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<a href="https://uas.alaska.edu/dir/latwitchell.html" target="_blank" rel="noopener">X̱ʼunei Lance Twitchell</a> is a Professor of Alaskan Native Languages in the department of Arts and Sciences — Humanities at the University of Alaska Southeast.
According to <a href="https://www.firstnations.org/stories/luce-fellow-spotlight-x%CC%B1%CA%BCunei-lance-twitchell/" target="_blank" rel="noopener">First Nations Development Institute</a>, “Twitchell has spent half his life working with Tlingit elders to learn, understand, and teach the endangered Tlingit language.” The Tlingits are an indigenous people in the Pacific Northwest of North America.
In 2018, Twitchell wrote his dissertation for his P.h.D. titled <a href="https://www.academia.edu/37986649/HAA_DACHX_%C3%81NX%CA%BCI_S%C3%81ANI_KAG%C3%89IYI_Y%C3%8DS_HAA_YOO_X_%CA%BCAT%C3%81NGI_KEI_NALTSEEN_FOR_OUR_LITTLE_GRANDCHILDREN_LANGUAGE_REVITALIZATION_AMONG_THE_TLINGIT_by_X_%CA%BCunei_Lance_Twitchell" target="_blank" rel="noopener">“HAA DACHX̱ÁNXʼI SÁANI KAGÉIYI YÍS: HAA YOO X̱ʼATÁNGI KEI NALTSEEN FOR OUR LITTLE GRANDCHILDREN: LANGUAGE REVITALIZATION AMONG THE TLINGIT.” </a>
According to its abstract, “This dissertation documents some of the events that have led to massive language decline, and proposes a series of interconnected methods that would result in language revitalization.”
In the essay, Twitchell states:
“If modernity is the vehicle that allows colonialism to exist in such a privileged state that examination is seen as backwards, chaos-inducing, or unpatriotic, then its partner in genocidal crime is coloniality. These concepts are important to understand in order to untangle the value systems that are nested within colonizing languages.”
Twitchell calls for the revitalization of indigenous languages: 
“In order to begin creating equity in these areas of disparity, Indigenous languages must be revitalized. Places of power and use must be created and language continuity movements must have the support of individuals, families, institutions, and governments. Language is sovereignty. Language is identity. Language is the way to succeed. Language is the way to survive.” 
In another essay titled “<a href="https://www.academia.edu/27361526/Cha_Haa_K%C3%A1x_Yan_Has_Ag_adeil_Just_Let_Them_Watch_Over_Us_Creating_Safe_Acquisition_Environments_for_Indigenous_Languages" target="_blank" rel="noopener">Ch&#8217;a Haa Káx Yan Has Agadeil: Just Let Them Watch Over Us Creating Safe Acquisition Environments for Indigenous Languages”</a> Twitchell addresses general indigenous usage of language, and comments upon what he claims are, “The dehumanizing effects of American genocide and oppression only add to this, where the suffering is either invisible or an inevitable price for freedom.”
He also asserts the following about minorities, claiming that they are oppressed by the United States:
“Indigenous communities must be cautious when it comes to oppression of women, the poor, the uneducated, LGBTQ, mixed ethnicities, and those with disabilities. The metaoppressions that create success in America are commonly replicated either in efforts to assimilate and succeed or to become a dominant cultural spokesperson who distorts culture in order to replicate oppressive individual success.”
Twitchell suggests that “the soul-crushing scars of worldwide colonization and genocide should be further explored so that all those involved in building movements and working towards linguistic equity can understand the use of terms like beaten persons syndrome and work towards creating spaces that nurture and protect existing speakers while finding the paths that will create speakers in the future.”
Published &#8211; December 30, 2022

<a href="https://uas.alaska.edu/dir/latwitchell.html" target="_blank" rel="noopener">X̱ʼunei Lance Twitchell</a> is a Professor of Alaskan Native Languages in the department of Arts and Sciences — Humanities at the University of Alaska Southeast.

According to <a href="https://www.firstnations.org/stories/luce-fellow-spotlight-x%CC%B1%CA%BCunei-lance-twitchell/" target="_blank" rel="noopener">First Nations Development Institute</a>, “Twitchell has spent half his life working with Tlingit elders to learn, understand, and teach the endangered Tlingit language.” The Tlingits are an indigenous people in the Pacific Northwest of North America.

In 2018, Twitchell wrote his dissertation for his P.h.D. titled <a href="https://www.academia.edu/37986649/HAA_DACHX_%C3%81NX%CA%BCI_S%C3%81ANI_KAG%C3%89IYI_Y%C3%8DS_HAA_YOO_X_%CA%BCAT%C3%81NGI_KEI_NALTSEEN_FOR_OUR_LITTLE_GRANDCHILDREN_LANGUAGE_REVITALIZATION_AMONG_THE_TLINGIT_by_X_%CA%BCunei_Lance_Twitchell" target="_blank" rel="noopener">“HAA DACHX̱ÁNXʼI SÁANI KAGÉIYI YÍS: HAA YOO X̱ʼATÁNGI KEI NALTSEEN FOR OUR LITTLE GRANDCHILDREN: LANGUAGE REVITALIZATION AMONG THE TLINGIT.” </a>

According to its abstract, “This dissertation documents some of the events that have led to massive language decline, and proposes a series of interconnected methods that would result in language revitalization.”

In the essay, Twitchell states:
“If modernity is the vehicle that allows colonialism to exist in such a privileged state that examination is seen as backwards, chaos-inducing, or unpatriotic, then its partner in genocidal crime is coloniality. These concepts are important to understand in order to untangle the value systems that are nested within colonizing languages.”
Twitchell calls for the revitalization of indigenous languages: 
“In order to begin creating equity in these areas of disparity, Indigenous languages must be revitalized. Places of power and use must be created and language continuity movements must have the support of individuals, families, institutions, and governments. Language is sovereignty. Language is identity. Language is the way to succeed. Language is the way to survive.” 
In another essay titled “<a href="https://www.academia.edu/27361526/Cha_Haa_K%C3%A1x_Yan_Has_Ag_adeil_Just_Let_Them_Watch_Over_Us_Creating_Safe_Acquisition_Environments_for_Indigenous_Languages" target="_blank" rel="noopener">Ch'a Haa Káx Yan Has Agadeil: Just Let Them Watch Over Us Creating Safe Acquisition Environments for Indigenous Languages”</a> Twitchell addresses general indigenous usage of language, and comments upon what he claims are, “The dehumanizing effects of American genocide and oppression only add to this, where the suffering is either invisible or an inevitable price for freedom.”

He also asserts the following about minorities, claiming that they are oppressed by the United States:
“Indigenous communities must be cautious when it comes to oppression of women, the poor, the uneducated, LGBTQ, mixed ethnicities, and those with disabilities. The metaoppressions that create success in America are commonly replicated either in efforts to assimilate and succeed or to become a dominant cultural spokesperson who distorts culture in order to replicate oppressive individual success.”
Twitchell suggests that “the soul-crushing scars of worldwide colonization and genocide should be further explored so that all those involved in building movements and working towards linguistic equity can understand the use of terms like beaten persons syndrome and work towards creating spaces that nurture and protect existing speakers while finding the paths that will create speakers in the future.”
Published - December 30, 2022

Racial Ideology

X'unei Lance Twitchell

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Screen Shot 2022-10-20 at 1.08.24 PM

<a href="https://www1.ucdenver.edu/docs/default-source/people-documents/sehd-faculty-and-staff/matias-cheryl.docx?sfvrsn=530a6ab9_0" target="_blank" rel="noopener">Cheryl Matias</a> is an Associate Professor at the University of Colorado &#8211; Denver’s School of Education &amp; Human Development. 
A <a href="https://www.colorado.edu/cwa/cheryl-matias" target="_blank" rel="noopener">college publication</a> said Matias “was awarded the 2020 Mid-Career Award for her work on racial justice in teacher education at the premier organization, American Educational Research Association.” She also focuses her research on “race and ethnic studies in education” with emphasis on “critical race theory, critical whiteness studies, critical pedagogy and feminism of color.”
Some of her<a href="https://www.coursicle.com/ucdenver/professors/Cheryl+Matias/" target="_blank" rel="noopener"> courses</a> include:
<ul>
<li style="font-weight: 400;" aria-level="1">ETST 4010 &#8211; Problematizing Whiteness: Educating for Racial Justice: “Critical Whiteness Studies provides a deeper analysis of race that accounts for both sides of the race coin: the plight of people of color AND how Whites are complicit.”</li>
<li style="font-weight: 400;" aria-level="1">EDFN 5010 &#8211; Social Foundations and Cultural Diversity in Urban Education: “&#8230;This course closely examines important contemporary and historical societal issues such as race, social class, gender, ethnicity, sexual identity, politics, and dynamics of power and privilege.”</li>
</ul>
According to her<a href="https://www.cherylmatias.com/" target="_blank" rel="noopener"> website</a>, one of her projects is titled the “<a href="https://www.equityliteracy.org/book-chapter-call?fbclid=IwAR3_UeAQfKvpCdXwK5vX-SLDs-RE_MnNVL98v9HdUQWgI2QSJLvJ1dWviag" target="_blank" rel="noopener">White Liberalism and Education Book Project</a>.” The publication covers many topics, such as:   ​
<ul>
<li style="font-weight: 400;" aria-level="1">“the ways white liberal educators and institutions—those imagining themselves as committed to racial justice, at least to some extent—play key roles in perpetuating of racism and whiteness in education,”</li>
<li style="font-weight: 400;" aria-level="1">“how whiteness and racism in education repress educators of color, sometimes pressuring them to internalize racism and adopt a white liberal approach to equity—conditions meant to control educators of color and make them appear less threatening to white educators, students, and families,” and more.</li>
</ul>
In another one of her publications, <a href="https://operations.du.edu/irise/content/news/bend-knee-already" target="_blank" rel="noopener">“Bend the Knee Already”</a> she writes: “So to that, I demand that amidst rising white nationalism, fascism, and a deadly pandemic that highlights how whiteness wagers the lives of people of Color to save itself, folx [sic] who are truly committed to diversity and inclusion must seize power; for turning a blind eye and remaining silent are too great a loss for our humanity.”
Additionally, Matias participates in many seminars, such as “<a href="https://www.youtube.com/watch?v=Q0sXlSEhRV8" target="_blank" rel="noopener">Becoming Antiracist Session 1:</a> Cheryl Matias on the Emotionalities of White Teachers.” In the video, she makes statements such as, “Here’s how whiteness works…” and “Whiteness is all about narcissism…” She also refers to her book, titled: “<a href="https://www.google.com/books/edition/Feeling_White/CGPNCwAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">FEELING WHITE: Whiteness, Emotionality, and Education</a>” which discusses race, racism, whiteness, emotionality, and more.
 Published — October 19, 2022

screen-shot-2022-10-20-at-1-04-24-pm

Screen Shot 2022-10-20 at 1.04.24 PM

<a href="https://www1.ucdenver.edu/docs/default-source/people-documents/sehd-faculty-and-staff/matias-cheryl.docx?sfvrsn=530a6ab9_0" target="_blank" rel="noopener">Cheryl Matias</a> is an Associate Professor at the University of Colorado - Denver’s School of Education &amp; Human Development. 

A <a href="https://www.colorado.edu/cwa/cheryl-matias" target="_blank" rel="noopener">college publication</a> said Matias “was awarded the 2020 Mid-Career Award for her work on racial justice in teacher education at the premier organization, American Educational Research Association.” She also focuses her research on “race and ethnic studies in education” with emphasis on “critical race theory, critical whiteness studies, critical pedagogy and feminism of color.”

Some of her<a href="https://www.coursicle.com/ucdenver/professors/Cheryl+Matias/" target="_blank" rel="noopener"> courses</a> include:
<ul>
 	<li style="font-weight: 400;" aria-level="1">ETST 4010 - Problematizing Whiteness: Educating for Racial Justice: “Critical Whiteness Studies provides a deeper analysis of race that accounts for both sides of the race coin: the plight of people of color AND how Whites are complicit.”</li>
 	<li style="font-weight: 400;" aria-level="1">EDFN 5010 - Social Foundations and Cultural Diversity in Urban Education: “...This course closely examines important contemporary and historical societal issues such as race, social class, gender, ethnicity, sexual identity, politics, and dynamics of power and privilege.”</li>
</ul>
According to her<a href="https://www.cherylmatias.com/" target="_blank" rel="noopener"> website</a>, one of her projects is titled the “<a href="https://www.equityliteracy.org/book-chapter-call?fbclid=IwAR3_UeAQfKvpCdXwK5vX-SLDs-RE_MnNVL98v9HdUQWgI2QSJLvJ1dWviag" target="_blank" rel="noopener">White Liberalism and Education Book Project</a>.” The publication covers many topics, such as:   ​
<ul>
 	<li style="font-weight: 400;" aria-level="1">“the ways white liberal educators and institutions—those imagining themselves as committed to racial justice, at least to some extent—play key roles in perpetuating of racism and whiteness in education,”</li>
 	<li style="font-weight: 400;" aria-level="1">“how whiteness and racism in education repress educators of color, sometimes pressuring them to internalize racism and adopt a white liberal approach to equity—conditions meant to control educators of color and make them appear less threatening to white educators, students, and families,” and more.</li>
</ul>
In another one of her publications, <a href="https://operations.du.edu/irise/content/news/bend-knee-already" target="_blank" rel="noopener">“Bend the Knee Already”</a> she writes: “So to that, I demand that amidst rising white nationalism, fascism, and a deadly pandemic that highlights how whiteness wagers the lives of people of Color to save itself, folx [sic] who are truly committed to diversity and inclusion must seize power; for turning a blind eye and remaining silent are too great a loss for our humanity.”

Additionally, Matias participates in many seminars, such as “<a href="https://www.youtube.com/watch?v=Q0sXlSEhRV8" target="_blank" rel="noopener">Becoming Antiracist Session 1:</a> Cheryl Matias on the Emotionalities of White Teachers.” In the video, she makes statements such as, “Here’s how whiteness works…” and “Whiteness is all about narcissism…” She also refers to her book, titled: “<a href="https://www.google.com/books/edition/Feeling_White/CGPNCwAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover" target="_blank" rel="noopener">FEELING WHITE: Whiteness, Emotionality, and Education</a>” which discusses race, racism, whiteness, emotionality, and more.
 Published — October 19, 2022

Cheryl Matias

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Screenshot 2025-02-21 at 9.33.22 AM

<a href="https://seis.ucla.edu/faculty/peter-mclaren/" target="_blank" rel="noopener">Peter McLaren</a> is Professor Emeritus at the School of Education and Information Studies, University of California, Los Angeles. 
McLaren is considered one of the chief authorities in the field of critical pedagogy. Critical pedagogy is <a href="https://online.wrexham.ac.uk/what-is-critical-pedagogy/" target="_blank" rel="noopener">defined</a> in the following manner by the North Wales Management School: 
“Critical Pedagogy is a philosophy of education that enables and encourages critical thinking in learners. With roots in <a href="https://www.simplypsychology.org/critical-theory.html" target="_blank" rel="noopener">critical theory</a>, it calls on teachers and students to explore their surroundings and the status quo to examine:
<ul>
<li style="font-weight: 400;" aria-level="1">“power structures.</li>
<li style="font-weight: 400;" aria-level="1">patterns of inequality.</li>
<li style="font-weight: 400;" aria-level="1">oppressive acts and systems.</li>
<li style="font-weight: 400;" aria-level="1">social movements.</li>
<li style="font-weight: 400;" aria-level="1">political acts.”</li>
</ul>
In his book, <a href="https://www.google.com/books/edition/Life_in_Schools/fmXvCgAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Life in Schools: An Introduction to Critical Pedagogy in the Foundations of Education</a>, McLaren wrote about what critical pedagogy means to him as a “struggle for a a socialist alternative to capitalism”: (See screenshot of book below) 
<img decoding="async" loading="lazy" class="aligncenter size-large wp-image-3942" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM-1024x275.png" alt="" width="640" height="172" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM-1024x275.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM-300x81.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM-768x206.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM.png 1184w" sizes="(max-width: 640px) 100vw, 640px" />
Peter McLaren is a frequent contributor to the <a href="https://www.laprogressive.com/page/about-us">LA Progressive</a> and has written several articles for the publication. Most of his writing is politically themed and written from a blatantly left-wing perspective. 
In a February <a href="https://www.laprogressive.com/education-reform/saving-the-department-of-education">article</a> titled “Saving the Department of Education,” McLaren wrote in defense of the U.S. Department of Education and criticized President Trump’s agenda toward it, likening the president to a monarch. 
“Like a monarch sharpening his blade to sever the ties of a past he deems unworthy, Donald Trump has fixed his gaze on the towering citadel of the U.S. Department of Education, drafting an executive order that could spell its right-wing undoing. The ink has not yet dried, but the decree moves like a specter through the corridors of power, whispered in hushed tones among those who see its arrival as both inevitable and cataclysmic.”
McLaren wrote symbolically of the department and the lasting effect its programs will have even if it is axed by the current presidential administration: 
“Yet, even if the department falls, the programs it once housed may not vanish entirely. Like ruins repurposed by conquerors, some will be scattered across other federal agencies, reduced to mere fragments of their former grandeur.” 
He continued:
“The funding streams that once nourished the education of low-income students and children with disabilities predate the department itself—an ancient infrastructure woven into the very sinews of the nation. This foundation, dug deep into the soil of American policy, remains a resilient relic that even Trump may find difficult to entirely dismantle. Though the department may be erased from the map, these programs, like enduring monuments, may continue to pulse quietly in the background, their influence felt even in the absence of the institution that once gave them shape…”
McLaren’s most recent <a href="https://www.laprogressive.com/war-and-peace/a-tale-of-two-fascists">LA Progressive</a> article discusses the relationship between the U.S. and Russia and their “two fascist” leaders. 
Published &#8211; February 21, 2025

university-of-california-los-angeles-2

University of California-Los Angeles

<a href="https://law.ucla.edu/faculty/faculty-profiles/jonathan-m-zasloff/">Jonathan Zasloff</a> is a Professor of Law at the University of California, Los Angeles. Zasloff was caught on social media in January of 2015 stating that Republicans were catering to their KKK core of old, angry, white Southern men with reactionary views on race.

*Following coverage by the Professor Watchlist Team, Susan Pertel Jain is no longer listed as the Executive Director of the Confucius Institute at UCLA.*

<a href="https://www.international.ucla.edu/asia/person/1366">Susan Pertel Jain</a> is a former Director of the Confucius Institute at Wayne State University. <a href="https://www.professorwatchlist.org/school/confuciusinstitute" target="_blank" rel="noopener">The Confucius Institute</a> is funded by the Chinese Communist Party and serves as a focal point for the dissemination of propaganda and foreign espionage on American campuses.

China is the greatest existential threat that the United States currently faces. Through military, governmental, and financial fronts, the authoritarian Chinese government seeks to supplant the United States as the world’s sole superpower. None of their tactics may be more perfidious than the placement of Confucius Institutes on campuses across the country. Currently, Confucius Institutes operate at American universities, high schools, and even elementary schools, serving as focal points of China’s espionage against our country. China has spent hundreds of millions of dollars to indoctrinate students with state-sponsored, communist propaganda, matched by university funds that are enabled by your hard-earned tax dollars.

&nbsp;

*Following coverage by the Professor Watchlist team, the Confucius Institute at UCLA has closed.*
&nbsp;

<a href="https://www.confucius.ucla.edu/about-us/team">Scott L. Waugh</a> is the former Chair of the Confucius Institute at the University of California-Los Angeles. The Confucius Institute is funded by the Chinese Communist Party and serves as a focal point for the dissemination of propaganda and foreign espionage on American campuses.

China is the greatest existential threat that the United States currently faces. Through military, governmental, and financial fronts, the authoritarian Chinese government seeks to supplant the United States as the world’s sole superpower. None of their tactics may be more perfidious than the placement of Confucius Institutes on campuses across the country. Currently, Confucius Institutes operate at American universities, high schools, and even elementary schools, serving as focal points of China’s espionage against our country. China has spent hundreds of millions of dollars to indoctrinate students with state-sponsored, communist propaganda, matched by university funds that are enabled by your hard-earned tax dollars.

&nbsp;

<a href="https://law.ucla.edu/faculty/faculty-profiles/kimberle-w-crenshaw">Dr. Kimberlé Crenshaw</a> is a Professor of Law and the Promise Institute Chair in Human Rights at the <a href="https://www.ucla.edu/" target="_blank" rel="noopener">University of California at Los Angeles (UCLA)</a>. She also teaches law as a professor at the <a href="https://www.law.columbia.edu/" target="_blank" rel="noopener">Columbia School of Law</a>.

Dr. Crenshaw is best recognized as a founding scholar of critical race theory and intersectionality. She has continued to make significant contributions to each field throughout her career. Both concepts have been widely adopted by the radical left as the basis for their activism and movements.

Dr. Crenshaw <a href="https://www.jstor.org/stable/1229039?read-now=1&amp;refreqid=excelsior%3Ad80f43d375e3f40179924f768317a237&amp;seq=1#page_scan_tab_contents" target="_blank" rel="noopener">first defined intersectionality in a landmark paper published for the Stanford Law Review, titled, “Mapping the Margins.</a>” In it, she praises identity politics as necessary to the lived experiences of American minorities.

<img class="aligncenter wp-image-1601 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/09/Copy-of-PWL-Quote-Template-2021-09-21T154303.317-e1632264218191-1024x378.png" alt="" width="580" height="214" />

However, Dr. Crenshaw then comments that identity politics does not go nearly far enough, countering that intersectionality is needed to successfully combat what she alleges is the systemic oppression minorities face in America.

Intersectionality is used by activists and academics to depict racial and sexual oppression as interconnected amongst various minority groups. For example in “Mapping the Margins,” Dr. Crenshaw claims that a black woman would suffer from both systemic racism and sexism in America. She further characterizes the theory as the link between <a href="https://newdiscourses.com/2021/03/forging-woke-one-ring-kimberle-crenshaws-mapping-margins/">contemporary politics and postmodernism</a>. Academic James Lindsay describes <a href="https://newdiscourses.com/2021/03/forging-woke-one-ring-kimberle-crenshaws-mapping-margins/" target="_blank" rel="noopener">intersectionality as the “birthplace of wokeness.”</a>

Much of intersectionality’s academic framework was used by Dr. Crenshaw to develop concepts of critical race theory. She drew additional inspiration from <a href="https://www.theguardian.com/society/2020/nov/12/kimberle-crenshaw-the-woman-who-revolutionised-feminism-and-landed-at-the-heart-of-the-culture-wars" target="_blank" rel="noopener">critical legal studies, which, like critical race theory, posits that no American law can truly be neutral or impartial.</a>

Ben Shapiro defines critical race theory—also referred to as critical theory—in an article for Breitbart <a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/" target="_blank" rel="noopener">as an intellectual branch of Marxism that alleges American society and all of its founding institutions are infected with white supremacy</a>. Furthermore, proponents of critical race theory believe that people should take proactive steps to dismantle these institutions in the name of equity, which is also referred to as being “anti-racist.”

Dr. Crenshaw herself further defined the concept in an appearance on MSNBC in July of 2021, She characterized her theory as a method to understand how racial inequality is produced—or acts as a “conduit”—from laws, institutions, and historical oppression, all of which are referenced interchangeably with white supremacy. The full video may be viewed below.

<iframe title="YouTube video player" src="https://www.youtube.com/embed/ngElSkVYLFc" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

One such institution that Dr. Crenshaw targets are police departments and policing as a whole. In a <a href="https://mobile.twitter.com/sandylocks/status/1306271685625049089?lang=en" target="_blank" rel="noopener">tweet from September 2020</a>, she demanded that all police departments be defunded, a move deemed necessary for the full dismantlement of “white nationalism.”
<blockquote class="twitter-tweet">
The call to <a href="https://twitter.com/hashtag/DefundThePolice?src=hash&amp;ref_src=twsrc%5Etfw" target="_blank" rel="noopener">#DefundThePolice</a> should be a mandate to dismantle the hyper-militaristic, racist functions of the police as the coercive power of white nationalism.
Defunding the police needs to be a call for the de-weaponizing of white supremacy. <a href="https://t.co/rg0bdzImQn" target="_blank" rel="noopener">https://t.co/rg0bdzImQn</a>

— Kimberlé Crenshaw (@sandylocks) <a href="https://twitter.com/sandylocks/status/1306271685625049089?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">September 16, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Crenshaw’s work and activism have been instrumental to school districts adopting critical race theory into their curriculums. One district in Illinois allegedly <a href="https://www.dailywire.com/news/lawsuit-illinois-school-district-forced-students-on-privilege-walks-compared-whiteness-to-the-devil" target="_blank" rel="noopener">segregated students by race during a “privilege walk</a>” and compared “whiteness” to the devil during class lessons. Another school district in Buffalo, New York taught students that<a href="https://www.city-journal.org/buffalo-public-schools-critical-race-theory-curriculum" target="_blank" rel="noopener"> America is, “built on racism,” and all Americans, “have an implicit racial bias.</a>”

Dr. Crensaw’s work has spawned other prominent critical race theorists like Dr. Nikole Hannah-Jones, author of the 1619 Project. She has described <a href="https://news.columbia.edu/news/what-does-intersectionality-mean-2021-kimberle-crenshaws-podcast-must-listen-way-learn" target="_blank" rel="noopener">Dr. Jones work as “phenomenal” to the rethinking of the American founding</a>.

Dr. Jones <a href="https://reason.com/2020/09/23/1619-project-nikole-hannah-jones-1776-founding-race-new-york-times/" target="_blank" rel="noopener">claims</a> that America’s real founding was in 1619 when the first slave stepped foot in North America, and not 1776 when the American colonies declared independence from England. <a href="https://nypost.com/2020/03/14/new-york-times-corrects-the-1619-project-but-its-still-a-giant-lie/" target="_blank" rel="noopener">Though now retracted for numerous false claims</a>, the documents have now been <a href="https://dc.medill.northwestern.edu/blog/2020/07/21/the-1619-project-curriculum-taught-in-over-4500-schools-frederick-county-public-schools-has-the-option/" target="_blank" rel="noopener">added to the curriculum of 4,500 schools across the country</a>.

Readers can visit the <a href="https://www.professorwatchlist.org/professor/nikolehannahjones" target="_blank" rel="noopener">profile of Dr. Nikole Hannah-Jones on TPUSA’s Professor Watchlist</a> to learn more.

Despite evidence to the contrary, <a href="https://www.dailywire.com/news/7-lying-media-outlets-claiming-crt-isnt-being-taught-in-public-schools" target="_blank" rel="noopener">a number of pundits on the left claim that critical race theory isn’t being taught in schools</a>. However, Dr. Crenshaw herself has written that the theory may serve as a <a href="https://twitter.com/realchrisrufo/status/1417313212207271936?s=27" target="_blank" rel="noopener">“catch-all” for race-based scholarship</a>.
<blockquote class="twitter-tweet">
Well well well, if it's isn't Kimberlé Crenshaw, founder of critical race theory, telling us that the term "critical race theory" can be "used as interchangeably for race scholarship as Kleenex is used for tissue"—exactly as I've been saying all along. 👍<a href="https://t.co/0xQrB80nC3" target="_blank" rel="noopener">https://t.co/0xQrB80nC3</a> <a href="https://t.co/GP7mLZAm9x" target="_blank" rel="noopener">pic.twitter.com/GP7mLZAm9x</a>
— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1417313212207271936?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">July 20, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Students and Parents may contact UCLA School of Law at (310) 825-4841 and Columbia Law School at (212) 854-2640
&nbsp;
Updated - September 21, 2021

<a href="https://equity.ucla.edu/who-we-are/" target="_blank" rel="noopener">Mr. Johnathan Perkins</a> is the Director of Race and Equity for the Office of Equity, Diversity, and Inclusion at the University of California - Los Angeles.

In a series of tweets—<a href="https://thepostmillennial.com/uclas-race-and-equity-officer-who-wished-death-upon-clarence-thomas-once-admitted-to-staging-a-race-hoax" target="_blank" rel="noopener">first highlighted by the Post Millennial</a>—Mr. Perkins attacks Supreme Court Justice Clarence Thomas and his wife, Ginni Thomas, writing that he hopes Mr. Thomas dies in the hospital and accuses Mrs. Thomas of treason.

<img class="aligncenter wp-image-2034" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Screen-Shot-2022-04-06-at-5.57.33-PM.png" alt="" width="500" height="238" />
<img class="aligncenter wp-image-2035" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/04/Screen-Shot-2022-04-06-at-5.58.46-PM.png" alt="" width="500" height="159" />
&nbsp;

At the time, <a href="https://news.yahoo.com/justice-clarence-thomas-hospital-supreme-151322076.html" target="_blank" rel="noopener">Clarence Thomas had been hospitalized for the flu</a>. The accusation directed at Ginni Thomas refers to her involvement in <a href="https://nypost.com/2022/03/28/jan-6-committee-likely-to-request-ginni-thomas-testimony/" target="_blank" rel="noopener">voter integrity protests surrounding the 2020 general election</a>.

In the tweet, Mr. Perkins refers to Clarence Thomas as “Uncle Thomas.” The phrase is a racial slur used to accuse black people of selling out their race to white people.

Mr. Perkins is no stranger to racially-incendiary remarks. On his <a href="https://johnathansperkins.com/blog" target="_blank" rel="noopener">personal blog, he writes about white privilege, systemic racism, and antiracist work</a> on a frequent basis.

In one article, he berates the <a href="https://johnathansperkins.com/blog/2020/10/1/an-open-letter-to-my-white-extended-family-ahead-of-november-3rd" target="_blank" rel="noopener">conservative, white members of his family in an open letter posted prior to the 2020 general election</a>. He demands to know who plans to vote for a president who “incites white supremacist violence against black people” and vows to never associate with that family member again:

“If you, or any of your immediate family (spouses, children, children-in-law) are planning to vote for Donald Trump on November 3, I ask that you please contact me to discuss before that date. I hope that I never again have the unfortunate experience of discovering that someone in my own family has voted for a president who continues to incite white supremacist violence against Black people, violence and hate against the LGBTQ+ community, hatred and misogyny against women, and violent racist xenophobia against brown immigrants.

If, once again, we affected family members are forced to cope with this trauma, I regret that I, personally, will no longer be able to associate with the family member/voter in question. I will not attend family events where that member is present and will call out said family loudly whenever we interact from now on. I will no longer ignore the fact that my family members voted for all these things, against my humanity.“

<a href="https://johnathansperkins.com/blog/2020/2/27/white-privilege-a-euphemism-for-white-supremacy" target="_blank" rel="noopener">Another post defines white privilege</a> as “the idea that white people enjoy a particular set of benefits, simply by virtue of their whiteness (despite the harmful costs).” Mr. Perkins further writes that this privilege is a “manifestation of white supremacy” and many white people may be regarded as virulently racist as a Klansman.

“I need to make something abundantly clear: white supremacy, like most harmful social constructs, exists on a spectrum. The Beverly Hills middle school English teacher who, intentionally or otherwise, does not include literature by black authors in her curriculum, is operating within the same fundamental system of beliefs, the same structure, as the Mississippi Klansman: whiteness as supreme, which by definition does not acknowledge blackness, which necessarily degrades it.“

In one article—published during ongoing riots in the summer of 2020—Dr. Perkins <a href="https://web.archive.org/web/20220328223757/https://johnathansperkins.com/blog/2020/5/31/dont-talk-to-me-about-looting-an-open-letter" target="_blank" rel="noopener">excoriates white people who might hold concerns about the continuous rioting and looting</a> that was occurring in cities across the country. Describing white people as the “original looters of this country,” he writes that America had been founded on looting and violence, and no meaningful civil rights movements can, or would take place without riots:

“America is the original looter. White people are the original looters in this country. The original colonizers looted the indigenous people of this land damn-near completely to death. The original colonizers stole us from our homes, brought us to this place, and continued to loot and terrorize us for the last 400 years.

Violence has been the American way since its inception. Looting and pillaging is as American as apple pie. You think the so-called Boston Tea Party was a party? It was a riot.

No meaningful civil rights advancement has taken place in this country without riots. I personally choose to never carry out or even promote violence. But police violence, government violence, is the only thing Black people have ever known in America.” 

The BLM-inspired riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

Mr. Perkins <a href="https://www.thecollegefix.com/campus-hate-crime-hoaxes-a-best-of-list/" target="_blank" rel="noopener">previously staged a race hoax while attending the University of Virginia.</a> He alleged that two police officers racially profiled him frisked him, and mocked him during detention. Although <a href="https://www.facebook.com/notes/964739540685101/" target="_blank" rel="noopener">later admitting that he fabricated the incident</a>, he now maintains the <a href="https://johnathansperkins.com/blog/2019/2/24/7-points-to-consider-about-the-jussie-smollett-ordeal-from-someone-whos-been-there" target="_blank" rel="noopener">FBI pressured him to recant his story</a>.

In his role at UCLA, Mr. Perkins describes himself as a “<a href="https://johnathansperkins.com/blog/2019/8/17/g2t7llr5oviffi0gq4do7cqr2bn1k4" target="_blank" rel="noopener">full-time professional practitioner of anti-racism”</a> who is dedicated to dismantling white supremacy. <a href="https://equity.ucla.edu/edi-ucla/" target="_blank" rel="noopener">According to its website, the purpose of The Office of Diversity, Equity, and Inclusion</a> itself is based on the <a href="https://www.un.org/en/udhrbook/pdf/udhr_booklet_en_web.pdf" target="_blank" rel="noopener">UN Declaration of Human Rights</a>.

The Professor Watchlist Team reached out to Mr. Perkins for comment but have not received a reply by the time of publication.

&nbsp;
Students and Parents may contact the <a href="https://equity.ucla.edu/who-we-are/" target="_blank" rel="noopener">Office of Equity, Diversity, and Inclusion</a> at (310) 825-3935. 
&nbsp;
Updated - April 6th, 2022

<a href="https://anthro.ucla.edu/person/hannah-appel/" target="_blank" rel="noopener">Hannah Appel</a> is an Associate Professor of Anthropology at the University of California - Los Angeles.

According to her university profile, Appel is “an economic anthropologist interested in transnational capitalism and finance; finance, debt and debtors’ unions; the African continent’s place in global capitalism; the economic imagination; anti-capitalist and abolitionist social movements.” 

Appel is the Associate Faculty Director of the UCLA Luskin <a href="https://challengeinequality.luskin.ucla.edu/hannah-appel/" target="_blank" rel="noopener">Institute on Inequality and Democracy</a>. According to its website, the mission of the Institute is “concerned with displacement and dispossession in Los Angeles and elsewhere in the world. Working in alliance with social movements and communities on the frontlines of struggle, the Institute seeks to abolish structures of inequality.”

According to the <a href="https://dailybruin.com/2024/05/23/protesters-occupy-then-vacate-dodd-hall-following-2nd-encampment-dispersal-at-ucla" target="_blank" rel="noopener">Daily Bruin</a>, Appel participated in a sit-in while police swept a campus encampment of protesters. 

Appel, who’s also a member of UCLA’s Faculty for Justice in Palestine group, stated that she anticipates an eventual “escalation” and a “deepening of the movement” as union members withhold grades and cancel discussion sections. She also explained her rationale for protesting and her efforts as a professor to support student protesters:
“When the university sees that folks are withholding grades, they get scared. They’re scared because we’re flexing our collective power, and optimally, that fear drives them to the bargaining table, and then we win.” 
According to <a href="https://www.thecollegefix.com/ucla-professor-claims-not-allowing-food-water-into-pro-gaza-encampment-is-torture/" target="_blank" rel="noopener">The College Fix</a>, UCLA officials stated there was “reasonable cause to find that demonstrators’ activities – including erecting barricades, establishing fortifications and blocking access to parts of the campus and buildings – [were] disrupting campus operations.”

The College Fix also reports that Appel “accused the university of employing ‘torture’ tactics against the student activists” and expressed concern about the actions being deemed an unlawful assembly. Appel defended the actions of people providing water and food to the protesters despite the “unlawful protest” declaration by the university: 
“But here’s the thing: Even if this is unlawful which, of course, I don’t think it is […] you cannot deny people to send in water in an effort to get them to do something against their will.”
Published - May 30, 2024

<a href="https://williamsinstitute.law.ucla.edu/experts/elana-redfield/" target="_blank" rel="noopener">Elana Redfield</a> is the Federal Policy Director with the Williams Institute at the University of California, Los Angeles Law School. The Williams Institute is focused on the following agenda:

“The Williams Institute is the leading research center on sexual orientation and gender identity law and public policy. We ensure that facts — not stereotypes — inform laws, policies, and judicial decisions that affect the LGBTQ community.”

According to Redfield’s faculty profile, the professor “coordinates the Institute’s legal research and analysis related to federal and state policies that impact lesbian, gay, bisexual, transgender, questioning, and intersex people.”

On January 30, Redfield was interviewed by <a href="https://theconversation.com/a-federal-policy-expert-weighs-in-on-trumps-efforts-to-stifle-gender-affirming-care-for-americans-under-19-248646" target="_blank" rel="noopener">The Conversation</a> in a piece titled “A federal policy expert weighs in on Trump’s efforts to stifle gender-affirming care for Americans under 19.”

During the interview, the professor expresses opposition to the restriction of “gender-affirming care” ensuing after an <a href="https://www.whitehouse.gov/presidential-actions/2025/01/protecting-children-from-chemical-and-surgical-mutilation/" target="_blank" rel="noopener">Executive Order</a> was signed by President Trump on January 28 effectively banning it for minors. This Order demanded “that institutions receiving Federal research or education grants end the chemical and surgical mutilation of children.”

The professor is also a critic of the term “genital mutilation” and finds it to be an offensive and misleading phrase: 

“The executive order directs the Department of Justice to discourage doctors and hospitals from administering gender-affirming care to minors, characterizing it as <a href="https://sahiyo.org/sahiyo-blog/washington-state-becomes-41st-state-to-pass-law-against-fgm-c.html" target="_blank" rel="noopener">genital mutilation</a>, which is a heinous-sounding offense. Even though this is an inaccurate comparison, it could have a chilling effect even in states where this form of care is legal.”

At the conclusion of the interview, Redfield cites a 2022 study claiming that gender-affirming care is beneficial for its recipients. According to the professor, the Executive Order rejects these alleged “benefits”: 

“So [the Executive Order] rejects the idea that gender-affirming care has health benefits, even though there’s robust, <a href="https://law.yale.edu/sites/default/files/documents/integrity-project_cass-response.pdf">extensive evidence</a> <a href="https://whatweknow.inequality.cornell.edu/topics/lgbt-equality/what-does-the-scholarly-research-say-about-the-well-being-of-transgender-people/" target="_blank" rel="noopener">supporting access to gender-affirming care</a>. Self-reporting by transgender individuals is overwhelmingly positive: 98% of trans people who had hormone therapy said it made their lives better, <a href="https://transequality.org/sites/default/files/2024-02/2022%20USTS%20Early%20Insights%20Report_FINAL.pdf" target="_blank" rel="noopener">according to the 2022 U.S. Transgender Survey</a>.”

Redfield is optimistic for minors who seek gender-affirming care in light of the Executive Order because it is limited to federally funded institutions, which certain states can bypass:

“In other words, there are already barriers in place and checks and balances for minors if they want to access gender-affirming care.”
Published - February 4, 2025

<a href="https://seis.ucla.edu/faculty/peter-mclaren/" target="_blank" rel="noopener">Peter McLaren</a> is Professor Emeritus at the School of Education and Information Studies, University of California, Los Angeles. 

McLaren is considered one of the chief authorities in the field of critical pedagogy. Critical pedagogy is <a href="https://online.wrexham.ac.uk/what-is-critical-pedagogy/" target="_blank" rel="noopener">defined</a> in the following manner by the North Wales Management School: 

“Critical Pedagogy is a philosophy of education that enables and encourages critical thinking in learners. With roots in <a href="https://www.simplypsychology.org/critical-theory.html" target="_blank" rel="noopener">critical theory</a>, it calls on teachers and students to explore their surroundings and the status quo to examine:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“power structures.</li>
 	<li style="font-weight: 400;" aria-level="1">patterns of inequality.</li>
 	<li style="font-weight: 400;" aria-level="1">oppressive acts and systems.</li>
 	<li style="font-weight: 400;" aria-level="1">social movements.</li>
 	<li style="font-weight: 400;" aria-level="1">political acts.”</li>
</ul>
In his book, <a href="https://www.google.com/books/edition/Life_in_Schools/fmXvCgAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Life in Schools: An Introduction to Critical Pedagogy in the Foundations of Education</a>, McLaren wrote about what critical pedagogy means to him as a “struggle for a a socialist alternative to capitalism”: (See screenshot of book below) 

<img class="aligncenter size-large wp-image-3942" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-21-at-9.46.02 AM-1024x275.png" alt="" width="640" height="172" />

Peter McLaren is a frequent contributor to the <a href="https://www.laprogressive.com/page/about-us">LA Progressive</a> and has written several articles for the publication. Most of his writing is politically themed and written from a blatantly left-wing perspective. 

In a February <a href="https://www.laprogressive.com/education-reform/saving-the-department-of-education">article</a> titled “Saving the Department of Education,” McLaren wrote in defense of the U.S. Department of Education and criticized President Trump’s agenda toward it, likening the president to a monarch. 

“Like a monarch sharpening his blade to sever the ties of a past he deems unworthy, Donald Trump has fixed his gaze on the towering citadel of the U.S. Department of Education, drafting an executive order that could spell its right-wing undoing. The ink has not yet dried, but the decree moves like a specter through the corridors of power, whispered in hushed tones among those who see its arrival as both inevitable and cataclysmic.”

McLaren wrote symbolically of the department and the lasting effect its programs will have even if it is axed by the current presidential administration: 

“Yet, even if the department falls, the programs it once housed may not vanish entirely. Like ruins repurposed by conquerors, some will be scattered across other federal agencies, reduced to mere fragments of their former grandeur.” 

He continued:

“The funding streams that once nourished the education of low-income students and children with disabilities predate the department itself—an ancient infrastructure woven into the very sinews of the nation. This foundation, dug deep into the soil of American policy, remains a resilient relic that even Trump may find difficult to entirely dismantle. Though the department may be erased from the map, these programs, like enduring monuments, may continue to pulse quietly in the background, their influence felt even in the absence of the institution that once gave them shape…”

McLaren’s most recent <a href="https://www.laprogressive.com/war-and-peace/a-tale-of-two-fascists">LA Progressive</a> article discusses the relationship between the U.S. and Russia and their “two fascist” leaders. 
Published - February 21, 2025

Peter McLaren

screen-shot-2024-04-24-at-9-06-09-am

Screen Shot 2024-04-24 at 9.06.09 AM

<a href="https://barnard.edu/profiles/maria-rivera-maulucci" target="_blank" rel="noopener">María Rivera Maulucci</a> is the Ann Whitney Olin Professor of Education, Chair of the Education Program, and Director of the Barnard Noyce Teacher Scholars Program at Barnard College. According to Maulucci’s university profile, “Her interdisciplinary scholarship focuses on how teachers learn to teach for social justice and the role of language, identity, and emotions in teacher development.”
In an article for Barnard Magazine titled “<a href="https://barnard.edu/magazine/fall-2018/laboratory-inclusion" target="_blank" rel="noopener">Laboratory of Inclusion</a>,” Maulucci described how she incorporates inclusion into her teaching:
“We talk about class and ethnicity and gender and language and race, and how those things impact the learner, and how to draw on them as assets rather than seeing these things as deficiencies.”
Maulucci participated in a Columbia University and Barnard College <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.”
Maulucci <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">spoke at the walkout</a>, as seen below, saying:
“From the beginning of this crisis, our educational leaders have failed to provide balanced and caring messaging that acknowledges the real grief of our students and faculty on all sides of this issue.” 
<img decoding="async" loading="lazy" class="alignnone wp-image-3586 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-1024x667.png" alt="" width="640" height="417" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-1024x667.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-300x195.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-768x500.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-1200x782.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM.png 1256w" sizes="(max-width: 640px) 100vw, 640px" />
After assuring students that the faculty members “stand with you,” Maulucci demanded the university apologize to the students they suspended:
“We demand the following: an immediate apology and amnesty for all students that have been suspended. An immediate rollback of University and college rules that restrict the time, place, and manner of assembly and freedom of expression.”
&nbsp;
Published &#8211; April 25, 2024

screen-shot-2021-09-21-at-2-03-21-pm

Screen Shot 2021-09-21 at 2.03.21 PM

<a href="https://barnard.edu/profiles/ben-philippe" target="_blank" rel="noopener">Mr. Ben Philippe</a> is a term Assistant Professor in the Department of English and Film Studies at <a href="https://barnard.edu/" target="_blank" rel="noopener">Barnard College</a>. In a broadcast by the Canadian Broadcasting Corporation (CBC), Mr. Philippe described his fantasy in which he writes about enthusiastically participating in a race war.

Mr. Philippe was being interviewed about his latest book, <a href="http://benphilippe.com/books/" target="_blank" rel="noopener">“Sure I’ll Be Your Black Friend.</a>” During the segment, CBC host Ms. Talia Schlanger reads aloud a <a href="https://www.thecollegefix.com/barnard-college-instructor-discusses-blowing-up-and-gassing-whites-in-coming-race-war/" target="_blank" rel="noopener">portion of the book in which Mr. Philippe writes about gassing and blowing up his white friends</a>.

The clip begins with Ms. Schlanger describing how she was “shocked” and “disturbed” by Mr. Philippe’s book, before proceeding to read the following passage,

<img class="aligncenter wp-image-1603 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/09/Copy-of-PWL-Quote-Template-2021-09-21T164040.276-e1632267723408-1024x596.png" alt="" width="580" height="338" />

&nbsp;

After finishing, Ms. Schlanger reveals to Mr. Philippe that she is Jewish and has grandparents that survived the Holocaust. Continuing, she offers an apology to Mr. Philippe, stating, “I’m so sorry that your experience with the world made you feel that way.”

Earlier in the interview, Mr. Philippe described the original passage as “so much longer” before it was cut by the book’s editor and was revised down to the portion now in the book. He then attributes his urge to write about a hypothetical race war to “advanced world-building” caused by his admiration of the game, “Dungeons and Dragons.”

Mr. Philippe states that a race war is inevitable and the book merely describes the only logical outcome to America’s political and social instability. Mr. Philippe then rushes to assure the host that he is “not a violent person” and “loves all his white friends.”

Despite being a CBC featured interview, as of September 2021,<a href="https://www.cbc.ca/listen/live-radio/1-50-q/clip/15839413-author-ben-philippe-chronicles-lifetime-black-friend" target="_blank" rel="noopener"> the podcast no longer appears on the CBC’s site</a> and appears to have been removed.

The full clip, released by the Post Millennial reporter ​​Roberto Wakerell-Cruz, may be listened to below.
<blockquote class="twitter-tweet">
AUDIO: Author Ben Philippe talks to CBC about his book, where he writes about trapping white people in a room, where they would then be blown up and gassed. <a href="https://t.co/HdZ5yyzgVM">pic.twitter.com/HdZ5yyzgVM</a>
— Roberto Wakerell-Cruz ✝️ (@Robertopedia) <a href="https://twitter.com/Robertopedia/status/1386762397654913026?ref_src=twsrc%5Etfw">April 26, 2021</a></blockquote>
<script async="" src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;
Students and Parents may contact Barnard University at (212) 854-5262
&nbsp;
Updated - September 21, 2021

<a href="https://barnard.edu/profiles/maria-rivera-maulucci" target="_blank" rel="noopener">María Rivera Maulucci</a> is the Ann Whitney Olin Professor of Education, Chair of the Education Program, and Director of the Barnard Noyce Teacher Scholars Program at Barnard College. According to Maulucci’s university profile, “Her interdisciplinary scholarship focuses on how teachers learn to teach for social justice and the role of language, identity, and emotions in teacher development.”

In an article for Barnard Magazine titled “<a href="https://barnard.edu/magazine/fall-2018/laboratory-inclusion" target="_blank" rel="noopener">Laboratory of Inclusion</a>,” Maulucci described how she incorporates inclusion into her teaching:
“We talk about class and ethnicity and gender and language and race, and how those things impact the learner, and how to draw on them as assets rather than seeing these things as deficiencies.”
Maulucci participated in a Columbia University and Barnard College <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.”

Maulucci <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">spoke at the walkout</a>, as seen below, saying:
“From the beginning of this crisis, our educational leaders have failed to provide balanced and caring messaging that acknowledges the real grief of our students and faculty on all sides of this issue.” 
<img class="alignnone wp-image-3586 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screen-Shot-2024-04-25-at-3.42.01-PM-1024x667.png" alt="" width="640" height="417" />

After assuring students that the faculty members “stand with you,” Maulucci demanded the university apologize to the students they suspended:
“We demand the following: an immediate apology and amnesty for all students that have been suspended. An immediate rollback of University and college rules that restrict the time, place, and manner of assembly and freedom of expression.”
&nbsp;
Published - April 25, 2024

Diversity, Equity &amp; Inclusion

Protests

María Rivera Maulucci

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Screenshot 2024-03-04 at 9.39.18 AM

<a href="https://www.udel.edu/faculty-staff/media-experts/expert/?username=tammy.anderson" target="_blank" rel="noopener">Tammy L. Anderson’s</a> faculty profile has been removed from the University of Delaware website. She remains listed as a Professor in the Department of Sociology and Criminal Justice.
On February 12, 2024, Libs of TikTok published a tweet showing Anderson’s race-centered assignment. 
<blockquote class="twitter-tweet">
EXCLUSIVE: <a href="https://twitter.com/UDelaware?ref_src=twsrc%5Etfw">@UDelaware</a> professor offered extra credit points to students who filled out a “white privilege checklist.”
One example of white privilege is that white people can come late to a meeting. Other privileges include getting audited by the IRS and knowing it’s not because… <a href="https://t.co/7rygUPzZa0">pic.twitter.com/7rygUPzZa0</a>
— Libs of TikTok (@libsoftiktok) <a href="https://twitter.com/libsoftiktok/status/1757075252222574947?ref_src=twsrc%5Etfw">February 12, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Anderson’s assignment was also <a href="https://readlion.com/delaware-prof-offers-extra-credit-for-white-privilege-checklist/" target="_blank" rel="noopener">featured in The Lion</a> article titled “Delaware prof offers extra credit for ‘white privilege checklist.’” 
<a href="https://readlion.com/delaware-prof-offers-extra-credit-for-white-privilege-checklist/" target="_blank" rel="noopener">The Lion wrote</a>, “Even as higher education has taken heat for pushing Critical Race Theory and other progressive, racially divisive ideologies, [Anderson] is offering extra credit to students who complete a ‘white privilege checklist.’” The source also highlighted Anderson’s note to her students that said:
“‘This is an extra credit opportunity to earn up to 5 points towards your final grade. The activity has to do with the racial privilege we each face in our daily lives.’”
A post from Accuracy in Media confirms Anderson’s university profile was scrubbed from the internet: 
<blockquote class="twitter-tweet">
Whoops… what happened?
University of Delaware Professor Tammy Anderson’s bio has been scrubbed from the University’s website.
This happened after it was exposed that she offered extra credit for students who completed a “white privilege checklist.”<a href="https://t.co/PcC3y0qtVC">https://t.co/PcC3y0qtVC</a>
— Accuracy In Media (@AccuracyInMedia) <a href="https://twitter.com/AccuracyInMedia/status/1757868546850255015?ref_src=twsrc%5Etfw">February 14, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
The University of Delaware has not confirmed or denied whether Anderson is still employed as a professor. 
Please send tips and information on Tammy L. Anderson to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_______________________ 
Published &#8211; March 4, 2024

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Jaipreet Virdi is an Associate Professor at the University of Delaware. <a href="https://www.history.udel.edu/people/faculty/jvirdi" target="_blank" rel="noopener">Her university profile says</a> she’s “a historian of medicine, technology and disability.” Her research and teaching interests include disability history and material/visual culture studies.

Virdi linked her struggles of growing up with a disability to U.S. Senate candidate John Fetterman’s debate performances. Virdi reacted to the public's response in a <a href="https://www.washingtonpost.com/made-by-history/2022/11/04/john-fetterman-eugenics-stroke-fitness/" target="_blank" rel="noopener">Washington Post op-ed</a>. She stated,

“[W]hile some saw Fetterman's halting speech and need for closed captioning as evidence of cognitive impairment, the conversation surrounding his fitness is premised on bias ableism. The polished, articulate and groomed image we associate with the ideal politician…is actually rooted in eugenics.”

She further contended,

“Eugenics simply applied a scientific gloss to exiting race, class and gender prejudices…The eugenic impulse created perceptions about what kind of traits were ‘desirable’ — intelligence, health, appearance and success — and therefore who should reproduce to propagate normal or superior traits, and who shouldn’t.”

In 2020, Virdi <a href="https://www.google.com/books/edition/Hearing_Happiness/boBMyAEACAAJ?hl=en" target="_blank" rel="noopener">published “Hearing Happiness: Deafness Cures in History”</a> — a nonfiction novel retelling the story of losing her hearing to bacterial meningitis at four years old. In <a href="https://youtu.be/BJWhpB0jMR0">an interview discussing the book</a>, Virdi said,

“Speech is always used as a marker of normality, it’s the expectation that if a deaf person can manage speech, then they can pass as hearing. No one’s going to really notice them. I can’t tell you how many times people have said to me, ‘You speak really well for a deaf person.’”

“What do we expect any citizen in society to do to uphold the standards of normality, like what does a normal citizen look like? In many cases, you know, it’s someone who is able-bodied, godly in many cases, self-sufficient and hearing. Hearing is this marker of normality because we believe that anything that deviates from that is abnormal.” 

Her course <a href="https://www.history.udel.edu/Documents%20Bios%20CVs/faculty/syllabus/virdi/Virdi_HIST%20337%20Health%20Activism_Spring2020.pdf" target="_blank" rel="noopener">Healthy Bodies: Citizenship, Medicine &amp; Social Activism</a> explores the history of health activism in American history. The learning outcomes state that the course “is designed for [students] to gain knowledge of the history of health activism and the different ways that grassroots participation, citizen activism, and popular mobilization have tied healthcare to social justice.”

&nbsp;
Published - November 10, 2022

<a href="https://lerner.udel.edu/faculty-staff-directory/wendy-smith/" target="_blank" rel="noopener">Wendy K. Smith</a> is the Dana J. Johnson Professor of Business and the Co-Director of the Women’s Leadership Initiative at the University of Delaware. Her faculty profile says her research “focuses on strategic paradoxes—how leaders and senior teams effectively respond to contradictory agendas.”

According to the Women’s Leadership Initiative <a href="https://lerner.udel.edu/centers/womens-leadership-initiative/" target="_blank" rel="noopener">website</a>, the organization “envisions a world where gender equity advances opportunities for all” and their stated mission is to “advance gender equity in leadership.”

The Conversation featured Smith as the <a href="https://theconversation.com/3-ways-black-people-say-their-white-co-workers-and-managers-can-support-them-and-be-an-antidote-to-systemic-racism-154052" target="_blank" rel="noopener">co-author of an article</a> titled “3 ways black people say their white co-workers and managers can support them and be an antidote to system racism.” 

Smith et al., wrote:

“‘How can I be an ally?’ It’s a question a lot of white people have been asking in recent years, especially since the killing of George Floyd by Minneapolis police in 2020. It taps into a recognition of the impact of systemic racism on black Americans and an apparent desire by white friends, colleagues and managers to address ongoing discrimination and bias.”

<img class="alignnone size-large wp-image-3087" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/08/PWL-QUOTES-e1691448258194-1024x668.jpg" alt="" width="640" height="418" />
Published - August 7, 2023

<a href="https://lerner.udel.edu/faculty-staff-directory/jennifer-joe/" target="_blank" rel="noopener">Jennifer Joe</a> is a Professor of Accounting and the Cohen Family Lerner Director of Diversity at the University of Delaware. 

Joe’s research and scholarship are primarily centered on auditing, financial reporting and accounting. However, The Conversation featured Joe as the <a href="https://theconversation.com/3-ways-black-people-say-their-white-co-workers-and-managers-can-support-them-and-be-an-antidote-to-systemic-racism-154052" target="_blank" rel="noopener">co-author of an article</a> titled “3 ways black people say their white co-workers and managers can support them and be an antidote to system racism.” 

Joe et al., wrote:

“‘How can I be an ally?’ It’s a question a lot of white people have been asking in recent years, especially the killing of George Floyd by Minneapolis police in 2020. It taps into a recognition of the impact of systemic racism on black Americans and an apparent desire by white friends, colleagues and managers to address ongoing discrimination and bias.”

Joe’s research for the article encompassed interviews with “five black professionals in a range of industries…who were all in executive roles in their organizations” and “eight allies they identified—seven white, one black.”

<img class="alignnone size-large wp-image-3080" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/07/PWL-QUOTES-1-e1690835338662-1024x672.jpg" alt="" width="640" height="420" />
_________________
Published: August 7, 2023

<a href="https://www.udel.edu/faculty-staff/media-experts/expert/?username=tammy.anderson" target="_blank" rel="noopener">Tammy L. Anderson’s</a> faculty profile has been removed from the University of Delaware website. She remains listed as a Professor in the Department of Sociology and Criminal Justice.

On February 12, 2024, Libs of TikTok published a tweet showing Anderson’s race-centered assignment. 
<blockquote class="twitter-tweet">
EXCLUSIVE: <a href="https://twitter.com/UDelaware?ref_src=twsrc%5Etfw">@UDelaware</a> professor offered extra credit points to students who filled out a “white privilege checklist.”
One example of white privilege is that white people can come late to a meeting. Other privileges include getting audited by the IRS and knowing it’s not because… <a href="https://t.co/7rygUPzZa0">pic.twitter.com/7rygUPzZa0</a>

— Libs of TikTok (@libsoftiktok) <a href="https://twitter.com/libsoftiktok/status/1757075252222574947?ref_src=twsrc%5Etfw">February 12, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Anderson’s assignment was also <a href="https://readlion.com/delaware-prof-offers-extra-credit-for-white-privilege-checklist/" target="_blank" rel="noopener">featured in The Lion</a> article titled “Delaware prof offers extra credit for ‘white privilege checklist.’” 

<a href="https://readlion.com/delaware-prof-offers-extra-credit-for-white-privilege-checklist/" target="_blank" rel="noopener">The Lion wrote</a>, “Even as higher education has taken heat for pushing Critical Race Theory and other progressive, racially divisive ideologies, [Anderson] is offering extra credit to students who complete a ‘white privilege checklist.’” The source also highlighted Anderson’s note to her students that said:
“‘This is an extra credit opportunity to earn up to 5 points towards your final grade. The activity has to do with the racial privilege we each face in our daily lives.’”
A post from Accuracy in Media confirms Anderson’s university profile was scrubbed from the internet: 
<blockquote class="twitter-tweet">
Whoops… what happened?
University of Delaware Professor Tammy Anderson’s bio has been scrubbed from the University’s website.

This happened after it was exposed that she offered extra credit for students who completed a “white privilege checklist.”<a href="https://t.co/PcC3y0qtVC">https://t.co/PcC3y0qtVC</a>

— Accuracy In Media (@AccuracyInMedia) <a href="https://twitter.com/AccuracyInMedia/status/1757868546850255015?ref_src=twsrc%5Etfw">February 14, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The University of Delaware has not confirmed or denied whether Anderson is still employed as a professor. 

Please send tips and information on Tammy L. Anderson to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_______________________
Published - March 4, 2024

Tammy L. Anderson

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Screen Shot 2021-11-19 at 8.27.37 AM

Dr. Matthew Kenney is a <a href="https://www.apsu.edu/political-science-public-management/faculty.php" target="_blank" rel="noopener">Professor of Political Science and Public Management</a> at Austin Peay State University. He teaches several different political courses for the university, including some between-semester classes.
<a href="https://fox17.com/news/local/apsu-winter-class-to-closely-examine-critical-race-theory-its-very-controversial" target="_blank" rel="noopener">A new course Dr. Kenney is introducing</a> during the winter of 2021/2022 is Political Science 4020 &#8211; Critical Race Theory. He considers the course to be very controversial. He says he will use recent news articles and “scholarly sources” to provide students with a deep understanding of how critical race theory became a modern political issue in education.
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-1834" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.31.16-AM.png" alt="" width="525" height="239" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.31.16-AM.png 525w, https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.31.16-AM-300x137.png 300w" sizes="(max-width: 525px) 100vw, 525px" />
<a href="https://www.wkrn.com/news/apsu-professor-tackles-critical-race-theory-with-upcoming-class/" target="_blank" rel="noopener">The course</a>, which has no prerequisites, is open to all undergraduate students. According to Dr. Kenney, he feels he “has a duty” to dive deep into critical race theory with his students. He argues that critical race theory has been so politicized that it has been demonized, yet critical race theory is crucial for the future of America. Dr. Kenney asserts that “critical race theory definitely has goals that these social injustices need to be identified, explained, and then overcome in some way.” In Dr. Kenney’s opinion, there is still racism embedded into the fabric of the United States that needs to be addressed, and critical race theory is the way to do it.
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-1836" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.38.20-AM.png" alt="" width="574" height="286" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.38.20-AM.png 574w, https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.38.20-AM-300x149.png 300w" sizes="(max-width: 574px) 100vw, 574px" />
<a href="https://beaver1003.com/local/apsu-offering-may-political-science-class-examining-international-response-to-covid-19/" target="_blank" rel="noopener">Over the summer of 2021</a>, Dr. Kenney taught a course on the international response to the COVID-19 pandemic. The course focused on what other countries have done to combat COVID-19 as well as looked into America’s response. When asked about the course, Dr. Kenney stated, “Do we want to return to normal or is this an opportunity to make adjustments that have been needed to be made for some time?&#8230; Changes in global poverty, income inequality, treatment of women. And while this can be a time of stress for us in the United States, for many people in poorer countries, it’s almost like a death sentence.”
&nbsp;
Parents and Students can contact Austin Peay State University at (931) 221-7011.

screen-shot-2021-11-19-at-8-50-42-am

Screen Shot 2021-11-19 at 8.50.42 AM

Dr. Matthew Kenney is a <a href="https://www.apsu.edu/political-science-public-management/faculty.php" target="_blank" rel="noopener">Professor of Political Science and Public Management</a> at Austin Peay State University. He teaches several different political courses for the university, including some between-semester classes.

<a href="https://fox17.com/news/local/apsu-winter-class-to-closely-examine-critical-race-theory-its-very-controversial" target="_blank" rel="noopener">A new course Dr. Kenney is introducing</a> during the winter of 2021/2022 is Political Science 4020 - Critical Race Theory. He considers the course to be very controversial. He says he will use recent news articles and “scholarly sources” to provide students with a deep understanding of how critical race theory became a modern political issue in education.

<img class="alignnone size-full wp-image-1834" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.31.16-AM.png" alt="" width="525" height="239" />

<a href="https://www.wkrn.com/news/apsu-professor-tackles-critical-race-theory-with-upcoming-class/" target="_blank" rel="noopener">The course</a>, which has no prerequisites, is open to all undergraduate students. According to Dr. Kenney, he feels he “has a duty” to dive deep into critical race theory with his students. He argues that critical race theory has been so politicized that it has been demonized, yet critical race theory is crucial for the future of America. Dr. Kenney asserts that “critical race theory definitely has goals that these social injustices need to be identified, explained, and then overcome in some way.” In Dr. Kenney’s opinion, there is still racism embedded into the fabric of the United States that needs to be addressed, and critical race theory is the way to do it.

<img class="alignnone size-full wp-image-1836" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-19-at-8.38.20-AM.png" alt="" width="574" height="286" />

<a href="https://beaver1003.com/local/apsu-offering-may-political-science-class-examining-international-response-to-covid-19/" target="_blank" rel="noopener">Over the summer of 2021</a>, Dr. Kenney taught a course on the international response to the COVID-19 pandemic. The course focused on what other countries have done to combat COVID-19 as well as looked into America’s response. When asked about the course, Dr. Kenney stated, “Do we want to return to normal or is this an opportunity to make adjustments that have been needed to be made for some time?... Changes in global poverty, income inequality, treatment of women. And while this can be a time of stress for us in the United States, for many people in poorer countries, it’s almost like a death sentence.”

&nbsp;
Parents and Students can contact Austin Peay State University at (931) 221-7011.

COVID-19

Matthew Kenney

screenshot-2024-02-22-at-12-28-01-pm

Screenshot 2024-02-22 at 12.28.01 PM

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”
Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________ 
Published &#8211; February 22, 2024

princeton-university

Princeton University

Princeton Bioethics Professor Peter Singer made headlines after sharing his views on sex acts with animals. On November 8, 2023, Singer shared what he called a “thought-provoking article” titled “<a href="https://drive.google.com/file/d/1mOOHWhgfENSAz-Bl7kQb9fPHHzRqh9Dm/view" target="_blank" rel="noopener">Zoophilia Is Morally Permissible</a>.” Singer said that “[the article] challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual contact between humans and animals.”
<blockquote class="twitter-tweet">
Another thought-provoking article is "Zoophilia Is Morally Permissible" by Fira Bensto (pseudonym), which is just out in the current issue of <a href="https://twitter.com/JConIdeas?ref_src=twsrc%5Etfw">@JConIdeas</a>.
This piece challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual… <a href="https://t.co/32fIaJEJ1J">pic.twitter.com/32fIaJEJ1J</a>

— Peter Singer (@PeterSinger) <a href="https://twitter.com/PeterSinger/status/1722440246972018857?ref_src=twsrc%5Etfw">November 9, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The article Singer referred to states that “[s]ex with animals is a powerful social taboo that exposes its practitioners to utmost indignation and stigma.” The piece also claims, “Many people who have sex with animals do not strictly speaking have a zoophilic orientation, but use animals as surrogates for human sex partners.”
The New York Post <a href="https://nypost.com/2023/11/11/lifestyle/princeton-professor-ignites-outrage-by-calling-journal-article-about-sex-with-animals-thought-provoking-someone-check-his-hard-drive/" target="_blank" rel="noopener">noted</a> that Singer followed up his original post with an essay on Facebook where he clarified:
“I didn’t write the article on the permissibility of zoophilia [but] I am a co-editor for that journal. The fact that we judge an article worthy of publication does not indicate that I or my co-editors agree with the views contained in it…The Journal of Conversational Ideas is free and open access for everyone to read…
“Now imagine that you are an animal living with a person who cares for you and loves you in all the ways that most people love their companion animals, but in addition, this person sometimes has sexual contact with you, making sure that the contact does not hurt you, and leaving you free to move away if you don't like it…”
<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2FPeterSingerOfficialPage%2Fposts%2Fpfbid02Au3SMtXhVsbkrHSkPJmVa4BhXei9y3Tpc822yVAKLLisxtVJ1bcpUhZEc8rHQp7Jl&amp;show_text=true&amp;width=500" width="500" height="792" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>

One commenter said Singer was “adopting the language of predator abusers, the same words used to dismiss and denigrate [rape] survivors.”

In a <a href="https://www.nationalreview.com/corner/peter-singer-compares-abortion-to-turning-off-a-computer/" target="_blank" rel="noopener">National Review article</a> titled, “Peter Singer Compares Abortion to Turning Off a Computer,” the author writes, “To understand Singer’s perspective: He doesn’t believe that human life has moral value simply because he or she is human. Rather, value has to be earned, primarily be being self-aware or able to value life [sic]. He argues that self-aware entities are ‘persons’ —including some animals.”

National Review continued, “[Singer] also believes that non-self-aware beings—including human infants, unborn babies, and people who have serious dementia, persistent unconsciousness or minimal consciousness—are not persons. Non-persons, in his view, have lower moral value than persons and can be killed or used instrumentally for the benefit of persons…”

Please send information on Peter Singer to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Updated - January 11, 2024
__________________________
Peter Singer is a Professor of Bioethics at Princeton University. As a philosopher and self-identified “<a href="https://longtermrisk.org/hedonistic-vs-preference-utilitarianism/" target="_blank" rel="noopener">hedonistic utilitarian</a>,” Dr. Singer holds a number of controversial views on human and animal ethics. These include stances on abortion, euthanasia, and infanticide.

More than an advocate for abortion, Dr. Singer claims there is nothing inherently immoral about killing a child.

<a href="https://www.youtube.com/watch?v=DB5IZXGmk08&amp;feature=emb_title" target="_blank" rel="noopener">During a debate at Harvard University</a>, Dr. Singer recognized that fetuses in the womb are living human beings. However, he added people—including those not yet born—have varying degrees of value based on whether or not they feel pain.

He further claimed that only people who are fully conscious or feel pain have a right to their own lives. Abortion, he argued, cannot be considered immoral. Dr. Singer acknowledges that his stance presents a “challenging” problem regarding recently-born children.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/DB5IZXGmk08" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Dr. Singer has also justified infanticide for babies who are disabled or have serious health conditions. In the 1979 edition of Practical Ethics, he wrote: “<a href="https://archive.org/details/practicalethics0000sing/page/n3/mode/2up" target="_blank" rel="noopener">Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all</a>.”

Many have accused <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">Dr. Singer of being sympathetic to eugenics</a> due to his apparent empathy towards parents who <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">select particular genes in human fetuses for more desirable children</a>.

During a 2015 radio interview, Dr. Singer argued that it was “reasonable” <a href="https://www.thecollegefix.com/ethics-professor-kill-severely-disabled-infants-under-obamacare/" target="_blank" rel="noopener">to euthanize disabled infants to prevent higher premiums under Obamacare</a>. In a Q&amp;A hosted on his personal website, Dr. Singer <a href="https://petersinger.info/faq/" target="_blank" rel="noopener">claims that newborns are not persons as they have “no sense of the future</a>.”

“[Killing] a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living.”

Dr. Singer added that although killing an infant is a “terrible thing to do,” parents should have the freedom to end the life of their newborn. He added that the presiding doctor would then take steps to “swiftly and humanely” end the child’s life.

According to his biography, Dr. Singer <a href="https://uchv.princeton.edu/people/peter-singer" target="_blank" rel="noopener">has been teaching at Princeton since 1999</a>. He authored other books on utilitarianism, veganism, and animal liberation.

&nbsp;
Published - August 18, 2022

<a href="https://aas.princeton.edu/people/keeanga-yamahtta-taylor#:~:text=Keeanga-Yamahtta%20Taylor%20is%20an%20Assistant%20Professor%20in%20the,and%20a%202020%20finalist%20for%20the%20Pulitzer%20in" target="_blank" rel="noopener">Dr. Keeanga-Yamahtta Taylor</a> is a Professor in the <a href="https://aas.princeton.edu/" target="_blank" rel="noopener">Department of African-American Studies</a> at <a href="https://www.princeton.edu/" target="_blank" rel="noopener">Princeton University</a>. According to her University biography, Dr. Taylor is a scholar of racial inequity in public policymaking, and writes “extensively” about race, politics, and “radical activism.”

As a Professor and political commentator, Dr. Taylor offers her opinion across a wide variety of social media platforms and media outlets. She is known to condemn capitalism, the United States, and Israel while lauding socialism and the Soviet Union.

On her personal <a href="https://twitter.com/KeeangaYamahtta" target="_blank" rel="noopener">Twitter account</a>, Dr. Taylor smears Israel as a racial, apartheid state that actively commits genocide against Arabs in the Middle East. In one tweet, she alleges that Israel is attempting to “annihilate” Palestine:
<blockquote class="twitter-tweet">
The consequence of apartheid is not separation, it’s annihilation. End the occupation, free Palestine <a href="https://t.co/2jUOpL3oBq" target="_blank" rel="noopener">https://t.co/2jUOpL3oBq</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392287946653503490?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
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&nbsp;

In another post, she flagrantly alleges that Israel is engaged in the ethnic cleansing of the West Bank and Gaza, despite the <a href="https://www.camera.org/article/methodist-staffer-demonizes-israel-reveals-ignorance/" target="_blank" rel="noopener">resident Arab population quadrupling since 1948</a>,
<blockquote class="twitter-tweet">
What we are witnessing is not the “eviction” of Palestinians from their homes. This is ethnic cleansing. This is the most basic expression of settler colonialism. This is the illegal and immoral expulsion of Palestinians with the expectation they are “accepted” elsewhere. <a href="https://t.co/erLUdzIdP8" target="_blank" rel="noopener">https://t.co/erLUdzIdP8</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392286002950164480?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
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&nbsp;

Dr. Taylor likewise alleges the United States is a brutally racist and oppressive society. In an article for the Marxist publication, Jacobin,<a href="https://www.jacobinmag.com/2019/05/reparations-slavery-racism-united-states-foundation" target="_blank" rel="noopener"> she depicts racism as foundational to the United States</a>.

<img class="aligncenter wp-image-1846" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Copy-of-PWL-Quote-Template-2021-11-19T122121.004-e1637349803441-1024x363.png" alt="" width="500" height="177" />

A frequent critic of policing, which she views as systemic racism embedded in the United States, Dr. Taylor lauds the Black Lives Matter (BLM) movement as a “liberation struggle.” With communist, vice-presidential candidate, and Black Panther Party member, <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">Angela Davis</a>, writing the forward, Dr. Taylor’s book—<a href="https://www.haymarketbooks.org/books/1646-from-blacklivesmatter-to-black-liberation-expanded-second-edition">From #BlackLivesMatter to Black Liberation</a>—she praises the movement for having “awakened a new generation of activists” that will fight for “black liberation.”

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the trial of George Zimmerman for his murder. After a jury acquitted Zimmerman in 2013, <a href="https://patrissecullors.com/" target="_blank" rel="noopener">Patrice Cullors</a> joined with <a href="https://aliciagarza.com/" target="_blank" rel="noopener">Alicia Garza</a> and <a href="https://www.opaltometi.org/" target="_blank" rel="noopener">Opal Tometi</a> to found an organization, <a href="https://blacklivesmatter.com/about/" target="_blank" rel="noopener">as stated on its website</a>.

“....whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” 

BLM came to further prominence following the <a href="https://www.foxnews.com/us/gunshots-looting-after-grand-jury-in-ferguson-case-does-not-indict-officer-in-michael-brown-shooting" target="_blank" rel="noopener">riots in Ferguson, Missouri</a> in reaction to the acquittal of police officer Darren Wilson in the shooting of robbery suspect, Michael Brown. Although later determined that Brown had attacked the officer, <a href="https://www.washingtonexaminer.com/hands-up-dont-shoot-makes-wapos-list-of-outlandish-claims" target="_blank" rel="noopener">BLM was instrumental in spreading the lie</a> that Brown was shot at point-blank range with his hands raised.

To learn more about <a href="https://www.professorwatchlist.org/professor/patrissecullors" target="_blank" rel="noopener">Patrisse Cullors, visit her profile on the Professor Watchlist.</a>

In an interview with the progressive news outlet, DemocracyNow, in June of 2020, Dr. Taylor praises the BLM movement’s fight against systemic racism, stating that our nation is witnessing <a href="https://www.youtube.com/watch?v=xMOG-W_X9m8&amp;ab_channel=DemocracyNow%21" target="_blank" rel="noopener">an “uprising” against “racial terrorism” being inflicted upon black Americans by police officers</a>.

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&nbsp;

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

&nbsp;

In separate Twitter posts, Dr. Taylor has condemned capitalism as being inherently exploitative while promoting the merits of socialism.
<blockquote class="twitter-tweet">
There is no good US capitalism. The so called golden age of capitalism relied on shackling women to the home, bolting LGBT people in the closet, restricting immigration to Europeans, &amp; segregating Black people into resource starved enclaves. Capitalism has always been the problem
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1144415575348862977?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">June 28, 2019</a></blockquote>
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<blockquote class="twitter-tweet">
Sequins are not too good for the working class! Socialism is about sharing the abundance not accepting the false idea of scarcity. <a href="https://t.co/Yd025LUrYd" target="_blank" rel="noopener">https://t.co/Yd025LUrYd</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1231334079968268289?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 22, 2020</a></blockquote>
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&nbsp;

Dr. Taylor’s positive view on socialism extends to the embrace of communist dictatorships. While attending the “This is Socialism!” conference in 2017, Dr. Taylor delivered a speech that <a href="https://www.youtube.com/watch?v=ndSASqMLYMg&amp;ab_channel=WeAreManyMedia" target="_blank" rel="noopener">praised the Russian Revolution</a> for its inspiration towards American communists and "revolution" against capitalism.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Taylor-Russian-Revolution-.mp4"][/video]

&nbsp;

Despite her praise, the Bolshevik Revolution and the resulting formation of the Soviet Union cost millions of lives. Upon overthrowing the Russian government in October 1917, Vladimir Lenin immediately set up <a href="https://duckduckgo.com/?q=lenin%27s+red+terror&amp;atb=v263-1&amp;ia=web" target="_blank" rel="noopener">a series of concentration camps for political prisoners and led the Soviet secret police in a brutal crackdown</a> known as the “Red Terror.” As many as one million people perished before the carnage ended with the cessation of the Russian Civil War in 1921. Over the course of the USSR's existence, as <a href="https://fee.org/articles/the-staggering-toll-of-the-russian-revolution/" target="_blank" rel="noopener">many as 60 million people perished under Soviet rule</a>.

In recognition of her work, Dr. Taylor was <a href="https://aas.princeton.edu/news/2021-macarthur-fellow-keeanga-yamahtta-taylor" target="_blank" rel="noopener">awarded a MacArthur Foundation “Genius” Award</a> in 2021. The <a href="https://www.cnn.com/2021/09/28/us/macarthur-genius-grant-winners-2021/index.html" target="_blank" rel="noopener">foundation grants $625,000</a> for each recipient's <a href="https://www.macfound.org/programs/fellows/strategy" target="_blank" rel="noopener">“exceptional creativity” and “track record of significant accomplishments.”</a>

&nbsp;
 Students and Parents may contact the Department of African American Studies at Princeton University at (609) 258-4270 or aas21@princeton.edu
&nbsp;
Updated - November 19, 2021

Wallace D. Best is a <a href="https://aas.princeton.edu/people/wallace-d-best" target="_blank" rel="noopener">Hughes-Rogers Professor in the Department of African American Studies and the Department of Religion</a> at Princeton University. He’s also the Director of the Program in Gender and Sexuality Studies.

<img class="size-large wp-image-2418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-13-1-e1666302603328-1024x432.jpg" alt="" width="640" height="270" />

Best was featured in a 2020 Princeton press release titled <a href="https://www.princeton.edu/news/2020/09/30/wallace-best-leads-program-gender-and-sexuality-studies-dynamic-new-era" target="_blank" rel="noopener">Wallace Best leads the Program in Gender and Sexuality Studies into a dynamic new era</a>. In the article, Best responds to questions regarding his experience with feminine studies. When asked, “What is the value of studying gender and sexuality studies in the current era in America?,” Best said:
“It’s interdisciplinary in that it’s connected to more historically formal disciplines like sociology, political science and religion, but draws each in robust and engaging ways. I think about what’s happening with the Black Lives Matter movement, for example. Some of that activist work is born from the scholarship within the intellectual orbit — scholars who have centered issues of gender and sexuality in its inextricable connection to race, class, location and ethnicity.” 
He continued,
“So, when I see those protests, I feel quite proud that some of what the leaders say is born from the discourses of feminism, Black feminism, queer studies, and from gender and sexuality studies. So, I would say this is one of the most exciting times to be involved in this field.”
Best also holds a Ph.D. in Religion. His areas of research and teaching include African American religious history, religion and literature, Pentecostalism, and Womanist theology. One course Best teaches, <a href="https://religion.princeton.edu/courses/spring-2022/black-women-and-spiritual-narrative" target="_blank" rel="noopener">“Black Women and Spiritual Narrative</a>,” focuses on “the hypothesis that religious metaphor and symbolism have figured prominently in Black women’s writing across literary genres.” He’s currently working on a book entitled “The Spiritual Capital of Black America: Twentieth Century Harlem’s World of Religion and Churches.”

<img class="aligncenter wp-image-2419 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-14-e1666302750687-1024x491.jpg" alt="" width="640" height="307" />
Published October 20, 2022

Catherine Clune-Taylor is an <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">Assistant Professor of Gender and Sexuality Studies</a> at Princeton University. Her interests are focused on the Philosophy of Sex, Gender and Sexuality, as well as Feminist Theory, Bioethics, and the work of Michel Foucault — a deceased philosopher and political activist.

Clune-Taylor was featured in a Princeton Alumni Weekly article titled “<a href="https://paw.princeton.edu/article/conversation-science-ethics-and-policy" target="_blank" rel="noopener">A Conversation: Science, Ethics, and Policy.</a>” Her research is described as taking “an interdisciplinary and intersectional feminist approach to the science, bioethics, and biopolitics of medically managing intersex conditions in children.” In the article, she discussed her values and views on medical discrimination against “patients of color” and those on the gender spectrum.

<img class="alignnone size-large wp-image-2422" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-15-e1666303552945-1024x399.jpg" alt="" width="640" height="249" />

Her Princeton <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">profile</a> states she earned a Ph.D. from the Department of Philosophy at the University of Alberta. Her dissertation was in defense of “ethics and politics of medical production” in cisgendered people. “[The] project considers the revised treatment model of intersex conditions introduced in 2006 — which is controversially reclassified them as Disorders of Sex Development (DSDs).” 

Clune-Taylor’s <a href="https://www.clune-taylor.com/" target="_blank" rel="noopener">personal website</a> says she’s an Assistant Professor of Feminist Science and Technology Studies in the Department of Women’s Studies at San Diego State University. She further highlights her Ph.D. focus of “[exploring] the various bio-scientific, political, and bureaucratic efforts…to force individuals into ‘cisgendered futures.’” She also offers diversity, equity, and inclusion lectures across multiple academic disciplines.

<img class="alignnone size-large wp-image-2423" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-16-e1666303573431-1024x340.jpg" alt="" width="640" height="213" />
Published October 20, 2022

Gender and Sexuality Studies Professor <a href="https://english.princeton.edu/people/anne-mcclintock">Anne McClintock</a> is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. McClintock joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
McClintock and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Anne McClintock to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Updated - February 22, 2024
Anne McClintock is Princeton University’s <a href="https://gss.princeton.edu/people/anne-mcclintock" target="_blank" rel="noopener">A. Barton Hepburn Professor of Gender and Sexuality Studies</a>. She’s also an Affiliated Faculty for the Princeton Environmental Institute and Department of English and serves on the Executive Committee of the Program in American Studies.

McClintock’s faculty profile says her “interdisciplinary and transitional work — both scholarly and creative — explores the intersections between race, gender and sexualities; imperialism and globalization.” Her interests also include sexual and gender violence, climate chaos, and animal studies.

McClintock is the author of “<a href="https://www.google.com/books/edition/Imperial_Leather/wRwiAQAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Imperial Leather: Race, Gender and Sexuality in the Colonial Contest</a>.” The publisher notes that the book “chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling.” In one chapter called The White Family of Man, she says,
“King Solomon’s Mines was [sic] intimately concerned with events in South Africa following the discovery of diamonds and then gold: specifically, the reordering of women’s sexuality and work in the African homestead and the diversion of black male labor into the mines.”
She continues, 
“The Story illuminates not only relations between the imperial metropolis and the colonies but also the refashioning of gender relations in South Africa, as a nascent capitalism penetrated the region and disrupted already contested power relations with the homesteads.”
In 2019, McClintock was among several Princeton faculty members who participated in a campus strike. <a href="https://paw.princeton.edu/article/princeton-students-faculty-join-community-climate-strike" target="_blank" rel="noopener">Princeton Alumni Weekly</a> listed her as an event speaker in a protest to “demand climate justice.” That same year, she was also featured in The Nation’s article titled “<a href="https://www.thenation.com/article/archive/princeton-students-are-sitting-in-for-title-ix-reform/" target="_blank" rel="noopener">Princeton Students are Sitting in for Title IX Reform</a>.” This protest was organized after “believe all women” posters appeared in campus bathrooms and “Title IX protects rapists” was graffitied on a walking path.

<img class="alignnone size-large wp-image-2429" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-19-e1666306411896-1024x432.jpg" alt="" width="640" height="270" />
Published October 20, 2022

Brian Herrera is the <a href="https://effroncenter.princeton.edu/people/brian-herrera" target="_blank" rel="noopener">Associate Professor of Theater at the Lewis Center for the Arts at Princeton University</a> and the Director of the Mellon Mays Undergraduate Fellowship Program. 

Herrera also serves as a core faculty member in the Program in Gender and Sexuality Studies. His research “examines the history of gender, sexuality and race within and through U.S. popular performance.” His interests include Latinx theatre, LGBTQ+ performance history, and equity and access in the Performing Arts.

In July 2022, Herrera received the Betty Jean Jones Award and was featured in an article for Princeton’s <a href="https://arts.princeton.edu/news/2022/07/theater-professor-brian-herrera-wins-betty-jean-jones-award-for-excellence-in-teaching/" target="_blank" rel="noopener">Lewis Center of Arts News</a>. The article says, “The annual award [established in 1997] honors individuals who have achieved excellence as college/university teachers and mentors in the field of American theater.” The award committee further notes, “Herrera’s personal impact on students is especially resonant for students of color, first generation, and LGBTQ+ students who are buoyed by the ‘representation in action’ that is generated by [his] highly participatory presence.”

<img class="alignnone size-large wp-image-2427" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-17-e1666305101801-1024x401.jpg" alt="" width="640" height="251" />

Herrera has written several books and articles on gender ideology and hosts a <a href="https://www.brianherrera.org/" target="_blank" rel="noopener">personal website</a> that provides instructions on essay writing. In January 2021, he published a blog titled “<a href="https://www.brianherrera.org/2021/01/" target="_blank" rel="noopener">How to Write an Essay on Gender and Sexuality?</a>” He acknowledged that “students all over the world get writing assignments on this topic” and offered practical tips for arranging a successful paper. In 2009, he was published in <a href="https://glreview.org/article/article-570/" target="_blank" rel="noopener">The Gay &amp; Lesbian Review</a> where he reflected on his admiration for the gay activist and politician named Harvey Milk.

<a href="https://www.latin-numbers.com/the-book.html" target="_blank" rel="noopener"><img class="alignnone wp-image-2426 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-18-e1666305044209-1024x530.jpg" alt="" width="640" height="331" /></a>
Published October 20, 2022

Ruha Benjamin serves as the <a href="https://aas.princeton.edu/people/ruha-benjamin" target="_blank" rel="noopener">Director of Graduate Affairs and a Professor for the Department of African American Studies</a> at Princeton University. Her university profile says she “specializes in the interdisciplinary study of science, medicine, and technology with a focus on the relationship between innovation and social equity.” 

Professor Benjamin is the author of several publications including a book titled “<a href="https://www.google.com/books/edition/Race_After_Technology/G6-hDwAAQBAJ?hl=en&amp;gbpv=0" target="_blank" rel="noopener">Race After Technology: Abolitionist Tools for the New Jim Code</a>.” The book explores how “emerging technologies can reinforce White supremacy and deepen social inequity.”

The introduction contains a section called Race as Technology where she states that technology is “designed to separate, stratify, and sanctify the many forms of injustice experienced by members of racialized groups, but one that people routinely reimagine and redeploy to other ends.”
<img class="alignnone size-large wp-image-2358" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-12-e1665699428164-1024x407.jpg" alt="" width="640" height="254" />
In a <a href="https://youtu.be/rY8RkET3KC0" target="_blank" rel="noopener">video discussing her reasons for writing</a> “Race After Technology,” Benjamin gave an example of how technology is racist. She said, “Two friends [were] using an automated soap dispenser and the soap wouldn’t come out [for] the individual with darker skin because darker skin absorbs light. So if it’s infrared technology, it’s not going to work as effectively.”

Professor Benjamin <a href="https://youtu.be/_8RrX4hjCr0" target="_blank" rel="noopener">also gave a Ted Talk</a> where she used laboratory and park benches to discuss how “the idea of discriminatory design is a global phenomenon.” She also says, “I think at the heart of discriminatory design is this idea that we can create technological fixes for social crises…we create short-term responses that often get the issues out of sight, out of mind.”

&nbsp;
Published - October 13, 2022

Princeton English Professor <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Gayle Salamon</a> was featured in a 2019 <a href="https://www.browndailyherald.com/article/2019/12/princeton-professor-shares-research-on-gender-identity-u-s-judiciary-system" target="_blank" rel="noopener">article</a> titled “Princeton professor shares research on gender identity, U.S. judiciary system.” The report states that Salamon <a href="https://gss.princeton.edu/research/faculty-bookshelf/life-and-death-latisha-king-critical-phenomenology-transphobia" target="_blank" rel="noopener">followed the case</a> of Larry “Latisha” King, a male who “transitioned” to female and was later killed by a classmate. Salamon was quoted stating that she aimed to “carefully study the misrecognition at the heart of the case and how gender identity was misread as sexual identity.”

<img class="size-large wp-image-3415 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1024x791.png" alt="" width="640" height="494" />

Salamon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Salamon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Salamon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine…”

Please send information on Gayle Salamon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Updated - February 14, 2024
_________________________
Gayle Salamon is a <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Professor of English and Gender and Sexuality Studies</a> at Princeton University. Salamon’s faculty profile says her research interests include phenomenology, feminist philosophy, queer and transgender theory, contemporary Continental philosophy, and disability studies.

In Salamon’s Introductory to Gender and Sexual Studies course, she tackles questions such as: “What does it mean to be a woman or a man? Or neither?” “How do gender and sexuality, those seemingly most personal and private of attributes, emerge from networks of power and social relations?”

Her published works include two manuscripts, <a href="https://www.google.com/books/edition/Assuming_a_Body/s-idAwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=assuming+a+body&amp;printsec=frontcover" target="_blank" rel="noopener">“Assuming a Body: Transgender and Rhetorics of Materiality,”</a>  and<a href="https://www.google.com/books/edition/The_Life_and_Death_of_Latisha_King/bb84DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=the+life+and+death+of+latisha+king&amp;printsec=frontcover" target="_blank" rel="noopener"> “The Life and Death of Latisha King: A Critical Phenomenology of Transphobia."</a> She also published a peer-reviewed article titled <a href="https://www.semanticscholar.org/paper/The-Meontology-of-Masculinity%3A-Notes-on-Castration-Salamon/3784451626c47802e5acd00654de96bf5a7f8222#paper-header" target="_blank" rel="noopener">The Meontology of Masculinity: Notes on Castration Elation</a>. (Meontology is the philosophical study of non-being.)

In the Meontology of Masculinity abstract, Salamon cites LGBT “scholars” and says, “Gender is a matter of behavior, but also a result of ‘the more subtle channels of posture, carriage, gaze, and manner of leaning into some (more masculine) things away from other (more feminine) things.’ [Gender scholars] call for a phenomenology of lived gender experiences, to do justice to the variety of ways in which gender can be experienced and also perceived.”

In a <a href="https://thecriticallede.com/066-interview-with-gayle-salamon-author-of-assuming-a-body/" target="_blank" rel="noopener">2012 podcast interview with The Critical Lede,</a> Salamon discussed her book “Assuming a Body.” In thinking about the idea of “a man trapped in a woman’s body, and a woman trapped in a man’s body,” she said, “I keep looking for a book that was going to engage both of those things at the same time…My hope was to try to bring together some of the ideas about how we come to inhabit our bodies [and] what is the relationship between the body that everybody else in the world sees and the body that I feel myself to have.”

<img class="alignnone size-large wp-image-2347" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-8-e1665530502829-1024x415.jpg" alt="" width="640" height="259" />

<a href="https://politics.princeton.edu/people/richard-falk" target="_blank" rel="noopener">Richard Falk</a> is a Professor of International Law and Practice at Princeton University and a Research Associate at the Orfalea Center of Global Studies at the University of California - Santa Barbara. 

Dr. Falk has labeled Israel a racist, apartheid state that’s committing an ongoing genocide. 

The term “apartheid” refers to the legal system of <a href="https://www.britannica.com/topic/apartheid/Opposition-to-apartheid" target="_blank" rel="noopener">racial discrimination and separation in South Africa</a> from the 1950s to 1994. He has further alleged the true identity of the 9/11 hijackers has been covered up and blamed Israel for terrorist attacks in America. 

In an article titled, “<a href="http://www.oldsite.transnational.org/Area_MiddleEast/2007/Falk_PalestineGenocide.html" target="_blank" rel="noopener">Slouching toward a Palestinian Holocaust</a>,” Falk compares Israel’s treatment of the Palestinians to the extermination of the Jews in the Holocaust. He claims that Israel’s actions are “morally far worse” than the genocides committed in Rwanda, Bosnia, and Darfur.

Further in the article, Falk defends the terrorist organization Hamas as the duly elected representative of the Palestinian people. He claims the group has renounced violence and is willing to make peace with Israel. 

During a separate interview with DemocracyNow!, Falk praised the group for its “spirit of resistance” and again claimed that Hamas seeks “peaceful, co-existence with Israel.”
<iframe title="YouTube video player" src="https://www.youtube.com/embed/7aPN97izL-c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An Islamist terrorist group, Hamas’s charter calls for the <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">destruction of Israel and the death of all Jews:</a>
“Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.” - Hamas Charter
The organization is known to <a href="https://palwatch.org/page/18217" target="_blank" rel="noopener">deploy suicide bombers</a> and <a href="https://legalinsurrection.com/2019/05/prelude-to-war-palestinian-terrorists-fire-hundreds-of-rockets-at-israel-from-and-to-civilian-areas/" target="_blank" rel="noopener">fire rockets</a> that target civilian areas; Hamas is responsible for the deaths of <a href="https://www.fdd.org/in_the_news/2021/05/26/faq-hamas/" target="_blank" rel="noopener">thousands of Israelis and at least 25 Americans</a>. 

Despite his views, Dr. Falk was chosen by the United Nations to serve as the Special Rapporteur on Palestinian Human Rights. From this position, he accused Israel of ethnic cleansing of Palestinians in a report titled,”<a href="https://web.archive.org/web/20170316054753/https://www.unescwa.org/sites/www.unescwa.org/files/publications/files/israeli-practices-palestinian-people-apartheid-occupation-english.pdf" target="_blank" rel="noopener"> Israeli Practices toward the Palestinian People and the Question of Apartheid.</a>” 

The report maligns Israel as a “racial state” that pursues “racial domination” and forcible displacement of the Palestinians. Falk recommends that Israel be investigated by the International Criminal Court and that international governments hold unilateral trials for Israeli officials. 

He urges businesses to boycott the state as part of the BDS campaign. BDS—short for Boycott, Divestment, Sanctions—embraces the following three tenets as a feature of the campaign: 

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel. 

Following the publication of the document, Dr. Falk doubled down on his stance in an interview with The Forward, further calling for the <a href="https://forward.com/news/breaking-news/164986/richard-falk-calls-for-corporate-israel-boycott/#ixzz2APbfkSvl" target="_blank" rel="noopener">boycott of any company</a> that does business in Israel:
“My main recommendation is that the businesses highlighted in the report – as well as the many other businesses that are profiting from the Israeli settlement enterprise – should be boycotted until they bring their operations into line with international human rights and humanitarian law and standards.” 
Elsewhere, Dr. Falk has <a href="https://www.nationalreview.com/2017/07/un-anti-israel-bias-richard-falk-pro-iran-9-11-truther-investigates-jewish-state/" target="_blank" rel="noopener">disputed that Al-Qaeda is solely responsible for the 9/11 terrorist attacks</a>. In an interview on the site, Truth Jihad, he endorsed the idea the <a href="https://freebeacon.com/politics/special-rapporteur-for-911-truth/" target="_blank" rel="noopener">highjackings might have been a false-flag operation</a>. He further authored a blog post, “<a href="https://richardfalk.org/2013/04/19/a-commentary-on-the-marathon-murders/" target="_blank" rel="noopener">A Commentary on the Marathon Murders</a>,” that blamed the Boston Bombings on the foreign policy of DC and Tel Aviv. 

Due to his views, Dr. Falk was <a href="https://www.theguardian.com/commentisfree/2008/dec/19/israel-palestinian-territories-united-nations" target="_blank" rel="noopener">banned from Israel in 2008</a>. Although officially retired from teaching, he still holds the position of professor emeritus at Princeton. 

&nbsp;
Published - October 31, 2022

Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 

His personal biography webpage states,

“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”

“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”

Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”

<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other "disabled" artists.

[embed]https://youtu.be/oKwrERwKVNQ[/embed]

The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”

&nbsp;
Published - November 3, 2022

Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”

Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 

Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”

In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,

“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
 	<li style="font-weight: 400;" aria-level="1">College-educated</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Progressive</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared,


“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”

“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”

Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”

<img class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" />

&nbsp;
Published - December 1, 2022

<a href="https://history.princeton.edu/people/kevin-m-kruse" target="_blank" rel="noopener">Kevin Kruse</a> is a Professor of History and the Director of the Center for Collaborative History at Princeton University. His faculty biography says Kruse “studies the political social, and urban/suburban history of 20th-century America.” He’s also “focused on conflicts over race, rights, and religion…[with] particular interests in segregation and the civil rights movement.”

Kruse has published several manuscripts including a 2005 book entitled “<a href="https://www.amazon.com/White-Flight-Atlanta-Conservatism-Politics/dp/0691133867?asin=0691133867&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">White Flight: Atlanta and the Making of Modern Conservatism.</a>” Kruse introduces the novel by stating,

“This book explores the causes and course of white flight, with Atlanta serving as its vantage point…While many have assumed that white flight was little more than a literal movement of the white population, this book argues that it represented a much more important transformation in the political ideology of those involved.”

He continued,

“Because of their confrontation with the civil rights movement, white southern conservatives were forced to abandon their traditional, populist, and often starkly racist demagoguery and instead craft a new conservatism predicated on a language of rights, freedom, and individualism.”

In June 2022, <a href="https://freebeacon.com/campus/double-standards-princeton-turns-blind-eye-to-plagiarism-from-woke-professor/" target="_blank" rel="noopener">The Washington Free Beacon</a> featured Kruse in an article titled “Double Standards: Princeton Turns Blind Eye to Plagiarism From Woke Professor.” According to the Beacon, “On December 6, the economic historian Phillip Magness emailed Princeton’s dean of faculty, Gene Jarrett, with evidence that [Kruse] plagiarized several passages of his 2015 book ‘One Nation Under God.’”

Magness cited passages of Kruse’s book as allegedly originating from a New York Times Article that was published in the mid-1960s. The Beacon said, “The university never replied to Magness’s email…and has not announced an investigation of Kruse.”

<a href="https://www.dailyprincetonian.com/article/2022/08/kevin-kruse-plagiarism-allegations-academic-princeton-investigation-phillip-magness-history" target="_blank" rel="noopener">According to the Daily Princetonian</a>, “Kruse expressed ‘surprise’ at the allegations and attributed the lack of citations in one instance to an inadvertent oversight.” Kruse also allegedly plagiarized a professor in his 2000 Cornell University doctoral thesis. The Princetonian quoted an email response from Kruse stating,

“‘While I indicated my intellectual debts to [author] Prof. Baylor else in the text, endnotes and bibliography of the dissertation, I was surprised to see that there was an instance in the introduction [where] I failed to do so properly.’”

<a href="https://www.plagiarismtoday.com/2022/06/27/kevin-kruse-and-the-peak-political-plagiarism-scandal/" target="_blank" rel="noopener">Plagiarism Today said</a>, “Kruse is not your typical alleged plagiarist…Kruse has made a career for himself as an activist that corrects and criticizes right-wing talking points on history. He has over half a million followers on Twitter and a high-profile position at Princeton, both of which have given him clout.”

&nbsp;
Published - December 7, 2022

<a href="https://sociology.princeton.edu/people/frederick-wherry" target="_blank" rel="noopener">Frederick Wherry</a> is the Class of 1917 Professor of Sociology at Princeton University. In June 2022, he was named the inaugural vice dean for diversity and inclusion by the Office of the Dean of the Faculty.

Princeton’s Office of Communications <a href="https://www.princeton.edu/news/2022/06/30/wherry-appointed-vice-dean-diversity-and-inclusion-princetons-office-dean-faculty" target="_blank" rel="noopener">published Wherry’s appointment</a> in an announcement wherein the university president said, “‘After spending time with Professor Wherry and learning more about the impact and interventions of his scholarship, [and] his profound commitment to educating our students…he struck me as the ideal colleague to augur our efforts in fulfilling the vision of the vice dean for diversity and inclusion.’”

In the same publication, Wherry said,

“‘Diversity and inclusion are critical to our core mission. When our faculty and academic professionals can participate fully in our shared endeavor, we are all able to see problems in new ways, pushing the boundaries of what’s possible, making way for innovation.’”

As the Director of the <a href="https://www.dignityanddebt.org/" target="_blank" rel="noopener">Digntiy and Debt Network</a>, Wherry leads an organization of “experts” who research concepts of “dignity, respect, and fairness” in lending and debt collection. The organization studies debt along racial and socio-economic lines and states one of its goals is “to change the conversation about credit and debt among those measuring financial access and wellness…[b]y developing novel visualizations of dignity and debt…”

Wherry is in favor of canceling student loan debt. He believes borrowers are “victims” while lenders are “perpetrators.”
<blockquote class="twitter-tweet">
We are in the Times today calling on Biden to fix the failures of the student loan program by bailing out the victims rather than the perpetrators of the mess w ⁦<a href="https://twitter.com/CharlieEatonPhD?ref_src=twsrc%5Etfw">@CharlieEatonPhD</a> <a href="https://twitter.com/Amber_D?ref_src=twsrc%5Etfw">@amber_d</a>⁩_villa <a href="https://twitter.com/nytopinion?ref_src=twsrc%5Etfw">@nytopinion</a>⁩ ⁦<a href="https://twitter.com/Princeton?ref_src=twsrc%5Etfw">@Princeton</a>⁩ ⁦<a href="https://twitter.com/ASAnews?ref_src=twsrc%5Etfw">@ASAnews</a>⁩ <a href="https://t.co/r0mgNNO7kd">https://t.co/r0mgNNO7kd</a>
— frederick wherry ✊🏿🏳️‍🌈 (@ProfessorWherry) <a href="https://twitter.com/ProfessorWherry/status/1526509899001253889?ref_src=twsrc%5Etfw">May 17, 2022</a></blockquote>
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Wherry participated in a panel discussion called “<a href="https://youtu.be/DP7SK_-fXA8" target="_blank" rel="noopener">Native Son: Black Gay Leadership Forum</a>” to discuss ideas on wealth creation, social justice, and trauma within communities. When asked about the aspiration of building assets and stronger economic futures among black and gay people, Wherry stated,

“One of the things we have to keep in mind when building assets is that they look different for our community in part because we have a positive effect on our social networks and building assets. People help us out, sometimes we get that ‘white glove treatment’ by virtue of folks who can tell us how to most effectively take advantage of an opportunity when it arises.”

He continued,

“At the same time, we have to be realistic…our social networks also can deplete some of those traditional forms of asset building…When we are providing financial assistance to our kinfolk — when you compare us to our white counterparts, who don’t have the same kinds of requests coming in at the same level of occupation, at the same level of academic achievement — we just have less available for traditional asset-building.”

<a href="https://nes.princeton.edu/people/satyel-larson" target="_blank" rel="noopener">Satyel Larson</a> is an Assistant Professor of Near Eastern Studies at Princeton University. Larson’s areas of instruction are “Anthropology,” “Law and society,” “The Maghreb” and “Women, gender and sexuality.” Her faculty profile says:
“Her research and teaching lie at the intersections of law, science, technology and society; women, gender and sexuality; reproduction, health and medicine; Islam and secularism; colonialism, postcolonialism and globality; historical anthropology and epistemology; political economy; and language, discourse and narrative.”
Larson <a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">made headlines</a> for reportedly teaching a course “that claims black people can be considered disabled due to the purported systemic racism they face.” Princeton’s Undergraduate Courses-Fall 2023 <a href="https://nes.princeton.edu/courses">schedule</a> lists Larson as the instructor for “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” The course description says the course:
“Introduces the transdisciplinary field of trauma studies by examining visions of humanity…Reorienting healing as a decolonizing process enables students to re-politicize personal trauma as it intersects with global legacies of violence, war, racism, slavery, patriarchy, colonialism, orientalism, homophobia, ableism, capitalism and extractivism.”
<a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">Fox News</a> highlighted Larson’s racialized course along with a textbook on the <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=016853&amp;term=1242" target="_blank" rel="noopener">Sample Reading List.</a> According to the publisher, “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>” by Rutgers professor <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a> is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

On August 16, 2023, the Free Beacon featured Larson <a href="https://freebeacon.com/campus/satyel-larson-princeton-professor-anti-semitism/" target="_blank" rel="noopener">in an article</a> titled “5 Things We Absolutely Love About Princeton Professor Satyel Larson.” The Beacon said, “Professor Larson, a white female redhead, brings a valuable diverse perspective to the university’s stable of anti-Semites.” The list with corresponding photos is below:

1. She has a beautiful mind
<img class="alignnone size-large wp-image-3121" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.05-PM-1024x605.png" alt="" width="640" height="378" />

2. She’s resourceful
<img class="alignnone size-large wp-image-3122" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.46-PM-1024x605.png" alt="" width="640" height="378" />

3. She doesn’t judge
<img class="alignnone size-large wp-image-3123" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.45.19-PM-1024x605.png" alt="" width="640" height="378" />

4. She respects the First Amendment
<img class="alignnone size-large wp-image-3124" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.05-PM-1024x605.png" alt="" width="640" height="378" />

5. She’s just as comfortable chilling on the back porch as she is teaching in the classroom
<img class="alignnone size-large wp-image-3125" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.45-PM-1024x605.png" alt="" width="640" height="378" />

According to the <a href="https://www.nationalreview.com/news/israeli-minister-asks-princeton-to-remove-antisemitic-propaganda-from-course/" target="_blank" rel="noopener">National Review</a>, “The International Legal Forum, an Israel-based non-profit, criticized the decision to include [Puar’s] book in the course curriculum” and the “Israeli Minister and the International Legal Forum called for removing the book from the course.”

The Review also said, “Ronald Lauder, president of the World Jewish Congress, called for canceling the course and terminating [Larson].”
<blockquote class="twitter-tweet">
Princeton University is not only sanctioning hate speech, but establishing fertile ground for a new generation of antisemitic thought leaders. I am calling on Princeton University to cancel the course in question immediately, fire its professor, Satyel Larson, and issue a public…
— Ronald S. Lauder (@lauder_ronald) <a href="https://twitter.com/lauder_ronald/status/1690872880014274560?ref_src=twsrc%5Etfw">August 13, 2023</a></blockquote>
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_______________
Published: September 5, 2023

<a href="https://psych.princeton.edu/people/kristina-olson" target="_blank" rel="noopener">Kristina Olson</a> is a Professor in the Department of Psychology at Princeton University. Her faculty profile says:
“I study how children think about social groups, like those based on race and gender. Much of my most recent work has focused on sex and gender-diverse children with ongoing longitudinal projects exploring gender development and well-being in transgender, gender nonconforming and intersex children.”
In 2019, Olson<a href="https://www.pnas.org/doi/full/10.1073/pnas.1909367116" target="_blank" rel="noopener"> co-authored a study</a> entitled “Similarity in transgender and cisgender children’s gender development.” In the study “Abstract,” Olson, et al. conclude, “Our findings suggest that early sex assignment and parental rearing based on that sex assignment do not always define how a child identifies or expresses gender later.”

The study goes on to state that “young transgender children are different from their cisgender peers in their unique gender socialization experience, having lived part of their childhoods treated as members of one gender (before transitioning) and part of their childhoods treated as members of another gender (after transitioning).”

Olson <a href="https://publications.aap.org/pediatrics/article/150/2/e2021056082/186992/Gender-Identity-5-Years-After-Social-Transition?autologincheck=redirected">co-authored another study</a> on the effects of socially transitioning after five years. The study’s “methods” are based on data from the Trans Youth Project (TYP)—powered by Princeton University’s HUman[sic] Diversity Lab. The Lab reported data on 208 transgender girls and 109 transgender boys between ages 3 and 12 who had “made a ‘complete’ binary social transition.”

Notably, Olson is listed as the director of the HUman Diversity Lab <a href="https://hudl.princeton.edu/people" target="_blank" rel="noopener">on the “People” page</a>. 

In the study “Gender Identity 5 Years After Social Transition,” Olson, et al. wrote:
“As part of the larger longitudinal study, parents and youth were regularly asked about whether they had begun using puberty blockers and/or gender-affirming hormones…they were not asked about whether puberty had begun, though our available data suggests that…most participants were followed by an endocrinologist well before puberty began.”
In a discussion of the study’s findings, Olson, et al. concluded that “Five years after an initial binary social transition, 7% of youth had retransitioned at least once…Among those who had begun puberty blockers and/or gender-affirming hormones, only 1 had transitioned to live as cisgender…” 

However, Olson et al. admit in the study that they “did not assess whether participants met criteria for the Diagnostic and Statistical Manual of Mental Disorders, Fifth edition, diagnosis of gender dysphoria in children” and further stated that “many parents did not believe such diagnoses were either ethical or useful…”

Olson told <a href="https://www.nytimes.com/2022/05/04/health/transgender-children-identity.html" target="_blank" rel="noopener">The New York Times</a>:
“There’s this sort of idea that the kids are going to start [transitioning] and that they’re going to change their minds…And at least in our sample, we’re not finding that.”
<img class="size-large wp-image-3154 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/PWL-QUOTES-1-1-e1695057328596-1024x751.jpg" alt="" width="640" height="469" />
Published - September 18, 2023

<a href="https://history.princeton.edu/people/molly-greene" target="_blank" rel="noopener">Molly Greene</a> is a Professor of History and Hellenic Studies at Princeton University. 

In August 2023, Greene signed an <a href="https://www.dailyprincetonian.com/article/2023/08/princeton-opinion-academic-freedom-zionism-israel-free-speech" target="_blank" rel="noopener">open letter</a> defending antisemitic sentiments from <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Professor Satyel Larson</a>. While teaching a humanities course at Princeton, Larson assigned her students <a href="https://www.dukeupress.edu/the-right-to-maim" target="_blank" rel="noopener">The Right to Maim</a>, written by anti-Israel author <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a>. The Duke University Press website says Puar “outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.”

Greene is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Greene also joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Greene and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Molly Greene to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024

<a href="https://english.princeton.edu/people/andrew-cole" target="_blank" rel="noopener">Andrew Cole</a> is the Woodrow Wilson Professor of Literature in the Department of English at Princeton University. Cole’s faculty profile describes him as a “critical theorist,” and links to an <a href="https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist" target="_blank" rel="noopener">article</a> about Woodrow Wilson’s racism. The 2015 article details how students protested to have Wilson’s name completely removed from the college. 

Cole’s profile also says, "Like Wilson, Andrew is from Georgia, but unlike Wilson, he works against these pernicious legacies of racism in his teaching, writing, and activism."

Cole is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Cole joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Cole and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Andrew Cole to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024
___________________

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.

Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”

<img class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>

— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/max-weiss" target="_blank" rel="noopener">Max Weiss</a> is an Associate Professor of History at Princeton University. His profile says, “[Weiss] studies the cultural, intellectual, and literary history of the modern Middle East, and is Associated Faculty in Comparative Literature.”

Weiss is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Weiss’ name tops the list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Weiss and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Max Weiss to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - February 22, 2024

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”

Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://bholmes.scholar.princeton.edu/" target="_blank" rel="noopener">Brooke Holmes</a> is a Professor of Classics at Princeton University. Her research interests include “the history and philosophy of concepts,” “ancient philosophy,” “literary theory,” and “gender and sexuality studies.”

Holmes is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Holmes joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Holmes and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Brooke Holmes to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/meredith-martin" target="_blank" rel="noopener">Meredith Martin</a> is an Associate Professor of English at Princeton University. Martin’s profile says she “specializes in anglophone poetry, historical prosody, historical poetics, poetry and public culture, and disciplinary and pedagogical history.”

Martin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Martin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Martin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Meredith Martin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/zahid-r-chaudhary" target="_blank" rel="noopener">Zahid Chaudhary</a> is an Associate Professor of English at Princeton University. Chaudhary’s profile says he “specializes in postcolonial studies, visual culture, and critical theory.”

Chaudhary is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Chaudhary joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Chaudhary and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Zahid Chaudhary to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/nancy-coffin" target="_blank" rel="noopener">Nancy Coffin</a> is a Senior Lecturer and the Director of the Arabic Language Program at Princeton University. According to her faculty profile, her doctoral dissertation “examined Palestinian novels and resistance narratives [and] proposed fresh readings of a number of canonical Palestinian texts in light of influential postcolonial, feminist and Marxist theories.”

Coffin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Coffin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Coffin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Nancy Coffin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”

Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/gyan-prakash" target="_blank" rel="noopener">Gyan Prakash</a> is the Dayton-Stockton Professor of History at Princeton University. 

Prakash is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Prakash joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Prakash and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Gyan Prakash to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://plas.princeton.edu/news/2023/yarimar-bonilla-scholar-american-studies-latinoax-studies-and-caribbean-studies-appointed" target="_blank" rel="noopener">Yarimar Bonilla</a> is a Professor in American Studies and Latino/a/x Studies at Princeton University. Bonilla’s <a href="https://yarimarbonilla.com/bio" target="_blank" rel="noopener">personal website</a> says: 
“[Bonilla] teaches and writes about questions of race, history, and political culture across the Americas. She has tracked these issues across a broad range of sites and practices including: anti-colonial activism, race and social media, [and] the politics of the Trump presidency.”
Bonilla is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Bonilla joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Bonilla and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Yarimar Bonilla to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_____________________
Published - February 22, 2024

<a href="https://arts.princeton.edu/people/profiles/asper/" target="_blank" rel="noopener">Colleen Asper</a> is a Lecturer in Visual Arts at the Lewis Center of Arts at Princeton University. 

Asper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Asper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Asper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Colleen Asper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/rob-nixon" target="_blank" rel="noopener">Rob Nixon</a> is an Associate Professor of English at Princeton University. Nixon’s teaching and areas of interest include “Postcolonialism,” “Literature and Ethnicity,” and “Contemporary Literature and Culture.”

Nixon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Nixon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Nixon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Rob Nixon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/lara-harb" target="_blank" rel="noopener">Lara Harb</a> is an Associate Professor of Near Eastern Studies at Princeton University. Harb’s faculty profile says: 
“By looking at works of poetic criticism, philosophy, and theoretical treatments of the miraculousness of the Quran, Harb argues that the theorization of the aesthetic of wonder develops in the 11th century and represents a major paradigm shift from earlier criticism.” 
Harb is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Harb joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Harb and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Lara Harb to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - February 22, 2024

<a href="https://religion.princeton.edu/people/tehseen-thaver" target="_blank" rel="noopener">Tehseen Thaver</a> is an Assistant Professor of Religion at Princeton University. According to her profile, Thaver “teaches courses on the Qur’an and its interpretation, Sufism and Muslim Ethics, Muslim humanities, Shi’ism, and religion and culture of Iran.” 

Thaver is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Thaver joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Thaver and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Tehseen Thaver to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - February 22, 2024

<a href="https://classics.princeton.edu/people/faculty/core/dan-el-padilla-peralta" target="_blank" rel="noopener">Dan-el Padilla Peralta</a> is an Associate Professor of Classics at Princeton University. In his faculty profile, Padilla Peralta states: 
“I work on the religions and politics of the Roman Republic and Empire … The arc of Roman slavery in the period of Rome’s imperial expansion is central to my research and teaching, as are comparative histories of slavery, [and] Black feminist theory and historiography.”
Padilla Peralta is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Padilla Peralta joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Padilla Peralta and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Dan-El Padilla Peralta to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/daniel-sheffield" target="_blank" rel="noopener">Daniel Sheffield</a> is an Assistant Professor in the Department of Near Eastern Studies at Princeton University. According to his university profile, Sheffield “specializes in the religious, intellectual, and social history of the medieval and early modern Persian-speaking world.”

In April 2024, Sheffield signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 26, 2024

<a href="https://soa.princeton.edu/content/erin-besler" target="_blank" rel="noopener">Erin Besler</a>, who used the pronouns ”she/they,” is an Assistant Professor of Architecture at Princeton University. According to her university profile, her work is “characterized by a particular interest in construction technologies, social media, and other online platforms for producing and sharing content where digital interactions rely less on expertise and more on ubiquity.”

In April 2024, Besler signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/wendy-belcher-0" target="_blank" rel="noopener">Wendy Belcher</a> is a Professor of African Literature with a joint appointment in the Princeton University Department of Comparative Literature and the Department for African American Studies. 

Belcher’s university profile states: 
“Working at the intersection of diaspora, postcolonial, medieval, and early modern studies, she has a special interest in the literatures of Ethiopia and Ghana and is working to bring attention to early African literature (written between 1300 and 1900), particularly that in African languages, through her research and translation.”
In April 2024, Belcher signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/karen-emmerich" target="_blank" rel="noopener">Karen Emmerich</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, her research focuses on “Modern Greek literature, theories and practices of translation, experimental translation, experimental poetics, textual scholarship, [and] migration and regimes of citizenship and belonging.” 

In April 2024, Emmerich signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/julia-elyachar" target="_blank" rel="noopener">Julia Elyachar</a> is an Associate Professor of Anthropology at Princeton University. According to her university profile, Elyachar is “broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language.”

In April 2024, Elyachar signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Elyachar also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://music.princeton.edu/people/gavin-steingo/" target="_blank" rel="noopener">Gavin Steingo</a> is a Professor of Music at Princeton University. According to his university profile, Steingo’s research “examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy.”

In April 2024, Steingo signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Steingo also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://aas.princeton.edu/people/anna-arabindan-kesson" target="_blank" rel="noopener">Anna Arabindan-Kesson</a> is an Associate Professor of African American and Black Diasporic art with a joint appointment in the Department of Art and Archaeology at Princeton University. According to her university profile, Arabindan-Kesson’s research and teaching “focus on Black Diaspora Art, with an emphasis on histories of race, empire, and medicine in the long 19th century.”

In April 2024, Arabindan-Kesson signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://effroncenter.princeton.edu/people/allison-carruth" target="_blank" rel="noopener">Allison Carruth</a> is a Professor in the Program in American Studies and the High Meadows Environmental Institute at Princeton University. According to her university profile, Carruth’s research interests include “environmental narrative and science communication; the role of artists and writers in contemporary American environmental and food justice movements; and evolving relationships in the United States between technology and ecology.”

In April 2024, Carruth signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/rena-lederman" target="_blank" rel="noopener">Rena Lederman</a> is a Professor of Anthropology at Princeton University. According to her university profile, Lederman’s interests include, but are not limited to the following: “gendered/sexed experience, meanings, and ideologies,” “bureaucratic and regulatory policies and practices, administrative law and democracy,” and “relationality, agency, expertise, and ethics.”

In April 2024, Lederman signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://arts.princeton.edu/academics/visual-arts/visual-arts-people/" target="_blank" rel="noopener">James Welling</a> is a Lecturer with the Rank of Professor in Visual Arts at Princeton University.

In April 2024, Welling signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://soa.princeton.edu/content/spyros-papapetros" target="_blank" rel="noopener">Spyros Papapetros</a> is an Associate Professor of History and Theory of Architecture at Princeton University. According to his university profile, his work “focuses on the historiography of art and architecture, the intersections between architecture and the visual arts, as well as, the relationship between architecture, psychoanalysis and the history of psychological aesthetics.”

In April 2024, Papapetros signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://spo.princeton.edu/people/pedro-meira-monteiro" target="_blank" rel="noopener">Pedro Meira Monteiro</a> is the Arthur W. Marks ‘19 Professor of Spanish and Portuguese and Chair of the Department of Spanish and Portuguese at Princeton University.

In April 2024, Monteiro signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://fit.princeton.edu/people/f-nick-nesbitt" target="_blank" rel="noopener">F. Nick Nesbitt</a> is a Professor in the Department of French &amp; Italian at Princeton University. According to his university profile, his teaching and research interests include “Haitian, French-Caribbean and African Studies,” “Postcolonial and Critical Theory,” and “Capitalism and Slavery.”

In April 2024, Nesbitt signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://german.princeton.edu/department/people/faculty/core/barbara-nagel" target="_blank" rel="noopener">Barbara Nagel</a> is an Associate Professor in the Princeton German Department and an Associate Faculty member of the Program in Gender and Sexuality Studies. According to her university profile, her research and teaching interests include “gender and sexuality, theology, psychoanalysis, law with a historical focus on the Baroque, literature around 1800, and realism.”

In April 2024, Nagel signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://nes.princeton.edu/people/behrooz-ghamari-tabrizi" target="_blank" rel="noopener">Behrooz Ghamari-Tabrizi</a> is a Professor of Near Eastern Studies, Chair of the Near Eastern Studies Department, and Director of the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.

In April 2024, Ghamari-Tabrizi signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Ghamari-Tabrizi also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 30, 2024

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 

His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published - May 1, 2024

<a href="https://www.columbia.edu/~dbl11/selfintro.html" target="_blank" rel="noopener">David Lurie</a> is President of the Barnard and Columbia chapter of the American Association of University Professors (AAUP) and an Associate Professor of Japanese History and Literature at Columbia University.

Lurie participated in a Columbia University and Barnard College <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Lurie spoke at the walkout in opposition to the disciplinary actions brought against student protesters:
“We demand that all Barnard College and Columbia University suspensions and charges be dismissed immediately and expunged from students’ records.”
Lurie told the <a href="https://www.columbiaspectator.com/news/2024/04/23/aaup-drafts-resolution-of-censure-against-shafik-administration-following-nypd-sweep/" target="_blank" rel="noopener">Columbia Spectator</a> that the AAUP disapproved of Shafik’s response to the protesters and said:
“We want to be really clear that we are not calling for her resignation at this time. We want to work with her. We want her and her administration to turn back from the road that they’ve started down last week, and we’re really eager to partner with them in doing that.”
In a <a href="https://drive.google.com/file/d/1wLVMV9z_HGanmpN-9b84Iket-d5VM9VT/view" target="_blank" rel="noopener">press release</a> issued by the AAUP, titled “Resolution of Censure,” the following criticism was stated of Shafik and her view of the pro-Palestine protests:
“President Shafik falsely claimed that the students who were arrested for protesting on April 18 posed a ‘clear and present danger to the substantial functioning of the University,’ when in fact they ‘were peaceful, offered no resistance whatsoever, and were saying what they wanted to say in a peaceful manner,’ according to the NYPD Chief of Patrol John Chell. Her actions have endangered these students’ welfare, and her draconian and disproportionate punishments have endangered their futures.”
Lurie and the AAUP <a href="https://drive.google.com/file/d/1bnEhCa6mR7t_82QUf_qpGT7acudoOMIw/view" target="_blank" rel="noopener">maintain</a> that Shafik’s termination is not what they desire in their latest press release:
“Unwarranted statements by members of Congress, including calls for President Shafik’s resignation, undermine the traditions of shared governance and academic freedom that have long ensured America’s educational greatness.”
Published - April 26, 2024

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, "Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory."

In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://biology.barnard.edu/profiles/hilary-callahan" target="_blank" rel="noopener">Hilary Callahan</a> is a Professor of Biological Sciences at Barnard College. According to her university profile, Callahan’s “research examines many different features of plants — from roots to flowers to seeds.”

Callahan participated in a Columbia University and Barnard College faculty protest titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Callahan spoke at the walkout and compared the student protests to the Scopes Trial in 1924. During the Scopes Trial, an elementary school teacher was tried for teaching evolution at a school in Dayton, Tennessee. According to <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">BWOG</a>, “Callahan called the historical event an ‘emblem of how wrong it is to treat teachers as pawns and scapegoats,’” and connected it to the response of Columbia University to the protestation of its pro-Palestine faculty and students. 

Callahan then addressed the crowd with certain demands:
 “We insist on science and factual evidence… on delineating the boundaries between certainty and uncertainty…on honest, open, and difficult discourse,” discourse she claimed were “pathways to a more humane world.” 
Callahan described the university’s response to the protests and encampment as “intemperate and regrettable.” She said her and her associates would “work tirelessly to undo that error.”
Published - April 25, 2024

<a href="https://complit.princeton.edu/people/lital-levy" target="_blank" rel="noopener">Lital Levy</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, Levy’s work “strives to decolonize [her] main areas of study: comparative literature and Jewish studies.”

In April 2024, Levy signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - May 1, 2024

<a href="https://afs.princeton.edu/people/hamza-m-zafer" target="_blank" rel="noopener">Hamza M. Zafer</a> is a Lecturer in the Program in African Studies at Princeton University. According to his university profile, Zafer “specializes in the languages and literatures of the Red Sea world from the 6th to the 16th century.”

In April 2024, Zafer signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - May 6, 2024

<a href="https://soa.princeton.edu/content/s.e.-eisterer" target="_blank" rel="noopener">S.E. Eisterer</a> is an Assistant Professor of Architecture and Co-Director, Program in Media and Modernity at Princeton University. 

According to her faculty profile, Eisterer’s “research focuses on spatial histories of dissidence, feminist, queer, and trans* theory in architecture, as well as the labor of social and ecological movements.”

For the current Princeton spring semester, Eisterer is teaching a <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=017728&amp;term=1254" target="_blank" rel="noopener">course</a> titled “Queer Spaces in the World.” 

The course description asks a series of questions about architecture, and proposes gender theory as a way of interpreting architectural spaces: 

“How do sources determine the histories we can tell about architecture, urban space, and the agents that enliven it? How do we reconcile seeming absences and actual acts of erasure that stare back at us from the archive? How can feminist, gender, queer and trans* theory help us chart new avenues for writing critical architectural histories that are attentive to discourses of difference but also narratives of equity?" 

The course further seeks to discover groups and institutions of resistance towards dominant regimes and philosophies: 

“Which methods, beyond conventional modes of architectural inquiry, can we employ to uncover histories of groups and institutions that have actively resisted dominant regimes of power and their corresponding systems of knowledge?”

Eisterer contributes to an Instagram <a href="https://www.instagram.com/queerspaceworkinggroup/" target="_blank" rel="noopener">page</a> titled “queerspaceworkinggroup.” The page is described as a “transnational group of queer scholars &amp; architects 🏳️‍🌈 themed &amp; informal conversations about queer space(s).”

The page displays a focus on “queerifying” [sic] architectural spaces. (See image below from Instagram).

<img class="aligncenter size-large wp-image-3951" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-26-at-10.33.34 AM-1024x501.png" alt="" width="640" height="313" />

Eisterer’s most recent publication is <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">“Spatial Practices of Dissidence,”</a> which was a special issue for a project titled <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">Feminist Architectural Histories of Migration</a>. 
Published - February 26, 2025

Terror Supporter

Antisemitism

Joshua Guild

eli-hvastkovs

Eli Hvastkovs

<a href="https://chemistry.ecu.edu/faculty-staff/hvastkovse/">Dr. Eli Hvastkovs</a> is an Associate Professor in Analytical Chemistry at East Carolina University. In 2014, Dr. Hvastkovs <a href="https://www.wcti12.com/archive/ecu-community-reacts-to-email-saying-graduates-cant-thank-god_20160526014517594" target="_blank" rel="noopener">wrote an email</a> to students saying they wouldn’t be allowed to thank God in their departmental graduation ceremony. He said that too many people had done so in the past and that, “it&#8217;s not a religious ceremony, it&#8217;s purely educational” and there needs to be respect for the diverse student body.
According to <a href="https://www.wcti12.com/archive/ecu-community-reacts-to-email-saying-graduates-cant-thank-god_20160526014517594" target="_blank" rel="noopener">News ABC 12</a>, part of Hvastkov’s email stated the following:
&#8220;1) You can&#8217;t thank God. I&#8217;m sorry about this &#8211; and I don&#8217;t want to have to outline the reasons why.&#8221;
Marilyn Sheerer, Provost of East Carolina University, wrote to students the following in an email addressing the statements of Hvastkovs:
&#8220;Please disregard Dr. Hvastkovs&#8217;s previous email regarding your departmental graduation statement he sent to you on May 1, 2014. I have confirmed with the Chair of the Department of Chemistry that students may submit personal statements, up to 35 words, to be read during the departmental ceremony.”
&#8220;These statements can be your personal expressions and as such the University will only limit these expressions, as permitted by applicable First Amendment law.”
&#8220;&#8230;Religious references of any type will not be restricted. I regret that, without approval from the appropriate University officials, any other limitations were communicated to you. Thank you.”

east-carolina-university-2

East Carolina University

<a href="https://chemistry.ecu.edu/faculty-staff/hvastkovse/">Dr. Eli Hvastkovs</a> is an Associate Professor in Analytical Chemistry at East Carolina University. In 2014, Dr. Hvastkovs <a href="https://www.wcti12.com/archive/ecu-community-reacts-to-email-saying-graduates-cant-thank-god_20160526014517594" target="_blank" rel="noopener">wrote an email</a> to students saying they wouldn’t be allowed to thank God in their departmental graduation ceremony. He said that too many people had done so in the past and that, “it's not a religious ceremony, it's purely educational” and there needs to be respect for the diverse student body.

According to <a href="https://www.wcti12.com/archive/ecu-community-reacts-to-email-saying-graduates-cant-thank-god_20160526014517594" target="_blank" rel="noopener">News ABC 12</a>, part of Hvastkov’s email stated the following:

"1) You can't thank God. I'm sorry about this - and I don't want to have to outline the reasons why."

Marilyn Sheerer, Provost of East Carolina University, wrote to students the following in an email addressing the statements of Hvastkovs:

"Please disregard Dr. Hvastkovs's previous email regarding your departmental graduation statement he sent to you on May 1, 2014. I have confirmed with the Chair of the Department of Chemistry that students may submit personal statements, up to 35 words, to be read during the departmental ceremony.”
"These statements can be your personal expressions and as such the University will only limit these expressions, as permitted by applicable First Amendment law.”
"...Religious references of any type will not be restricted. I regret that, without approval from the appropriate University officials, any other limitations were communicated to you. Thank you.”

Anti-1st Amendment

Anti-Judeo-Christian Values

headshots-3

HEADSHOTS

Jasmine Syedullah is an <a href="https://www.vassar.edu/faculty/jsyedullah#profile" target="_blank" rel="noopener">Assistant Professor of Africana Studies at Vassar College</a>. Her research interests include religious studies, feminist studies, and philosophy. In 2021, she gave a series of lectures on theories of racism and white supremacy in America, <a href="https://youtu.be/P4lL5he1s7s" target="_blank" rel="noopener">including a talk at Naropa University.</a>
Naropa University is private Buddhist University that offers degrees in subjects such as Yoga Studies, Religious Studies, and Art Therapy — Syedullah was introduced as a “black feminist, political theorist of abolition.” The event title was “Surviving White Supremacy: Towards a Radical Dharma of Staying Fugitive.”
Sharing thoughts from her book “Radical Dharma: Talking Race, Love, and Liberation,” she said:
“I studied some history [of Buddhist studies] but was mostly taken by the dharma itself, the philosophy [and] how directly did Buddhist philosophies…directly addressed the implicit paradox of the western colonial project. This paradox being on one had, we have a freedom rooted in personal sovereignty, autonomy, and will…”
She continued:
“I’ll add, this is a freedom in theory for most and [a] practice for a precious gender class and race pillaging, not privileging, few. And on the other, we have a freedom rooted in interdependence, decentered egoism, and impermanence.”
In June 2021, Syedullah signed a “<a href="https://miscellanynews.org/2021/05/25/opinions/letter-to-the-editor-vassar-community-members-statement-of-solidarity-with-the-palestinian-people/" target="_blank" rel="noopener">Letter to the Editor: Vassar Community Members’ Statement of Solidarity with the Palestinian People</a>” that was published by The Miscellany News. The statement says,
“As members of the Vassar Community and people of conscience, we denounce the ongoing attacks on Palestinians by the Israeli armed forces…We affirm that the Palestinian struggled in an indigenous resistance movement confronting settler colonialism, apartheid, and ethnic cleansing, and stand in solidarity with the Palestinian people.”
<img decoding="async" loading="lazy" class="alignnone wp-image-2453 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-1024x575.jpg" alt="" width="640" height="359" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-1024x575.jpg 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-300x169.jpg 300w, https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-768x432.jpg 768w, https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-1200x674.jpg 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817.jpg 1299w" sizes="(max-width: 640px) 100vw, 640px" />

screen-shot-2022-10-25-at-11-01-47-am

Screen Shot 2022-10-25 at 11.01.47 AM

Jasmine Syedullah is an <a href="https://www.vassar.edu/faculty/jsyedullah#profile" target="_blank" rel="noopener">Assistant Professor of Africana Studies at Vassar College</a>. Her research interests include religious studies, feminist studies, and philosophy. In 2021, she gave a series of lectures on theories of racism and white supremacy in America, <a href="https://youtu.be/P4lL5he1s7s" target="_blank" rel="noopener">including a talk at Naropa University.</a>

Naropa University is private Buddhist University that offers degrees in subjects such as Yoga Studies, Religious Studies, and Art Therapy — Syedullah was introduced as a “black feminist, political theorist of abolition.” The event title was “Surviving White Supremacy: Towards a Radical Dharma of Staying Fugitive.”

Sharing thoughts from her book “Radical Dharma: Talking Race, Love, and Liberation,” she said:

“I studied some history [of Buddhist studies] but was mostly taken by the dharma itself, the philosophy [and] how directly did Buddhist philosophies…directly addressed the implicit paradox of the western colonial project. This paradox being on one had, we have a freedom rooted in personal sovereignty, autonomy, and will…”

She continued:

“I’ll add, this is a freedom in theory for most and [a] practice for a precious gender class and race pillaging, not privileging, few. And on the other, we have a freedom rooted in interdependence, decentered egoism, and impermanence.”

In June 2021, Syedullah signed a “<a href="https://miscellanynews.org/2021/05/25/opinions/letter-to-the-editor-vassar-community-members-statement-of-solidarity-with-the-palestinian-people/" target="_blank" rel="noopener">Letter to the Editor: Vassar Community Members’ Statement of Solidarity with the Palestinian People</a>” that was published by The Miscellany News. The statement says,

“As members of the Vassar Community and people of conscience, we denounce the ongoing attacks on Palestinians by the Israeli armed forces…We affirm that the Palestinian struggled in an indigenous resistance movement confronting settler colonialism, apartheid, and ethnic cleansing, and stand in solidarity with the Palestinian people.”

<img class="alignnone wp-image-2453 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-20-e1666891749817-1024x575.jpg" alt="" width="640" height="359" />

Feminism

Jasmine Syedullah

Melissa Mangin

screen-shot-2023-02-24-at-10-41-11-am

Screen Shot 2023-02-24 at 10.41.11 AM

<a href="https://ifh.rutgers.edu/faculty_staff/naa-oyo-a-kwate/" target="_blank" rel="noopener">Naa Oyo Kwate</a> is an Associate Professor in the Department of Human Ecology and in the Department of Africana Studies at Rutgers University. Her faculty profile says she has “wide-ranging interests in racial equity and African American health.” Her research interests include “ways in which urban built environments reflect racial inequities…and how racism, directly and indirectly, affects African American health.”
The University of Pennsylvania invited Kwate to give a talk on February 15, 2023. The <a href="https://www.nursing.upenn.edu/calendar/view/event/event_id/4222/view/event" target="_blank" rel="noopener">announcement</a> says Kwate “examines the ways in which fast food…has shifted from its position of jealously guarded whiteness and wholesome leisure to gauche, homogenized, anachronistic—and black.”
The abstract further states, “Fast food has undergone a complete inversion from its historical origins of serving urban white workers and middle-class white suburban families to become synonymous with urban black space.”
In her book, “<a href="https://manifold.umn.edu/projects/burgers-in-blackface" target="_blank" rel="noopener">Burgers in Blackface</a>,” Kwate discussed restaurant culture from the perspective of slavery and the ridicule of black people. She introduced the book by stating, “This book examines the ways in which American restaurants have traded on denigrating images of black people in names, branding, and architecture. The United States has a long history of black stereotypes being used to sell products, particularly packaged food…”
She concludes the book, “Because racism is the way American society does business, the establishments reviewed here may at first blush suggest simply another–if unique–example of how business is done…It is also possible that racist restaurants mobilize the culture, geography, and institutions of the South.”
Kwate announced on Twitter that her new book “White Burgers, Black Cash: Fast Food from Black Exclusion to Exploitation” will drop in May 2023.” 
<blockquote class="twitter-tweet">
Y’all! My book is now available to preorder! White Burgers, Black Cash is dropping this May. <a href="https://t.co/NHXk3neV0l">https://t.co/NHXk3neV0l</a> 
I’d love your support for this project long time in coming. With thanks to <a href="https://twitter.com/bryantterry?ref_src=twsrc%5Etfw">@bryantterry</a> and <a href="https://twitter.com/Dr_CMGreer?ref_src=twsrc%5Etfw">@Dr_CMGreer</a> for such lovely blurbs!
— Naa Oyo A. Kwate (@professahKwate) <a href="https://twitter.com/professahKwate/status/1585660507293421568?ref_src=twsrc%5Etfw">October 27, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
The <a href="https://www.upress.umn.edu/book-division/books/white-burgers-black-cash" target="_blank" rel="noopener">table of contents </a>for “White Burgers, Black Cash” includes the chapter titles: A Fortress of Whiteness: First-Generation Fast Good in the Early Twentieth Century and Government Burgers: Federal Financing of Fast Food in the Ghetto.
<img decoding="async" loading="lazy" class="alignnone size-large wp-image-2866" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-1024x489.jpg" alt="" width="640" height="306" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-1024x489.jpg 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-300x143.jpg 300w, https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-768x367.jpg 768w, https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-1200x573.jpg 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508.jpg 1299w" sizes="(max-width: 640px) 100vw, 640px" />
Updated February 24, 2023

rutgers-university-2

Rutgers University

<a href="https://comminfo.rutgers.edu/kumar-deepa" target="_blank" rel="noopener">Deepa Kumar</a> is a Professor of Journalism and Media Studies at Rutgers University. According to her faculty profile, Kumar is “internationally recognized as a leading scholar of race and anti-Muslim racism.” As the president of Rutgers <a href="https://rutgersaaup.org/" target="_blank" rel="noopener">AAUP-AFT academic union</a>, she also “led the transition to an intersectional approach of <a href="https://www.tempestmag.org/2023/04/intersectional-organizing-wall-to-wall-at-rutgers/" target="_blank" rel="noopener">unionism</a>, centering on race and gender equity.”

PROTESTS

In April 2023, Kumar participated in an interview with <a href="https://tempestmag.org/2023/04/intersectional-organizing-wall-to-wall-at-rutgers/" target="_blank" rel="noopener">Tempest Magazine</a>, in which she discussed the history of faculty strikes led by the AAUP-AFT academic union. Kumar believes adjunct professors are entitled to the same benefits as full-time and tenured faculty. 

The article states: “The Rutgers AAUP-AFT had worked over a period of years to build a ‘wall-to-wall,’ industrial-style, intersectional union … the union also made race and gender justice central to its organizing and negotiations as a way to bridge divides and to support a diverse student body.”

When asked, “Can you speak to the wall-to-wall organizing strategy and its lessons, methods, and challenges”, Kumar responded:
“The university is a very hierarchical space where status and stature are given to certain people and denied to others. The most senior professors are at the top of this hierarchy of academic workers, whereas adjunct faculty are largely invisible … Beyond this are of course the workers who clean our campuses, feed our students, do administrative work, deliver packages and do various other tasks.”
She further discussed how the state governor pressured the union to suspend the strike and the union’s vote to take a $70 framework to avoid an injunction, which would force adjunct faculty back to return to work.
<blockquote class="twitter-tweet">
I will be speaking on the return of the strike at the University of Vermont Thursday on the eve of the Chicago Teacher's strike! <a href="https://t.co/HU7o9wRVAc">pic.twitter.com/HU7o9wRVAc</a>
— Deepa Kumar (@ProfessorKumar) <a href="https://twitter.com/ProfessorKumar/status/1183758900006477825?ref_src=twsrc%5Etfw">October 14, 2019</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Kumar also participated in a protest following the death of George Floyd.
<blockquote class="twitter-tweet">
Hundreds protest at the Capitol in Madison, WI. <a href="https://t.co/36SOAl0Cgo">pic.twitter.com/36SOAl0Cgo</a>
— Deepa Kumar (@ProfessorKumar) <a href="https://twitter.com/ProfessorKumar/status/1266789917687984128?ref_src=twsrc%5Etfw">May 30, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
She’s also an advocate for climate change legislation. 
<blockquote class="twitter-tweet">
So many people that even tho the march has started we are not moving! <a href="https://twitter.com/hashtag/climatemarch?src=hash&amp;ref_src=twsrc%5Etfw">#climatemarch</a> <a href="http://t.co/DzUqfBNY9Q">pic.twitter.com/DzUqfBNY9Q</a>
— Deepa Kumar (@ProfessorKumar) <a href="https://twitter.com/ProfessorKumar/status/513753945706356736?ref_src=twsrc%5Etfw">September 21, 2014</a></blockquote>
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RACIAL IDEOLOGY; ANTI-LAW ENFORCEMENT; TERROR SUPPORTER

Kumar is the author of “<a href="https://www.versobooks.com/products/955-islamophobia-and-the-politics-of-empire" target="_blank" rel="noopener">Islamophobia and the Politics of Empire</a>,” in which she discussed the supposed rise of anti-Muslim racism following the 9/11 <a href="https://www.911memorial.org/911-faqs" target="_blank" rel="noopener">World Trade Center</a> terrorist attacks. Her perspective of the US government’s response suggests that using surveillance and other methods of securing American civilians were acts of racial prejudice against Arabs and Muslims.

In the book introduction, Kumar wrote:
“Even before I began my study of the history of Islam, of Muslim-majority countries, and of the relationship between East and West, I knew instinctively that the Islamophobic rhetoric that passed as common sense in the United States was dead wrong … I am grateful to the dozens of Middle East studies scholars and others before me who have studied the ‘Muslim world’ for advancing my knowledge of this subject and helping me to expose the underlying racism inherent in the logic of Islamophobia.”
By the end of the novel, Kumar claimed, “We also saw that  the image of the menacing ‘Muslim threat’ [had] been mobilized largely by ruling elites to serve a political agenda, whether the domination of Europe by the papacy in the eleventh century or US expansionism today.”

Kumar once posted on Twitter that she believed the US government was more brutal than the ISIS terrorist regime. 
<blockquote class="twitter-tweet">
Solidarity with <a href="https://twitter.com/ProfessorKumar?ref_src=twsrc%5Etfw">@ProfessorKumar</a>. Fox News is attacking her for this completely accurate tweet. <a href="https://t.co/SpUPusq5IP">https://t.co/SpUPusq5IP</a>
— Critical Reading (@CriticalReading) <a href="https://twitter.com/CriticalReading/status/625789261615382528?ref_src=twsrc%5Etfw">July 27, 2015</a></blockquote>
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Following the October 7, 2023, Hamas attack against Israel, Kumar appeared on Democracy Now to refute media reports that terrorists violently raped Israeli women and children during the invasion.  She was <a href="https://www.democracynow.org/2024/5/8/nyt_investigation" target="_blank" rel="noopener">one of 60+ signatories</a> who wrote to The New York Times demanding an investigation into sexual assault claims.

<iframe title="60+ Journalism Profs Demand Investigation into Controversial NYT Article Alleging Oct. 7 Mass Rape" src="https://www.youtube.com/embed/Y6G9PQXXUr0" width="910" height="512" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Please send tips, updates and information on Deepa Kumar to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
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Updated - July 2024

<a href="https://jasbirkpuar.com/" target="_blank" rel="noopener">Jasbir Puar</a> is the Professor and Graduate Director of Women’s and Gender Studies at Rutgers University.

Puar is an editor and author of several publications including a book entitled “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>.” According to the publisher, the text  is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

Rutgers congratulated Puar on the book, despite its racist and anti-semitic themes. In a <a href="https://womens-studies.rutgers.edu/news-events/news/1216-congratulations-professor-jasbir-puar" target="_blank" rel="noopener">press release</a> from the Department of Women’s, Gender and Sexuality Studies, the university awarded Puar with the National Women’s Studies Association 2018 Alison Piepmeier Book Prize for “The Right to Maim.” The publication says:

“Weaving disability studies together with queer theory, transgender studies, biopolitics and assemblage theory, Puar moves from the racialized constitution of transgender through the Israeli occupation of Palestine, focusing on what it means to manipulate bodies on the population level..”

Puar’s anti-semitic writing drew national attention after <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Princeton Professor Satyel Larson</a> featured “The Right to Maim” on a course reading list.

In response to Puar’s book, the<a href="https://www.jns.org/column/antisemitism/23/8/22/312418/" target="_blank" rel="noopener"> Jewish News Syndicate</a> said, “There are no statistics gathered by UNICEF, the World Health Organization, or even the virulently antisemitic Palestinian Authority to substantiate [Puar’s] claims, nor is there any medical evidence.”

The Syndicate also said, “Lamentably, Puar’s anti-semitic diatribe is just one of many examples of college-level faculty and administration espousing hate against Jewish students and the Jewish state.”

In her <a href="https://www.dukeupress.edu/terrorist-assemblages-tenth-anniversary-edition" target="_blank" rel="noopener">book</a> “Terrorist Assemblages: Homonationalism in Queer Times,” Puar “argues that configurations of sexuality, race, gender, nation, class and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism and nationalism.” 

Puar <a href="https://www.dukeupress.edu/Assets/PubMaterials/978-0-8223-7150-2_601.pdf" target="_blank" rel="noopener">wrote in the introduction</a>: 

“In Terrorist Assemblages, my primary interest is in the process of the management of queer life at the expense of sexually and racially perverse death in relation to the contemporary politics of securitization, Orientalism, terrorism, torture and the articulation of Muslim, Arab, Sigh and South Asian sexualities.”
Updated: September 5, 2023
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<a href="http://womens-studies.rutgers.edu/faculty/core-faculty/143-jasbir-puar">Dr. Jasbir Puar</a>, a professor at Rutgers University, was invited to speak at Vassar. Her lecture was titled “Inhumanist Biopolitics: How Palestine Matters.” In her lecture, she accuses Israel of “stunting” growth of Palestinian bodies through scientific experiment as well as harvesting their organs.

<a href="http://www.kevin-allred.com/">Kevin Allred</a> was an adjunct instructor at Rutgers University. He underwent a psych evaluation after a series of questionable and possibly threatening tweets relating to Trump and the Second Amendment. He also went to Twitter after the election to complain that Rutgers had not publicly ensured the safety of students after Trump won. He also teaches a class called "Politicizing Beyonce". He was <a href="https://www.insidehighered.com/news/2016/11/21/rutgers-places-adjunct-leave-tweets-he-says-were-based-rhetoric-president-elect">placed</a> on administrative leave from Rutgers 2016, and <a href="https://www.dailymail.co.uk/news/article-4750992/Former-Rutgers-professor-fired-tweeting-kill-Trump.html">fired from Montclair State</a> University after threatening to kill Trump.

<a href="https://rcws10.rutgers.edu/faculty/Chikindas/">Professor Michael Chikindas</a>, Rutgers University, posted frequent anti-Semitic comments, at one point referring to Jewish people as “international fat Jewish pockets.” “These jewish [sic] motherf*****s do not control me. They can go f**k each other in their fat a***s - you see, I really do not have anything to loose [sic], hence nothing to be controlled,” he wrote in response to an article titled “The Globalists: Who Control Us!”.

<a href="http://history.rutgers.edu/faculty-directory/174-markowitz-norman">Dr. Norman Markowitz</a> is a Professor of History at Rutgers University. Dr. Markowitz is also an active member of the Communist Party USA since 1978.  He writes and teaches about communism using his “Marxist Perspective.” As a supporter of Obama, Markowitz said that it would be good if Obama’s policies were labeled socialist because it would bring socialism to the forefront and looked at more seriously as a viable option for Americans. He has been a longtime defender of the Communist spies Julius and Ethel Rosenberg, and has said he has “enormous respect” for Howard Zinn, a Marxist historian.

<a href="http://www.polisci.rutgers.edu/cb-profile/userprofile/whfield">Dr. William Field</a>, a professor at Rutgers University, sent out an email to all political science majors and minors to protest against Condoleeza Rice serving as their commencement speaker. He was also said to have congratulated one of the lead organizers of the protest who had damaged university property.

<a href="https://law.rutgers.edu/directory/view/mbk69" target="_blank" rel="noopener">Dr. Margo Kaplan</a> is a Professor of Law at <a href="https://law.rutgers.edu/" target="_blank" rel="noopener">Rutgers University Law School</a> in Camden, New Jersey. According to her university biography, she teaches courses on “Criminal Law, Health Law and Policy, and Sex Crimes” and explores the “legal limitations on intimate decisions.”

Dr. Kaplan has spent her academic career attempting to normalize pedophilia. In a paper for the <a href="https://scholarlycommons.law.wlu.edu/wlulr/vol72/iss1/4/" target="_blank" rel="noopener">Washington and Lee Law Review</a>, she advocates for the reclassification of pedophilia as a mental disorder so that pedophiles may be awarded more civil rights:

“...we should not categorically deny pedophilia the civil rights protections afforded to other mental disorders without a convincing normative justification supported by cogent scientific evidence. Strengthening civil rights protections for those with pedophilia also increases access to treatment and support that helps prevent child abuse.”

In a similar piece for the <a href="https://www.nytimes.com/2014/10/06/opinion/pedophilia-a-disorder-not-a-crime.html" target="_blank" rel="noopener">New York</a><a href="https://www.nytimes.com/2014/10/06/opinion/pedophilia-a-disorder-not-a-crime.html" target="_blank" rel="noopener"> Times</a>—titled, "Pedophilia: A Disorder, Not a Crime,"—Dr. Kaplan attempts a sickening effort to lure readers into sympathizing with pedophiles by characterizing pedophiles as adolescents with harmless, childhood crushes.

“THINK back to your first childhood crush. Maybe it was a classmate or a friend next door. Most likely, through school and into adulthood, your affections continued to focus on others in your approximate age group. But imagine if they did not. By some estimates, 1 percent of the male population continues, long after puberty, to find themselves attracted to prepubescent children. These people are living with pedophilia, a sexual attraction to prepubescents that often constitutes a mental illness. Unfortunately, our laws are failing them and, consequently, ignoring opportunities to prevent child abuse.”

Her intellectual sleight of hand is prevalent in both pieces. Kaplan blames the abuse of children partially on what she views as the severity in which society treats pedophilia, resulting in pedophiles abstaining from seeking treatment.

When later interviewed by <a href="https://www.phillymag.com/news/2014/10/06/pedophilia-not-a-crime-rutgers-margo-kaplan/" target="_blank" rel="noopener">Philadelphia Magazine</a>, Dr. Kapland claimed to be “shocked” at the amount of support she had received, accusing critics she did have of not even reading her article.

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Students and Parents may contact Rutgers Law School - Camden at (856) 225-6375
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Updated - December 7th, 2021

<a href="https://history.rutgers.edu/people/faculty/details/1143-bray-mark">Mark Bray</a> is a part-time lecturer in the Department of History at Rutgers University.

Bray first gained notoriety in 2017 when he <a href="https://www.mhpbooks.com/books/antifa/">authored</a> "The Anti-Fascist Handbook," and offered to <a href="https://campusreform.org/?id=14972">donate</a> half of the proceeds to ANTIFA.

Bray fully endorses ANTIFA’s embrace of violence as a tactic, and often describes it as “self-defense”. He has <a href="https://www.campusreform.org/?ID=9616">stated</a> that in order to “preemptively” shut down far-right events and gatherings,  “physical violence against white supremacists is both ethically justifiable and strategically effective.”

Soon after publication, he appeared on NBC to <a href="https://www.nbcnews.com/politics/white-house/antifa-violence-ethical-author-explains-why-n796106">defend</a> the use of force against opposing protestors. He claimed that as an illiberal organization, ANTIFA has and will continue to shut down the free speech of the far right.

Bray recently penned an op-ed in the <a href="https://www.washingtonpost.com/outlook/2020/06/01/trump-antifa-terrorist-organization/">Washington Post</a> in the midst of mass-rioting following the death of George Floyd. After expressing sympathy with the looters, Bray claims that police officers are, in fact, deadlier than ANTIFA.  He wrote, “...and in the United States, ANTIFA have never killed anyone, unlike their enemies in Klan hoods and squad cars.” 

After his views were <a href="https://www.washingtonexaminer.com/red-alert-politics/dartmouth-president-disavows-professor-justified-antifa-violence-self-defense">condemned</a> by Dartmouth University - his employer at the time - Bray soon began lecturing at Rutgers, where his university biography describes him as a “historian of human rights, terrorism, and politics in Modern Europe.”

<a href="https://asianlanguages.rutgers.edu/menu-i/69-richard-vanness-simmons">Richard VanNess Simmons</a> is a professor of Chinese and East Asian Studies and serves as the <a href="https://www.ciru.rutgers.edu/about-us/people-2">Director of the Confucius Institute</a> at Rutgers University. The Confucius Institute is funded by the Chinese Communist Party and serves as a focal point for the dissemination of propaganda and foreign espionage on American campuses.
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China is the greatest existential threat that the United States currently faces. Through military, governmental, and financial fronts, the authoritarian Chinese government seeks to supplant the United States as the world’s sole superpower. None of their tactics may be more perfidious than the placement of Confucius Institutes on campuses across the country. Currently, Confucius Institutes operate at American universities, high schools, and even elementary schools, serving as focal points of China’s espionage against our country. China has spent hundreds of millions of dollars to indoctrinate students with state-sponsored, communist propaganda, matched by university funds that are enabled by your hard-earned tax dollars.

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As <a href="https://www.professorwatchlist.org/professor/nouraerakat" target="_blank" rel="noopener">documented</a> in a previous Professor Watchlist profile, Rutgers University’s Africana Studies Professor <a href="https://crimjust.rutgers.edu/people/faculty-directory/details/61-faculty/30-faculty/620-erakat-noura" target="_blank" rel="noopener">Noura Erakat</a> is a radical, antisemitic activist who frequently characterizes Israel as a racist state equivalent to the <a href="https://www.britannica.com/topic/apartheid" target="_blank" rel="noopener">apartheid-era</a> South African government. She’s also an avid supporter of Boycott, Divestment,  and Sanctions (BDS), <a href="https://bdsmovement.net/" target="_blank" rel="noopener">an anti-Jewish movement</a> that claims to “[work] to end international support for Israel’s oppression of Palestinians.” 

On November 29, 2023, Erakat posted on X/Twitter that Elon Musk, President Donald Trump, and Reverend John Hagee are “all explicit antisemites who love Israel.” 
<blockquote class="twitter-tweet">
Elon Musk, Donald Trump, Reverend John Hagee - all explicit antisemites who love Israel. Safety is in justice &amp; solidarity, not ethnic cleansing, colonization, &amp; apartheid. Fighting for <a href="https://twitter.com/hashtag/Palestinians?src=hash&amp;ref_src=twsrc%5Etfw">#Palestinians</a> means fighting for <a href="https://twitter.com/hashtag/freedom?src=hash&amp;ref_src=twsrc%5Etfw">#freedom</a>, including for Jewish liberation. <a href="https://twitter.com/thereidout?ref_src=twsrc%5Etfw">@thereidout</a><a href="https://twitter.com/hashtag/Gaza?src=hash&amp;ref_src=twsrc%5Etfw">#Gaza</a> <a href="https://t.co/3Mnr6ddaFl">pic.twitter.com/3Mnr6ddaFl</a>
— Noura Erakat (@4noura) <a href="https://twitter.com/4noura/status/1729899924257419330?ref_src=twsrc%5Etfw">November 29, 2023</a></blockquote>
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<img class="size-large wp-image-3357 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/12/PWL-QUOTES-2-e1701731386935-1024x698.jpg" alt="" width="640" height="436" />

On November 4, Erakat addressed a crowd of more than 300,000 people during a pro-Palestinian protest in Washington, DC. Regarding Israel’s response to the October 7 Hamas massacre of 1,200 Jewish people, Erakat declared:
“We’re all here to charge this administration with genocide…Together [Israel and the United States] are rendering international law worthless and irrelevant. Every single tribunal—from Nuremberg to Rwanda, from Bosnia to Cambodia, every prosecution from the [International Criminal Court]—was meant to atone for our moral failures…”
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Please send information on Noura Erakat to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Published - December 4, 2023
Ms. <a href="https://crimjust.rutgers.edu/people/faculty-directory/details/30-faculty/faculty/620-erakat-noura">Noura Erakat</a> is an Assistant Professor of Africana Studies at Rutgers University. According to her university profile, Professor Erakat specializes in fields that include international law, humanitarian law, human rights law, national security law, refugee law, and critical race theory. A harsh critic of the state of Israel, the professor has repeatedly demonized and called for the destruction of the only Jewish state in the world.

Professor Erakat’s work frequently characterizes Israel as a racist state that is equivalent to the apartheid-era South African government. In a November 2019 interview with DemocracyNow, she stated, ”<a href="https://www.democracynow.org/2019/11/19/noura_erakat_israeli_settlements_trump_announcement">we are witnessing the entrenchment of an apartheid regime</a>, and the U.S. [is] at the helm of that process.”

Professor Erakat repeats this false claim to justify her support of the Boycott, Divestment, and Sanctions (BDS) movement. In a November 2020 video panel discussion with the Middle East Institute, Professor Erakat calls on the world <a href="https://www.youtube.com/watch?v=7S7ZkKMFUuU&amp;t=3956s">to resist and alienate Israel via adherence to a BDS platform</a>.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Noura-Erakat-Adhere-to-a-BDS-Platform.mp4"][/video]

&nbsp;

BDS—short for Boycott, Divestment, Sanctions—supporters embrace the following three tenets as a feature of the campaign:

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel.

Mr. Omar Barghouti, a co-founder of the BDS movement, admits that the ultimate outcome of these steps is the <a href="https://twitter.com/StandWithUs/status/1267561561565958144">dismantlement of the state of Israel</a>.
<blockquote class="twitter-tweet">
WATCH: The video BDS doesn't want you to see!<a href="https://twitter.com/hashtag/BDS?src=hash&amp;ref_src=twsrc%5Etfw">#BDS</a> co-founder Omar Barghouti admits that their goal means the end of Israel. <a href="https://t.co/wulUA5hqdE">pic.twitter.com/wulUA5hqdE</a>
— StandWithUs (@StandWithUs) <a href="https://twitter.com/StandWithUs/status/1267561561565958144?ref_src=twsrc%5Etfw">June 1, 2020</a></blockquote>
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&nbsp;

Professor Erakat likewise calls for Israel to be destroyed and replaced by an Arab-majority Palestinian state. As reported by The Spectator in July 2019, Ms. Erakat spoke at an event in Washington, DC, where she <a href="https://spectator.org/noura-erakat-recounts-her-anxiety-over-israels-existence/">advocated for Arabs to “help indigenize” Jews in Israel </a>in order to achieve a sole Palestinian state or a “one-state solution.”

Professor Erakat is far more brazen in calling for the outright destruction of Israel when speaking at anti-Israel protests around the country. During one march in May 2021—captured by News2Share—she called for the <a href="https://twitter.com/FordFischer/status/1393739882825195521/">liberation of Palestine, “from the river to the sea.</a>”

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Noura-Erakat-From-the-River-to-the-Sea-.mp4"][/video]

&nbsp;

According to the Israeli newspaper Arutz Sheva, the chant, “from the river to the sea,” was <a href="https://www.israelnationalnews.com/News/News.aspx/291203">popularized by terrorist groups such as the Palestinian Liberation Organization</a> (PLO). The phrase alludes to the destruction of Israel—and thus the genocide of the nation’s Jews—between the Jordan River and the Mediterranean Sea. <a href="https://www.nytimes.com/1948/08/02/archives/aim-to-oust-jews-pledged-by-sheikh-head-of-moslem-brotherhood-says.html">The chant is thought to originate from the founder of the Muslim Brotherhood, Hassan el-Banna</a>, who was qouted by The New York Times stating, "If the Jewish state becomes a fact, and this is realized by the Arab peoples, they will drive the Jews who live in their midst into the sea."

Even though Professor Erakat can be heard calling for the “denuclearization of Israel” in the same speech, she had in 2013 <a href="https://www.youtube.com/watch?v=I20HOx5zfv0&amp;ab_channel=JFhsfohhMN">condemned efforts to dismantle Iran’s nuclear program as “racist</a>.”

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Noura-Erakat-Stating-that-Iran-cant-have-nuclear-weapons-is-racist.-.mp4"][/video]

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She further <a href="https://www.instagram.com/tv/CMzhsZtBfgg/?igshid=5p918cganhq1">defended this position</a> in a video uploaded to her Instagram in March of 2021, arguing there is no contradiction in opposing sanctions for Iran while supporting sanctions on Israel.

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&nbsp;

During a separate march in May of 2021,  Ms. Erakat can be heard chanting “By spirit and by blood, we redeem you, Palestine!” in front of the Israeli Embassy.

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In April of 2020, Noura Erakat’s cousin, Mr. Ahmed Erakat, was killed after <a href="https://www.algemeiner.com/2020/06/29/palestinian-rams-a-checkpoint-death-lies-and-videotape/">ramming his car into an Israeli checkpoint during a failed terrorist attack</a>. Despite the publication of footage verifying the incident and a pipe bomb later being found in the van by investigators, Ms. Erakat continues to claim that he was murdered by Israeli forces.
Students and Parents may contact the <a href="https://sas.rutgers.edu/">School of Arts and Sciences</a> at (848) 932-7896 or email the School at <a href="mailto:info@sas.rutgers.edu">info@sas.rutgers.edu</a>. 
&nbsp;
Updated - June 2021

Dr. James Livingston is <a href="https://history.rutgers.edu/faculty-directory/172-livingston-james" target="_blank" rel="noopener">a tenured Professor of History</a> at Rutgers University. His specialty is listed as Modern US: Intellectual and Economic History. He considers himself an “economic historian” and professionally writes many publications about politics, economics, and working in the United States.

In his personal time, Dr. Livingston often takes to Facebook to discuss similar topics, but in a less professional manner. <a href="https://pen.org/press-clip/white-professor-accused-of-antiwhite-racism/" target="_blank" rel="noopener">In a Facebook post from May 31, 2018</a>, Dr. Livingston denounces the white race and belligerently asserts he “hates white people.” Later in the post, he calls white Americans “little caucasian assholes who know their parents will approve of anything they do” and “little shitheads.”

<img class="alignnone size-full wp-image-1630" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Screen-Shot-2021-10-05-at-2.29.30-PM.png" alt="" width="557" height="322" />

&nbsp;

When Facebook flagged the post and took it down, rather than apologize for his racist rant, he posted the following:

<img class="alignnone size-full wp-image-1631" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/10/Screen-Shot-2021-10-05-at-2.30.14-PM.png" alt="" width="604" height="188" />

&nbsp;

Shortly after his anti-white tirade, Rutgers launched an investigation into his posts. The university stated that they received several anonymous complaints about the posts, calling them to take action against the Professor. Dr. Livingston claimed he was making a statement about gentrification and told university officials that white supremacists were sending him threatening messages.

The investigation was headed by Carolyn Dellatore, the associate director of the Office of Employment Equity. <a href="https://www.thefire.org/rutgers-investigation-report/" target="_blank" rel="noopener">Her investigation found that</a> “given Professor Livingston’s insistence on making disparaging racial comments, a reasonable student may have concerns that he or she would be stigmatized in his classes because of his or her race. As such, Professor Livingston’s comments have violated university policy.” He argued, however, that his posts were not racist because white people cannot be discriminated against. He also argued that the first amendment gave him the right to freedom of speech.

The university initially decided to sanction Dr. Livingston, but they <a href="https://www.northjersey.com/story/news/2018/11/15/no-punishment-rutgers-university-professor-over-white-people-comments-facebook/2016377002/" target="_blank" rel="noopener">ultimately reversed their decision</a> in November 2018, clearing him of all charges. Dr. Livingston is still teaching at Rutgers University today.

<a href="https://journalism.nyu.edu/about-us/profile/chenjerai-kumanyika/" target="_blank" rel="noopener">Chenjerai Kumanyika</a> is an Assistant Professor of Journalism at New York University. According to his faculty profile, “Kumanyika specializes in using narrative non-fiction audio journalism to critique the ideology of American historical myths about issues such as race, the Civil War, and policing.”

RACE IDEOLOGY

During his time as a professor at Rutgers University, Kumanyika was featured in a <a href="https://www.campusreform.org/article/rutgers-journalism-prof-claims-language-matters-compares-death-cult-gop-fecal-matter/16410" target="_blank" rel="noopener">Campus Reform</a> article titled “Rutgers journalism prof claims ‘language matters,’ then compares ‘death cult’ GOP to ‘fecal matter.’” The source said, “In February [2020], [Kumanyika] appeared at an event with Boston University for Anti-Racist Research Director Ibram Kendi in which he declared that ‘language matters.’”

<iframe title="Chenjerai Kumanyika &amp; Ibram X. Kendi: Language Matters" src="https://www.youtube.com/embed/EkXUbmpl2z0" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
Kumanyika called conservatives “fecal matter” on social media and told his “liberal friends” to “call out” and “organize against” the Biden-Harris administration if they tried to work with opposition leaders. 
<blockquote class="twitter-tweet">
You don't have to wait and "work with them" for two years as Republicans work to shit out something even more putrid in 2022. <a href="https://t.co/5ROCfjAeDx">https://t.co/5ROCfjAeDx</a>
— Chenjerai Kumanyika (@catchatweetdown) <a href="https://twitter.com/catchatweetdown/status/1331002330284765186?ref_src=twsrc%5Etfw">November 23, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In a 2020 Resilience article called “Seeing White: Chenjerai’s Challenge,” Kumanyika provides a transcript of a podcast where he asked the host <a href="https://kenan.ethics.duke.edu/john-biewen-joins-kenan-institute-for-ethics-as-director-of-storytelling-and-public-engagement/" target="_blank" rel="noopener">John Biewen</a>, “How attached are you to the idea of being white?” Kumanyika also posed questions such as, “[W]hen was whiteness good? It’s kind of like, when was America great?” Later in the episode, he told Biewen:

<img class="aligncenter size-large wp-image-3744" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/07/pwl-5-1024x791.png" alt="" width="640" height="494" />

<iframe style="min-width: 300px;" src="https://play.prx.org/e?ge=fdaf9bf62365a0bd348eef8ca7cda5a9&amp;uf=http%3A%2F%2Ffeeds.sceneonradio.org%2FSceneOnRadio" width="100%" height="200" frameborder="0" scrolling="no"></iframe>

Send tips, updates, and information on Chenjerai Kumanyika to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________
Updated - July 2024

<a href="https://sph.rutgers.edu/concentrations/urban-global-public-health/faculty-member.php?id=92133" target="_blank" rel="noopener">Perry Halkitis</a> is the Dean and Hunterdon Professor of Public Health and Health Equity in the School of Public Health at Rutgers University. He is designated as a Distinguished Professor with research interests in infectious diseases such as HIV, HPV, and COVID-19.

Halkitis is the founder and director of the Center for Health, Identity, Behavior and Prevention Studies (CHIBPS). CHIBPS is not a medical clinic but is “an interdisciplinary research center within the Rutgers School of Public Health. <a href="https://sph.rutgers.edu/centers/chibps/index.html" target="_blank" rel="noopener">The center’s website</a> says the organization is “nationally recognized for the study of LGBTQ health with a focus on the disparities of infectious diseases including HIV, substance use, and mental health burden.”  

In March 2022, CHIBPS offered a survey and raffle for anyone willing to participate in their research into LGBTQ communities’ vaccination experiences.
<blockquote class="twitter-tweet">
NY/NJ <a href="https://twitter.com/hashtag/LGBTQ?src=hash&amp;ref_src=twsrc%5Etfw">#LGBTQ</a> friends: We have expanded our study about LGBTQ communities' vaccination experiences to include NY in addition to NJ!
The survey is brief and you can enter a raffle. For more info or to participate, click the link here: <a href="https://t.co/GwCgtsFdXo">https://t.co/GwCgtsFdXo</a>
Please share widely! <a href="https://t.co/Q0QGnZtqY4">pic.twitter.com/Q0QGnZtqY4</a>
— CHIBPS (@chibps) <a href="https://twitter.com/chibps/status/1498746480944771073?ref_src=twsrc%5Etfw">March 1, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Halkitis put #EthicalDisruptor in his Twitter profile and uses his page to bring awareness to LGBTQ community issues. In a video pinned by Halkitis, a host of New Jersey Power and Politics interviewed him regarding the Colorado Springs <a href="https://www.newsweek.com/grotesque-politicization-colorado-springs-gay-bar-shooting-opinion-1761129" target="_blank" rel="noopener">gay night club shooting</a>.  

Halkitis was asked how he thought rhetoric from political figures enabled people like the shooter to commit hate crimes. Halkitis, who believes microaggressions are a public health issue, stated:

“We’ve been seeing over the course of the last four to five years a steady increase in hate crimes…[We need to] think about how our work in public health has to be responsible enough to call out that rhetoric — whether it be macro aggressions…or the microaggressions that marginalize people on a daily basis.”

Halkitis also said the fact that the club shooter identifies as “nonbinary” is not a factor because “LGBTQ people are raised in a society that also embeds us with trans-homophobia…and many of us internalize it.”
<blockquote class="twitter-tweet">
<a href="https://twitter.com/DeanPNHalkitis?ref_src=twsrc%5Etfw">@DeanPNHalkitis</a> discusses hate and its affect on public health <a href="https://t.co/X6pX90xkry">https://t.co/X6pX90xkry</a> via <a href="https://twitter.com/YouTube?ref_src=twsrc%5Etfw">@YouTube</a> <a href="https://twitter.com/RutgersSPH?ref_src=twsrc%5Etfw">@RutgersSPH</a> <a href="https://twitter.com/RutgersBHS?ref_src=twsrc%5Etfw">@RutgersBHS</a> <a href="https://twitter.com/TIPHtweets?ref_src=twsrc%5Etfw">@TIPHtweets</a> <a href="https://twitter.com/ASPPHtweets?ref_src=twsrc%5Etfw">@ASPPHtweets</a> <a href="https://twitter.com/hashtag/ColoradoSpringsmassacre?src=hash&amp;ref_src=twsrc%5Etfw">#ColoradoSpringsmassacre</a> <a href="https://twitter.com/hashtag/ColoradoGay?src=hash&amp;ref_src=twsrc%5Etfw">#ColoradoGay</a> <a href="https://twitter.com/chibps?ref_src=twsrc%5Etfw">@chibps</a> <a href="https://twitter.com/LGBTQPubPopHlth?ref_src=twsrc%5Etfw">@LGBTQPubPopHlth</a> <a href="https://twitter.com/NJGVRC?ref_src=twsrc%5Etfw">@NJGVRC</a> <a href="https://twitter.com/RUDiversity?ref_src=twsrc%5Etfw">@RUDiversity</a>
— Perry N Halkitis, PhD, MS, MPH ♓️🏳️‍🌈🇬🇷🇺🇸⚛️ (@DeanPNHalkitis) <a href="https://twitter.com/DeanPNHalkitis/status/1597264812488429569?ref_src=twsrc%5Etfw">November 28, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

In response to the passing of the Respect for Marriage Act, Halkitis said,

&nbsp;

<img class="alignnone size-large wp-image-2719" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-5-1-e1671553087978-1024x568.jpg" alt="" width="640" height="355" />

<a href="https://ifh.rutgers.edu/faculty_staff/naa-oyo-a-kwate/" target="_blank" rel="noopener">Naa Oyo Kwate</a> is an Associate Professor in the Department of Human Ecology and in the Department of Africana Studies at Rutgers University. Her faculty profile says she has “wide-ranging interests in racial equity and African American health.” Her research interests include “ways in which urban built environments reflect racial inequities…and how racism, directly and indirectly, affects African American health.”

The University of Pennsylvania invited Kwate to give a talk on February 15, 2023. The <a href="https://www.nursing.upenn.edu/calendar/view/event/event_id/4222/view/event" target="_blank" rel="noopener">announcement</a> says Kwate “examines the ways in which fast food…has shifted from its position of jealously guarded whiteness and wholesome leisure to gauche, homogenized, anachronistic—and black.”

The abstract further states, “Fast food has undergone a complete inversion from its historical origins of serving urban white workers and middle-class white suburban families to become synonymous with urban black space.”

In her book, “<a href="https://manifold.umn.edu/projects/burgers-in-blackface" target="_blank" rel="noopener">Burgers in Blackface</a>,” Kwate discussed restaurant culture from the perspective of slavery and the ridicule of black people. She introduced the book by stating, “This book examines the ways in which American restaurants have traded on denigrating images of black people in names, branding, and architecture. The United States has a long history of black stereotypes being used to sell products, particularly packaged food…”

She concludes the book, “Because racism is the way American society does business, the establishments reviewed here may at first blush suggest simply another–if unique–example of how business is done…It is also possible that racist restaurants mobilize the culture, geography, and institutions of the South.”

Kwate announced on Twitter that her new book “White Burgers, Black Cash: Fast Food from Black Exclusion to Exploitation” will drop in May 2023.” 
<blockquote class="twitter-tweet">
Y’all! My book is now available to preorder! White Burgers, Black Cash is dropping this May. <a href="https://t.co/NHXk3neV0l">https://t.co/NHXk3neV0l</a>
I’d love your support for this project long time in coming. With thanks to <a href="https://twitter.com/bryantterry?ref_src=twsrc%5Etfw">@bryantterry</a> and <a href="https://twitter.com/Dr_CMGreer?ref_src=twsrc%5Etfw">@Dr_CMGreer</a> for such lovely blurbs!
— Naa Oyo A. Kwate (@professahKwate) <a href="https://twitter.com/professahKwate/status/1585660507293421568?ref_src=twsrc%5Etfw">October 27, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The <a href="https://www.upress.umn.edu/book-division/books/white-burgers-black-cash" target="_blank" rel="noopener">table of contents </a>for “White Burgers, Black Cash” includes the chapter titles: A Fortress of Whiteness: First-Generation Fast Good in the Early Twentieth Century and Government Burgers: Federal Financing of Fast Food in the Ghetto.

<img class="alignnone size-large wp-image-2866" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/02/PWL-QUOTES-48-e1677260419508-1024x489.jpg" alt="" width="640" height="306" />
Updated February 24, 2023

<a href="https://womens-studies.rutgers.edu/faculty/core-faculty/572-cooper-brittney">Brittney Cooper</a> is an associate professor of Africana and Women’s and Gender Studies at Rutgers University. 

Much of her research and writing centers around the intersections of race, feminism, and gender. Cooper’s work has led to her to develop a number of bizarre opinions:

- While Cooper claims that most American Christians worship a God of “white supremacy and patriarchy,” she chooses to <a href="https://www.salon.com/2015/04/01/the_rights_made_up_god_how_bigots_invented_a_white_supremacist_jesus/">worship a Jesus that was “queer”</a> and “married to a prostitute.” 

- White families <a href="https://www.salon.com/2014/01/07/white_supremacy_wins_again_melissa_harris_perry_and_the_racial_false_equivalence/">can’t properly raise black children</a>.

- Linear time is a product of a Euro-centric world, or in short, <a href="https://www.thecollegefix.com/rutgers-professor-even-the-concept-of-time-is-racist/">our concept of time is racist.</a>

- A founding principle of our nation is that black people are inhuman, therefore <a href="https://www.salon.com/2015/04/29/black_americas_baltimore_schism_why_the_freddie_gray_tragedy_demands_serious_soul_searching/">riots are really just resistance </a>against an unjust system.   

- BREXIT was the result of <a href="https://www.campusreform.org/?ID=7760">white nationalism.</a>

- Obesity in the black community is <a href="https://www.campusreform.org/?ID=13866">caused by racism</a>.

Cooper has publicly attacked conservatives on multiple occasions, most recently during a live stream commentary on the DNC. Before launching into a tirade accusing Supreme Court Justice Clarence Thomas for “demolishing the civil rights movement,” Cooper explained <a href="https://www.campusreform.org/?ID=15668">why American exceptionalism is a myth</a>; 
“I’m not here for the American Patriotism, American Exceptionalism Bulls***. All that stuff is propaganda, but as political theater it is amazing.” 
Cooper has attributed most of the deaths from the pandemic to racism and conservatives, stating that, “I feel like most Black people are clear that this utterly absurd push to re-open the country is all about a gross necropolitical calculation that it is Black people who are dying disproportionately from COVID,” and <a href="https://www.thecollegefix.com/rutgers-university-prof-reopening-the-country-is-about-killing-black-people/">blaming Trump supporters for the hundreds of thousands of deaths</a> due to the coronavirus.

Cooper has previously stated that a conservative’s beliefs are “rooted in racism.” In an appearance on MSNBC, <a href="https://www.newsbusters.org/blogs/nb/duncan-schroeder/2020/08/30/deranged-msnbc-pundit-goes-hateful-rant-against-trump-voters">Cooper stated that conservatives have a desire for power</a> at the expense of black and brown Americans. 

“...part of the challenge we have as a nation is that a significant swath of Americans still support Donald Trump. They support his vision of America. And that is rooted in racism. It is rooted in a desire for power at the expense of everyone who is black and brown…”

Cooper has denigrated conservatives and white people throughout her career. <a href="https://www.c-span.org/video/?444245-2/eloquent-rage&amp;playEvent">During a speech in Baltimore</a>, she stated that as white men lose their power, they will continue to “terrorize” black men and women. On a previous thread, she stated that the black community is being eaten alive by “capitalism, patriarchy, and racism,” and white people won’t feel any negative consequences of these systems so long as they can continue to displace white people through systems like gentrification. 

During an interview with The Root, Copper claimed that white people are committed to being “villians” and claimed, “We gotta take these MF’ers out.” 
<blockquote class="twitter-tweet">
Rutgers professor: "White people are committed to being villains," "We gotta take these MF'ers out."
This professor spewed hatred on a YouTube video with <a href="https://twitter.com/TheRoot?ref_src=twsrc%5Etfw">@TheRoot</a>. <a href="https://t.co/QrGsv77CCC">pic.twitter.com/QrGsv77CCC</a>

— MRCTV (@mrctv) <a href="https://twitter.com/mrctv/status/1453141895291588610?ref_src=twsrc%5Etfw">October 26, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

 

For more information, check out Charlie Kirk’s <a href="https://www.youtube.com/watch?v=qvLFFfKIE8c&amp;ab_channel=CharlieKirk">segment</a> on Brittney Cooper on The Charlie Kirk Show below.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/qvLFFfKIE8c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
Updated - May 4, 2023

<a href="https://polisci.rutgers.edu/people/department-directory/details/1701-nikolalexander-floyd" target="_blank" rel="noopener">Nikol Alexander-Floyd</a> is an Associate Professor of Political Science at Rutgers University. According to her faculty page, “she teaches a range of courses on black feminism theory, black women’s political activism, and race, gender, media and the law.”

<a href="https://dailytargum.com/article/2022/12/rutgers-experts-discuss-record-number-of-women-elected-to-u-s-congress" target="_blank" rel="noopener">The Daily Targum</a> featured Alexander-Floyd’s comments on the number of women—and the lack of “women of color”—in Congress. Despite female politicians winning 149 seats in 2022, Alexander-Floyd declared that “progress is inequitable.” 

She also noted that “While women of color have more presence in the House of Representatives, there is not a single black woman senator." However, she failed to provide evidence or offer an explanation of whether black women traditionally seek such roles in politics. 

In a 2020 <a href="https://www.commondreams.org/news/2020/02/29/step-away-fascism-and-toward-brighter-more-just-future-100-black-writers-and" target="_blank" rel="noopener">article</a> titled, “A Step Away from Fascism and ‘Toward a Brighter More Just Future’: 100+ Black Writers and Scholars Endorse Bernie Sanders,” Alexander-Floyd was a signatory on the joint letter that said:

“After much research and reflection, we have concluded that while imperfect, as we all are, Bernie Sanders, the politics he advocates, the consistent track record he demonstrates, and the powerful policy changes he has outlined, if elected, would make the most far-reaching and positive impact in the lives and conditions of black people, and all people in the United States…While we are not all democratic socialists, we will not be red-baited to reject and vilify [his] views.”

Alexander-Floyd authored several books including “<a href="https://www.amazon.com/Nationalism-Contemporary-Politics-Comparative-Feminist/dp/1403979669/ref=sr_1_1?crid=20VMCP0TY2PHX&amp;keywords=gender%2C+race%2C+and+nationalism+in+contemporary+black+politics&amp;qid=1691519244&amp;sprefix=gender%2C+race%2C+and+nationalism+in+contemporary+black+poli%2Caps%2C284&amp;sr=8-1" target="_blank" rel="noopener">Gender, Race, and Nationalism in Contemporary Black Politics</a>.” In the introduction, she wrote: 

“Of the works that are critical of black nationalism and show the weddedness of black nationalism to white mainstream politics, there is still a relative ambivalence about its relationship to gender politics. Tunde Adelieke, for instance, shows that although [19th] century black nationalists opposed white supremacy, they nevertheless not only adopted civilizationist ideas but also actively facilitated African colonization…”

Alexander-Floyd further discussed this book in a video published by the university. She defined the book as a “black culture pathology paradigm” and a “backlash against the social movements of the 1960s and 70s and how…discussions have taken place around black family break down.”

<iframe title="Dr. Nikol Alexander-Floyd - Gender, Race, and Nationalism in Contemporary Black Politics" src="https://www.youtube.com/embed/JP4HeCbzjSA" width="1280" height="720" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

In her <a href="https://www.amazon.com/Re-Imagining-Black-Women-Post-Feminist-Post-Racial-ebook/dp/B08L9HTNWV/ref=sr_1_1?crid=3P8CCMBENBO3V&amp;keywords=reimagining+black+women%3A+a+critique+of+post-feminists+and+post-racial+melodrama&amp;qid=1691520097&amp;sprefix=reimagining+black+women+a+critique+of+post-feminists+and+post-racial+mel%2Caps%2C270&amp;sr=8-1">book</a> “Re-Imagining Black Women: A Critique of Post-Feminist and Post-Racial Melodrama in Culture and Politics,” Alexander-Floyd declared: 

<img class="alignnone size-large wp-image-3100" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/08/PWL-QUOTES-2-e1691600085690-1024x663.jpg" alt="" width="640" height="414" />
___________________
Published August 15, 2023

<a href="https://geography.rutgers.edu/people/faculty/faculty-member/974-roane-j-t" target="_blank" rel="noopener">J.T. Roane</a> is an Assistant Professor in the Department of Geography at Rutgers University. Roane’s faculty profile shows him on leave for the 2023-2024 academic year. His research interests include “black geographies,” “black ecologies,” “black gender and sexuality studies” and “African American and African Diaspora History.” Roane is also listed as a <a href="https://warrencenter.fas.harvard.edu/people/jt-roane" target="_blank" rel="noopener">Faculty Fellow</a> at Harvard University’s Charles Warren Center.

In June 2023, <a href="https://www.bostonreview.net/articles/a-black-geography-of-the-city/">Boston Review</a> interviewed Roane about <a href="https://www.amazon.com/Dark-Agoras-Insurgent-Social-Politics/dp/1479847674/ref=sr_1_1?crid=21MANUVSI36NU&amp;keywords=dark+agoras&amp;qid=1699479018&amp;sprefix=dark+agoras%2Caps%2C154&amp;sr=8-1&amp;asin=B09X2GLKKH&amp;revisionId=fb4c3c45&amp;format=1&amp;depth=1" target="_blank" rel="noopener">his book</a> “Dark Agoras: Insurgent Black Social Life and the Politics of Place” in which he “investigates the ways they transposed rural imaginaries about and practices of place as part of their spatial resistances and efforts to contour industrial neighborhoods.”

Roane introduced the book by stating:
“Dark <a href="https://www.google.com/search?q=agoras+meaning&amp;rlz=1C5CHFA_enUS1021US1022&amp;oq=agoras+meaning&amp;gs_lcrp=EgZjaHJvbWUyCQgAEEUYORiABDIHCAEQABiABDIHCAIQABiABDIHCAMQABiABDIHCAQQABiABDIHCAUQABiABDIJCAYQABgKGIAEMg0IBxAuGMcBGNEDGIAEMgcICBAAGIAEMgkICRAAGAoYgATSAQkxNTU1MGowajeoAgCwAgA&amp;sourceid=chrome&amp;ie=UTF-8" target="_blank" rel="noopener">agoras</a> emerged under slavery through the active reinvention of African socialities and consciousnesses about place, identity, kinship, and belonging as the negation of the spatial and temporal features associated with domination and slave mastery…”
He goes on to state:
“Connections within the sites constituting dark agoras, as well as encounters across them and movement between them, underwrote a distinctive black working-class phenomenology of the city, the basis of what I term black queer urbanism…Black queer urbanism refers to a critical approach that views nonnormative forms of black social-geographic life…”
During the <a href="https://www.bostonreview.net/articles/a-black-geography-of-the-city/">Boston Review</a> interview, Roane responded to the question: “In your book, you argue that the stoop stands as one of the places that constitute the underground. How does this domestic exterior transform into a vital place for sociality?” Roane said:
“The stoop has a whole genealogy. The black uses of the stoop emerge out of the uses of the quarters in the context of the plantation…that was integrally related to their geographic position to the side of the major formation of the plantation—the big house—and to the spaces of labor, the field...
“When black communities get displaced during the Jim Crow enclosures…they don’t just relinquish those values.”
Roane was also featured in <a href="https://www.campusreform.org/article/watch-profs-discuss-spirituality-of-non-binary-vaginas-femme-penises-and-black-queer-religions/21679" target="_blank" rel="noopener">Campus Reform</a> after participating in the <a href="https://youtu.be/0A3ID6pPsCU" target="_blank" rel="noopener">panel discussion</a> “Black Queer Religions Afro-Indigenous &amp; New Religions.” Among the topics covered, panelists discussed “the reality of non-binary vaginas and biologically femme penises.”

Roane is an outspoken supporter of Palestine. After the October 7, 2023, Hamas terrorist attack on Israel, he <a href="https://www.answercoalition.org/open_letter_harvard_palestine" target="_blank" rel="noopener">signed an open letter</a> defending pro-Hamas rallies at Harvard University. The letter states, 
“The case of Harvard University is only one of many examples of the attacks that those who express solidarity with the Palestinians struggle face; attacks that are rapidly escalating at this time. Likewise, violent hate crimes against Palestinians are taking place around the country.”
Roane posted on X, formerly known as Twitter—
<blockquote class="twitter-tweet">
The ongoing bombardment of Gaza is genocidal and ecocidal. The relentless ethnic clearing is going along with stuff like bombing fisheries. This will not strictly be contained to one place/ one people. The logics will spread as will their effects. Ceasefire Now!
— J.T. Roane (@JTRoane) <a href="https://twitter.com/JTRoane/status/1721858110485155992?ref_src=twsrc%5Etfw">November 7, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send information on J.T. Roane to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>
____________________
Published - November 9, 2023

<a href="https://law.rutgers.edu/directory/view/shawkins" target="_blank" rel="noopener">Stacy Hawkins</a> is a Professor of Law at Rutgers University. According to her profile, Hawkins “served on the Philadelphia Diversity Law Group and the Pennsylvania Bar Association Commission on Women in the Profession Diversity Task Force.” 

On March 26, 2024, Hawkins was featured in a <a href="https://www.foxnews.com/media/rutgers-university-professor-without-dei-offices-there-no-ability-make-meaningful-progress" target="_blank" rel="noopener">Fox News article</a> titled “Rutgers University professor says without DEI offices, there is ‘no ability to make meaningful progress.’” The source said Hawkins participated in a <a href="https://www.youtube.com/watch?v=3gh2ynXTe3I" target="_blank" rel="noopener">discussion panel hosted by Harvard University</a> to evaluate the role of DEI on campus. Fox noted that Hawkins was the only panelist to “defend DEI imperatives.”

During the panel discussion, Hawkins justified DEI on campus by stating:
“I’m a scholar and I do believe in the scholarly methods with analytical and empirical rigor. But I am also an unabashed proponent of diversity. And whether you call it diversity, which I do, as a shorthand for diversity, equity, and inclusion — sometimes also including ‘belonging’ — I do think that it is a rather unassailable, aspirational principle for us in this country.”
Hawkins continued:
“The reason why I think that is, is because it is really consonant with some very foundational values that we have in our country and as part of our democracy — and those are pluralism and equality. Those are really the underlying motivations for why we aspire to and we seek to achieve diversity.”
<img class="aligncenter wp-image-3530 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/03/pwl-7-e1711638820869-1024x759.png" alt="" width="640" height="474" />

In October 2022, Hawkins participated in a <a href="https://newsone.com/4436920/rutgers-law-professor-stacy-hawkins-explains-supreme-court-affirmative-action-case/" target="_blank" rel="noopener">Q&amp;A hosted by Newsone</a> to comment on the racial discrimination cases against Harvard that would eventually lead to SCOTUS overturning federal affirmative action laws in <a href="https://www.sidley.com/en/insights/newsupdates/2023/08/us-supreme-court-ends-affirmative-action-in-higher-education--an-overview-and-practical-next-steps#:~:text=On%20June%2029%2C%202023%2C%20the,Carolina%20(UNC)%2C%20Nos." target="_blank" rel="noopener">June 2023</a>.  
According to the transcript, Hawkins was asked, “What is the implication for higher education?” She responded:
“It depends on whether the Court does what many expect it to do, which overrules longstanding precedent and says that colleges and universities may not consider race or ethnicity in admission — even if it is necessary to achieve diversity … Valuing and promoting diversity has become such an integral part of how many colleges and universities pursue their educational missions that it would require a fundamental change in how those [institutions] operate.”
Later in the interview, Hawkins pointed to the overturning of Roe v. Wade and stated that the “current conservative majority on the Court has demonstrated a willingness to unsettle even the most deeply settled legal precedents.” She also claimed that Justices Roberts, Thomas, and Alito had “already expressed hostility to the use of race and ethnicity in college and university admissions.”

In February 2024, Hawkins joined a virtual <a href="https://fedsoc.org/events/race-at-work-can-businesses-treat-people-differently-on-the-basis-of-race" target="_blank" rel="noopener">discussion held by The Federalist Society</a> called “Race At Work.” Hawkins said:
“Affirmative action is not just remedial, but it involves explicit, expressed, and admitted considerations of race or gender in decision-making … That’s not how diversity works. Not only is it not remedial, it also need not and most often does not involve any explicit considerations of race or gender in decision-making — which is the reason why it is highly defensible …
“An employee who is challenging a diversity program has to prove that the employer is lying about the fact that while they might care about diversity, they did not explicitly make a decision on the basis solely of race. That’s not how diversity works.”
Please send tips and information on Stacy Hawkins to <a href="mailto:Watchlists@tpsua.com">Watchlists@tpusa.com</a>.
_______________________
Published - March 28, 2024
&nbsp;

<a href="https://rcha.rutgers.edu/maya-mikdashi" target="_blank" rel="noopener">Maya Mikdashi</a> is a Faculty Fellow and Assistant Professor in the Department of Women’s and Gender Studies at Rutgers University. According to her profile, Mikdashi’s research “focuses on law, citizenship, secularity, religious conversion, sexual difference, and the war on terror.”

On March 30, 2024, Maya Mikdashi was <a href="https://www.dailymail.co.uk/news/article-13256133/Maya-Mikdashi-Rutgers-University-Israel-Hamas-violent-LGBT-treatment-Gaza.html" target="_blank" rel="noopener">featured in an article</a> titled “Bizarre moment Rutgers gender study professor tells seminar that it’s ‘homophobic and violent’ to flag how badly LGBT people are treated in Gaza.” The Daily Mail said, “[Mikdashi] … told students earlier this month that she has been approached by people at pro-Palestine protests who tell her that she would be treated horribly by Hamas.”

Mikdashi reportedly stated, “So, I’ve been at protests where I’m then told ‘don’t you know what Hamas would do to you, if you were in Palestine[?]’ … We have to start naming this as homophobic. You cannot rehearse violence to queer people. It’s violent.”

<a href="https://www.theblaze.com/news/rutgers-professor-lgbtq-palestine-homophobic" target="_blank" rel="noopener">Blaze Media wrote</a>, “Mikdashi has absolutely no issue with bashing the United States for transphobia and a slew of other issues … However, Mikdashi will devotedly defend Hamas against anyone who points out the fact that Palestine is fanatically against LGBTQ rights.”

The Hamas terrorist organization <a href="https://www.jpost.com/middle-east/article-790635" target="_blank" rel="noopener">is known</a> to publicly humiliate, torture, and murder those who identify as LGBTQ. 

Press coverage came after Mikdashi joined a <a href="https://youtu.be/P62E9was7G4" target="_blank" rel="noopener">Rutgers panel discussion</a> called “Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle.” She opened the talk by stating:
“It’s been 166 days of absolute warfare, siege [inaudible] genocidal campaign against Palestinians in Gaza … We’re here for about two hours … and in that time, about four to five Palestinians will be killed by the hour. So, about six will be dead by the end of today … We are witnessing a manmade famine that will only accelerate … with the scale of violence, and reckoning with the complicity of the United States, which is where we are today — and the reality that this is an American war, an American genocide … I feel helpless and I feel hollow almost everyday.”
<iframe title="Rutgers University: Palestine is a Feminist and Queer Anti-Imperialist Abolition Struggle" src="https://www.youtube.com/embed/P62E9was7G4" width="951" height="535" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Following the <a href="https://www.britannica.com/event/Orlando-shooting-of-2016" target="_blank" rel="noopener">Orlando nightclub shooting</a> in June 2016 — when an Islamic terrorist murdered 49 people in an LGBTQ bar — Mikdashi wrote the following in her paper “<a href="https://www.academia.edu/28643019/Fear_and_Loathing_in_Orlando" target="_blank" rel="noopener">Fear and Loathing in Orlando</a>”:

<img class="aligncenter wp-image-3541 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-1024x791.png" alt="" width="640" height="494" />

Please send tips and information on Maya Mikdashi to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
______________________
Published - April 4, 2024

<a href="https://law.rutgers.edu/directory/view/8277">Sahar Aziz</a> is a Distinguished Professor of Law and a Chancellor’s Social Justice Scholar at Rutgers University. Her faculty profile says, “[Aziz]’s scholarship examines the intersection of national security, race, religion, and civil rights with a focus on the adverse impact of national security laws and policies on racial, religious, and ethnic minorities.”

<a href="https://www.ucpress.edu/book/9780520382299/the-racial-muslim" target="_blank" rel="noopener">In her book</a> “The Racial Muslim: When Racism Quashes Religious Freedom,” Aziz allegedly “demonstrates how race and religion intersect to create what she calls the Racial Muslim [by] [c]omparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century.” The <a href="https://www.amazon.com/Racial-Muslim-Quashes-Religious-Freedom/dp/0520382293?asin=0520382293&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">introduction</a> says:
“[Aziz] … masterfully demonstrates that while 9/11 is a critical historical juncture in the racialization of Muslims, a comprehensive understanding of the extent to which anti-Muslim racism is rooted in American society requires an awareness of the often-overlooked deep historical roots of Anglo-Saxon Protestant nativism and [w]hite supremacy.”
On her <a href="https://twitter.com/saharazizlaw" target="_blank" rel="noopener">Twitter account</a>, Aziz advertised an article from the Rutgers Center for Security, Race and Rights (<a href="https://csrr.rutgers.edu/" target="_blank" rel="noopener">RCSRR)</a>, for which she serves as the director:
<blockquote class="twitter-tweet">
Groundbreaking report “Presumptively <a href="https://twitter.com/hashtag/Antisemitic?src=hash&amp;ref_src=twsrc%5Etfw">#Antisemitic</a>: <a href="https://twitter.com/hashtag/Islamophobic?src=hash&amp;ref_src=twsrc%5Etfw">#Islamophobic</a> Tropes in the <a href="https://twitter.com/hashtag/Palestine?src=hash&amp;ref_src=twsrc%5Etfw">#Palestine</a> - <a href="https://twitter.com/hashtag/Israel?src=hash&amp;ref_src=twsrc%5Etfw">#Israel</a> Discourse” released by The Center for Security, Race and Rights <a href="https://twitter.com/RUCSRR?ref_src=twsrc%5Etfw">@rucsrr</a> co-authored with <a href="https://twitter.com/MJPlitnick?ref_src=twsrc%5Etfw">@MJPlitnick</a> Read and share! <a href="https://t.co/awDD3rxJLD">https://t.co/awDD3rxJLD</a>
— Sahar Aziz (@saharazizlaw) <a href="https://twitter.com/saharazizlaw/status/1722368803768762762?ref_src=twsrc%5Etfw">November 8, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

The <a href="https://csrr.rutgers.edu/issues/presumptively-antisemitic/" target="_blank" rel="noopener">full article</a> — written in response to the October 7, 2023, Hamas terrorist attack against Israel — includes claims of Islamophobia and human rights violations against Muslims and Arabs by Israel, the United States, and other faith groups. The article says:
“While people of all faiths and ethnicities understand and empathize with the historic plight of the Palestinians, nowhere is pro-Israel bias more obvious than when directed against Muslim and Arab defenders of Palestinian human rights … Even U.S. domestic laws are flouted in order to craft human rights exceptions for the apartheid Israeli regime.”
On April 10, 2024, <a href="https://www.tapinto.net/towns/westfield/sections/education/articles/westfield-school-board-member-sahar-aziz-facing-new-ethics-complaint" target="_blank" rel="noopener">TAPinto Westfield revealed</a> that Aziz — who serves on the <a href="https://www.schoolboardwatchlist.org/districts/westfieldpublicschools" target="_blank" rel="noopener">Westfield Public Schools</a> Board of Education — received an ethics complaint from a fellow board member. The source said, “In [Board Member Brendan] Galligan’s complaint, he claims Aziz violated the state School Ethics Act by directing insurance-appointed attorney Matthew Giacobbe to send public records requests for fellow board members’ and administrators’ emails in connection with a separate ethics complaint, filed by [a] town resident.”

The resident’s <a href="https://www.tapinto.net/towns/westfield/sections/education/articles/westfield-school-board-vp-refutes-ethics-complaint-alleging-antisemitism" target="_blank" rel="noopener">initial complaint</a> accused Aziz of antisemitism due to her “criticism of Israel and support of Palestine.” According to TAPinto Westfield, the plaintiff’s complaint also “claims Aziz used her ‘bully pulpit while a New Jersey education official to attack Jewish people.’” The complaint was ultimately <a href="https://www.mycentraljersey.com/story/news/education/2023/12/22/antisemitism-westfield-school-board-sahar-aziz-rutgers-dismissed/72000125007/" target="_blank" rel="noopener">dismissed</a> and Aziz’s request to sanction the plaintiff was denied.

<img class="aligncenter wp-image-3564 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-1-1024x791.png" alt="" width="640" height="494" />

Please send tips and information on Sahar Aziz to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - April 12, 2024

<a href="https://www.linkedin.com/in/tracy-budd-46a8bb4" target="_blank" rel="noopener">According to LinkedIn</a>, Tracy Budd is a full-time, non-tenure Writing Program Faculty member at Rutgers University. She is also listed as an <a href="https://womens-studies.rutgers.edu/people/ma-alumni-listing?view=article&amp;id=1109:budd-tracy&amp;catid=255" target="_blank" rel="noopener">alumnus</a> of the Women’s, Gender, and Sexuality Studies Program at Rutgers.

Following the July 13, 2024, assassination attempt on former President Donald Trump, Budd took to social media to express her regrets that the shooter missed his target. Budd’s <a href="https://www.facebook.com/tbudd17">Facebook</a> and <a href="https://x.com/thereal_tbudd?lang=en">Twitter</a> accounts have since both been deleted.

<a href="https://www.campusreform.org/article/rutgers-prof-trump-assassination-attempt-lets-hope-todays-events-inspire-others-exclusive/25959" target="_blank" rel="noopener">Campus Reform</a> featured Budd’s posts in an article titled “Rutgers professor under internal review for comments after Trump assassination attempt: ‘Let’s hope today’s events inspire others.’”

<img class="aligncenter size-full wp-image-3762" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/08/Screenshot-2024-08-01-at-3.46.52 PM.png" alt="" width="384" height="505" />

Campus Reform recorded the university’s response:
“Rutgers University-New Brunswick condemns calls for violence in the strongest possible terms and remains committed to upholding the principles of civil discourse … The university is reviewing this matter and assures that any appropriate actions will be taken based on our policies.”
Budd’s website, <a href="http://tracybudd.com" target="_blank" rel="noopener">TracyBudd.com</a>, also appears to be offline. Internet archives <a href="https://web.archive.org/web/20090106211025/http://www.tracybudd.com/wordpress" target="_blank" rel="noopener">captured a 2008 post</a> entitled “Obama bin Biden his time,” in which Budd commented on the presidential election. She labeled former President Barack Obama a “centrist” and said:
“I am a socialist and a far-leftist. Obama does not sit well with me. This is exactly how our party has drifted to the right … [Y]et you may wonder how I could support Hillary [Clinton] whose voting record and strategies are nearly identical to Barack’s. Please refer to the posts entitled ‘Primary Instinct: V for Vagina, Victory and Vote’ or ‘Woman is the N*gger of the World.’”
The Watchlist could not recover the content mentioned in her quote.

Despite calls for Budd’s <a href="https://nj1015.com/json-ed-durr-calls-for-rutgers-firing/" target="_blank" rel="noopener">termination</a>, as of publication, she remains employed by Rutgers University. 

Please send tips, updates, and information on Tracy Budd to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - August 1, 2024

<a href="https://gse.rutgers.edu/faculty/melinda-m-mangin-phd/" target="_blank" rel="noopener">Melinda Mangin</a> is a Professor in the Department of Educational Theory, Policy, and Administration at Rutgers University. According to her faculty profile, “Mangin’s scholarly interests fall into two primary categories: teacher leadership and inclusive schools for transgender people.”

During a 2023 interview with <a href="https://www.gse.harvard.edu/ideas/edcast/23/03/creating-trans-inclusive-schools" target="_blank" rel="noopener">Harvard EdCast</a>, Mangin discussed her view that gender is not binary and how schools fail to affirm this for students. According to Mangin, gender is a journey that kids should be able to explore:

“We want all our kids to be able to go to school and just be themselves, and enjoy school, and have a good day. When you talk to parents, they just want their kids to be happy. And we know that gender's not a binary. So when schools are places where we don't recognize the diversity of genders that our kids bring, they become places where our kids aren't affirmed. And so we want kids to be able to explore who they are, explore learning. Gender's a journey. It's a learning journey to figure out who you are. And so we want schools to be inclusive of that journey for all of our kids.” 

In 2022, Mangin and Mario I. Suarez co-wrote a book titled  “<a href="https://www.google.com/books/edition/Trans_Studies_in_K_12_Education/IDehEAAAQBAJ?hl=en&amp;gbpv=1&amp;pg=PT7&amp;printsec=frontcover" target="_blank" rel="noopener">Trans Studies in K-12 Education</a>.” The publisher describes the books as a “vital inquiry into trans issues in education”:  

“[T]his compelling work argues for the design of education research, policies, and environments that honor all gender experiences and identities… The collection offers a comprehensive examination of how gender is manifested in the educational context.”

The authors claim that gender manifests itself among students through the traditional divisions placed between boys and girls within the school setting. This reinforces cisnormative ideals (which the authors find harmful to “non-binary” students):

<img class="aligncenter size-large wp-image-3892" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/Screenshot-2024-11-21-at-4.33.47 PM-1024x478.png" alt="" width="640" height="299" />

They further claim that K-12 schools are “cisnormative” spaces. This allegedly began with the “colonization of the Americas” and the treatment of Indigenous people by the U.S. and Canada: 
<img class="aligncenter size-large wp-image-3893" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/11/Screenshot-2024-11-21-at-4.34.27 PM-1024x561.png" alt="" width="640" height="351" />
Please send information on Melissa Mangin to <a href="mailto:Watchlists@tpusa.com" target="_blank" rel="noopener">Watchlists@tpusa.com</a>.

Published - November 21, 2024

Naa Oyo Kwate

screen-shot-2022-12-07-at-2-45-26-pm

Screen Shot 2022-12-07 at 2.45.26 PM

<a href="https://www.brandeis.edu/english/faculty/callender.html" target="_blank" rel="noopener">Brandon Callender</a> is an Assistant Professor of English at Brandeis University. As a member of the LGBTQ+ community, Brandon prefers the pronouns he/him/his. His research interests include 19th and 20th Century American Literature, African American Literature, and Gender and Sexuality Studies.
Callender’s list of courses taught includes ENG 15B — Black Joy. The description says the course “explores the exuberant and sometimes strained relationship between black people and joy.” His course EN 175B — Getting Behind in Black Gay Men’s Literatures is a study of “black queer men’s sexualities…[including] varying attitudes black queer writers have toward cruising and intimacy [and] falling behind at work or in life, because of certain sexual pursuits.”
In 2022, Callender <a href="https://read.dukeupress.edu/qui-parle/article/31/1/67/314953/The-Devil-Finds-UseBlack-Queers-Do-The-Exorcist?guestAccessKey=cad74655-0591-48e0-b1a5-8566a7481c26" target="_blank" rel="noopener">published an article</a> titled “The Devil Finds Use: Black Queers Do The Exorcist.” The piece explores a critique of The Exorcist (1973 film) in James Baldwin&#8217;s essay “The Devil Finds Work.” In the abstract, Callender says,
“Much of black horror studies today is premised on the assumption that true horror, for the black audience, is found not in the paranormal but in the normal and the systemic. It is now conventional, for instance, for scholars to preface their research with a personal anecdote that swaps out a supernatural on-screen threat for a more pressing — and more horrifying — social one.”
He continued,
“By swapping out superficial horrors for social ones, black subjects today enter into the horror genre as its rivals, if not its foils. Instead of reeling from horror’s intended ‘dreadful pleasures,’ they experience a horror that arises more traumatically, more personally, and more incidentally as a result of their racial consciousness.”
The Brandeis Department of English <a href="https://www.brandeis.edu/english/faculty/podcast/callender-podcast.html" target="_blank" rel="noopener">published a two-part podcast</a> with Callender as a special guest. The host asked Callender, “[W]hat were you like as a high schooler?” Callender said,
“My high school experience was largely spent, I think, trying to figure out who I was…There was a lot of racism that was pretty worn on the surface of our school…I have a deep difficulty rethinking what those years meant to me, because the same teacher who deeply inspired and moved me did not teach me anything about my experience as a black person, or as a queer person. That was not part of his agenda, his curriculum.”
<img decoding="async" loading="lazy" class="alignnone size-large wp-image-2679" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878-1024x530.jpg" alt="" width="640" height="331" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878-1024x530.jpg 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878-300x155.jpg 300w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878-768x397.jpg 768w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878.jpg 1123w" sizes="(max-width: 640px) 100vw, 640px" />
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Published &#8211; December 7, 2022

brandeis-university-2

Brandeis University

<img class="aligncenter wp-image-1438 " src="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Copy-of-PWL-Quote-Template-2021-06-11T141554.988-e1623446309629-1024x268.png" alt="" width="649" height="170" />
Dr. <a href="https://www.brandeis.edu/gsas/admissions/contact.html">Kate Slater</a> is the Assistant Dean of Student Affairs at Brandeis University. On her personal website, Dr. Slater <a href="https://kateaslater.com/about">describes herself as a “white anti-racist scholar and educator.</a>” In this capacity, Dr. Slater writes that she studies how “white racial identity formation and how racism operates individually, organizationally, and systemically.”

In a now-highly-publicized post on her private Instagram page—obtained by The College Fix—Dr. Slater launched into a<a href="https://www.thecollegefix.com/brandeis-university-dean-yes-all-white-people-are-racist/"> racially inflammatory attack on white people and defended the teaching of Critical Race Theory</a>. Writing that, “all white people are racist,” she claims that American society conditions white people—including herself—to be racist, which justifies the need for critical theory in education.

&nbsp;

<img class="size-full wp-image-1432 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Screen-Shot-2021-06-09-at-1.42.24-PM.png" alt="" width="452" height="565" />

<img class="size-full wp-image-1433 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Screen-Shot-2021-06-09-at-1.43.59-PM.png" alt="" width="458" height="513" />

&nbsp;

Critical Theory, or Critical Race Theory, is an <a href="https://www.breitbart.com/politics/2012/03/11/what-is-critical-race-theory/">intellectual branch of Marxism that alleges American society and all of its founding institutions are infected with and perpetuate white supremacy</a>. Furthermore, proponents of Critical Race Theory believe that people should take proactive steps to dismantle these institutions in the name of equity, which is also referred to as being “anti-racist.”

Dr. Slater’s website also <a href="https://kateaslater.com/trainings">offers anti-racism training and courses on Critical Race Theory for universities and K-12 institutions</a>. On the promotional page for one such lecture titled 4 Steps to Begin an Antiracist Education—<a href="https://www.unh.edu/unhtoday/2020/07/world-shaped-race">sponsored and promoted by the University of New Hampshire</a>—skin color is described as the determining factor for how successful one's life will be.

<img class="aligncenter wp-image-1434 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Copy-of-PWL-Quote-Template-2021-06-09T135329.000-e1623272032664-1024x302.png" alt="" width="580" height="171" />

In the lecture itself, Dr. Slater states that an antiracist worldview begins with the understanding that a <a href="https://media.unh.edu/media/In-Depth+on+InclusionA+4+Steps+to+Begin+An+Anti-Racist+Education/1_8lg7eccx">white person is never NOT racist in American society</a>. She further divides individuals into two categories: Those with a racist worldview, and those who take antiracist actions.

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Kate-Slater-Your-racist-or-antiracist.mp4"][/video]

&nbsp;

Dr. Slater urges her white students to personally engage in antiracism throughout the lecture. She even encourages a teacher who was present at the lecture to discuss her stances on antiracism with her own students. At one point, Dr. Slater states that all white people are the “oppressors” and therefore cannot have opinions about racism.

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/06/Kate-Slater-Your-oppinions-as-White-people-do-not-matter-.mp4"][/video]

&nbsp;

In addition to teaching, Dr. <a href="https://www.today.com/tmrw/how-be-anti-racist-what-new-steps-you-should-take-t208711">Slater frequently contributes articles to NBC</a> on topics such as antiracism, <a href="https://www.today.com/tmrw/defund-police-protests-call-abolish-reform-allyship-t183808">defunding the police</a>, and what she claims is <a href="https://www.today.com/tmrw/what-systemic-racism-t207878">systemic racism</a> in the country.
Note: A previous quote of Slater has since been updated to better reflect her remarks.
Parents and Students may contact <a href="https://www.brandeis.edu/about/contact.html">Brandeis University</a> at (781) 736-2000 or the <a href="https://www.unh.edu/">University of New Hampshire</a> at (603) 862-1234. 
Updated - June 2021

<a href="https://www.brandeis.edu/facultyguide/person.html?emplid=6c9f9a9f50eb4c90a05d153652a15549d6bc2f60" target="_blank" rel="noopener">Varun Chaudhry</a> is an Assistant Professor of Women’s, Gender, and Sexuality Studies and an Affiliate Faculty member in African and African American Studies at Brandeis University. Chaudhry’s profile says she is “a cultural anthropologist whose work focuses on gender, race, sexuality, and class in the United States.” 

Chaudhry identifies with the trans community and prefers the pronouns “they/he.” She is listed as a <a href="https://www.appliedtransstudies.org/" target="_blank" rel="noopener">Senior and Distinguished Fellow of CATS</a> (The Center for Applied Transgender Studies). The organization's About page says, “We are an independent nonprofit research organization run by transgender people for transgender people.” 

In August 2021, Chaudhry was featured in a <a href="https://www.spokesman.com/stories/2021/aug/11/remove-male-and-female-from-birth-certificates-her/" target="_blank" rel="noopener">Spokesman-Review article</a> titled “Remove ‘male’ and ‘female’ from birth certificates? Here’s why [the] nation’s largest group of physicians recommends it.” The column discusses the American Medical Association’s [AMA] efforts to remove binary gender designation from identification documents. 

Citing a June report, Spokesman-Review said, “The AMA’s LGBTQ+ advisory committee advised the organization to push for removing sex labels from the public part of the birth certificate…But some [LGBTQ+ advocates] cautioned against celebrating the news too soon.”

Chaudhry stated, “People are still really committed to a binary sex model…The recommendation may say sex is not important for something like a birth certificate, but if people are still committed to a binary sex model, they find other ways to determine those things.”

Later that year, Chaudhry participated in <a href="https://www.brandeis.edu/arts-sciences/core/critical-conversations/2021-22/index.html" target="_blank" rel="noopener">The Brandeis Core</a> — a panel discussion for “community” and “critical conversations.” The discussion titled “<a href="https://www.brandeis.edu/arts-sciences/core/critical-conversations/2021-22/videos.html" target="_blank" rel="noopener">The ‘Ins’ and ‘Outs’ of LGBTQ+ Community</a>” focused on “the limits and possibilities for [the] queer and transgender community on a global scale, particularly how gender, race, class and nation complicate what community can and does mean.” 

In a discussion on the use of trans community identifying language, Chaudhry said:

<img class="alignnone wp-image-2674 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Chaudhry-quote-e1670371014609-1024x532.jpg" alt="" width="640" height="333" />

&nbsp;
Published - December 6, 2022

<a href="https://www.brandeis.edu/english/faculty/callender.html" target="_blank" rel="noopener">Brandon Callender</a> is an Assistant Professor of English at Brandeis University. As a member of the LGBTQ+ community, Brandon prefers the pronouns he/him/his. His research interests include 19th and 20th Century American Literature, African American Literature, and Gender and Sexuality Studies.

Callender’s list of courses taught includes ENG 15B — Black Joy. The description says the course “explores the exuberant and sometimes strained relationship between black people and joy.” His course EN 175B — Getting Behind in Black Gay Men’s Literatures is a study of “black queer men’s sexualities…[including] varying attitudes black queer writers have toward cruising and intimacy [and] falling behind at work or in life, because of certain sexual pursuits.”

In 2022, Callender <a href="https://read.dukeupress.edu/qui-parle/article/31/1/67/314953/The-Devil-Finds-UseBlack-Queers-Do-The-Exorcist?guestAccessKey=cad74655-0591-48e0-b1a5-8566a7481c26" target="_blank" rel="noopener">published an article</a> titled “The Devil Finds Use: Black Queers Do The Exorcist.” The piece explores a critique of The Exorcist (1973 film) in James Baldwin's essay “The Devil Finds Work.” In the abstract, Callender says,

“Much of black horror studies today is premised on the assumption that true horror, for the black audience, is found not in the paranormal but in the normal and the systemic. It is now conventional, for instance, for scholars to preface their research with a personal anecdote that swaps out a supernatural on-screen threat for a more pressing — and more horrifying — social one.”

He continued,

“By swapping out superficial horrors for social ones, black subjects today enter into the horror genre as its rivals, if not its foils. Instead of reeling from horror’s intended ‘dreadful pleasures,’ they experience a horror that arises more traumatically, more personally, and more incidentally as a result of their racial consciousness.”

The Brandeis Department of English <a href="https://www.brandeis.edu/english/faculty/podcast/callender-podcast.html" target="_blank" rel="noopener">published a two-part podcast</a> with Callender as a special guest. The host asked Callender, “[W]hat were you like as a high schooler?” Callender said,

“My high school experience was largely spent, I think, trying to figure out who I was…There was a lot of racism that was pretty worn on the surface of our school…I have a deep difficulty rethinking what those years meant to me, because the same teacher who deeply inspired and moved me did not teach me anything about my experience as a black person, or as a queer person. That was not part of his agenda, his curriculum.”

<img class="alignnone size-large wp-image-2679" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-4-e1670449452878-1024x530.jpg" alt="" width="640" height="331" />

&nbsp;
Published - December 7, 2022

<a href="https://scholarworks.brandeis.edu/esploro/profile/anita_hannig/overview" target="_blank" rel="noopener">Anita Hannig</a> is an Associate Professor of Anthropology at Brandeis University. She teaches courses in the departments of Anthropology, Health, Science, Society, and Policy, as well as Women’s, Gender and Sexuality Studies.

Hannig’s faculty profile says she specializes in “socio-cultural and medical anthropology; anthropology of death and dying; anthropology of religion, gender and the body; and medical assistance in dying.” In 2015, she “launched a long-term, ethnographic research project on medical aid-in-dying in the United States. This project asked how assisted dying is transforming the ways Americans die.”

On July 6, 2022, Hannig wrote an op-ed titled “‘<a href="https://www.brandeis.edu/now/2022/july/assisted-dying-hannig.html" target="_blank" rel="noopener">Assisted suicide’ deserves a different name. Here’s why</a>” in which she offers expert insight into an emerging industry that allows physicians to kill patients legally. In the article, Hannig cited a statistic that says “more than 20% of Americans already live in a state with access to medically assisted death.”

Hannig continued,

“Despite this rapidly changing legal climate, the language for describing this new way to die remains surprisingly antiquated. The term that continues to dominate media coverage on the issue is ‘assisted suicide.’ The American Medical Associate uses the term ‘physician-assisted suicide.’”

“As a cultural anthropologist, I know that how we name something determines how we think about it. Until just recently, the primary term in the English language for the purposeful, voluntary death of oneself was ‘suicide.’ Besides martyrdom or sacrifice, there was no other way to refer to an intentional self-death.”

“Assisted suicide” is not a new way to die, as Hannig claimed. In 2011, a notorious suicide physician named Dr. Jack Kevorkian passed away. During his 50 years of medical practice, Kevorkian — known as “Dr. Death” — killed more than 100 terminally-ill patients and was eventually convicted of second-degree murder. Britannica says, he lobbied for medical experiments on death-row inmates and advocated for establishing suicide clinics.

In her book “<a href="https://www.amazon.com/Day-Die-Untold-Assisted-America/dp/1728244919/ref=sr_1_1?crid=1EBE8BKOSTN2L&amp;keywords=the+day+i+die+anita+hannig&amp;qid=1670948560&amp;sprefix=the+day+i+die%2Caps%2C132&amp;sr=8-1&amp;asin=1728244919&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">The Day I Die</a>,” Hannig includes a Q &amp; A in the About the Author section. When asked how she became involved in assisted suicides, she said, “I actually fell into this subject by accident. I was showing How to Die in Oregon (the best documentary on assisted dying, I think) in one of my anthropology classes at Brandeis, and I became immediately hooked.” 

Hannig’s book also provides assisted suicide websites that help facilitate conversations and offers tools to assist patients and families plan for premature death. 

<img class="alignnone size-large wp-image-2720" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-6-e1671553362137-1024x466.jpg" alt="" width="640" height="291" />
Published - December 20, 2022

<a href="https://scholarworks.brandeis.edu/esploro/profile/keridwen_luis/overview" target="_blank" rel="noopener">Keridwen N. Luis</a> is a Senior Lecturer in Anthropology and Women's, Gender, and Sexuality Studies at Brandeis University. 

According to her faculty profile, Luis’s “current research, ‘Fan Bodies and Fan Performance: Community, Identity, and Intersecting Selves,’ is a fieldwork and interview project examining gender, sexuality, race, and disability in science fiction and media fandom, and a book on this research is under contract with Palgrave-MacMillan.”

In 2018, Luis published a <a href="https://www.google.com/books/edition/Herlands/rip0DwAAQBAJ?hl=en&amp;gbpv=1&amp;pg=PA2&amp;printsec=frontcover" target="_blank" rel="noopener">book</a> titled “Herlands: Exploring the Women's Land Movement in the United States.” The publisher’s description for “Herlands” states:

“Rooted in 1970s feminist politics, they continue to thrive in a range of ways, from urban households to isolated rural communes, providing spaces where ideas about gender, sexuality, and sociality are challenged in both deliberate and accidental ways. Herlands, a compelling ethnography of women’s land networks in the United States, highlights the ongoing relevance of these communities as vibrant cultural enclaves that also have an impact on broader ideas about gender, women’s bodies, lesbian identity, and right ways of living.”

The book addresses the author’s interactions with the “women’s land movement” phenomenon, along with “lesbian separatism,” “traveling dykes,” and other singular isolated communities of feminist-minded women. According to Luis, as of 2018, there are over 100 such communities in the US. 

<a href="https://www.campusreform.org/article/harvard-university-summer-course-examine-disability-fat-studies/27651" target="_blank" rel="noopener">Campus Reform</a> reports that Luis will be teaching a summer course titled “Sick, Fat, Ugly, Useless: Disability and Fat Studies.”

The <a href="https://coursebrowser.dce.harvard.edu/course/sick-fat-ugly-useless-disability-and-fat-studies/" target="_blank" rel="noopener">course</a> description asks the following questions, chiefly concerning “fatness”: 

“We are now in the twenty-first century: why do we still have so much prejudice about bodies that differ from the so-called norm? What, indeed, is the norm and why is it so important to us? In this course, students are introduced to fat studies and disability studies in tandem to explore the politics of the body.” 

Moreover, the course aims to examine and link together different fields of study with fatness, including “fatphobia and racism.”

“We examine questions drawn from disability studies about bioethics, community organization, and the use of technology; and we examine questions drawn from fat liberation about the construction of aesthetics, the history of fatphobia and racism, and the way we layer symbolic meaning on the body.”

Stereotypes “of disabled and fat people in media studies” will also be examined in the course. 

This course may contribute to a “Social Justice Graduate Certificate,” along with a  Religion Master’s Degree at Harvard, among other degree programs.

LGBTQ

Brandon Callender

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Professor <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">Chanequa Walker-Barnes</a> is an associate professor of practical theology at <a href="https://www.mercer.edu/">Mercer University</a> in Georgia. According to her university <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">profile</a>, Professor Walker-Barnes teaches courses in pastoral care and counseling, spiritual formation, and reconciliation studies.
Professor Walker-Barnes describes herself as a clinical psychologist, public theologian, and ecumenical minister on her personal <a href="https://www.drchanequa.com/">website</a>. She states <a href="https://www.drchanequa.com/about">in her biography</a> that her work focuses on healing the legacies of racial and gender oppression. Walker-Barnes is also the author of, <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, and, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People: A Womanist for Racial Reconciliation</a>.
In the book <a href="https://www.sarahbessey.com/books/rhythm-of-prayer">A Rhythm of Prayer: A Collection of Meditations for Renewal</a> (edited by Sarah Bessey), there is a chapter authored by Walker-Barnes. Titled <a href="https://www.drchanequa.com/blog">Prayer of a Weary Black Woman</a>, Professor Walker-Barnes uses this chapter to write a letter to God in which she:
<ul>
<li style="font-weight: 400;" aria-level="1">Asks God to “help me hate White people”;</li>
<li style="font-weight: 400;" aria-level="1">Asks God to help her to “stop caring about [White people], individually and collectively”;</li>
<li style="font-weight: 400;" aria-level="1">Claims she wants to “stop believing that [White people] can be better, that then can stop being racist”; and</li>
<li style="font-weight: 400;" aria-level="1">Prays that God will “harden my heart” so that she can “imagine [White people] … as white-hooded robes standing in front of burning crosses”.</li>
</ul>
<img decoding="async" loading="lazy" class="size-full wp-image-1364 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png" alt="" width="433" height="372" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png 433w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM-300x258.png 300w" sizes="(max-width: 433px) 100vw, 433px" />
<img decoding="async" loading="lazy" class="size-full wp-image-1365 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png" alt="" width="435" height="210" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png 435w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM-300x145.png 300w" sizes="(max-width: 435px) 100vw, 435px" />
In her book <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, Dr. Walker-Barnes writes about what she perceives as stereotypes forced on African-American women. One example she <a href="https://www.scribd.com/read/399736984/Too-Heavy-a-Yoke-Black-Women-and-the-Burden-of-Strength">lists</a> is the expectation for her to be a “StrongBlackWoman,” a concept she claims is rooted in a late nineteenth-century “racial uplift movement” and “developed as a racialized version of the cult of true womanhood—a White, middle-class ideal characterized by piety, purity, domesticity, and submissiveness.”
 <img decoding="async" loading="lazy" class="size-large wp-image-1366 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png" alt="" width="580" height="198" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-300x103.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-768x263.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1200x410.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867.png 1299w" sizes="(max-width: 580px) 100vw, 580px" />
In an interview with <a href="https://www.youtube.com/watch?v=0A-gadEfYag&amp;t=79s">WIPF and Stock Publishers</a> about her book, Dr. Walker-Barnes states that stereotypes are imposed on Black women because Christian doctrine has been constructed by “white, European, and US men.”
<div style="width: 640px;" class="wp-video">
<video class="wp-video-shortcode" id="video-0-1" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4?_=1" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4</a></video></div>
&nbsp;
Later in the same video, Dr. Walker-Barnes absolves Black women of alleviating racism in America. She states that “White identity” oppresses women of color and it is therefore incumbent upon only White Christians to interrogate their own “whiteness”.
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-2" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4?_=2" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4</a></video></div>
&nbsp;
Dr. Walker-Barnes further details her beliefs about “whiteness” in a lecture titled, <a href="https://www.youtube.com/watch?v=rc5VzRLgK_4">Pathological Whiteness</a>, stating its purpose is the maintenance of white supremacy. She contends the 2016 election of President Donald J. Trump is proof that America is afflicted with the problem of “whiteness.” After claiming this problem exists in the “bodies” of white people, Dr. Walker-Barnes proceeds to ask the white members of the audience “How does it feel to be a problem?”
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-3" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4?_=3" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4</a></video></div>
&nbsp;
In her book, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People</a>, Dr. Walker-Barnes writes that the solution to dismantling whiteness is “racial reconciliation”, which she <a href="https://books.google.com/books?id=C_ayDwAAQBAJ&amp;printsec=frontcover&amp;source=gbs_atb#v=onepage&amp;q&amp;f=false">defines</a> as follows: “Racial reconciliation focuses its efforts upon dismantling white supremacy.” 
Dr. Walker-Barnes further details her definition of reconciliation during a presentation titled <a href="https://www.youtube.com/watch?v=FDBTwMQ70Y4&amp;t=461s&amp;ab_channel=BiolaUniversity">The Curse of Reconciliation</a>, at <a href="https://www.biola.edu/">Biola University</a>. At one point, Dr. Walker-Barnes claims that Christians cannot gain salvation unless racism is ended.
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-4" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4?_=4" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4</a></video></div>
&nbsp;
Further in the same sermon, Dr. Walker-Barnes claims that reconciliation requires that law enforcement “lay prostrate” and beg for forgiveness. She additionally claims that America is in a “racial mess” because white Christians pledge more allegiance to the flag than to the cross.
&nbsp;
<div style="width: 640px;" class="wp-video"><video class="wp-video-shortcode" id="video-0-5" width="640" height="360" preload="metadata" controls="controls"><source type="video/mp4" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4?_=5" /><a href="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4">https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4</a></video></div>
&nbsp;
The full sermon may be viewed below.
&nbsp;
<iframe loading="lazy" title="YouTube video player" src="https://www.youtube.com/embed/FDBTwMQ70Y4" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
&nbsp;
The Professor Watchlist Team reached out to Dr. Walker-Barnes for comment but has not received a reply at the time of publication.
To read more, readers may view TPUSA Contributor Isabel Brown’s article on Chanequa Walker-Barnes at <a href="https://www.tpusa.com/live/target-is-promoting-woke-christianity">TPUSA Live</a>.
&nbsp;
Parents and students may contact <a href="https://www.mercer.edu/">Mercer University</a> at (800) 637-2378
Updated &#8211; Spring, 2021 
&nbsp;

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Screen Shot 2021-05-14 at 3.29.14 PM

Professor <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">Chanequa Walker-Barnes</a> is an associate professor of practical theology at <a href="https://www.mercer.edu/">Mercer University</a> in Georgia. According to her university <a href="https://theology.mercer.edu/faculty-and-staff/walker-barnes/">profile</a>, Professor Walker-Barnes teaches courses in pastoral care and counseling, spiritual formation, and reconciliation studies.

Professor Walker-Barnes describes herself as a clinical psychologist, public theologian, and ecumenical minister on her personal <a href="https://www.drchanequa.com/">website</a>. She states <a href="https://www.drchanequa.com/about">in her biography</a> that her work focuses on healing the legacies of racial and gender oppression. Walker-Barnes is also the author of, <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, and, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People: A Womanist for Racial Reconciliation</a>.

In the book <a href="https://www.sarahbessey.com/books/rhythm-of-prayer">A Rhythm of Prayer: A Collection of Meditations for Renewal</a> (edited by Sarah Bessey), there is a chapter authored by Walker-Barnes. Titled <a href="https://www.drchanequa.com/blog">Prayer of a Weary Black Woman</a>, Professor Walker-Barnes uses this chapter to write a letter to God in which she:
<ul>
 	<li style="font-weight: 400;" aria-level="1">Asks God to “help me hate White people”;</li>
 	<li style="font-weight: 400;" aria-level="1">Asks God to help her to “stop caring about [White people], individually and collectively”;</li>
 	<li style="font-weight: 400;" aria-level="1">Claims she wants to “stop believing that [White people] can be better, that then can stop being racist”; and</li>
 	<li style="font-weight: 400;" aria-level="1">Prays that God will “harden my heart” so that she can “imagine [White people] … as white-hooded robes standing in front of burning crosses”.</li>
</ul>
<img class="size-full wp-image-1364 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.03-PM.png" alt="" width="433" height="372" />

<img class="size-full wp-image-1365 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Screen-Shot-2021-05-14-at-3.36.57-PM.png" alt="" width="435" height="210" />

In her book <a href="https://www.amazon.com/gp/product/1620320665/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1620320665&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=3ae5c05e9427e9c2f5696c179e772f6a">Too Heavy a Yoke</a>, Dr. Walker-Barnes writes about what she perceives as stereotypes forced on African-American women. One example she <a href="https://www.scribd.com/read/399736984/Too-Heavy-a-Yoke-Black-Women-and-the-Burden-of-Strength">lists</a> is the expectation for her to be a “StrongBlackWoman,” a concept she claims is rooted in a late nineteenth-century “racial uplift movement” and “developed as a racialized version of the cult of true womanhood—a White, middle-class ideal characterized by piety, purity, domesticity, and submissiveness.”

 <img class="size-large wp-image-1366 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Copy-of-PWL-Quote-Template-2021-05-14T153917.009-e1621031994867-1024x350.png" alt="" width="580" height="198" />

In an interview with <a href="https://www.youtube.com/watch?v=0A-gadEfYag&amp;t=79s">WIPF and Stock Publishers</a> about her book, Dr. Walker-Barnes states that stereotypes are imposed on Black women because Christian doctrine has been constructed by “white, European, and US men.”

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Chanequa-Walker-Barnes-.mp4"][/video]

&nbsp;

Later in the same video, Dr. Walker-Barnes absolves Black women of alleviating racism in America. She states that “White identity” oppresses women of color and it is therefore incumbent upon only White Christians to interrogate their own “whiteness”.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-Christians-need-to-Interogate-their-own-Whiteness-.mp4"][/video]

&nbsp;

Dr. Walker-Barnes further details her beliefs about “whiteness” in a lecture titled, <a href="https://www.youtube.com/watch?v=rc5VzRLgK_4">Pathological Whiteness</a>, stating its purpose is the maintenance of white supremacy. She contends the 2016 election of President Donald J. Trump is proof that America is afflicted with the problem of “whiteness.” After claiming this problem exists in the “bodies” of white people, Dr. Walker-Barnes proceeds to ask the white members of the audience “How does it feel to be a problem?”

&nbsp;

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-White-People-how-does-it-feel-to-be-a-problem.mp4"][/video]

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In her book, <a href="https://www.amazon.com/gp/product/0802877206/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0802877206&amp;linkCode=as2&amp;tag=drchan-20&amp;linkId=511642e6dd4b20da33d6671cff2ff43e">I Bring the Voices of My People</a>, Dr. Walker-Barnes writes that the solution to dismantling whiteness is “racial reconciliation”, which she <a href="https://books.google.com/books?id=C_ayDwAAQBAJ&amp;printsec=frontcover&amp;source=gbs_atb#v=onepage&amp;q&amp;f=false">defines</a> as follows: “Racial reconciliation focuses its efforts upon dismantling white supremacy.” 

Dr. Walker-Barnes further details her definition of reconciliation during a presentation titled <a href="https://www.youtube.com/watch?v=FDBTwMQ70Y4&amp;t=461s&amp;ab_channel=BiolaUniversity">The Curse of Reconciliation</a>, at <a href="https://www.biola.edu/">Biola University</a>. At one point, Dr. Walker-Barnes claims that Christians cannot gain salvation unless racism is ended.

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[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Your-salvation-depends-on-ending-racism.mp4"][/video]

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Further in the same sermon, Dr. Walker-Barnes claims that reconciliation requires that law enforcement “lay prostrate” and beg for forgiveness. She additionally claims that America is in a “racial mess” because white Christians pledge more allegiance to the flag than to the cross.

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[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/05/Walker-Barnes-Racial-Mess-.mp4"][/video]

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The full sermon may be viewed below.

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<iframe title="YouTube video player" src="https://www.youtube.com/embed/FDBTwMQ70Y4" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

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The Professor Watchlist Team reached out to Dr. Walker-Barnes for comment but has not received a reply at the time of publication.

To read more, readers may view TPUSA Contributor Isabel Brown’s article on Chanequa Walker-Barnes at <a href="https://www.tpusa.com/live/target-is-promoting-woke-christianity">TPUSA Live</a>.

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Parents and students may contact <a href="https://www.mercer.edu/">Mercer University</a> at (800) 637-2378
Updated - Spring, 2021 
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<a href="https://theology.mercer.edu/faculty-and-staff/gushee/" target="_blank" rel="noopener">Reverend Dr. David Gushee</a> is a Distinguished University Professor of Christian Ethics at Mercer University. According to his university profile, Gushee is “one of the world’s leading Christian ethicists” and was elected “Past-President” of the American Academy of Religion and the Society of Christian Ethics.

Gushee claims conservative white Christians are a <a href="https://www.salon.com/2024/01/09/religious-scholar-on-the-civil-war-within-christianity--and-the-urgency-of-stopping/" target="_blank" rel="noopener">threat to our country’s democracy</a>. In discussing his latest book, “<a href="https://www.amazon.com/Defending-Democracy-Its-Christian-Enemies/dp/0802882935" target="_blank" rel="noopener">Defending Democracy from its Christian Enemies</a>”, Gushee says his “thesis is that many Christians in the United States and elsewhere today are demonstrating an attraction to a dangerous <a href="https://baptistnews.com/article/my-argument-in-defending-democracy-from-its-christian-enemies/" target="_blank" rel="noopener">authoritarian and reactionary politics</a> that poses a grave threat to free and open democracy.”

He believes this population has been “powerfully seduced by authoritarian ideology” and “could be ushering in a democracy-free future with open arms.” When asked in a <a href="https://web.archive.org/web/20240116014001/https://www.businessinsider.com/david-gushee-christian-nationalists-support-trump-reelection-authoritarianism-2024-1" target="_blank" rel="noopener">Business Insider</a> interview what particular incident caused him concern, Gushee answered, “The immediate crisis is the phenomenon of Donald Trump and the strong conservative support for Trump, which continues to this day.”

He argues many Christians have not accepted the cultural changes that have taken place since the 1960s, including legal abortions, the feminist movement, and “large-scale immigration from non-European countries” which has caused “significant racial backlash to a multiracial society with equal rights for people of color.”

He says this has created a population of “reactionary” Christians who are “willing to sacrifice democracy to get what they want politically.” He believes that this demographic would be willing to <a href="https://www.thecollegefix.com/christian-ethics-professor-says-trump-evangelical-voters-enemies-of-democracy/" target="_blank" rel="noopener">abolish the two-term limit</a> for U.S. presidents, support the imprisonment of political opponents, and “officially enshrine Christian values into the Constitution.”

Gushee also told Business Insider:
“One way to interpret what’s gone wrong is that America’s democracy was always damaged by white supremacy because of allowing and enshrining slavery and then allowing and enshrining Jim Crow, lynching, then segregation.” 
He explains:
“And so one way to focus on the racial dimension of the reactionary move is a certain percentage of white Americans who say ‘no, we prefer 18th-century versions of democracy where white people are in charge. We don’t like this thing where Barack Obama, a man of his background and race, could become president. This society belongs to white people.’” 
He concludes:
“And so it’s either we either move forward into genuine multiracial, equal democratic citizenship or we are pushed backward into something like white ethnocratic quasi-democracy, and I think there are people who really want that.”
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Published - February 5, 2024

Chanequa Walker-Barnes

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<a href="https://www.marquette.edu/psychology/directory/debra-oswald.php">Dr. Debra Oswald </a>and her research partner at Marquette University found a way to make most normal parenting actions seem sexist. Sexist behaviors included helping your daughter learn how to put on makeup, holding open the door open for her, and making your daughter feel “special”. These are signs of a sexist father according to Oswald.

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Marquette University

<a href="https://www.marquette.edu/psychology/directory/debra-oswald.php">Dr. Debra Oswald </a>and her research partner at Marquette University found a way to make most normal parenting actions seem sexist. Sexist behaviors included helping your daughter learn how to put on makeup, holding open the door open for her, and making your daughter feel “special”. These are signs of a sexist father according to Oswald.

<a href="https://chemistry.mines.edu/project/holz-richard-c/">Dr. Richard Holz</a> is a Professor of Chemistry and Provost at the Colorado School of Mines and formerly served as a Dean at Marquette University. While at Marquette, he subverted university policy and a professor's contract to carry out an investigation into the blogging of a conservative professor, John McAdams. McAdams had stepped in to defend a student who supported traditional marriage and was called a bigot by his instructor. According to Holz, McAdams was responsible for the people who wrote vulgar things to the instructor.

<a href="https://www.marquette.edu/philosophy/directory/grant-silva.php" target="_blank" rel="noopener">Grant Silva</a> is an Associate Professor of Philosophy at Marquette University. According to his university profile, he “specializes in Latin American philosophy, political philosophy, and the philosophy of race and ethnicity.” Silva also says he is working on a “monograph entitled Racism as Self-Love in which he explores the egoist motivations at the core of racist activity.”

Silva discussed how “anxious” he feels whenever he sees an <a href="https://www.thecollegefix.com/american-flag-causes-anxiety-for-marquette-professor/" target="_blank" rel="noopener">American flag</a> in an interview with Teran Powell on WUWM, a National Public Radio affiliate in Milwaukee. In the interview, published on Flag Day, Silva says:
“I also get a little bit anxious around the excessive imagery of the flag in part because in my experience, patriotism quickly slips into nationalism. Especially the simplistic version of patriotism, the flag waving, my country love it or leave it kind of attitude. That is just a hop, skip and a jump away from becoming nationalism.” 
Teran Powell shared her thoughts, saying:
“I’m Black American, and over the past few years, I’ve continued to analyze what the American Flag means to me. Especially considering the growth in extremism post-Trump-presidency and those extremists using the American flag against people of color to say they’re the real Americans.” 
Silva <a href="https://www.washingtonexaminer.com/news/marquette-professor-american-flag-source-of-fear-and-anxiety" target="_blank" rel="noopener">agreed, adding</a>:
“As much as I would like to see the flag displayed in a proud manner, it all too quickly takes on the stakes that, as a non-white person, can mean a lot, right? It can mean a sense of inclusion or exclusion.”
He continued:
“A sense of belonging or the ascription of perpetual foreigner, perpetual outsider status; that that flag is not for me unless I’m willing to abide by the assimilatory paradigm that some of these individuals that you’re talking about tend to put forward.”
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Published - July 5, 2023

<a href="https://www.marquette.edu/education/directory/blake_oneal_turner.php" target="_blank" rel="noopener">Blake O’Neal Turner</a> is an Assistant Professor in the College of Education at Marquette University. According to her university profile:
“Blake’s research attends to the ways that mathematics education is an instantiation of an anti-black and white institutional space and how critical research methodologies, and theoretical frameworks can be used as a tool towards liberation for minoritized and marginalized communities, but particularly Black doers, learners, and teachers of mathematics.” 
In an article for <a href="https://today.marquette.edu/2023/09/bringing-creativity-to-the-math-classroom/" target="_blank" rel="noopener">Marquette Today</a>, Turner discusses <a href="https://www.professorwatchlist.org/professor/rochellegutierrez" target="_blank" rel="noopener">Dr. Rochelle Gutierrez’s</a> statement that “Mathematics is considered whiteness.” Turner agrees, saying it guides “who gets credit for doing mathematics, whose mathematics do we take as valid and relevant.” She adds:
“Those things tend to marginalize Black and non-Black students of color. They’re used even when we think of testing. There’s these ‘achievement gaps,’ but our research is showing that its opportunity gaps, particularly for Black and non-Black students of color. That context matters and we have to take that into consideration.” 
In regards to how her research has impacted her teaching in the classroom, Turner stated:
“I am definitely a different teacher—having done this research—than I was before. We have a lot of conversations about how we can be critically reflective and check our own positionality and recognize the way that we did education models the way that we were trained as students and as learners. It’s ok to let that go and learn something new.” 
In the book “Teaching for Equity,” Turner and University of Southern California Postdoctoral Scholar Kristyn Lue authored a chapter entitled “<a href="https://jfepublications.org/wp-content/uploads/2020/09/TeachingforEquity2020-Final-small.pdf#page=141" target="_blank" rel="noopener">The Stories We Tell: Disrupting the Myth of Neutrality in Math through Counternarratives</a>.” The authors write:
“Framed by Critical Race Theory (CRT), our autoethnographic explorations confront the ways race and its intersections create unjust - yet normalized - power dynamics enmeshed in our society through years of historical oppression and legacies of white supremacy.” 
The authors claim there is a “permanence of racism in mathematics spaces and structures” and they view mathematics as “white property.” The authors argue testing is an example of the alleged racism within mathematics:
“Testing, although purporting to be objective and neutral, is used to reproduce racialized hierarchies in mathematics. Testing is just one structure that functions to maintain whiteness in mathematics education and restrict minoritized students from accessing resources and opportunities.” 
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Published - January 3, 2024

<a href="https://www.marquette.edu/philosophy/directory/desiree-valentine.php" target="_blank" rel="noopener">Desiree Valentine</a> is an Assistant Professor of Philosophy at Marquette University. On her faculty profile, Valentine states:

“My work lies at the intersection of Critical Philosophy of Race, Feminist Philosophy, Queer Theory, and Disability Bioethics. My past projects have included a philosophical exploration of the concept of ‘mixed race’ and its role in U.S. cultural imaginaries concerning racial justice and liberation.”

In May 2021, Valentine was featured in a Marquette News Center <a href="https://www.marquette.edu/news-center/2021/marquette-philosophy-professor-receives-prestigious-career-enhancement-fellowship.php">article</a> after she received a Career Enhancement Fellowship from the Institute for Citizens and Scholars, formerly the Woodrow Wilson National Fellowship Foundation.

<a href="https://woodrowwilsonhouse.org/wilson-topics/wilson-and-race/" target="_blank" rel="noopener">Note</a> that Woodrow Wilson—the 28th President of the United States—held office during the Jim Crow era, advancing segregation and overt racism toward black Americans during his tenure. Wilson is also infamously known for hosting a screening of the Klu Klux Klan film <a href="https://youtu.be/ebtiJH3EOHo" target="_blank" rel="noopener">The Birth of a Nation</a> at the White House.

The News Center <a href="https://www.marquette.edu/news-center/2021/marquette-philosophy-professor-receives-prestigious-career-enhancement-fellowship.php" target="_blank" rel="noopener">article</a> praised Valentine, saying, “Valentine will be afforded the opportunity by this fellowship to devote time and resources to ongoing projects of racial, disability, and reproductive rights.”

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On October 10, 2024, Valentine co-authored a peer-reviewed <a href="https://www.tandfonline.com/doi/full/10.1080/15265161.2024.2388994?scroll=top&amp;needAccess=true" target="_blank" rel="noopener">article</a> titled “Thinking Through How Race, Disability, and Gender Work Together,” in which she discussed recognizing racial diversity in bioethics programs. 

The abstract of Valentine’s <a href="https://philpapers.org/rec/VALRFR" target="_blank" rel="noopener">paper</a> “Reparations for Reproductive Slavery and Its Afterlives” says:

“Contemporary US discourse on reparations tends to focus on the suppression of [b]lack economic interests, but the harms of slavery are not exhausted by the labor expropriation of slaves and its concomitant wealth accumulation for white people and the United States at large. Reproductive oppression was constitutive of the institution of slavery, and its harms continue to reverberate today.”

In the abstract, Valentine failed to address the fact that abortion—a <a href="https://ohiosenate.gov/news/on-the-record/abortion-is-killing-the-black-community" target="_blank" rel="noopener">procedure</a> with a history of targeting black children—disproportionately <a href="https://www.congress.gov/115/meeting/house/106562/witnesses/HHRG-115-JU10-Wstate-ParkerS-20171101-SD001.pdf" target="_blank" rel="noopener">affects the black community</a> with over 40% of all abortions in the U.S. <a href="https://www.texastribune.org/2022/06/30/texas-abortion-black-women/" target="_blank" rel="noopener">performed</a> on black women.

In a March 2024 interview <a href="https://www.ijfab.org/blog/2024/03/feminist-bioethics-scholar-spotlight-desiree-valentine/" target="_blank" rel="noopener">published</a> on the IJFAB Blog, Valentine responded to questions about “feminist bioethics.” When asked, “What next directions in your research are you most excited about?” Valentine said:

“My work on race and reproduction has brought me to engage with the framework of reproductive justice (RJ). RJ offers a radical shift in understanding the breadth and depth of reproductive oppression. RJ was inspired by the movement of women of color feminists concerned with reproductive rights and protections beyond abortion.”

She further asserted that the idea of black people receiving reparations, with a focus on funding abortions, could help with “racial repair” in the United States.

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Please send tips, updates, and information on Desiree Valentine to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
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Published - December 4, 2024