I feel that the survival of each one is a miracle… How to tell kids who are supposed never to learn this, that, farther along, the road widens and the air brightens; that in the big world there are worlds where it’s plausible, our demand to get used to it.”
The “Introduction to LGBT Studies” is only one hyper-sexualized course among several undergraduate credit hours available to students in the <a href="https://liberalarts.utexas.edu/wgss/courses/lgbtq-studies.html" target="_blank" rel="noopener">LGBT Studies</a> and Women’s, <a href="https://liberalarts.utexas.edu/lgbtq/undergraduate/" target="_blank" rel="noopener">Gender and Sexuality Studies</a> programs.

Send feedback on The University of Texas at Austin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.

Socialism

Noah De Lissovoy

john-donoghue

John Donoghue

<a href="http://www.luc.edu/history/people/facultydirectory/donoghuejohn.shtml">Dr. John Donoghue</a> is a Professor of History at Loyola University-Chicago. He regularly teaches a course on slavery and abolition, but updated his class this year to include Donald Trump, and linked him to slavery. His courses and research often tries to link capitalism to slavery.

<a href="http://www.luc.edu/history/people/facultydirectory/donoghuejohn.shtml">Dr. John Donoghue</a> is a Professor of History at Loyola University-Chicago. He regularly teaches a course on slavery and abolition, but updated his class this year to include Donald Trump, and linked him to slavery. His courses and research often tries to link capitalism to slavery.